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Leviticus 21
King James Version
Leviticus 21
King James Version
21 And the Lord said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There shall none be defiled for the dead among his people:
2 But for his kin, that is near unto him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother.
3 And for his sister a virgin, that is nigh unto him, which hath had no husband; for her may he be defiled.
4 But he shall not defile himself, being a chief man among his people, to profane himself.
5 They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.
6 They shall be holy unto their God, and not profane the name of their God: for the offerings of the Lord made by fire, and the bread of their God, they do offer: therefore they shall be holy.
7 They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.
8 Thou shalt sanctify him therefore; for he offereth the bread of thy God: he shall be holy unto thee: for I the Lord, which sanctify you, am holy.
9 And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire.
10 And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes;
11 Neither shall he go in to any dead body, nor defile himself for his father, or for his mother;
12 Neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him: I am the Lord.
13 And he shall take a wife in her virginity.
14 A widow, or a divorced woman, or profane, or an harlot, these shall he not take: but he shall take a virgin of his own people to wife.
15 Neither shall he profane his seed among his people: for I the Lord do sanctify him.
16 And the Lord spake unto Moses, saying,
17 Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God.
18 For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
19 Or a man that is brokenfooted, or brokenhanded,
20 Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken;
21 No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the Lord made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.
22 He shall eat the bread of his God, both of the most holy, and of the holy.
23 Only he shall not go in unto the vail, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I the Lord do sanctify them.
24 And Moses told it unto Aaron, and to his sons, and unto all the children of Israel.
Leviticus 21
New International Version
Leviticus 21
New International Version
Rules for Priests
21 The Lord said to Moses, “Speak to the priests, the sons of Aaron,(A) and say to them: ‘A priest must not make himself ceremonially unclean(B) for any of his people who die,(C) 2 except for a close relative, such as his mother or father,(D) his son or daughter, his brother, 3 or an unmarried sister who is dependent on him since she has no husband—for her he may make himself unclean.(E) 4 He must not make himself unclean for people related to him by marriage,[a] and so defile himself.
5 “‘Priests must not shave(F) their heads or shave off the edges of their beards(G) or cut their bodies.(H) 6 They must be holy to their God(I) and must not profane the name of their God.(J) Because they present the food offerings to the Lord,(K) the food of their God,(L) they are to be holy.(M)
7 “‘They must not marry women defiled by prostitution or divorced from their husbands,(N) because priests are holy to their God.(O) 8 Regard them as holy,(P) because they offer up the food of your God.(Q) Consider them holy, because I the Lord am holy—I who make you holy.(R)
9 “‘If a priest’s daughter defiles herself by becoming a prostitute, she disgraces her father; she must be burned in the fire.(S)
10 “‘The high priest, the one among his brothers who has had the anointing oil poured on his head(T) and who has been ordained to wear the priestly garments,(U) must not let his hair become unkempt[b] or tear his clothes.(V) 11 He must not enter a place where there is a dead body.(W) He must not make himself unclean,(X) even for his father or mother,(Y) 12 nor leave the sanctuary(Z) of his God or desecrate it, because he has been dedicated by the anointing oil(AA) of his God. I am the Lord.
13 “‘The woman he marries must be a virgin.(AB) 14 He must not marry a widow, a divorced woman, or a woman defiled by prostitution, but only a virgin from his own people, 15 so that he will not defile his offspring among his people. I am the Lord, who makes him holy.’”
