19 And the Lord spake unto Moses, saying,

Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I the Lord your God am holy.

Ye shall fear every man his mother, and his father, and keep my sabbaths: I am the Lord your God.

Turn ye not unto idols, nor make to yourselves molten gods: I am the Lord your God.

And if ye offer a sacrifice of peace offerings unto the Lord, ye shall offer it at your own will.

It shall be eaten the same day ye offer it, and on the morrow: and if ought remain until the third day, it shall be burnt in the fire.

And if it be eaten at all on the third day, it is abominable; it shall not be accepted.

Therefore every one that eateth it shall bear his iniquity, because he hath profaned the hallowed thing of the Lord: and that soul shall be cut off from among his people.

And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest.

10 And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the Lord your God.

11 Ye shall not steal, neither deal falsely, neither lie one to another.

12 And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the Lord.

13 Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.

14 Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the Lord.

15 Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honor the person of the mighty: but in righteousness shalt thou judge thy neighbour.

16 Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour; I am the Lord.

17 Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.

18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord.

19 Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.

20 And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free.

21 And he shall bring his trespass offering unto the Lord, unto the door of the tabernacle of the congregation, even a ram for a trespass offering.

22 And the priest shall make an atonement for him with the ram of the trespass offering before the Lord for his sin which he hath done: and the sin which he hath done shall be forgiven him.

23 And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of.

24 But in the fourth year all the fruit thereof shall be holy to praise the Lord withal.

25 And in the fifth year shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am the Lord your God.

26 Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times.

27 Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.

28 Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the Lord.

29 Do not prostitute thy daughter, to cause her to be a whore; lest the land fall to whoredom, and the land become full of wickedness.

30 Ye shall keep my sabbaths, and reverence my sanctuary: I am the Lord.

31 Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them: I am the Lord your God.

32 Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the Lord.

33 And if a stranger sojourn with thee in your land, ye shall not vex him.

34 But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the Lord your God.

35 Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.

36 Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the Lord your God, which brought you out of the land of Egypt.

37 Therefore shall ye observe all my statutes, and all my judgments, and do them: I am the Lord.

Various Laws

19 The Lord said to Moses, “Speak to the entire assembly of Israel(A) and say to them: ‘Be holy because I, the Lord your God,(B) am holy.(C)

“‘Each of you must respect your mother and father,(D) and you must observe my Sabbaths.(E) I am the Lord your God.(F)

“‘Do not turn to idols or make metal gods for yourselves.(G) I am the Lord your God.(H)

“‘When you sacrifice a fellowship offering to the Lord, sacrifice it in such a way that it will be accepted on your behalf. It shall be eaten on the day you sacrifice it or on the next day; anything left over until the third day must be burned up.(I) If any of it is eaten on the third day, it is impure and will not be accepted.(J) Whoever eats it will be held responsible(K) because they have desecrated what is holy(L) to the Lord; they must be cut off from their people.(M)

“‘When you reap the harvest of your land, do not reap to the very edges(N) of your field or gather the gleanings of your harvest.(O) 10 Do not go over your vineyard a second time(P) or pick up the grapes that have fallen.(Q) Leave them for the poor and the foreigner.(R) I am the Lord your God.

11 “‘Do not steal.(S)

“‘Do not lie.(T)

“‘Do not deceive one another.(U)

12 “‘Do not swear falsely(V) by my name(W) and so profane(X) the name of your God. I am the Lord.

13 “‘Do not defraud or rob(Y) your neighbor.(Z)

“‘Do not hold back the wages of a hired worker(AA) overnight.(AB)

14 “‘Do not curse the deaf or put a stumbling block in front of the blind,(AC) but fear your God.(AD) I am the Lord.

15 “‘Do not pervert justice;(AE) do not show partiality(AF) to the poor or favoritism to the great,(AG) but judge your neighbor fairly.(AH)

16 “‘Do not go about spreading slander(AI) among your people.

“‘Do not do anything that endangers your neighbor’s life.(AJ) I am the Lord.

17 “‘Do not hate a fellow Israelite in your heart.(AK) Rebuke your neighbor frankly(AL) so you will not share in their guilt.

18 “‘Do not seek revenge(AM) or bear a grudge(AN) against anyone among your people,(AO) but love your neighbor(AP) as yourself.(AQ) I am the Lord.

