25 “‘If one of your fellow Israelites becomes poor and sells some of their property, their nearest relative(A) is to come and redeem(B) what they have sold. 26 If, however, there is no one to redeem it for them but later on they prosper(C) and acquire sufficient means to redeem it themselves, 27 they are to determine the value for the years(D) since they sold it and refund the balance to the one to whom they sold it; they can then go back to their own property.(E) 28 But if they do not acquire the means to repay, what was sold will remain in the possession of the buyer until the Year of Jubilee. It will be returned(F) in the Jubilee, and they can then go back to their property.(G)

29 “‘Anyone who sells a house in a walled city retains the right of redemption a full year after its sale. During that time the seller may redeem it. 30 If it is not redeemed before a full year has passed, the house in the walled city shall belong permanently to the buyer and the buyer’s descendants. It is not to be returned in the Jubilee. 31 But houses in villages without walls around them are to be considered as belonging to the open country. They can be redeemed, and they are to be returned in the Jubilee.

32 “‘The Levites always have the right to redeem their houses in the Levitical towns,(H) which they possess. 33 So the property of the Levites is redeemable—that is, a house sold in any town they hold—and is to be returned in the Jubilee, because the houses in the towns of the Levites are their property among the Israelites. 34 But the pastureland belonging to their towns must not be sold; it is their permanent possession.(I)

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25 If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold.

26 And if the man have none to redeem it, and himself be able to redeem it;

27 Then let him count the years of the sale thereof, and restore the overplus unto the man to whom he sold it; that he may return unto his possession.

28 But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession.

29 And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; within a full year may he redeem it.

30 And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the jubile.

31 But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubile.

32 Notwithstanding the cities of the Levites, and the houses of the cities of their possession, may the Levites redeem at any time.

33 And if a man purchase of the Levites, then the house that was sold, and the city of his possession, shall go out in the year of jubile: for the houses of the cities of the Levites are their possession among the children of Israel.

34 But the field of the suburbs of their cities may not be sold; for it is their perpetual possession.

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“Speak to the Israelites and say to them: ‘If anyone makes a special vow(A) to dedicate a person to the Lord by giving the equivalent value, set the value of a male between the ages of twenty and sixty at fifty shekels[a] of silver, according to the sanctuary shekel[b];(B) for a female, set her value at thirty shekels[c]; for a person between the ages of five and twenty, set the value of a male at twenty shekels[d](C) and of a female at ten shekels[e]; for a person between one month and five years, set the value of a male at five shekels[f](D) of silver and that of a female at three shekels[g] of silver; for a person sixty years old or more, set the value of a male at fifteen shekels[h] and of a female at ten shekels. If anyone making the vow is too poor to pay(E) the specified amount, the person being dedicated is to be presented to the priest, who will set the value(F) according to what the one making the vow can afford.

“‘If what they vowed is an animal that is acceptable as an offering to the Lord,(G) such an animal given to the Lord becomes holy.(H) 10 They must not exchange it or substitute a good one for a bad one, or a bad one for a good one;(I) if they should substitute one animal for another, both it and the substitute become holy. 11 If what they vowed is a ceremonially unclean animal(J)—one that is not acceptable as an offering to the Lord—the animal must be presented to the priest, 12 who will judge its quality as good or bad. Whatever value the priest then sets, that is what it will be. 13 If the owner wishes to redeem(K) the animal, a fifth must be added to its value.(L)

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Footnotes

  1. Leviticus 27:3 That is, about 1 1/4 pounds or about 575 grams; also in verse 16
  2. Leviticus 27:3 That is, about 2/5 ounce or about 12 grams; also in verse 25
  3. Leviticus 27:4 That is, about 12 ounces or about 345 grams
  4. Leviticus 27:5 That is, about 8 ounces or about 230 grams
  5. Leviticus 27:5 That is, about 4 ounces or about 115 grams; also in verse 7
  6. Leviticus 27:6 That is, about 2 ounces or about 58 grams
  7. Leviticus 27:6 That is, about 1 1/4 ounces or about 35 grams
  8. Leviticus 27:7 That is, about 6 ounces or about 175 grams

Speak unto the children of Israel, and say unto them, When a man shall make a singular vow, the persons shall be for the Lord by thy estimation.