16 The Lord said to Moses, 17 “Say to Aaron: ‘For the generations to come none of your descendants who has a defect(AC) may come near to offer the food of his God.(AD) 18 No man who has any defect(AE) may come near: no man who is blind(AF) or lame,(AG) disfigured or deformed; 19 no man with a crippled foot or hand, 20 or who is a hunchback or a dwarf, or who has any eye defect, or who has festering or running sores or damaged testicles.(AH) 21 No descendant of Aaron the priest who has any defect(AI) is to come near to present the food offerings to the Lord.(AJ) He has a defect; he must not come near to offer the food of his God.(AK) 22 He may eat the most holy food of his God,(AL) as well as the holy food; 23 yet because of his defect,(AM) he must not go near the curtain or approach the altar, and so desecrate my sanctuary.(AN) I am the Lord, who makes them holy.(AO)’”
24 So Moses told this to Aaron and his sons and to all the Israelites.
Footnotes
- Leviticus 21:4 Or unclean as a leader among his people
- Leviticus 21:10 Or not uncover his head
Leviticus 22
King James Version
Leviticus 22
King James Version
22 And the Lord spake unto Moses, saying,
2 Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in those things which they hallow unto me: I am the Lord.
3 Say unto them, Whosoever he be of all your seed among your generations, that goeth unto the holy things, which the children of Israel hallow unto the Lord, having his uncleanness upon him, that soul shall be cut off from my presence: I am the Lord.
4 What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;
5 Or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath;
6 The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.
7 And when the sun is down, he shall be clean, and shall afterward eat of the holy things; because it is his food.
8 That which dieth of itself, or is torn with beasts, he shall not eat to defile himself therewith; I am the Lord.
9 They shall therefore keep mine ordinance, lest they bear sin for it, and die therefore, if they profane it: I the Lord do sanctify them.
10 There shall no stranger eat of the holy thing: a sojourner of the priest, or an hired servant, shall not eat of the holy thing.
11 But if the priest buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat.
12 If the priest's daughter also be married unto a stranger, she may not eat of an offering of the holy things.
13 But if the priest's daughter be a widow, or divorced, and have no child, and is returned unto her father's house, as in her youth, she shall eat of her father's meat: but there shall be no stranger eat thereof.
14 And if a man eat of the holy thing unwittingly, then he shall put the fifth part thereof unto it, and shall give it unto the priest with the holy thing.
15 And they shall not profane the holy things of the children of Israel, which they offer unto the Lord;
16 Or suffer them to bear the iniquity of trespass, when they eat their holy things: for I the Lord do sanctify them.
17 And the Lord spake unto Moses, saying,
18 Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his freewill offerings, which they will offer unto the Lord for a burnt offering;
19 Ye shall offer at your own will a male without blemish, of the beeves, of the sheep, or of the goats.
20 But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.
21 And whosoever offereth a sacrifice of peace offerings unto the Lord to accomplish his vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein.
22 Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the Lord, nor make an offering by fire of them upon the altar unto the Lord.
23 Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.
24 Ye shall not offer unto the Lord that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land.
25 Neither from a stranger's hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you.
26 And the Lord spake unto Moses, saying,
27 When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for an offering made by fire unto the Lord.
28 And whether it be cow, or ewe, ye shall not kill it and her young both in one day.
29 And when ye will offer a sacrifice of thanksgiving unto the Lord, offer it at your own will.
30 On the same day it shall be eaten up; ye shall leave none of it until the morrow: I am the Lord.
31 Therefore shall ye keep my commandments, and do them: I am the Lord.
32 Neither shall ye profane my holy name; but I will be hallowed among the children of Israel: I am the Lord which hallow you,
33 That brought you out of the land of Egypt, to be your God: I am the Lord.
Leviticus 22
New International Version
Leviticus 22
New International Version
22 The Lord said to Moses, 2 “Tell Aaron and his sons to treat with respect the sacred offerings(A) the Israelites consecrate to me, so they will not profane my holy name.(B) I am the Lord.(C)
3 “Say to them: ‘For the generations to come, if any of your descendants is ceremonially unclean and yet comes near the sacred offerings that the Israelites consecrate to the Lord,(D) that person must be cut off from my presence.(E) I am the Lord.
