A Man with a Withered Hand

(A)Again (B)he entered the synagogue, and a man was there with a withered hand. And (C)they watched Jesus,[a] to see whether he would heal him on the Sabbath, so that they might accuse him. And he said to the man with the withered hand, “Come here.” And he said to them, (D)“Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?” But they were silent. And he (E)looked around at them with anger, grieved at (F)their hardness of heart, and said to the man, “Stretch out your hand.” (G)He stretched it out, and his hand was restored. (H)The Pharisees went out and immediately (I)held counsel with (J)the Herodians against him, how to destroy him.

A Great Crowd Follows Jesus

(K)Jesus withdrew with his disciples to the sea, and (L)a great crowd followed, from Galilee and Judea and Jerusalem and (M)Idumea and from beyond the Jordan and from around (N)Tyre and Sidon. When the great crowd heard all that he was doing, they came to him. And he told his disciples to (O)have a boat ready for him because of the crowd, lest they (P)crush him, 10 for (Q)he had healed many, so that all who had (R)diseases pressed around him (S)to touch him. 11 (T)And whenever the unclean spirits saw him, they (U)fell down before him and cried out, “You are (V)the Son of God.” 12 And (W)he strictly ordered them not to make him known.

The Twelve Apostles

13 (X)And he went up on the mountain and called to him those (Y)whom he desired, and they came to him. 14 (Z)And he appointed twelve (whom he also named apostles) so that they might be with him and he might send them out to preach 15 (AA)and have authority to cast out demons. 16 He appointed the twelve: (AB)Simon (to whom (AC)he gave the name Peter); 17 (AD)James the son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); 18 Andrew, and Philip, and Bartholomew, and (AE)Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot,[b] 19 and Judas Iscariot, who betrayed him.

20 Then he went (AF)home, and the crowd gathered again, (AG)so that they could not even eat. 21 (AH)And when (AI)his family heard it, they went out to seize him, for they were saying, “He (AJ)is out of his mind.”

Blasphemy Against the Holy Spirit

22 And (AK)the scribes who came down from Jerusalem were saying, (AL)“He is possessed by Beelzebul,” and “by the prince of demons he casts out the demons.” 23 (AM)And he called them to him and said to them in parables, “How can Satan cast out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house will not be able to stand. 26 And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. 27 But (AN)no one can enter a strong man's house and plunder his goods, unless he first binds the strong man. (AO)Then indeed he may plunder his house.

28 (AP)“Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter, 29 but whoever (AQ)blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin” 30 for they were saying, “He has an unclean spirit.”

Jesus' Mother and Brothers

31 (AR)And his mother and his (AS)brothers came, and standing outside they sent to him and called him. 32 And a crowd was sitting around him, and they said to him, “Your mother and your brothers[c] are outside, seeking you.” 33 And he answered them, “Who are my mother and my brothers?” 34 And (AT)looking about at those who sat around him, he said, “Here are my mother and my brothers! 35 (AU)For whoever (AV)does the will of God, he is my brother and sister and mother.”

Footnotes

  1. Mark 3:2 Greek him
  2. Mark 3:18 Greek kananaios, meaning zealot
  3. Mark 3:32 Other manuscripts add and your sisters

Jesus Heals on the Sabbath

Another time Jesus went into the synagogue,(A) and a man with a shriveled hand was there. Some of them were looking for a reason to accuse Jesus, so they watched him closely(B) to see if he would heal him on the Sabbath.(C) Jesus said to the man with the shriveled hand, “Stand up in front of everyone.”

Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.

He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored. Then the Pharisees went out and began to plot with the Herodians(D) how they might kill Jesus.(E)

Crowds Follow Jesus(F)

Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed.(G) When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon.(H) Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. 10 For he had healed many,(I) so that those with diseases were pushing forward to touch him.(J) 11 Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.”(K) 12 But he gave them strict orders not to tell others about him.(L)

Jesus Appoints the Twelve(M)

13 Jesus went up on a mountainside and called to him those he wanted, and they came to him.(N) 14 He appointed twelve[a](O) that they might be with him and that he might send them out to preach 15 and to have authority to drive out demons.(P) 16 These are the twelve he appointed: Simon (to whom he gave the name Peter),(Q) 17 James son of Zebedee and his brother John (to them he gave the name Boanerges, which means “sons of thunder”), 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot 19 and Judas Iscariot, who betrayed him.

Jesus Accused by His Family and by Teachers of the Law(R)(S)

20 Then Jesus entered a house, and again a crowd gathered,(T) so that he and his disciples were not even able to eat.(U) 21 When his family[b] heard about this, they went to take charge of him, for they said, “He is out of his mind.”(V)

22 And the teachers of the law who came down from Jerusalem(W) said, “He is possessed by Beelzebul!(X) By the prince of demons he is driving out demons.”(Y)

23 So Jesus called them over to him and began to speak to them in parables:(Z) “How can Satan(AA) drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house cannot stand. 26 And if Satan opposes himself and is divided, he cannot stand; his end has come. 27 In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house.(AB) 28 Truly I tell you, people can be forgiven all their sins and every slander they utter, 29 but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.”(AC)

30 He said this because they were saying, “He has an impure spirit.”

31 Then Jesus’ mother and brothers arrived.(AD) Standing outside, they sent someone in to call him. 32 A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.”

33 “Who are my mother and my brothers?” he asked.

34 Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! 35 Whoever does God’s will is my brother and sister and mother.”

Footnotes

  1. Mark 3:14 Some manuscripts twelve—designating them apostles—
  2. Mark 3:21 Or his associates

Jacob Flees from Laban

31 Now Jacob heard that the sons of Laban were saying, “Jacob has taken all that was our father's, and from what was our father's he has gained all this wealth.” And Jacob saw (A)that Laban did not regard him with favor as before. Then the Lord said to Jacob, (B)“Return to the land of your fathers and to your kindred, and I will be with you.”