And thy estimation shall be of the male from twenty years old even unto sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary.

And if it be a female, then thy estimation shall be thirty shekels.

And if it be from five years old even unto twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels.

And if it be from a month old even unto five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver.

And if it be from sixty years old and above; if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels.

But if he be poorer than thy estimation, then he shall present himself before the priest, and the priest shall value him; according to his ability that vowed shall the priest value him.

And if it be a beast, whereof men bring an offering unto the Lord, all that any man giveth of such unto the Lord shall be holy.

10 He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.

11 And if it be any unclean beast, of which they do not offer a sacrifice unto the Lord, then he shall present the beast before the priest:

12 And the priest shall value it, whether it be good or bad: as thou valuest it, who art the priest, so shall it be.

13 But if he will at all redeem it, then he shall add a fifth part thereof unto thy estimation.

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14 “‘If anyone dedicates their house as something holy to the Lord, the priest will judge its quality as good or bad. Whatever value the priest then sets, so it will remain. 15 If the one who dedicates their house wishes to redeem it,(A) they must add a fifth to its value, and the house will again become theirs.

16 “‘If anyone dedicates to the Lord part of their family land, its value is to be set according to the amount of seed required for it—fifty shekels of silver to a homer[a] of barley seed. 17 If they dedicate a field during the Year of Jubilee, the value that has been set remains. 18 But if they dedicate a field after the Jubilee,(B) the priest will determine the value according to the number of years that remain(C) until the next Year of Jubilee, and its set value will be reduced. 19 If the one who dedicates the field wishes to redeem it,(D) they must add a fifth to its value, and the field will again become theirs. 20 If, however, they do not redeem the field, or if they have sold it to someone else, it can never be redeemed. 21 When the field is released in the Jubilee,(E) it will become holy,(F) like a field devoted to the Lord;(G) it will become priestly property.

22 “‘If anyone dedicates to the Lord a field they have bought, which is not part of their family land, 23 the priest will determine its value up to the Year of Jubilee,(H) and the owner must pay its value on that day as something holy to the Lord. 24 In the Year of Jubilee the field will revert to the person from whom it was bought,(I) the one whose land it was. 25 Every value is to be set according to the sanctuary shekel,(J) twenty gerahs(K) to the shekel.

26 “‘No one, however, may dedicate the firstborn of an animal, since the firstborn already belongs to the Lord;(L) whether an ox[b] or a sheep, it is the Lord’s. 27 If it is one of the unclean animals,(M) it may be bought back at its set value, adding a fifth of the value to it. If it is not redeemed, it is to be sold at its set value.

28 “‘But nothing that a person owns and devotes[c](N) to the Lord—whether a human being or an animal or family land—may be sold or redeemed; everything so devoted is most holy(O) to the Lord.

29 “‘No person devoted to destruction[d] may be ransomed; they are to be put to death.(P)

30 “‘A tithe(Q) of everything from the land, whether grain from the soil or fruit from the trees, belongs to the Lord; it is holy(R) to the Lord. 31 Whoever would redeem(S) any of their tithe must add a fifth of the value(T) to it. 32 Every tithe of the herd and flock—every tenth animal that passes under the shepherd’s rod(U)—will be holy to the Lord. 33 No one may pick out the good from the bad or make any substitution.(V) If anyone does make a substitution, both the animal and its substitute become holy and cannot be redeemed.(W)’”

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Footnotes

  1. Leviticus 27:16 That is, probably about 300 pounds or about 135 kilograms
  2. Leviticus 27:26 The Hebrew word can refer to either male or female.
  3. Leviticus 27:28 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord.
  4. Leviticus 27:29 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.

