17 And the Lord spake unto Moses, saying,

Speak unto Aaron, and unto his sons, and unto all the children of Israel, and say unto them; This is the thing which the Lord hath commanded, saying,

What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it out of the camp,

And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the Lord before the tabernacle of the Lord; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:

To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the Lord, unto the door of the tabernacle of the congregation, unto the priest, and offer them for peace offerings unto the Lord.

And the priest shall sprinkle the blood upon the altar of the Lord at the door of the tabernacle of the congregation, and burn the fat for a sweet savour unto the Lord.

And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This shall be a statute for ever unto them throughout their generations.

And thou shalt say unto them, Whatsoever man there be of the house of Israel, or of the strangers which sojourn among you, that offereth a burnt offering or sacrifice,

And bringeth it not unto the door of the tabernacle of the congregation, to offer it unto the Lord; even that man shall be cut off from among his people.

10 And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.

11 For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.

12 Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.

13 And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust.

14 For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.

15 And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.

16 But if he wash them not, nor bathe his flesh; then he shall bear his iniquity.

Eating Blood Forbidden

17 The Lord said to Moses, “Speak to Aaron and his sons(A) and to all the Israelites and say to them: ‘This is what the Lord has commanded: Any Israelite who sacrifices an ox,[a] a lamb(B) or a goat(C) in the camp or outside of it instead of bringing it to the entrance to the tent of meeting(D) to present it as an offering to the Lord in front of the tabernacle of the Lord(E)—that person shall be considered guilty of bloodshed; they have shed blood and must be cut off from their people.(F) This is so the Israelites will bring to the Lord the sacrifices they are now making in the open fields. They must bring them to the priest, that is, to the Lord, at the entrance to the tent of meeting and sacrifice them as fellowship offerings.(G) The priest is to splash the blood against the altar(H) of the Lord(I) at the entrance to the tent of meeting and burn the fat as an aroma pleasing to the Lord.(J) They must no longer offer any of their sacrifices to the goat idols[b](K) to whom they prostitute themselves.(L) This is to be a lasting ordinance(M) for them and for the generations to come.’(N)

“Say to them: ‘Any Israelite or any foreigner residing among them who offers a burnt offering or sacrifice and does not bring it to the entrance to the tent(O) of meeting(P) to sacrifice it to the Lord(Q) must be cut off from the people of Israel.

10 “‘I will set my face against any Israelite or any foreigner residing among them who eats blood,(R) and I will cut them off from the people. 11 For the life of a creature is in the blood,(S) and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement for one’s life.[c](T) 12 Therefore I say to the Israelites, “None of you may eat blood, nor may any foreigner residing among you eat blood.”

13 “‘Any Israelite or any foreigner residing among you who hunts any animal or bird that may be eaten must drain out the blood and cover it with earth,(U) 14 because the life of every creature is its blood. That is why I have said to the Israelites, “You must not eat the blood of any creature, because the life of every creature is its blood; anyone who eats it must be cut off.”(V)

15 “‘Anyone, whether native-born or foreigner, who eats anything(W) found dead or torn by wild animals(X) must wash their clothes and bathe with water,(Y) and they will be ceremonially unclean till evening;(Z) then they will be clean. 16 But if they do not wash their clothes and bathe themselves, they will be held responsible.(AA)’”

Footnotes

  1. Leviticus 17:3 The Hebrew word can refer to either male or female.
  2. Leviticus 17:7 Or the demons
  3. Leviticus 17:11 Or atonement by the life in the blood

18 And the Lord spake unto Moses, saying,

Speak unto the children of Israel, and say unto them, I am the Lord your God.

After the doings of the land of Egypt, wherein ye dwelt, shall ye not do: and after the doings of the land of Canaan, whither I bring you, shall ye not do: neither shall ye walk in their ordinances.

Ye shall do my judgments, and keep mine ordinances, to walk therein: I am the Lord your God.

Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the Lord.

None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the Lord.

The nakedness of thy father, or the nakedness of thy mother, shalt thou not uncover: she is thy mother; thou shalt not uncover her nakedness.

The nakedness of thy father's wife shalt thou not uncover: it is thy father's nakedness.

The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, whether she be born at home, or born abroad, even their nakedness thou shalt not uncover.

10 The nakedness of thy son's daughter, or of thy daughter's daughter, even their nakedness thou shalt not uncover: for theirs is thine own nakedness.

11 The nakedness of thy father's wife's daughter, begotten of thy father, she is thy sister, thou shalt not uncover her nakedness.