So Jacob sent and called Rachel and Leah into the field where his flock was and said to them, (C)“I see that your father does not regard me with favor as he did before. But the God of my father (D)has been with me. (E)You know that I have served your father with all my strength, yet your father has cheated me and changed my wages (F)ten times. But God did not permit him to harm me. If he said, (G)‘The spotted shall be your wages,’ then all the flock bore spotted; and if he said, ‘The striped shall be your wages,’ then all the flock bore striped. Thus God has (H)taken away the livestock of your father and given them to me. 10 In the breeding season of the flock I lifted up my eyes and saw in a dream that the goats that mated with the flock were striped, spotted, and mottled. 11 Then the angel of God said to me in the dream, ‘Jacob,’ and I said, ‘Here I am!’ 12 And he said, ‘Lift up your eyes and see, all the goats that mate with the flock are striped, spotted, and mottled, for (I)I have seen all that Laban is doing to you. 13 I am the God of Bethel, (J)where you anointed a pillar and made a vow to me. Now (K)arise, go out from this land and return to the land of your kindred.’” 14 Then Rachel and Leah answered and said to him, “Is there (L)any portion or inheritance left to us in our father's house? 15 Are we not regarded by him as foreigners? For (M)he has sold us, and he has indeed devoured our money. 16 All the wealth that God has taken away from our father belongs to us and to our children. Now then, whatever God has said to you, do.”

17 So Jacob arose and set his sons and his wives on camels. 18 He drove away all his livestock, all his property that he had gained, the livestock in his possession that he had acquired in (N)Paddan-aram, to go to the land of Canaan to his father Isaac. 19 Laban had gone to shear his sheep, and Rachel stole her father's (O)household gods. 20 And Jacob tricked[a] Laban the Aramean, by not telling him that he intended to flee. 21 He fled with all that he had and arose and crossed the (P)Euphrates,[b] and (Q)set his face toward the hill country of Gilead.

22 When it was told Laban on the third day that Jacob had fled, 23 he took his kinsmen with him and pursued him for seven days and followed close after him into the hill country of Gilead. 24 But God came to Laban the Aramean (R)in a dream by night and said to him, “Be careful not to say anything to Jacob, (S)either good or bad.”

25 And Laban overtook Jacob. Now Jacob had pitched his tent in the hill country, and Laban with his kinsmen pitched tents in the hill country of Gilead. 26 And Laban said to Jacob, “What have you done, that you have (T)tricked me and driven away my daughters like captives of the sword? 27 Why did you flee secretly (U)and trick me, and did not tell me, so that I might have sent you away with mirth and songs, with tambourine and lyre? 28 And why did you not permit me (V)to kiss my sons and my daughters farewell? Now you have done foolishly. 29 It is (W)in my power to do you harm. But the (X)God of your[c] father spoke to me last night, saying, ‘Be careful not to say anything to Jacob, (Y)either good or bad.’ 30 And now you have gone away because you longed greatly for your father's house, but why did you (Z)steal my gods?” 31 Jacob answered and said to Laban, “Because I was afraid, for I thought that you would take your daughters from me by force. 32 (AA)Anyone with whom you find your gods shall not live. In the presence of our kinsmen point out what I have that is yours, and take it.” Now Jacob did not know that Rachel had stolen them.

33 So Laban went into Jacob's tent and into Leah's tent and into the tent of the two female servants, but he did not find them. And he went out of Leah's tent and entered Rachel's. 34 Now Rachel had taken the household gods and put them in the camel's saddle and sat on them. Laban felt all about the tent, but did not find them. 35 And she said to her father, “Let not my lord be angry that I cannot (AB)rise before you, for the way of women is upon me.” So he searched but did not find the household gods.

36 Then Jacob became angry and berated Laban. Jacob said to Laban, “What is my offense? What is my sin, that you have hotly pursued me? 37 For you have felt through all my goods; what have you found of all your household goods? Set it here before my kinsmen and (AC)your kinsmen, that they may decide between us two. 38 These twenty years I have been with you. Your ewes and your female goats have not miscarried, and I have not eaten the rams of your flocks. 39 What was torn by wild beasts I did not bring to you. I bore the loss of it myself. (AD)From my hand you required it, whether stolen by day or stolen by night. 40 There I was: by day the heat consumed me, and the cold by night, and my sleep fled from my eyes. 41 These twenty years I have been in your house. (AE)I served you fourteen years for your two daughters, and six years for your flock, and (AF)you have changed my wages ten times. 42 (AG)If the God of my father, the God of Abraham and the (AH)Fear of Isaac, had not been on my side, surely now you would have sent me away empty-handed. (AI)God saw my affliction and the labor of my hands and (AJ)rebuked you last night.”

43 Then Laban answered and said to Jacob, “The daughters are my daughters, the children are my children, the flocks are my flocks, and all that you see is mine. But what can I do this day for these my daughters or for their children whom they have borne? 44 Come now, (AK)let us make a covenant, you and I. (AL)And let it be a witness between you and me.” 45 So Jacob (AM)took a stone and set it up as a pillar. 46 And Jacob said to his kinsmen, “Gather stones.” And they took stones and made a heap, and they ate there by the heap. 47 Laban called it Jegar-sahadutha,[d] but Jacob called it Galeed.[e] 48 Laban said, (AN)“This heap is a witness between you and me today.” Therefore he named it Galeed, 49 (AO)and Mizpah,[f] for he said, “The Lord watch between you and me, when we are out of one another's sight. 50 If you oppress my daughters, or if you take wives besides my daughters, although no one is with us, see, (AP)God is witness between you and me.”

51 Then Laban said to Jacob, “See this heap and the pillar, which I have set between you and me. 52 (AQ)This heap is a witness, and the pillar is a witness, that I will not pass over this heap to you, and you will not pass over this heap and this pillar to me, to do harm. 53 The God of Abraham and the God of Nahor, the God of their father, judge between us.” So Jacob swore by the (AR)Fear of his father Isaac, 54 and Jacob offered a sacrifice in the hill country and called (AS)his kinsmen to eat bread. They ate bread and spent the night in the hill country.