19 “‘Keep my decrees.(AR)

“‘Do not mate different kinds of animals.

“‘Do not plant your field with two kinds of seed.(AS)

“‘Do not wear clothing woven of two kinds of material.(AT)

20 “‘If a man sleeps with a female slave who is promised to another man(AU) but who has not been ransomed or given her freedom, there must be due punishment.[a] Yet they are not to be put to death, because she had not been freed. 21 The man, however, must bring a ram to the entrance to the tent of meeting for a guilt offering to the Lord.(AV) 22 With the ram of the guilt offering the priest is to make atonement for him before the Lord for the sin he has committed, and his sin will be forgiven.(AW)

23 “‘When you enter the land and plant any kind of fruit tree, regard its fruit as forbidden.[b] For three years you are to consider it forbidden[c]; it must not be eaten. 24 In the fourth year all its fruit will be holy,(AX) an offering of praise to the Lord. 25 But in the fifth year you may eat its fruit. In this way your harvest will be increased. I am the Lord your God.

26 “‘Do not eat any meat with the blood still in it.(AY)

“‘Do not practice divination(AZ) or seek omens.(BA)

27 “‘Do not cut the hair at the sides of your head or clip off the edges of your beard.(BB)

28 “‘Do not cut(BC) your bodies for the dead or put tattoo marks on yourselves. I am the Lord.

29 “‘Do not degrade your daughter by making her a prostitute,(BD) or the land will turn to prostitution and be filled with wickedness.(BE)

30 “‘Observe my Sabbaths(BF) and have reverence for my sanctuary. I am the Lord.(BG)

31 “‘Do not turn to mediums(BH) or seek out spiritists,(BI) for you will be defiled by them. I am the Lord your God.

32 “‘Stand up in the presence of the aged, show respect(BJ) for the elderly(BK) and revere your God.(BL) I am the Lord.(BM)

33 “‘When a foreigner resides among you in your land, do not mistreat them. 34 The foreigner residing among you must be treated as your native-born.(BN) Love them as yourself,(BO) for you were foreigners(BP) in Egypt.(BQ) I am the Lord your God.

35 “‘Do not use dishonest standards when measuring length, weight or quantity.(BR) 36 Use honest scales(BS) and honest weights, an honest ephah[d](BT) and an honest hin.[e](BU) I am the Lord your God, who brought you out of Egypt.(BV)

37 “‘Keep all my decrees(BW) and all my laws(BX) and follow them. I am the Lord.’”

Footnotes

  1. Leviticus 19:20 Or be an inquiry
  2. Leviticus 19:23 Hebrew uncircumcised
  3. Leviticus 19:23 Hebrew uncircumcised
  4. Leviticus 19:36 An ephah was a dry measure having the capacity of about 3/5 of a bushel or about 22 liters.
  5. Leviticus 19:36 A hin was a liquid measure having the capacity of about 1 gallon or about 3.8 liters.

20 And the Lord spake unto Moses, saying,

Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones.

And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.

And if the people of the land do any ways hide their eyes from the man, when he giveth of his seed unto Molech, and kill him not:

Then I will set my face against that man, and against his family, and will cut him off, and all that go a whoring after him, to commit whoredom with Molech, from among their people.

And the soul that turneth after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set my face against that soul, and will cut him off from among his people.

Sanctify yourselves therefore, and be ye holy: for I am the Lord your God.

And ye shall keep my statutes, and do them: I am the Lord which sanctify you.

For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him.

10 And the man that committeth adultery with another man's wife, even he that committeth adultery with his neighbour's wife, the adulterer and the adulteress shall surely be put to death.

11 And the man that lieth with his father's wife hath uncovered his father's nakedness: both of them shall surely be put to death; their blood shall be upon them.

12 And if a man lie with his daughter in law, both of them shall surely be put to death: they have wrought confusion; their blood shall be upon them.

13 If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.

14 And if a man take a wife and her mother, it is wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you.

15 And if a man lie with a beast, he shall surely be put to death: and ye shall slay the beast.

16 And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them.

17 And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people: he hath uncovered his sister's nakedness; he shall bear his iniquity.

18 And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he hath discovered her fountain, and she hath uncovered the fountain of her blood: and both of them shall be cut off from among their people.