12 Thou shalt not uncover the nakedness of thy father's sister: she is thy father's near kinswoman.

13 Thou shalt not uncover the nakedness of thy mother's sister: for she is thy mother's near kinswoman.

14 Thou shalt not uncover the nakedness of thy father's brother, thou shalt not approach to his wife: she is thine aunt.

15 Thou shalt not uncover the nakedness of thy daughter in law: she is thy son's wife; thou shalt not uncover her nakedness.

16 Thou shalt not uncover the nakedness of thy brother's wife: it is thy brother's nakedness.

17 Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son's daughter, or her daughter's daughter, to uncover her nakedness; for they are her near kinswomen: it is wickedness.

18 Neither shalt thou take a wife to her sister, to vex her, to uncover her nakedness, beside the other in her life time.

19 Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness.

20 Moreover thou shalt not lie carnally with thy neighbour's wife, to defile thyself with her.

21 And thou shalt not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name of thy God: I am the Lord.

22 Thou shalt not lie with mankind, as with womankind: it is abomination.

23 Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down thereto: it is confusion.

24 Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you:

25 And the land is defiled: therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants.

26 Ye shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojourneth among you:

27 (For all these abominations have the men of the land done, which were before you, and the land is defiled;)

28 That the land spue not you out also, when ye defile it, as it spued out the nations that were before you.

29 For whosoever shall commit any of these abominations, even the souls that commit them shall be cut off from among their people.

30 Therefore shall ye keep mine ordinance, that ye commit not any one of these abominable customs, which were committed before you, and that ye defile not yourselves therein: I am the Lord your God.

Unlawful Sexual Relations

18 The Lord said to Moses, “Speak to the Israelites and say to them: ‘I am the Lord your God.(A) You must not do as they do in Egypt, where you used to live, and you must not do as they do in the land of Canaan, where I am bringing you. Do not follow their practices.(B) You must obey my laws(C) and be careful to follow my decrees.(D) I am the Lord your God.(E) Keep my decrees and laws,(F) for the person who obeys them will live by them.(G) I am the Lord.

“‘No one is to approach any close relative to have sexual relations. I am the Lord.

“‘Do not dishonor your father(H) by having sexual relations with your mother.(I) She is your mother; do not have relations with her.

“‘Do not have sexual relations with your father’s wife;(J) that would dishonor your father.(K)

“‘Do not have sexual relations with your sister,(L) either your father’s daughter or your mother’s daughter, whether she was born in the same home or elsewhere.(M)

10 “‘Do not have sexual relations with your son’s daughter or your daughter’s daughter; that would dishonor you.

11 “‘Do not have sexual relations with the daughter of your father’s wife, born to your father; she is your sister.

12 “‘Do not have sexual relations with your father’s sister;(N) she is your father’s close relative.

13 “‘Do not have sexual relations with your mother’s sister,(O) because she is your mother’s close relative.

14 “‘Do not dishonor your father’s brother by approaching his wife to have sexual relations; she is your aunt.(P)

15 “‘Do not have sexual relations with your daughter-in-law.(Q) She is your son’s wife; do not have relations with her.(R)

16 “‘Do not have sexual relations with your brother’s wife;(S) that would dishonor your brother.

17 “‘Do not have sexual relations with both a woman and her daughter.(T) Do not have sexual relations with either her son’s daughter or her daughter’s daughter; they are her close relatives. That is wickedness.

18 “‘Do not take your wife’s sister(U) as a rival wife and have sexual relations with her while your wife is living.

19 “‘Do not approach a woman to have sexual relations during the uncleanness(V) of her monthly period.(W)

20 “‘Do not have sexual relations with your neighbor’s wife(X) and defile yourself with her.

21 “‘Do not give any of your children(Y) to be sacrificed to Molek,(Z) for you must not profane the name of your God.(AA) I am the Lord.(AB)

22 “‘Do not have sexual relations with a man as one does with a woman;(AC) that is detestable.(AD)

23 “‘Do not have sexual relations with an animal and defile yourself with it. A woman must not present herself to an animal to have sexual relations with it; that is a perversion.(AE)

24 “‘Do not defile yourselves in any of these ways, because this is how the nations that I am going to drive out before you(AF) became defiled.(AG) 25 Even the land was defiled;(AH) so I punished it for its sin,(AI) and the land vomited out its inhabitants.(AJ) 26 But you must keep my decrees and my laws.(AK) The native-born and the foreigners residing among you must not do any of these detestable things, 27 for all these things were done by the people who lived in the land before you, and the land became defiled. 28 And if you defile the land,(AL) it will vomit you out(AM) as it vomited out the nations that were before you.