55 [g] Early in the morning Laban arose and kissed (AT)his grandchildren and his daughters and blessed them. Then Laban departed and returned home.

Footnotes

  1. Genesis 31:20 Hebrew stole the heart of; also verses 26, 27
  2. Genesis 31:21 Hebrew the River
  3. Genesis 31:29 The Hebrew for your is plural here
  4. Genesis 31:47 Aramaic the heap of witness
  5. Genesis 31:47 Hebrew the heap of witness
  6. Genesis 31:49 Mizpah means watchpost
  7. Genesis 31:55 Ch 32:1 in Hebrew

Jacob Flees From Laban

31 Jacob heard that Laban’s sons(A) were saying, “Jacob has taken everything our father owned and has gained all this wealth from what belonged to our father.”(B) And Jacob noticed that Laban’s attitude toward him was not what it had been.(C)

Then the Lord said to Jacob, “Go back(D) to the land of your fathers and to your relatives, and I will be with you.”(E)

So Jacob sent word to Rachel and Leah to come out to the fields where his flocks were. He said to them, “I see that your father’s(F) attitude toward me is not what it was before,(G) but the God of my father has been with me.(H) You know that I’ve worked for your father with all my strength,(I) yet your father has cheated(J) me by changing my wages(K) ten times.(L) However, God has not allowed him to harm me.(M) If he said, ‘The speckled ones will be your wages,’ then all the flocks gave birth to speckled young; and if he said, ‘The streaked ones will be your wages,’(N) then all the flocks bore streaked young. So God has taken away your father’s livestock(O) and has given them to me.(P)

10 “In breeding season I once had a dream(Q) in which I looked up and saw that the male goats mating with the flock were streaked, speckled or spotted. 11 The angel of God(R) said to me in the dream,(S) ‘Jacob.’ I answered, ‘Here I am.’(T) 12 And he said, ‘Look up and see that all the male goats mating with the flock are streaked, speckled or spotted,(U) for I have seen all that Laban has been doing to you.(V) 13 I am the God of Bethel,(W) where you anointed a pillar(X) and where you made a vow(Y) to me. Now leave this land at once and go back to your native land.(Z)’”

14 Then Rachel and Leah replied, “Do we still have any share(AA) in the inheritance of our father’s estate? 15 Does he not regard us as foreigners?(AB) Not only has he sold us, but he has used up what was paid for us.(AC) 16 Surely all the wealth that God took away from our father belongs to us and our children.(AD) So do whatever God has told you.”

17 Then Jacob put his children and his wives(AE) on camels,(AF) 18 and he drove all his livestock ahead of him, along with all the goods he had accumulated(AG) in Paddan Aram,[a](AH) to go to his father Isaac(AI) in the land of Canaan.(AJ)

19 When Laban had gone to shear his sheep,(AK) Rachel stole her father’s household gods.(AL) 20 Moreover, Jacob deceived(AM) Laban the Aramean(AN) by not telling him he was running away.(AO) 21 So he fled(AP) with all he had, crossed the Euphrates River,(AQ) and headed for the hill country of Gilead.(AR)

Laban Pursues Jacob

22 On the third day(AS) Laban was told that Jacob had fled.(AT) 23 Taking his relatives(AU) with him(AV), he pursued Jacob for seven days and caught up with him in the hill country of Gilead.(AW) 24 Then God came to Laban the Aramean(AX) in a dream at night and said to him,(AY) “Be careful not to say anything to Jacob, either good or bad.”(AZ)

25 Jacob had pitched his tent in the hill country of Gilead(BA) when Laban overtook him, and Laban and his relatives camped there too. 26 Then Laban said to Jacob, “What have you done?(BB) You’ve deceived me,(BC) and you’ve carried off my daughters like captives in war.(BD) 27 Why did you run off secretly and deceive me? Why didn’t you tell me,(BE) so I could send you away with joy and singing to the music of timbrels(BF) and harps?(BG) 28 You didn’t even let me kiss my grandchildren and my daughters goodbye.(BH) You have done a foolish thing. 29 I have the power to harm you;(BI) but last night the God of your father(BJ) said to me, ‘Be careful not to say anything to Jacob, either good or bad.’(BK) 30 Now you have gone off because you longed to return to your father’s household.(BL) But why did you steal(BM) my gods?(BN)

31 Jacob answered Laban, “I was afraid, because I thought you would take your daughters away from me by force.(BO) 32 But if you find anyone who has your gods, that person shall not live.(BP) In the presence of our relatives, see for yourself whether there is anything of yours here with me; and if so, take it.” Now Jacob did not know that Rachel had stolen the gods.(BQ)

33 So Laban went into Jacob’s tent and into Leah’s tent(BR) and into the tent of the two female servants,(BS) but he found nothing.(BT) After he came out of Leah’s tent, he entered Rachel’s tent. 34 Now Rachel had taken the household gods(BU) and put them inside her camel’s saddle(BV) and was sitting on them. Laban searched(BW) through everything in the tent but found nothing.

35 Rachel said to her father, “Don’t be angry, my lord, that I cannot stand up in your presence;(BX) I’m having my period.(BY)” So he searched but could not find the household gods.(BZ)

36 Jacob was angry and took Laban to task. “What is my crime?” he asked Laban. “How have I wronged(CA) you that you hunt me down?(CB) 37 Now that you have searched through all my goods, what have you found that belongs to your household?(CC) Put it here in front of your relatives(CD) and mine, and let them judge between the two of us.(CE)

38 “I have been with you for twenty years now.(CF) Your sheep and goats have not miscarried,(CG) nor have I eaten rams from your flocks. 39 I did not bring you animals torn by wild beasts; I bore the loss myself. And you demanded payment from me for whatever was stolen(CH) by day or night.(CI) 40 This was my situation: The heat consumed me in the daytime and the cold at night, and sleep fled from my eyes.(CJ) 41 It was like this for the twenty years(CK) I was in your household. I worked for you fourteen years for your two daughters(CL) and six years for your flocks,(CM) and you changed my wages(CN) ten times.(CO) 42 If the God of my father,(CP) the God of Abraham(CQ) and the Fear of Isaac,(CR) had not been with me,(CS) you would surely have sent me away empty-handed. But God has seen my hardship and the toil of my hands,(CT) and last night he rebuked you.(CU)