4 “‘If a descendant of Aaron has a defiling skin disease[a] or a bodily discharge,(F) he may not eat the sacred offerings until he is cleansed. He will also be unclean if he touches something defiled by a corpse(G) or by anyone who has an emission of semen, 5 or if he touches any crawling thing(H) that makes him unclean, or any person(I) who makes him unclean, whatever the uncleanness may be. 6 The one who touches any such thing will be unclean(J) till evening.(K) He must not eat any of the sacred offerings unless he has bathed himself with water.(L) 7 When the sun goes down, he will be clean, and after that he may eat the sacred offerings, for they are his food.(M) 8 He must not eat anything found dead(N) or torn by wild animals,(O) and so become unclean(P) through it. I am the Lord.(Q)
9 “‘The priests are to perform my service(R) in such a way that they do not become guilty(S) and die(T) for treating it with contempt. I am the Lord, who makes them holy.(U)
10 “‘No one outside a priest’s family may eat the sacred offering, nor may the guest of a priest or his hired worker eat it.(V) 11 But if a priest buys a slave with money, or if slaves are born in his household, they may eat his food.(W) 12 If a priest’s daughter marries anyone other than a priest, she may not eat any of the sacred contributions. 13 But if a priest’s daughter becomes a widow or is divorced, yet has no children, and she returns to live in her father’s household as in her youth, she may eat her father’s food. No unauthorized person, however, may eat it.
14 “‘Anyone who eats a sacred offering by mistake(X) must make restitution to the priest for the offering and add a fifth of the value(Y) to it. 15 The priests must not desecrate the sacred offerings(Z) the Israelites present to the Lord(AA) 16 by allowing them to eat(AB) the sacred offerings and so bring upon them guilt(AC) requiring payment.(AD) I am the Lord, who makes them holy.(AE)’”
Unacceptable Sacrifices
17 The Lord said to Moses, 18 “Speak to Aaron and his sons and to all the Israelites and say to them: ‘If any of you—whether an Israelite or a foreigner residing in Israel(AF)—presents a gift(AG) for a burnt offering to the Lord, either to fulfill a vow(AH) or as a freewill offering,(AI) 19 you must present a male without defect(AJ) from the cattle, sheep or goats in order that it may be accepted on your behalf.(AK) 20 Do not bring anything with a defect,(AL) because it will not be accepted on your behalf.(AM) 21 When anyone brings from the herd or flock(AN) a fellowship offering(AO) to the Lord to fulfill a special vow or as a freewill offering,(AP) it must be without defect or blemish(AQ) to be acceptable.(AR) 22 Do not offer to the Lord the blind, the injured or the maimed, or anything with warts or festering or running sores. Do not place any of these on the altar as a food offering presented to the Lord. 23 You may, however, present as a freewill offering an ox[b] or a sheep that is deformed or stunted, but it will not be accepted in fulfillment of a vow. 24 You must not offer to the Lord an animal whose testicles are bruised, crushed, torn or cut.(AS) You must not do this in your own land, 25 and you must not accept such animals from the hand of a foreigner and offer them as the food of your God.(AT) They will not be accepted on your behalf, because they are deformed and have defects.(AU)’”
26 The Lord said to Moses, 27 “When a calf, a lamb or a goat(AV) is born, it is to remain with its mother for seven days.(AW) From the eighth day(AX) on, it will be acceptable(AY) as a food offering presented to the Lord. 28 Do not slaughter a cow or a sheep and its young on the same day.(AZ)
29 “When you sacrifice a thank offering(BA) to the Lord, sacrifice it in such a way that it will be accepted on your behalf. 30 It must be eaten that same day; leave none of it till morning.(BB) I am the Lord.(BC)
31 “Keep(BD) my commands and follow them.(BE) I am the Lord. 32 Do not profane my holy name,(BF) for I must be acknowledged as holy by the Israelites.(BG) I am the Lord, who made you holy(BH) 33 and who brought you out of Egypt(BI) to be your God.(BJ) I am the Lord.”
Footnotes
- Leviticus 22:4 The Hebrew word for defiling skin disease, traditionally translated “leprosy,” was used for various diseases affecting the skin.