19 And thou shalt not uncover the nakedness of thy mother's sister, nor of thy father's sister: for he uncovereth his near kin: they shall bear their iniquity.

20 And if a man shall lie with his uncle's wife, he hath uncovered his uncle's nakedness: they shall bear their sin; they shall die childless.

21 And if a man shall take his brother's wife, it is an unclean thing: he hath uncovered his brother's nakedness; they shall be childless.

22 Ye shall therefore keep all my statutes, and all my judgments, and do them: that the land, whither I bring you to dwell therein, spue you not out.

23 And ye shall not walk in the manners of the nation, which I cast out before you: for they committed all these things, and therefore I abhorred them.

24 But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that floweth with milk and honey: I am the Lord your God, which have separated you from other people.

25 Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean.

26 And ye shall be holy unto me: for I the Lord am holy, and have severed you from other people, that ye should be mine.

27 A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them.

Punishments for Sin

20 The Lord said to Moses, “Say to the Israelites: ‘Any Israelite or any foreigner residing in Israel who sacrifices any of his children to Molek is to be put to death.(A) The members of the community are to stone him.(B) I myself will set my face against him and will cut him off from his people;(C) for by sacrificing his children to Molek, he has defiled(D) my sanctuary(E) and profaned my holy name.(F) If the members of the community close their eyes when that man sacrifices one of his children to Molek and if they fail to put him to death,(G) I myself will set my face against him and his family and will cut them off from their people together with all who follow him in prostituting themselves to Molek.

“‘I will set my face against anyone who turns to mediums and spiritists to prostitute themselves by following them, and I will cut them off from their people.(H)

“‘Consecrate yourselves(I) and be holy,(J) because I am the Lord your God.(K) Keep my decrees(L) and follow them. I am the Lord, who makes you holy.(M)

“‘Anyone who curses their father(N) or mother(O) is to be put to death.(P) Because they have cursed their father or mother, their blood will be on their own head.(Q)

10 “‘If a man commits adultery with another man’s wife(R)—with the wife of his neighbor—both the adulterer and the adulteress are to be put to death.(S)

11 “‘If a man has sexual relations with his father’s wife, he has dishonored his father.(T) Both the man and the woman are to be put to death; their blood will be on their own heads.(U)

12 “‘If a man has sexual relations with his daughter-in-law,(V) both of them are to be put to death. What they have done is a perversion; their blood will be on their own heads.

13 “‘If a man has sexual relations with a man as one does with a woman, both of them have done what is detestable.(W) They are to be put to death; their blood will be on their own heads.

14 “‘If a man marries both a woman and her mother,(X) it is wicked. Both he and they must be burned in the fire,(Y) so that no wickedness will be among you.(Z)

15 “‘If a man has sexual relations with an animal,(AA) he is to be put to death,(AB) and you must kill the animal.

16 “‘If a woman approaches an animal to have sexual relations with it, kill both the woman and the animal. They are to be put to death; their blood will be on their own heads.

17 “‘If a man marries his sister(AC), the daughter of either his father or his mother, and they have sexual relations, it is a disgrace. They are to be publicly removed(AD) from their people. He has dishonored his sister and will be held responsible.(AE)

18 “‘If a man has sexual relations with a woman during her monthly period,(AF) he has exposed the source of her flow, and she has also uncovered it. Both of them are to be cut off from their people.(AG)

19 “‘Do not have sexual relations with the sister of either your mother or your father,(AH) for that would dishonor a close relative; both of you would be held responsible.

20 “‘If a man has sexual relations with his aunt,(AI) he has dishonored his uncle. They will be held responsible; they will die childless.(AJ)

21 “‘If a man marries his brother’s wife,(AK) it is an act of impurity; he has dishonored his brother. They will be childless.(AL)

22 “‘Keep all my decrees and laws(AM) and follow them, so that the land(AN) where I am bringing you to live may not vomit you out. 23 You must not live according to the customs of the nations(AO) I am going to drive out before you.(AP) Because they did all these things, I abhorred them.(AQ) 24 But I said to you, “You will possess their land; I will give it to you as an inheritance, a land flowing with milk and honey.”(AR) I am the Lord your God, who has set you apart from the nations.(AS)

25 “‘You must therefore make a distinction between clean and unclean animals and between unclean and clean birds.(AT) Do not defile yourselves by any animal or bird or anything that moves along the ground—those that I have set apart as unclean for you. 26 You are to be holy to me(AU) because I, the Lord, am holy,(AV) and I have set you apart from the nations(AW) to be my own.