43 Laban answered Jacob, “The women are my daughters, the children are my children, and the flocks are my flocks.(CV) All you see is mine. Yet what can I do today about these daughters of mine, or about the children they have borne? 44 Come now, let’s make a covenant,(CW) you and I, and let it serve as a witness between us.”(CX)

45 So Jacob took a stone and set it up as a pillar.(CY) 46 He said to his relatives, “Gather some stones.” So they took stones and piled them in a heap,(CZ) and they ate there by the heap. 47 Laban called it Jegar Sahadutha, and Jacob called it Galeed.[b](DA)

48 Laban said, “This heap(DB) is a witness between you and me today.”(DC) That is why it was called Galeed. 49 It was also called Mizpah,[c](DD) because he said, “May the Lord keep watch between you and me when we are away from each other. 50 If you mistreat(DE) my daughters or if you take any wives besides my daughters, even though no one is with us, remember that God is a witness(DF) between you and me.”(DG)

51 Laban also said to Jacob, “Here is this heap,(DH) and here is this pillar(DI) I have set up between you and me. 52 This heap is a witness, and this pillar is a witness,(DJ) that I will not go past this heap to your side to harm you and that you will not go past this heap(DK) and pillar to my side to harm me.(DL) 53 May the God of Abraham(DM) and the God of Nahor,(DN) the God of their father, judge between us.”(DO)

So Jacob took an oath(DP) in the name of the Fear of his father Isaac.(DQ) 54 He offered a sacrifice(DR) there in the hill country and invited his relatives to a meal.(DS) After they had eaten, they spent the night there.

55 Early the next morning Laban kissed his grandchildren and his daughters(DT) and blessed(DU) them. Then he left and returned home.[d](DV)

Footnotes

  1. Genesis 31:18 That is, Northwest Mesopotamia
  2. Genesis 31:47 The Aramaic Jegar Sahadutha and the Hebrew Galeed both mean witness heap.
  3. Genesis 31:49 Mizpah means watchtower.
  4. Genesis 31:55 In Hebrew texts this verse (31:55) is numbered 32:1.

The Resurrection of Christ

15 Now I would remind you, brothers,[a] of the gospel (A)I preached to you, which you received, (B)in which you stand, and by which (C)you are being saved, if you (D)hold fast to the word I preached to you—(E)unless you believed in vain.

For (F)I delivered to you as of first importance what I also received: that Christ died (G)for our sins (H)in accordance with the Scriptures, that he was buried, that he was raised (I)on the third day (J)in accordance with the Scriptures, and that (K)he appeared to Cephas, then (L)to the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to (M)James, then (N)to all the apostles. Last of all, as to one untimely born, (O)he appeared also to me. For (P)I am the least of the apostles, unworthy to be called an apostle, because (Q)I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, (R)I worked harder than any of them, (S)though it was not I, but the grace of God that is with me. 11 Whether then it was I or they, so we preach and so you believed.

The Resurrection of the Dead

12 Now if Christ is proclaimed as raised from the dead, (T)how can some of you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, (U)then not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that (V)he raised Christ, whom he did not raise if it is true that the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and (W)you are still in your sins. 18 Then those also who (X)have fallen asleep in Christ have perished. 19 If in Christ we have hope[b] in this life only, (Y)we are of all people most to be pitied.

20 But in fact (Z)Christ has been raised from the dead, (AA)the firstfruits of those who have fallen asleep. 21 For as (AB)by a man came death, (AC)by a man has come also the resurrection of the dead. 22 For (AD)as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then (AE)at his coming (AF)those who belong to Christ. 24 Then comes the end, when he delivers (AG)the kingdom to God the Father after destroying (AH)every rule and every authority and power. 25 For he must reign (AI)until he has put all his enemies under his feet. 26 The last enemy to be (AJ)destroyed is death. 27 For (AK)“God[c] has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28 When (AL)all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that (AM)God may be all in all.

29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? 30 Why are we (AN)in danger every hour? 31 I protest, brothers, by (AO)my pride in you, which I have in Christ Jesus our Lord, (AP)I die every day! 32 What do I gain if, humanly speaking, (AQ)I fought with beasts at Ephesus? If the dead are not raised, (AR)“Let us eat and drink, for tomorrow we die.” 33 (AS)Do not be deceived: (AT)“Bad company ruins good morals.”[d] 34 (AU)Wake up from your drunken stupor, as is right, and do not go on sinning. For (AV)some have no knowledge of God. (AW)I say this to your shame.

The Resurrection Body

35 But someone will ask, (AX)“How are the dead raised? With what kind of body do they come?” 36 You foolish person! (AY)What you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body. 39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

42 (AZ)So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; (BA)it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 Thus it is written, (BB)“The first man Adam became a living being”;[e] (BC)the last Adam became a (BD)life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 (BE)The first man was from the earth, (BF)a man of dust; (BG)the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, (BH)so also are those who are of heaven. 49 Just (BI)as we have borne the image of the man of dust, (BJ)we shall[f] also bear the image of the man of heaven.

Mystery and Victory

50 I tell you this, brothers: (BK)flesh and blood (BL)cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. (BM)We shall not all sleep, (BN)but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For (BO)the trumpet will sound, and (BP)the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and (BQ)this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:

(BR)“Death is swallowed up in victory.”
55 (BS)“O death, where is your victory?
    O death, where is your sting?”

56 The sting of death is sin, and (BT)the power of sin is the law. 57 But thanks be to God, (BU)who gives us the victory through our Lord Jesus Christ.

58 (BV)Therefore, my beloved brothers, be steadfast, immovable, always abounding in (BW)the work of the Lord, knowing that in the Lord (BX)your labor is not in vain.