- Leviticus 22:23 The Hebrew word can refer to either male or female.
Psalm 52
King James Version
Psalm 52
King James Version
52 Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually.
2 The tongue deviseth mischiefs; like a sharp razor, working deceitfully.
3 Thou lovest evil more than good; and lying rather than to speak righteousness. Selah.
4 Thou lovest all devouring words, O thou deceitful tongue.
5 God shall likewise destroy thee for ever, he shall take thee away, and pluck thee out of thy dwelling place, and root thee out of the land of the living. Selah.
6 The righteous also shall see, and fear, and shall laugh at him:
7 Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
8 But I am like a green olive tree in the house of God: I trust in the mercy of God for ever and ever.
9 I will praise thee for ever, because thou hast done it: and I will wait on thy name; for it is good before thy saints.
Psalm 52
New International Version
Psalm 52
New International Version
Psalm 52[a]
For the director of music. A maskil[b] of David. When Doeg the Edomite(A) had gone to Saul and told him: “David has gone to the house of Ahimelek.”
1 Why do you boast of evil, you mighty hero?
Why do you boast(B) all day long,(C)
you who are a disgrace in the eyes of God?
2 You who practice deceit,(D)
your tongue plots destruction;(E)
it is like a sharpened razor.(F)
3 You love evil(G) rather than good,
falsehood(H) rather than speaking the truth.[c]
4 You love every harmful word,
you deceitful tongue!(I)
5 Surely God will bring you down to everlasting ruin:
He will snatch you up and pluck(J) you from your tent;
he will uproot(K) you from the land of the living.(L)
6 The righteous will see and fear;
they will laugh(M) at you, saying,
7 “Here now is the man
who did not make God his stronghold(N)
but trusted in his great wealth(O)
and grew strong by destroying others!”
Footnotes
- Psalm 52:1 In Hebrew texts 52:1-9 is numbered 52:3-11.
- Psalm 52:1 Title: Probably a literary or musical term
- Psalm 52:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 5.
Proverbs 28
King James Version
Proverbs 28
King James Version
28 The wicked flee when no man pursueth: but the righteous are bold as a lion.
2 For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.
3 A poor man that oppresseth the poor is like a sweeping rain which leaveth no food.
4 They that forsake the law praise the wicked: but such as keep the law contend with them.
5 Evil men understand not judgment: but they that seek the Lord understand all things.
6 Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.
7 Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.
8 He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.
9 He that turneth away his ear from hearing the law, even his prayer shall be abomination.
10 Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.
11 The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.
12 When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.
13 He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.
14 Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.
15 As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.
16 The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.
17 A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.
18 Whoso walketh uprightly shall be saved: but he that is perverse in his ways shall fall at once.
19 He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough.
20 A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.
21 To have respect of persons is not good: for for a piece of bread that man will transgress.
22 He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.
23 He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.
24 Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer.
25 He that is of a proud heart stirreth up strife: but he that putteth his trust in the Lord shall be made fat.
26 He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered.
27 He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.
28 When the wicked rise, men hide themselves: but when they perish, the righteous increase.
Proverbs 28
New International Version
Proverbs 28
New International Version
2 When a country is rebellious, it has many rulers,
but a ruler with discernment and knowledge maintains order.
3 A ruler[a] who oppresses the poor
is like a driving rain that leaves no crops.
4 Those who forsake instruction praise the wicked,
but those who heed it resist them.
5 Evildoers do not understand what is right,
but those who seek the Lord understand it fully.
6 Better the poor whose walk is blameless
than the rich whose ways are perverse.(D)
7 A discerning son heeds instruction,
but a companion of gluttons disgraces his father.(E)
8 Whoever increases wealth by taking interest(F) or profit from the poor
amasses it for another,(G) who will be kind to the poor.(H)
9 If anyone turns a deaf ear to my instruction,
even their prayers are detestable.(I)
10 Whoever leads the upright along an evil path
will fall into their own trap,(J)
but the blameless will receive a good inheritance.