27 “‘A man or woman who is a medium(AX) or spiritist among you must be put to death.(AY) You are to stone them;(AZ) their blood will be on their own heads.’”

51 Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.

Wash me throughly from mine iniquity, and cleanse me from my sin.

For I acknowledge my transgressions: and my sin is ever before me.

Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.

Behold, I was shapen in iniquity; and in sin did my mother conceive me.

Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.

Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.

Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.

Hide thy face from my sins, and blot out all mine iniquities.

10 Create in me a clean heart, O God; and renew a right spirit within me.

11 Cast me not away from thy presence; and take not thy holy spirit from me.

12 Restore unto me the joy of thy salvation; and uphold me with thy free spirit.

13 Then will I teach transgressors thy ways; and sinners shall be converted unto thee.

14 Deliver me from bloodguiltiness, O God, thou God of my salvation: and my tongue shall sing aloud of thy righteousness.

15 O Lord, open thou my lips; and my mouth shall shew forth thy praise.

16 For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.

17 The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.

18 Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem.

19 Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.

Psalm 51[a]

For the director of music. A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.(A)

Have mercy(B) on me, O God,
    according to your unfailing love;(C)
according to your great compassion(D)
    blot out(E) my transgressions.(F)
Wash away(G) all my iniquity
    and cleanse(H) me from my sin.

For I know my transgressions,
    and my sin is always before me.(I)
Against you, you only, have I sinned(J)
    and done what is evil in your sight;(K)
so you are right in your verdict
    and justified when you judge.(L)
Surely I was sinful(M) at birth,(N)
    sinful from the time my mother conceived me.
Yet you desired faithfulness even in the womb;
    you taught me wisdom(O) in that secret place.(P)

Cleanse(Q) me with hyssop,(R) and I will be clean;
    wash me, and I will be whiter than snow.(S)
Let me hear joy and gladness;(T)
    let the bones(U) you have crushed rejoice.
Hide your face from my sins(V)
    and blot out(W) all my iniquity.

10 Create in me a pure heart,(X) O God,
    and renew a steadfast spirit within me.(Y)
11 Do not cast me(Z) from your presence(AA)
    or take your Holy Spirit(AB) from me.
12 Restore to me the joy of your salvation(AC)
    and grant me a willing spirit,(AD) to sustain me.(AE)

13 Then I will teach transgressors your ways,(AF)
    so that sinners(AG) will turn back to you.(AH)
14 Deliver me(AI) from the guilt of bloodshed,(AJ) O God,
    you who are God my Savior,(AK)
    and my tongue will sing of your righteousness.(AL)
15 Open my lips, Lord,(AM)
    and my mouth will declare your praise.
16 You do not delight in sacrifice,(AN) or I would bring it;
    you do not take pleasure in burnt offerings.
17 My sacrifice,(AO) O God, is[b] a broken spirit;
    a broken and contrite heart(AP)
    you, God, will not despise.

18 May it please you to prosper Zion,(AQ)
    to build up the walls of Jerusalem.(AR)
19 Then you will delight in the sacrifices of the righteous,(AS)
    in burnt offerings(AT) offered whole;
    then bulls(AU) will be offered on your altar.

Footnotes

  1. Psalm 51:1 In Hebrew texts 51:1-19 is numbered 51:3-21.
  2. Psalm 51:17 Or The sacrifices of God are

26 As snow in summer, and as rain in harvest, so honour is not seemly for a fool.

As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.

A whip for the horse, a bridle for the ass, and a rod for the fool's back.

Answer not a fool according to his folly, lest thou also be like unto him.

Answer a fool according to his folly, lest he be wise in his own conceit.

He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage.

The legs of the lame are not equal: so is a parable in the mouth of fools.

As he that bindeth a stone in a sling, so is he that giveth honour to a fool.

As a thorn goeth up into the hand of a drunkard, so is a parable in the mouths of fools.