Footnotes

  1. 1 Corinthians 15:1 Or brothers and sisters; also verses 6, 31, 50, 58
  2. 1 Corinthians 15:19 Or we have hoped
  3. 1 Corinthians 15:27 Greek he
  4. 1 Corinthians 15:33 Probably from Menander's comedy Thais
  5. 1 Corinthians 15:45 Greek a living soul
  6. 1 Corinthians 15:49 Some manuscripts let us

The Resurrection of Christ

15 Now, brothers and sisters, I want to remind you of the gospel(A) I preached to you,(B) which you received and on which you have taken your stand. By this gospel you are saved,(C) if you hold firmly(D) to the word I preached to you. Otherwise, you have believed in vain.

For what I received(E) I passed on to you(F) as of first importance[a]: that Christ died for our sins(G) according to the Scriptures,(H) that he was buried,(I) that he was raised(J) on the third day(K) according to the Scriptures,(L) and that he appeared to Cephas,[b](M) and then to the Twelve.(N) After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep.(O) Then he appeared to James,(P) then to all the apostles,(Q) and last of all he appeared to me also,(R) as to one abnormally born.

For I am the least of the apostles(S) and do not even deserve to be called an apostle, because I persecuted(T) the church of God.(U) 10 But by the grace(V) of God I am what I am, and his grace to me(W) was not without effect. No, I worked harder than all of them(X)—yet not I, but the grace of God that was with me.(Y) 11 Whether, then, it is I or they,(Z) this is what we preach, and this is what you believed.

The Resurrection of the Dead

12 But if it is preached that Christ has been raised from the dead,(AA) how can some of you say that there is no resurrection(AB) of the dead?(AC) 13 If there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised,(AD) our preaching is useless and so is your faith. 15 More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead.(AE) But he did not raise him if in fact the dead are not raised. 16 For if the dead are not raised, then Christ has not been raised either. 17 And if Christ has not been raised, your faith is futile; you are still in your sins.(AF) 18 Then those also who have fallen asleep(AG) in Christ are lost. 19 If only for this life we have hope in Christ, we are of all people most to be pitied.(AH)

20 But Christ has indeed been raised from the dead,(AI) the firstfruits(AJ) of those who have fallen asleep.(AK) 21 For since death came through a man,(AL) the resurrection of the dead(AM) comes also through a man. 22 For as in Adam all die, so in Christ all will be made alive.(AN) 23 But each in turn: Christ, the firstfruits;(AO) then, when he comes,(AP) those who belong to him.(AQ) 24 Then the end will come, when he hands over the kingdom(AR) to God the Father after he has destroyed all dominion, authority and power.(AS) 25 For he must reign(AT) until he has put all his enemies under his feet.(AU) 26 The last enemy to be destroyed is death.(AV) 27 For he “has put everything under his feet.”[c](AW) Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ.(AX) 28 When he has done this, then the Son himself will be made subject to him who put everything under him,(AY) so that God may be all in all.(AZ)

29 Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them? 30 And as for us, why do we endanger ourselves every hour?(BA) 31 I face death every day(BB)—yes, just as surely as I boast about you in Christ Jesus our Lord. 32 If I fought wild beasts(BC) in Ephesus(BD) with no more than human hopes, what have I gained? If the dead are not raised,

“Let us eat and drink,
    for tomorrow we die.”[d](BE)

33 Do not be misled:(BF) “Bad company corrupts good character.”[e](BG) 34 Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God(BH)—I say this to your shame.(BI)

The Resurrection Body

35 But someone will ask,(BJ) “How are the dead raised? With what kind of body will they come?”(BK) 36 How foolish!(BL) What you sow does not come to life unless it dies.(BM) 37 When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else. 38 But God gives it a body as he has determined, and to each kind of seed he gives its own body.(BN) 39 Not all flesh is the same: People have one kind of flesh, animals have another, birds another and fish another. 40 There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another. 41 The sun has one kind of splendor,(BO) the moon another and the stars another;(BP) and star differs from star in splendor.

42 So will it be(BQ) with the resurrection of the dead.(BR) The body that is sown is perishable, it is raised imperishable;(BS) 43 it is sown in dishonor, it is raised in glory;(BT) it is sown in weakness, it is raised in power; 44 it is sown a natural body, it is raised a spiritual body.(BU)

If there is a natural body, there is also a spiritual body. 45 So it is written: “The first man Adam became a living being”[f];(BV) the last Adam,(BW) a life-giving spirit.(BX) 46 The spiritual did not come first, but the natural, and after that the spiritual.(BY) 47 The first man was of the dust of the earth;(BZ) the second man is of heaven.(CA) 48 As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven.(CB) 49 And just as we have borne the image of the earthly man,(CC) so shall we[g] bear the image of the heavenly man.(CD)

50 I declare to you, brothers and sisters, that flesh and blood(CE) cannot inherit the kingdom of God,(CF) nor does the perishable inherit the imperishable.(CG) 51 Listen, I tell you a mystery:(CH) We will not all sleep,(CI) but we will all be changed(CJ) 52 in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound,(CK) the dead(CL) will be raised imperishable, and we will be changed. 53 For the perishable(CM) must clothe itself with the imperishable,(CN) and the mortal with immortality. 54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”[h](CO)

55 “Where, O death, is your victory?
    Where, O death, is your sting?”[i](CP)

56 The sting of death is sin,(CQ) and the power of sin is the law.(CR) 57 But thanks be to God!(CS) He gives us the victory through our Lord Jesus Christ.(CT)

58 Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord,(CU) because you know that your labor in the Lord is not in vain.(CV)

Footnotes

  1. 1 Corinthians 15:3 Or you at the first
  2. 1 Corinthians 15:5 That is, Peter
  3. 1 Corinthians 15:27 Psalm 8:6
  4. 1 Corinthians 15:32 Isaiah 22:13
  5. 1 Corinthians 15:33 From the Greek poet Menander
  6. 1 Corinthians 15:45 Gen. 2:7
  7. 1 Corinthians 15:49 Some early manuscripts so let us
  8. 1 Corinthians 15:54 Isaiah 25:8
  9. 1 Corinthians 15:55 Hosea 13:14

Stewards of God's Grace

Since therefore (A)Christ suffered in the flesh,[a] (B)arm yourselves with the same way of thinking, for (C)whoever has suffered in the flesh (D)has ceased from sin, (E)so as to live for (F)the rest of the time in the flesh (G)no longer for human passions but (H)for the will of God. For the time that is past (I)suffices (J)for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. With respect to this they are surprised when you do not join them in the same flood of (K)debauchery, and (L)they malign you; but they will give account to him who is ready (M)to judge the living and the dead. For this is why (N)the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does.