11 The rich are wise in their own eyes;
one who is poor and discerning sees how deluded they are.
12 When the righteous triumph, there is great elation;(K)
but when the wicked rise to power, people go into hiding.(L)
13 Whoever conceals their sins(M) does not prosper,
but the one who confesses(N) and renounces them finds mercy.(O)
14 Blessed is the one who always trembles before God,
but whoever hardens their heart falls into trouble.
15 Like a roaring lion or a charging bear
is a wicked ruler over a helpless people.
16 A tyrannical ruler practices extortion,
but one who hates ill-gotten gain will enjoy a long reign.
17 Anyone tormented by the guilt of murder
will seek refuge(P) in the grave;
let no one hold them back.
18 The one whose walk is blameless is kept safe,(Q)
but the one whose ways are perverse will fall(R) into the pit.[b]
19 Those who work their land will have abundant food,
but those who chase fantasies will have their fill of poverty.(S)
20 A faithful person will be richly blessed,
but one eager to get rich will not go unpunished.(T)
22 The stingy are eager to get rich
and are unaware that poverty awaits them.(X)
23 Whoever rebukes a person will in the end gain favor
rather than one who has a flattering tongue.(Y)
24 Whoever robs their father or mother(Z)
and says, “It’s not wrong,”
is partner to one who destroys.(AA)
27 Those who give to the poor will lack nothing,(AF)
but those who close their eyes to them receive many curses.(AG)
28 When the wicked rise to power, people go into hiding;(AH)
but when the wicked perish, the righteous thrive.
Footnotes
- Proverbs 28:3 Or A poor person
- Proverbs 28:18 Syriac (see Septuagint); Hebrew into one
Proverbs 29
King James Version
Proverbs 29
King James Version
29 He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.
2 When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.
3 Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance.
4 The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.
5 A man that flattereth his neighbour spreadeth a net for his feet.
6 In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.
7 The righteous considereth the cause of the poor: but the wicked regardeth not to know it.
8 Scornful men bring a city into a snare: but wise men turn away wrath.
9 If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest.
10 The bloodthirsty hate the upright: but the just seek his soul.
11 A fool uttereth all his mind: but a wise man keepeth it in till afterwards.
12 If a ruler hearken to lies, all his servants are wicked.
13 The poor and the deceitful man meet together: the Lord lighteneth both their eyes.
14 The king that faithfully judgeth the poor, his throne shall be established for ever.
15 The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.
16 When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.
17 Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.
18 Where there is no vision, the people perish: but he that keepeth the law, happy is he.
19 A servant will not be corrected by words: for though he understand he will not answer.
20 Seest thou a man that is hasty in his words? there is more hope of a fool than of him.
21 He that delicately bringeth up his servant from a child shall have him become his son at the length.
22 An angry man stirreth up strife, and a furious man aboundeth in transgression.
23 A man's pride shall bring him low: but honour shall uphold the humble in spirit.
24 Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not.
25 The fear of man bringeth a snare: but whoso putteth his trust in the Lord shall be safe.
26 Many seek the ruler's favour; but every man's judgment cometh from the Lord.
27 An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.
Proverbs 29
New International Version
Proverbs 29
New International Version
29 Whoever remains stiff-necked(A) after many rebukes
will suddenly be destroyed(B)—without remedy.(C)
3 A man who loves wisdom brings joy to his father,(G)
but a companion of prostitutes squanders his wealth.(H)
4 By justice a king gives a country stability,(I)
but those who are greedy for[a] bribes tear it down.
5 Those who flatter their neighbors
are spreading nets for their feet.(J)
6 Evildoers are snared by their own sin,(K)
but the righteous shout for joy and are glad.
7 The righteous care about justice for the poor,(L)
but the wicked have no such concern.
8 Mockers stir up a city,
but the wise turn away anger.(M)
9 If a wise person goes to court with a fool,
the fool rages and scoffs, and there is no peace.