10 The great God that formed all things both rewardeth the fool, and rewardeth transgressors.

11 As a dog returneth to his vomit, so a fool returneth to his folly.

12 Seest thou a man wise in his own conceit? there is more hope of a fool than of him.

13 The slothful man saith, There is a lion in the way; a lion is in the streets.

14 As the door turneth upon his hinges, so doth the slothful upon his bed.

15 The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.

16 The sluggard is wiser in his own conceit than seven men that can render a reason.

17 He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.

18 As a mad man who casteth firebrands, arrows, and death,

19 So is the man that deceiveth his neighbour, and saith, Am not I in sport?

20 Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.

21 As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.

22 The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

23 Burning lips and a wicked heart are like a potsherd covered with silver dross.

24 He that hateth dissembleth with his lips, and layeth up deceit within him;

25 When he speaketh fair, believe him not: for there are seven abominations in his heart.

26 Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.

27 Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.

28 A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.

26 Like snow in summer or rain(A) in harvest,
    honor is not fitting for a fool.(B)
Like a fluttering sparrow or a darting swallow,
    an undeserved curse does not come to rest.(C)
A whip for the horse, a bridle for the donkey,(D)
    and a rod for the backs of fools!(E)
Do not answer a fool according to his folly,
    or you yourself will be just like him.(F)
Answer a fool according to his folly,
    or he will be wise in his own eyes.(G)
Sending a message by the hands of a fool(H)
    is like cutting off one’s feet or drinking poison.
Like the useless legs of one who is lame
    is a proverb in the mouth of a fool.(I)
Like tying a stone in a sling
    is the giving of honor to a fool.(J)
Like a thornbush in a drunkard’s hand
    is a proverb in the mouth of a fool.(K)
10 Like an archer who wounds at random
    is one who hires a fool or any passer-by.
11 As a dog returns to its vomit,(L)
    so fools repeat their folly.(M)
12 Do you see a person wise in their own eyes?(N)
    There is more hope for a fool than for them.(O)

13 A sluggard says,(P) “There’s a lion in the road,
    a fierce lion roaming the streets!”(Q)
14 As a door turns on its hinges,
    so a sluggard turns on his bed.(R)
15 A sluggard buries his hand in the dish;
    he is too lazy to bring it back to his mouth.(S)
16 A sluggard is wiser in his own eyes
    than seven people who answer discreetly.

17 Like one who grabs a stray dog by the ears
    is someone who rushes into a quarrel not their own.

18 Like a maniac shooting
    flaming arrows of death
19 is one who deceives their neighbor
    and says, “I was only joking!”

20 Without wood a fire goes out;
    without a gossip a quarrel dies down.(T)
21 As charcoal to embers and as wood to fire,
    so is a quarrelsome person for kindling strife.(U)
22 The words of a gossip are like choice morsels;
    they go down to the inmost parts.(V)

23 Like a coating of silver dross on earthenware
    are fervent[a] lips with an evil heart.
24 Enemies disguise themselves with their lips,(W)
    but in their hearts they harbor deceit.(X)
25 Though their speech is charming,(Y) do not believe them,
    for seven abominations fill their hearts.(Z)
26 Their malice may be concealed by deception,
    but their wickedness will be exposed in the assembly.
27 Whoever digs a pit(AA) will fall into it;(AB)
    if someone rolls a stone, it will roll back on them.(AC)
28 A lying tongue hates those it hurts,
    and a flattering mouth(AD) works ruin.

Footnotes

  1. Proverbs 26:23 Hebrew; Septuagint smooth

27 Boast not thyself of to morrow; for thou knowest not what a day may bring forth.

Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.

A stone is heavy, and the sand weighty; but a fool's wrath is heavier than them both.

Wrath is cruel, and anger is outrageous; but who is able to stand before envy?

Open rebuke is better than secret love.

Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.

The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet.

As a bird that wandereth from her nest, so is a man that wandereth from his place.

Ointment and perfume rejoice the heart: so doth the sweetness of a man's friend by hearty counsel.

10 Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off.

11 My son, be wise, and make my heart glad, that I may answer him that reproacheth me.

12 A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished.

13 Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.

14 He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.

15 A continual dropping in a very rainy day and a contentious woman are alike.

16 Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself.

17 Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.

18 Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured.