(O)The end of all things is at hand; therefore (P)be self-controlled and sober-minded (Q)for the sake of your prayers. Above all, keep loving one another earnestly, since (R)love covers a multitude of sins. (S)Show hospitality to one another without grumbling. 10 (T)As each has received a gift, use it to serve one another, (U)as good stewards of God's varied grace: 11 whoever speaks, as one who speaks (V)oracles of God; whoever serves, as one who serves (W)by the strength that God supplies—in order that in everything (X)God may be glorified through Jesus Christ. (Y)To him belong glory and (Z)dominion forever and ever. Amen.

Suffering as a Christian

12 Beloved, do not be surprised at (AA)the fiery trial when it comes upon you to test you, as though something strange were happening to you. 13 But rejoice (AB)insofar as you share Christ's sufferings, that you may also rejoice and be glad (AC)when his glory is revealed. 14 (AD)If you are insulted (AE)for the name of Christ, you are blessed, because the Spirit of glory[b] and of God rests upon you. 15 But (AF)let none of you suffer as a murderer or a thief or an evildoer or (AG)as a meddler. 16 Yet (AH)if anyone suffers as a (AI)Christian, let him not be ashamed, but let him glorify God (AJ)in that name. 17 For it is time for judgment (AK)to begin at the household of God; and (AL)if it begins with us, what will be the outcome for those who (AM)do not obey the gospel of God? 18 And

(AN)“If the righteous is scarcely saved,
    what will become of the ungodly and the sinner?”[c]

19 Therefore let those who suffer according to God's will (AO)entrust their souls to a faithful Creator while doing good.

Footnotes

  1. 1 Peter 4:1 Some manuscripts add for us; some for you
  2. 1 Peter 4:14 Some manuscripts insert and of power
  3. 1 Peter 4:18 Greek where will the ungodly and sinner appear?

Living for God

Therefore, since Christ suffered in his body,(A) arm yourselves also with the same attitude, because whoever suffers in the body is done with sin.(B) As a result, they do not live the rest of their earthly lives for evil human desires,(C) but rather for the will of God. For you have spent enough time in the past(D) doing what pagans choose to do—living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry.(E) They are surprised that you do not join them in their reckless, wild living, and they heap abuse on you.(F) But they will have to give account to him who is ready to judge the living and the dead.(G) For this is the reason the gospel was preached even to those who are now dead,(H) so that they might be judged according to human standards in regard to the body, but live according to God in regard to the spirit.

The end of all things is near.(I) Therefore be alert and of sober mind(J) so that you may pray. Above all, love each other deeply,(K) because love covers over a multitude of sins.(L) Offer hospitality(M) to one another without grumbling.(N) 10 Each of you should use whatever gift you have received to serve others,(O) as faithful(P) stewards of God’s grace in its various forms. 11 If anyone speaks, they should do so as one who speaks the very words of God.(Q) If anyone serves, they should do so with the strength God provides,(R) so that in all things God may be praised(S) through Jesus Christ. To him be the glory and the power for ever and ever. Amen.(T)

Suffering for Being a Christian

12 Dear friends, do not be surprised at the fiery ordeal that has come on you(U) to test you, as though something strange were happening to you. 13 But rejoice(V) inasmuch as you participate in the sufferings of Christ,(W) so that you may be overjoyed when his glory is revealed.(X) 14 If you are insulted because of the name of Christ,(Y) you are blessed,(Z) for the Spirit of glory and of God rests on you. 15 If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler. 16 However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name.(AA) 17 For it is time for judgment to begin with God’s household;(AB) and if it begins with us, what will the outcome be for those who do not obey the gospel of God?(AC) 18 And,

“If it is hard for the righteous to be saved,
    what will become of the ungodly and the sinner?”[a](AD)

19 So then, those who suffer according to God’s will(AE) should commit themselves to their faithful Creator and continue to do good.

Footnotes

  1. 1 Peter 4:18 Prov. 11:31 (see Septuagint)

Job's Final Appeal

31 “I have made a covenant with my (A)eyes;
    how then could I gaze at a virgin?
What would be (B)my portion from God above
    and (C)my heritage from the Almighty on high?
Is not calamity for the unrighteous,
    and disaster for the workers of iniquity?
(D)Does not he see my ways
    and (E)number all my steps?

“If I have walked with falsehood
    and my foot has hastened to deceit;
(Let me be (F)weighed in a just balance,
    and let God know my integrity!)
if my step has turned aside from the way
    and (G)my heart has gone after my eyes,
    and if any (H)spot has stuck to my hands,
then let me (I)sow, and another eat,
    and let what grows for me[a] be rooted out.

“If my heart has been enticed toward a woman,
    and I have (J)lain in wait at my neighbor's door,
10 then let my wife (K)grind for another,
    and let others (L)bow down on her.
11 For that would be a heinous crime;
    that would be an iniquity (M)to be punished by the judges;
12 for that would be a fire (N)that consumes as far as Abaddon,
    and it would burn to the root all my increase.

13 “If I have rejected the cause of my manservant or my maidservant,
    when they brought a complaint against me,
14 what then shall I do when God rises up?
    When he (O)makes inquiry, what shall I answer him?
15 Did (P)not he who made me in the womb make him?
    And did not one fashion us in the womb?