29 “‘Everyone who does any of these detestable things—such persons must be cut off from their people. 30 Keep my requirements(AN) and do not follow any of the detestable customs that were practiced before you came and do not defile yourselves with them. I am the Lord your God.(AO)’”

50 The mighty God, even the Lord, hath spoken, and called the earth from the rising of the sun unto the going down thereof.

Out of Zion, the perfection of beauty, God hath shined.

Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him.

He shall call to the heavens from above, and to the earth, that he may judge his people.

Gather my saints together unto me; those that have made a covenant with me by sacrifice.

And the heavens shall declare his righteousness: for God is judge himself. Selah.

Hear, O my people, and I will speak; O Israel, and I will testify against thee: I am God, even thy God.

I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.

I will take no bullock out of thy house, nor he goats out of thy folds.

10 For every beast of the forest is mine, and the cattle upon a thousand hills.

11 I know all the fowls of the mountains: and the wild beasts of the field are mine.

12 If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof.

13 Will I eat the flesh of bulls, or drink the blood of goats?

14 Offer unto God thanksgiving; and pay thy vows unto the most High:

15 And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.

16 But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?

17 Seeing thou hatest instruction, and casteth my words behind thee.

18 When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.

19 Thou givest thy mouth to evil, and thy tongue frameth deceit.

20 Thou sittest and speakest against thy brother; thou slanderest thine own mother's son.

21 These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.

22 Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver.

23 Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.

Psalm 50

A psalm of Asaph.

The Mighty One, God, the Lord,(A)
    speaks and summons the earth
    from the rising of the sun to where it sets.(B)
From Zion,(C) perfect in beauty,(D)
    God shines forth.(E)
Our God comes(F)
    and will not be silent;(G)
a fire devours(H) before him,(I)
    and around him a tempest(J) rages.
He summons the heavens above,
    and the earth,(K) that he may judge his people:(L)
“Gather to me this consecrated people,(M)
    who made a covenant(N) with me by sacrifice.”
And the heavens proclaim(O) his righteousness,
    for he is a God of justice.[a][b](P)

“Listen, my people, and I will speak;
    I will testify(Q) against you, Israel:
    I am God, your God.(R)
I bring no charges(S) against you concerning your sacrifices
    or concerning your burnt offerings,(T) which are ever before me.
I have no need of a bull(U) from your stall
    or of goats(V) from your pens,(W)
10 for every animal of the forest(X) is mine,
    and the cattle on a thousand hills.(Y)
11 I know every bird(Z) in the mountains,
    and the insects in the fields(AA) are mine.
12 If I were hungry I would not tell you,
    for the world(AB) is mine, and all that is in it.(AC)
13 Do I eat the flesh of bulls
    or drink the blood of goats?

14 “Sacrifice thank offerings(AD) to God,
    fulfill your vows(AE) to the Most High,(AF)
15 and call(AG) on me in the day of trouble;(AH)
    I will deliver(AI) you, and you will honor(AJ) me.”

16 But to the wicked person, God says:

“What right have you to recite my laws
    or take my covenant(AK) on your lips?(AL)
17 You hate(AM) my instruction
    and cast my words behind(AN) you.
18 When you see a thief, you join(AO) with him;
    you throw in your lot with adulterers.(AP)
19 You use your mouth for evil
    and harness your tongue to deceit.(AQ)
20 You sit and testify against your brother(AR)
    and slander your own mother’s son.
21 When you did these things and I kept silent,(AS)
    you thought I was exactly[c] like you.
But I now arraign(AT) you
    and set my accusations(AU) before you.

22 “Consider this, you who forget God,(AV)
    or I will tear you to pieces, with no one to rescue you:(AW)
23 Those who sacrifice thank offerings honor me,
    and to the blameless[d] I will show my salvation.(AX)

Footnotes

  1. Psalm 50:6 With a different word division of the Hebrew; Masoretic Text for God himself is judge
  2. Psalm 50:6 The Hebrew has Selah (a word of uncertain meaning) here.
  3. Psalm 50:21 Or thought the ‘I am’ was
  4. Psalm 50:23 Probable reading of the original Hebrew text; the meaning of the Masoretic Text for this phrase is uncertain.

25 These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.

It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.

The heaven for height, and the earth for depth, and the heart of kings is unsearchable.

Take away the dross from the silver, and there shall come forth a vessel for the finer.

Take away the wicked from before the king, and his throne shall be established in righteousness.

Put not forth thyself in the presence of the king, and stand not in the place of great men:

For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.

Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.