19 As in water face answereth to face, so the heart of man to man.

20 Hell and destruction are never full; so the eyes of man are never satisfied.

21 As the fining pot for silver, and the furnace for gold; so is a man to his praise.

22 Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.

23 Be thou diligent to know the state of thy flocks, and look well to thy herds.

24 For riches are not for ever: and doth the crown endure to every generation?

25 The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.

26 The lambs are for thy clothing, and the goats are the price of the field.

27 And thou shalt have goats' milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.

27 Do not boast(A) about tomorrow,
    for you do not know what a day may bring.(B)

Let someone else praise you, and not your own mouth;
    an outsider, and not your own lips.(C)

Stone is heavy and sand(D) a burden,
    but a fool’s provocation is heavier than both.

Anger is cruel and fury overwhelming,
    but who can stand before jealousy?(E)

Better is open rebuke
    than hidden love.

Wounds from a friend can be trusted,
    but an enemy multiplies kisses.(F)

One who is full loathes honey from the comb,
    but to the hungry even what is bitter tastes sweet.

Like a bird that flees its nest(G)
    is anyone who flees from home.

Perfume(H) and incense bring joy to the heart,
    and the pleasantness of a friend
    springs from their heartfelt advice.

10 Do not forsake your friend or a friend of your family,
    and do not go to your relative’s house when disaster(I) strikes you—
    better a neighbor nearby than a relative far away.

11 Be wise, my son, and bring joy to my heart;(J)
    then I can answer anyone who treats me with contempt.(K)

12 The prudent see danger and take refuge,
    but the simple keep going and pay the penalty.(L)

13 Take the garment of one who puts up security for a stranger;
    hold it in pledge if it is done for an outsider.(M)

14 If anyone loudly blesses their neighbor early in the morning,
    it will be taken as a curse.

15 A quarrelsome wife is like the dripping(N)
    of a leaky roof in a rainstorm;
16 restraining her is like restraining the wind
    or grasping oil with the hand.

17 As iron sharpens iron,
    so one person sharpens another.

18 The one who guards a fig tree will eat its fruit,(O)
    and whoever protects their master will be honored.(P)

19 As water reflects the face,
    so one’s life reflects the heart.[a]

20 Death and Destruction[b] are never satisfied,(Q)
    and neither are human eyes.(R)

21 The crucible for silver and the furnace for gold,(S)
    but people are tested by their praise.

22 Though you grind a fool in a mortar,
    grinding them like grain with a pestle,
    you will not remove their folly from them.

23 Be sure you know the condition of your flocks,(T)
    give careful attention to your herds;
24 for riches do not endure forever,(U)
    and a crown is not secure for all generations.
25 When the hay is removed and new growth appears
    and the grass from the hills is gathered in,
26 the lambs will provide you with clothing,
    and the goats with the price of a field.
27 You will have plenty of goats’ milk to feed your family
    and to nourish your female servants.

Footnotes

  1. Proverbs 27:19 Or so others reflect your heart back to you
  2. Proverbs 27:20 Hebrew Abaddon

19 And Jesus entered and passed through Jericho.

And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.

And he sought to see Jesus who he was; and could not for the press, because he was little of stature.

And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.

And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.

And he made haste, and came down, and received him joyfully.

And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.

And Zacchaeus stood, and said unto the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.

And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.

10 For the Son of man is come to seek and to save that which was lost.

11 And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.

12 He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.

13 And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.

14 But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.

15 And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.

16 Then came the first, saying, Lord, thy pound hath gained ten pounds.

17 And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.

18 And the second came, saying, Lord, thy pound hath gained five pounds.

19 And he said likewise to him, Be thou also over five cities.

20 And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:

21 For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.

22 And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:

23 Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?

24 And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.

25 (And they said unto him, Lord, he hath ten pounds.)

26 For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.

27 But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.

28 And when he had thus spoken, he went before, ascending up to Jerusalem.

29 And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,

30 Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.

31 And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.

32 And they that were sent went their way, and found even as he had said unto them.

33 And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?

34 And they said, The Lord hath need of him.

35 And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.

36 And as he went, they spread their clothes in the way.

37 And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;

38 Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.

39 And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.

40 And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.

41 And when he was come near, he beheld the city, and wept over it,

42 Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.

43 For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,

44 And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.

45 And he went into the temple, and began to cast out them that sold therein, and them that bought;

46 Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.