16 “If I have (Q)withheld anything that the poor desired,
    or have (R)caused the eyes of the widow to fail,
17 or have eaten my morsel alone,
    and the fatherless has not eaten of it
18 (for from my youth the fatherless[b] grew up with me as with a father,
    and from my mother's womb I guided the widow[c]),
19 if I have seen anyone (S)perish for (T)lack of clothing,
    or the needy without (U)covering,
20 if his body has not (V)blessed me,[d]
    and if he was not warmed with the fleece of my sheep,
21 if I have raised my hand against (W)the fatherless,
    because I saw my help in (X)the gate,
22 then let my shoulder blade fall from my shoulder,
    and let my arm be broken from its socket.
23 For I was (Y)in terror of calamity from God,
    and I could not have faced his (Z)majesty.

24 (AA)“If I have made gold my (AB)trust
    or called (AC)fine gold my confidence,
25 if I have (AD)rejoiced because my wealth was abundant
    or because (AE)my hand had found much,
26 (AF)if I have looked at the sun[e] when it shone,
    or (AG)the moon moving in splendor,
27 and my heart has been secretly enticed,
    and my mouth has kissed my hand,
28 this also would be (AH)an iniquity to be punished by the judges,
    for I would have been false to God above.

29 “If I have (AI)rejoiced at the ruin of him who hated me,
    or exulted when evil overtook him
30 ((AJ)I have not let my mouth sin
    by asking for his life with a curse),
31 if the men of my tent have not said,
    ‘Who is there that has not been filled with his (AK)meat?’
32 ((AL)the sojourner has not lodged in the street;
    I have opened my doors to the traveler),
33 if I (AM)have concealed my transgressions (AN)as others do[f]
    by hiding my iniquity in my heart,
34 because I stood in great fear of (AO)the multitude,
    and the contempt of families terrified me,
    so that I kept silence, and did not go out of doors—
35 Oh, that I had one to hear me!
    (Here is my signature! Let the Almighty (AP)answer me!)
    Oh, that I had (AQ)the indictment written by my adversary!
36 Surely I would carry it on my (AR)shoulder;
    I would (AS)bind it on me as (AT)a crown;
37 I would give him an account of all my steps;
    like a prince I would approach him.

38 “If my land has cried out against me
    and its furrows have wept together,
39 (AU)if I have eaten its yield without payment
    and made its owners (AV)breathe their last,
40 let (AW)thorns grow instead of wheat,
    and foul weeds instead of barley.”

The words of Job are ended.

Footnotes

  1. Job 31:8 Or let my descendants
  2. Job 31:18 Hebrew he
  3. Job 31:18 Hebrew her
  4. Job 31:20 Hebrew if his loins have not blessed me
  5. Job 31:26 Hebrew the light
  6. Job 31:33 Or as Adam did

31 “I made a covenant with my eyes(A)
    not to look lustfully at a young woman.(B)
For what is our lot(C) from God above,
    our heritage from the Almighty on high?(D)
Is it not ruin(E) for the wicked,
    disaster(F) for those who do wrong?(G)
Does he not see my ways(H)
    and count my every step?(I)

“If I have walked with falsehood
    or my foot has hurried after deceit(J)
let God weigh me(K) in honest scales(L)
    and he will know that I am blameless(M)
if my steps have turned from the path,(N)
    if my heart has been led by my eyes,
    or if my hands(O) have been defiled,(P)
then may others eat what I have sown,(Q)
    and may my crops be uprooted.(R)

“If my heart has been enticed(S) by a woman,(T)
    or if I have lurked at my neighbor’s door,
10 then may my wife grind(U) another man’s grain,
    and may other men sleep with her.(V)
11 For that would have been wicked,(W)
    a sin to be judged.(X)
12 It is a fire(Y) that burns to Destruction[a];(Z)
    it would have uprooted my harvest.(AA)

13 “If I have denied justice to any of my servants,(AB)
    whether male or female,
    when they had a grievance against me,(AC)
14 what will I do when God confronts me?(AD)
    What will I answer when called to account?(AE)
15 Did not he who made me in the womb make them?(AF)
    Did not the same one form us both within our mothers?(AG)

16 “If I have denied the desires of the poor(AH)
    or let the eyes of the widow(AI) grow weary,(AJ)
17 if I have kept my bread to myself,
    not sharing it with the fatherless(AK)
18 but from my youth I reared them as a father would,
    and from my birth I guided the widow(AL)
19 if I have seen anyone perishing for lack of clothing,(AM)
    or the needy(AN) without garments,
20 and their hearts did not bless me(AO)
    for warming them with the fleece(AP) from my sheep,
21 if I have raised my hand against the fatherless,(AQ)
    knowing that I had influence in court,(AR)
22 then let my arm fall from the shoulder,
    let it be broken off at the joint.(AS)
23 For I dreaded destruction from God,(AT)
    and for fear of his splendor(AU) I could not do such things.(AV)

24 “If I have put my trust in gold(AW)
    or said to pure gold, ‘You are my security,’(AX)
25 if I have rejoiced over my great wealth,(AY)
    the fortune my hands had gained,(AZ)
26 if I have regarded the sun(BA) in its radiance
    or the moon(BB) moving in splendor,
27 so that my heart was secretly enticed(BC)
    and my hand offered them a kiss of homage,(BD)
28 then these also would be sins to be judged,(BE)
    for I would have been unfaithful to God on high.(BF)

29 “If I have rejoiced at my enemy’s misfortune(BG)
    or gloated over the trouble that came to him(BH)
30 I have not allowed my mouth to sin
    by invoking a curse against their life(BI)
31 if those of my household have never said,
    ‘Who has not been filled with Job’s meat?’(BJ)
32 but no stranger had to spend the night in the street,
    for my door was always open to the traveler(BK)
33 if I have concealed(BL) my sin as people do,[b]
    by hiding(BM) my guilt in my heart
34 because I so feared the crowd(BN)
    and so dreaded the contempt of the clans
    that I kept silent(BO) and would not go outside—

35 (“Oh, that I had someone to hear me!(BP)
    I sign now my defense—let the Almighty answer me;
    let my accuser(BQ) put his indictment in writing.
36 Surely I would wear it on my shoulder,(BR)
    I would put it on like a crown.(BS)
37 I would give him an account of my every step;(BT)
    I would present it to him as to a ruler.(BU))—

38 “if my land cries out against me(BV)
    and all its furrows are wet(BW) with tears,
39 if I have devoured its yield without payment(BX)
    or broken the spirit of its tenants,(BY)
40 then let briers(BZ) come up instead of wheat
    and stinkweed(CA) instead of barley.”