14 And when a man shall sanctify his house to be holy unto the Lord, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.

15 And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his.

16 And if a man shall sanctify unto the Lord some part of a field of his possession, then thy estimation shall be according to the seed thereof: an homer of barley seed shall be valued at fifty shekels of silver.

17 If he sanctify his field from the year of jubile, according to thy estimation it shall stand.

18 But if he sanctify his field after the jubile, then the priest shall reckon unto him the money according to the years that remain, even unto the year of the jubile, and it shall be abated from thy estimation.

19 And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him.

20 And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more.

21 But the field, when it goeth out in the jubile, shall be holy unto the Lord, as a field devoted; the possession thereof shall be the priest's.

22 And if a man sanctify unto the Lord a field which he hath bought, which is not of the fields of his possession;

23 Then the priest shall reckon unto him the worth of thy estimation, even unto the year of the jubile: and he shall give thine estimation in that day, as a holy thing unto the Lord.

24 In the year of the jubile the field shall return unto him of whom it was bought, even to him to whom the possession of the land did belong.

25 And all thy estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel.

26 Only the firstling of the beasts, which should be the Lord's firstling, no man shall sanctify it; whether it be ox, or sheep: it is the Lord's.

27 And if it be of an unclean beast, then he shall redeem it according to thine estimation, and shall add a fifth part of it thereto: or if it be not redeemed, then it shall be sold according to thy estimation.

28 Notwithstanding no devoted thing, that a man shall devote unto the Lord of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the Lord.

29 None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death.

30 And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the Lord's: it is holy unto the Lord.

31 And if a man will at all redeem ought of his tithes, he shall add thereto the fifth part thereof.

32 And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be holy unto the Lord.

33 He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.

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Then he said to the guardian-redeemer, “Naomi, who has come back from Moab, is selling the piece of land that belonged to our relative Elimelek.(A) I thought I should bring the matter to your attention and suggest that you buy it in the presence of these seated here and in the presence of the elders of my people. If you will redeem it, do so. But if you[a] will not, tell me, so I will know. For no one has the right to do it except you,(B) and I am next in line.”

“I will redeem it,” he said.

Then Boaz said, “On the day you buy the land from Naomi, you also acquire Ruth the Moabite,(C) the[b] dead man’s widow, in order to maintain the name of the dead with his property.”(D)

At this, the guardian-redeemer said, “Then I cannot redeem(E) it because I might endanger my own estate. You redeem it yourself. I cannot do it.”(F)

(Now in earlier times in Israel, for the redemption(G) and transfer of property to become final, one party took off his sandal(H) and gave it to the other. This was the method of legalizing transactions(I) in Israel.)(J)

So the guardian-redeemer said to Boaz, “Buy it yourself.” And he removed his sandal.(K)

Then Boaz announced to the elders and all the people, “Today you are witnesses(L) that I have bought from Naomi all the property of Elimelek, Kilion and Mahlon. 10 I have also acquired Ruth the Moabite,(M) Mahlon’s widow, as my wife,(N) in order to maintain the name of the dead with his property, so that his name will not disappear from among his family or from his hometown.(O) Today you are witnesses!(P)

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Footnotes

  1. Ruth 4:4 Many Hebrew manuscripts, Septuagint, Vulgate and Syriac; most Hebrew manuscripts he
  2. Ruth 4:5 Vulgate and Syriac; Hebrew (see also Septuagint) Naomi and from Ruth the Moabite, you acquire the

And he said unto the kinsman, Naomi, that is come again out of the country of Moab, selleth a parcel of land, which was our brother Elimelech's:

And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it.

Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance.

And the kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: redeem thou my right to thyself; for I cannot redeem it.

Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel.

Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his shoe.

And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, of the hand of Naomi.

10 Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day.

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