Debate thy cause with thy neighbour himself; and discover not a secret to another:

10 Lest he that heareth it put thee to shame, and thine infamy turn not away.

11 A word fitly spoken is like apples of gold in pictures of silver.

12 As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.

13 As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.

14 Whoso boasteth himself of a false gift is like clouds and wind without rain.

15 By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.

16 Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.

17 Withdraw thy foot from thy neighbour's house; lest he be weary of thee, and so hate thee.

18 A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow.

19 Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.

20 As he that taketh away a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to an heavy heart.

21 If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:

22 For thou shalt heap coals of fire upon his head, and the Lord shall reward thee.

23 The north wind driveth away rain: so doth an angry countenance a backbiting tongue.

24 It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.

25 As cold waters to a thirsty soul, so is good news from a far country.

26 A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.

27 It is not good to eat much honey: so for men to search their own glory is not glory.

28 He that hath no rule over his own spirit is like a city that is broken down, and without walls.

More Proverbs of Solomon

25 These are more proverbs(A) of Solomon, compiled by the men of Hezekiah king of Judah:(B)

It is the glory of God to conceal a matter;
    to search out a matter is the glory of kings.(C)
As the heavens are high and the earth is deep,
    so the hearts of kings are unsearchable.

Remove the dross from the silver,
    and a silversmith can produce a vessel;
remove wicked officials from the king’s presence,(D)
    and his throne will be established(E) through righteousness.(F)

Do not exalt yourself in the king’s presence,
    and do not claim a place among his great men;
it is better for him to say to you, “Come up here,”(G)
    than for him to humiliate you before his nobles.

What you have seen with your eyes
    do not bring[a] hastily to court,
for what will you do in the end
    if your neighbor puts you to shame?(H)

If you take your neighbor to court,
    do not betray another’s confidence,
10 or the one who hears it may shame you
    and the charge against you will stand.

11 Like apples[b] of gold in settings of silver(I)
    is a ruling rightly given.
12 Like an earring of gold or an ornament of fine gold
    is the rebuke of a wise judge to a listening ear.(J)

13 Like a snow-cooled drink at harvest time
    is a trustworthy messenger to the one who sends him;
    he refreshes the spirit of his master.(K)
14 Like clouds and wind without rain
    is one who boasts of gifts never given.

15 Through patience a ruler can be persuaded,(L)
    and a gentle tongue can break a bone.(M)

16 If you find honey, eat just enough—
    too much of it, and you will vomit.(N)
17 Seldom set foot in your neighbor’s house—
    too much of you, and they will hate you.

18 Like a club or a sword or a sharp arrow
    is one who gives false testimony against a neighbor.(O)
19 Like a broken tooth or a lame foot
    is reliance on the unfaithful in a time of trouble.
20 Like one who takes away a garment on a cold day,
    or like vinegar poured on a wound,
    is one who sings songs to a heavy heart.

21 If your enemy is hungry, give him food to eat;
    if he is thirsty, give him water to drink.
22 In doing this, you will heap burning coals(P) on his head,
    and the Lord will reward you.(Q)

23 Like a north wind that brings unexpected rain
    is a sly tongue—which provokes a horrified look.

24 Better to live on a corner of the roof
    than share a house with a quarrelsome wife.(R)

25 Like cold water to a weary soul
    is good news from a distant land.(S)
26 Like a muddied spring or a polluted well
    are the righteous who give way to the wicked.

27 It is not good to eat too much honey,(T)
    nor is it honorable to search out matters that are too deep.(U)

28 Like a city whose walls are broken through
    is a person who lacks self-control.

Footnotes

  1. Proverbs 25:8 Or nobles / on whom you had set your eyes. / Do not go
  2. Proverbs 25:11 Or possibly apricots

18 And he spake a parable unto them to this end, that men ought always to pray, and not to faint;

Saying, There was in a city a judge, which feared not God, neither regarded man:

And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.

And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;

Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.

And the Lord said, Hear what the unjust judge saith.

And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?

I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?

And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:

10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

12 I fast twice in the week, I give tithes of all that I possess.

13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

14 I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

15 And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them.

16 But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.

17 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.

18 And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?

19 And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.

20 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.

21 And he said, All these have I kept from my youth up.

22 Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.

23 And when he heard this, he was very sorrowful: for he was very rich.

24 And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!

25 For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.

26 And they that heard it said, Who then can be saved?

27 And he said, The things which are impossible with men are possible with God.

28 Then Peter said, Lo, we have left all, and followed thee.

29 And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,

30 Who shall not receive manifold more in this present time, and in the world to come life everlasting.

31 Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.