47 And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,

48 And could not find what they might do: for all the people were very attentive to hear him.

Zacchaeus the Tax Collector

19 Jesus entered Jericho(A) and was passing through. A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. He wanted to see who Jesus was, but because he was short he could not see over the crowd. So he ran ahead and climbed a sycamore-fig(B) tree to see him, since Jesus was coming that way.(C)

When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” So he came down at once and welcomed him gladly.

All the people saw this and began to mutter, “He has gone to be the guest of a sinner.”(D)

But Zacchaeus stood up and said to the Lord,(E) “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything,(F) I will pay back four times the amount.”(G)

Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham.(H) 10 For the Son of Man came to seek and to save the lost.”(I)

The Parable of the Ten Minas(J)

11 While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God(K) was going to appear at once.(L) 12 He said: “A man of noble birth went to a distant country to have himself appointed king and then to return. 13 So he called ten of his servants(M) and gave them ten minas.[a] ‘Put this money to work,’ he said, ‘until I come back.’

14 “But his subjects hated him and sent a delegation after him to say, ‘We don’t want this man to be our king.’

15 “He was made king, however, and returned home. Then he sent for the servants to whom he had given the money, in order to find out what they had gained with it.

16 “The first one came and said, ‘Sir, your mina has earned ten more.’

17 “‘Well done, my good servant!’(N) his master replied. ‘Because you have been trustworthy in a very small matter, take charge of ten cities.’(O)

18 “The second came and said, ‘Sir, your mina has earned five more.’

19 “His master answered, ‘You take charge of five cities.’

20 “Then another servant came and said, ‘Sir, here is your mina; I have kept it laid away in a piece of cloth. 21 I was afraid of you, because you are a hard man. You take out what you did not put in and reap what you did not sow.’(P)

22 “His master replied, ‘I will judge you by your own words,(Q) you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow?(R) 23 Why then didn’t you put my money on deposit, so that when I came back, I could have collected it with interest?’

24 “Then he said to those standing by, ‘Take his mina away from him and give it to the one who has ten minas.’

25 “‘Sir,’ they said, ‘he already has ten!’

26 “He replied, ‘I tell you that to everyone who has, more will be given, but as for the one who has nothing, even what they have will be taken away.(S) 27 But those enemies of mine who did not want me to be king over them—bring them here and kill them in front of me.’”

Jesus Comes to Jerusalem as King(T)(U)

28 After Jesus had said this, he went on ahead, going up to Jerusalem.(V) 29 As he approached Bethphage and Bethany(W) at the hill called the Mount of Olives,(X) he sent two of his disciples, saying to them, 30 “Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ say, ‘The Lord needs it.’”

32 Those who were sent ahead went and found it just as he had told them.(Y) 33 As they were untying the colt, its owners asked them, “Why are you untying the colt?”

34 They replied, “The Lord needs it.”

35 They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. 36 As he went along, people spread their cloaks(Z) on the road.

37 When he came near the place where the road goes down the Mount of Olives,(AA) the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:

38 “Blessed is the king who comes in the name of the Lord!”[b](AB)

“Peace in heaven and glory in the highest!”(AC)

39 Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”(AD)

40 “I tell you,” he replied, “if they keep quiet, the stones will cry out.”(AE)

41 As he approached Jerusalem and saw the city, he wept over it(AF) 42 and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. 43 The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side.(AG) 44 They will dash you to the ground, you and the children within your walls.(AH) They will not leave one stone on another,(AI) because you did not recognize the time of God’s coming(AJ) to you.”

Jesus at the Temple(AK)

45 When Jesus entered the temple courts, he began to drive out those who were selling. 46 “It is written,” he said to them, “‘My house will be a house of prayer’[c];(AL) but you have made it ‘a den of robbers.’[d](AM)

47 Every day he was teaching at the temple.(AN) But the chief priests, the teachers of the law and the leaders among the people were trying to kill him.(AO) 48 Yet they could not find any way to do it, because all the people hung on his words.

Footnotes

  1. Luke 19:13 A mina was about three months’ wages.
  2. Luke 19:38 Psalm 118:26
  3. Luke 19:46 Isaiah 56:7
  4. Luke 19:46 Jer. 7:11