10 The bloodthirsty hate a person of integrity
and seek to kill the upright.(N)
13 The poor and the oppressor have this in common:
The Lord gives sight to the eyes of both.(S)
14 If a king judges the poor with fairness,
his throne will be established forever.(T)
15 A rod and a reprimand impart wisdom,
but a child left undisciplined disgraces its mother.(U)
16 When the wicked thrive, so does sin,
but the righteous will see their downfall.(V)
17 Discipline your children, and they will give you peace;
they will bring you the delights you desire.(W)
18 Where there is no revelation, people cast off restraint;
but blessed is the one who heeds wisdom’s instruction.(X)
19 Servants cannot be corrected by mere words;
though they understand, they will not respond.
20 Do you see someone who speaks in haste?
There is more hope for a fool than for them.(Y)
21 A servant pampered from youth
will turn out to be insolent.
22 An angry person stirs up conflict,
and a hot-tempered person commits many sins.(Z)
24 The accomplices of thieves are their own enemies;
they are put under oath and dare not testify.(AC)
27 The righteous detest the dishonest;
the wicked detest the upright.(AI)
Footnotes
- Proverbs 29:4 Or who give
Luke 20
King James Version
Luke 20
King James Version
20 And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,
2 And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?
3 And he answered and said unto them, I will also ask you one thing; and answer me:
4 The baptism of John, was it from heaven, or of men?
5 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?
6 But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.
7 And they answered, that they could not tell whence it was.
8 And Jesus said unto them, Neither tell I you by what authority I do these things.
9 Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.
10 And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.
11 And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty.
12 And again he sent a third: and they wounded him also, and cast him out.
13 Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.
14 But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.
15 So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them?
16 He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.
17 And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
18 Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.
19 And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
20 And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
21 And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
22 Is it lawful for us to give tribute unto Caesar, or no?
23 But he perceived their craftiness, and said unto them, Why tempt ye me?
24 Shew me a penny. Whose image and superscription hath it? They answered and said, Caesar's.
25 And he said unto them, Render therefore unto Caesar the things which be Caesar's, and unto God the things which be God's.
26 And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.
27 Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him,
28 Saying, Master, Moses wrote unto us, If any man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.
29 There were therefore seven brethren: and the first took a wife, and died without children.
30 And the second took her to wife, and he died childless.
31 And the third took her; and in like manner the seven also: and they left no children, and died.
32 Last of all the woman died also.
33 Therefore in the resurrection whose wife of them is she? for seven had her to wife.
34 And Jesus answering said unto them, The children of this world marry, and are given in marriage:
35 But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:
36 Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.
37 Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
38 For he is not a God of the dead, but of the living: for all live unto him.
39 Then certain of the scribes answering said, Master, thou hast well said.
40 And after that they durst not ask him any question at all.
41 And he said unto them, How say they that Christ is David's son?
42 And David himself saith in the book of Psalms, The Lord said unto my Lord, Sit thou on my right hand,
43 Till I make thine enemies thy footstool.
44 David therefore calleth him Lord, how is he then his son?
45 Then in the audience of all the people he said unto his disciples,
46 Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;
47 Which devour widows' houses, and for a shew make long prayers: the same shall receive greater damnation.
Luke 20
New International Version
Luke 20
New International Version
The Authority of Jesus Questioned(A)
20 One day as Jesus was teaching the people in the temple courts(B) and proclaiming the good news,(C) the chief priests and the teachers of the law, together with the elders, came up to him. 2 “Tell us by what authority you are doing these things,” they said. “Who gave you this authority?”(D)
3 He replied, “I will also ask you a question. Tell me: 4 John’s baptism(E)—was it from heaven, or of human origin?”
5 They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Why didn’t you believe him?’ 6 But if we say, ‘Of human origin,’ all the people(F) will stone us, because they are persuaded that John was a prophet.”(G)
7 So they answered, “We don’t know where it was from.”
8 Jesus said, “Neither will I tell you by what authority I am doing these things.”
The Parable of the Tenants(H)
9 He went on to tell the people this parable: “A man planted a vineyard,(I) rented it to some farmers and went away for a long time.(J) 10 At harvest time he sent a servant to the tenants so they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. 11 He sent another servant, but that one also they beat and treated shamefully and sent away empty-handed. 12 He sent still a third, and they wounded him and threw him out.