32 For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on:

33 And they shall scourge him, and put him to death: and the third day he shall rise again.

34 And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.

35 And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging:

36 And hearing the multitude pass by, he asked what it meant.

37 And they told him, that Jesus of Nazareth passeth by.

38 And he cried, saying, Jesus, thou son of David, have mercy on me.

39 And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou son of David, have mercy on me.

40 And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him,

41 Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight.

42 And Jesus said unto him, Receive thy sight: thy faith hath saved thee.

43 And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.

The Parable of the Persistent Widow

18 Then Jesus told his disciples a parable to show them that they should always pray and not give up.(A) He said: “In a certain town there was a judge who neither feared God nor cared what people thought. And there was a widow in that town who kept coming to him with the plea, ‘Grant me justice(B) against my adversary.’

“For some time he refused. But finally he said to himself, ‘Even though I don’t fear God or care what people think, yet because this widow keeps bothering me, I will see that she gets justice, so that she won’t eventually come and attack me!’”(C)

And the Lord(D) said, “Listen to what the unjust judge says. And will not God bring about justice for his chosen ones, who cry out(E) to him day and night? Will he keep putting them off? I tell you, he will see that they get justice, and quickly. However, when the Son of Man(F) comes,(G) will he find faith on the earth?”

The Parable of the Pharisee and the Tax Collector

To some who were confident of their own righteousness(H) and looked down on everyone else,(I) Jesus told this parable: 10 “Two men went up to the temple to pray,(J) one a Pharisee and the other a tax collector. 11 The Pharisee stood by himself(K) and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. 12 I fast(L) twice a week and give a tenth(M) of all I get.’

13 “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast(N) and said, ‘God, have mercy on me, a sinner.’(O)

14 “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”(P)

The Little Children and Jesus(Q)

15 People were also bringing babies to Jesus for him to place his hands on them. When the disciples saw this, they rebuked them. 16 But Jesus called the children to him and said, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. 17 Truly I tell you, anyone who will not receive the kingdom of God like a little child(R) will never enter it.”

The Rich and the Kingdom of God(S)

18 A certain ruler asked him, “Good teacher, what must I do to inherit eternal life?”(T)

19 “Why do you call me good?” Jesus answered. “No one is good—except God alone. 20 You know the commandments: ‘You shall not commit adultery, you shall not murder, you shall not steal, you shall not give false testimony, honor your father and mother.’[a](U)

21 “All these I have kept since I was a boy,” he said.

22 When Jesus heard this, he said to him, “You still lack one thing. Sell everything you have and give to the poor,(V) and you will have treasure in heaven.(W) Then come, follow me.”

23 When he heard this, he became very sad, because he was very wealthy. 24 Jesus looked at him and said, “How hard it is for the rich to enter the kingdom of God!(X) 25 Indeed, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”

26 Those who heard this asked, “Who then can be saved?”

27 Jesus replied, “What is impossible with man is possible with God.”(Y)

28 Peter said to him, “We have left all we had to follow you!”(Z)

29 “Truly I tell you,” Jesus said to them, “no one who has left home or wife or brothers or sisters or parents or children for the sake of the kingdom of God 30 will fail to receive many times as much in this age, and in the age to come(AA) eternal life.”(AB)

Jesus Predicts His Death a Third Time(AC)

31 Jesus took the Twelve aside and told them, “We are going up to Jerusalem,(AD) and everything that is written by the prophets(AE) about the Son of Man(AF) will be fulfilled. 32 He will be delivered over to the Gentiles.(AG) They will mock him, insult him and spit on him; 33 they will flog him(AH) and kill him.(AI) On the third day(AJ) he will rise again.”(AK)

34 The disciples did not understand any of this. Its meaning was hidden from them, and they did not know what he was talking about.(AL)

A Blind Beggar Receives His Sight(AM)

35 As Jesus approached Jericho,(AN) a blind man was sitting by the roadside begging. 36 When he heard the crowd going by, he asked what was happening. 37 They told him, “Jesus of Nazareth is passing by.”(AO)

38 He called out, “Jesus, Son of David,(AP) have mercy(AQ) on me!”

39 Those who led the way rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!”(AR)

40 Jesus stopped and ordered the man to be brought to him. When he came near, Jesus asked him, 41 “What do you want me to do for you?”

“Lord, I want to see,” he replied.

42 Jesus said to him, “Receive your sight; your faith has healed you.”(AS) 43 Immediately he received his sight and followed Jesus, praising God. When all the people saw it, they also praised God.(AT)

Footnotes

  1. Luke 18:20 Exodus 20:12-16; Deut. 5:16-20