13 “Then the owner of the vineyard said, ‘What shall I do? I will send my son, whom I love;(K) perhaps they will respect him.’
14 “But when the tenants saw him, they talked the matter over. ‘This is the heir,’ they said. ‘Let’s kill him, and the inheritance will be ours.’ 15 So they threw him out of the vineyard and killed him.
“What then will the owner of the vineyard do to them? 16 He will come and kill those tenants(L) and give the vineyard to others.”
When the people heard this, they said, “God forbid!”
17 Jesus looked directly at them and asked, “Then what is the meaning of that which is written:
18 Everyone who falls on that stone will be broken to pieces; anyone on whom it falls will be crushed.”(N)
19 The teachers of the law and the chief priests looked for a way to arrest him(O) immediately, because they knew he had spoken this parable against them. But they were afraid of the people.(P)
Paying Taxes to Caesar(Q)
20 Keeping a close watch on him, they sent spies, who pretended to be sincere. They hoped to catch Jesus in something he said,(R) so that they might hand him over to the power and authority of the governor.(S) 21 So the spies questioned him: “Teacher, we know that you speak and teach what is right, and that you do not show partiality but teach the way of God in accordance with the truth.(T) 22 Is it right for us to pay taxes to Caesar or not?”
23 He saw through their duplicity and said to them, 24 “Show me a denarius. Whose image and inscription are on it?”
“Caesar’s,” they replied.
25 He said to them, “Then give back to Caesar what is Caesar’s,(U) and to God what is God’s.”
26 They were unable to trap him in what he had said there in public. And astonished by his answer, they became silent.
The Resurrection and Marriage(V)
27 Some of the Sadducees,(W) who say there is no resurrection,(X) came to Jesus with a question. 28 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother.(Y) 29 Now there were seven brothers. The first one married a woman and died childless. 30 The second 31 and then the third married her, and in the same way the seven died, leaving no children. 32 Finally, the woman died too. 33 Now then, at the resurrection whose wife will she be, since the seven were married to her?”
34 Jesus replied, “The people of this age marry and are given in marriage. 35 But those who are considered worthy of taking part in the age to come(Z) and in the resurrection from the dead will neither marry nor be given in marriage, 36 and they can no longer die; for they are like the angels. They are God’s children,(AA) since they are children of the resurrection. 37 But in the account of the burning bush, even Moses showed that the dead rise, for he calls the Lord ‘the God of Abraham, and the God of Isaac, and the God of Jacob.’[b](AB) 38 He is not the God of the dead, but of the living, for to him all are alive.”
39 Some of the teachers of the law responded, “Well said, teacher!” 40 And no one dared to ask him any more questions.(AC)
Whose Son Is the Messiah?(AD)
41 Then Jesus said to them, “Why is it said that the Messiah is the son of David?(AE) 42 David himself declares in the Book of Psalms:
“‘The Lord said to my Lord:
“Sit at my right hand
43 until I make your enemies
a footstool for your feet.”’[c](AF)
44 David calls him ‘Lord.’ How then can he be his son?”
Warning Against the Teachers of the Law
45 While all the people were listening, Jesus said to his disciples, 46 “Beware of the teachers of the law. They like to walk around in flowing robes and love to be greeted with respect in the marketplaces and have the most important seats in the synagogues and the places of honor at banquets.(AG) 47 They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”
Footnotes
- Luke 20:17 Psalm 118:22
- Luke 20:37 Exodus 3:6
- Luke 20:43 Psalm 110:1
New International Version (NIV) 
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