The words of Job are ended.(CB)

Footnotes

  1. Job 31:12 Hebrew Abaddon
  2. Job 31:33 Or as Adam did

Into Your Hand I Commit My Spirit

To the choirmaster. A Psalm of David.

31 (A)In you, O Lord, do I (B)take refuge;
    (C)let me never be put to shame;
    in your (D)righteousness deliver me!
Incline your ear to me;
    rescue me speedily!
Be (E)a rock of (F)refuge for me,
    a strong fortress to save me!

For you are my rock and my fortress;
    and for your (G)name's sake you lead me and guide me;
you (H)take me out of (I)the net they have hidden for me,
    for you are my (J)refuge.
(K)Into your hand I commit my spirit;
    you have redeemed me, O Lord, (L)faithful God.

I (M)hate[a] those who pay (N)regard to worthless (O)idols,
    but I trust in the Lord.
I will rejoice and be glad in your steadfast love,
    because you have seen my affliction;
    you have (P)known the distress of my soul,
and you have not (Q)delivered me into the hand of the enemy;
    you have set my feet in (R)a broad place.

Be gracious to me, O Lord, for I am (S)in distress;
    (T)my eye is wasted from grief;
    my soul and my body also.
10 For my life is spent with sorrow,
    and my years with sighing;
my strength fails because of my iniquity,
    and (U)my bones waste away.

11 Because of all my adversaries I have become (V)a reproach,
    especially to my (W)neighbors,
and an object of dread to my acquaintances;
    those who see me in the street (X)flee from me.
12 I have been (Y)forgotten like one who is dead;
    I have become like (Z)a broken vessel.
13 For I (AA)hear the whispering of many—
    terror on every side!—
(AB)as they scheme together against me,
    as they plot to take my life.

14 But I (AC)trust in you, O Lord;
    I say, “You are my God.”
15 My (AD)times are in your hand;
    (AE)rescue me from the hand of my enemies and from my persecutors!
16 (AF)Make your face shine on your servant;
    save me in your steadfast love!
17 O Lord, (AG)let me not be put to shame,
    for I call upon you;
let the wicked be put to shame;
    let them go (AH)silently to Sheol.
18 Let the lying lips be mute,
    which (AI)speak (AJ)insolently against the righteous
    in pride and contempt.

19 Oh, how abundant is your goodness,
    which you have stored up for those who fear you
and worked for those who take refuge in you,
    (AK)in the sight of the children of mankind!
20 In (AL)the cover of your presence you hide them
    from the plots of men;
you (AM)store them in your shelter
    from the strife of tongues.

21 Blessed be the Lord,
    for he has wondrously (AN)shown his steadfast love to me
    when I was in (AO)a besieged city.
22 I had said in my (AP)alarm,[b]
    “I am (AQ)cut off from (AR)your sight.”
But you heard the voice of my pleas for mercy
    when I cried to you for help.

23 Love the Lord, all you his (AS)saints!
    The Lord preserves the faithful
    but abundantly (AT)repays the one who acts in pride.
24 (AU)Be strong, and let your heart take courage,
    all you who wait for the Lord!

Footnotes

  1. Psalm 31:6 Masoretic Text; one Hebrew manuscript, Septuagint, Syriac, Jerome You hate
  2. Psalm 31:22 Or in my haste

Psalm 31[a](A)

For the director of music. A psalm of David.

In you, Lord, I have taken refuge;(B)
    let me never be put to shame;
    deliver me in your righteousness.(C)
Turn your ear to me,(D)
    come quickly to my rescue;(E)
be my rock of refuge,(F)
    a strong fortress to save me.
Since you are my rock and my fortress,(G)
    for the sake of your name(H) lead and guide me.
Keep me free from the trap(I) that is set for me,
    for you are my refuge.(J)
Into your hands I commit my spirit;(K)
    deliver me, Lord, my faithful God.(L)

I hate those who cling to worthless idols;(M)
    as for me, I trust in the Lord.(N)
I will be glad and rejoice in your love,
    for you saw my affliction(O)
    and knew the anguish(P) of my soul.
You have not given me into the hands(Q) of the enemy
    but have set my feet in a spacious place.(R)

Be merciful to me, Lord, for I am in distress;(S)
    my eyes grow weak with sorrow,(T)
    my soul and body(U) with grief.
10 My life is consumed by anguish(V)
    and my years by groaning;(W)
my strength fails(X) because of my affliction,[b](Y)
    and my bones grow weak.(Z)
11 Because of all my enemies,(AA)
    I am the utter contempt(AB) of my neighbors(AC)
and an object of dread to my closest friends—
    those who see me on the street flee from me.
12 I am forgotten as though I were dead;(AD)
    I have become like broken pottery.
13 For I hear many whispering,(AE)
    “Terror on every side!”(AF)
They conspire against me(AG)
    and plot to take my life.(AH)

14 But I trust(AI) in you, Lord;
    I say, “You are my God.”
15 My times(AJ) are in your hands;
    deliver me from the hands of my enemies,
    from those who pursue me.
16 Let your face shine(AK) on your servant;
    save me in your unfailing love.(AL)
17 Let me not be put to shame,(AM) Lord,
    for I have cried out to you;
but let the wicked be put to shame
    and be silent(AN) in the realm of the dead.
18 Let their lying lips(AO) be silenced,
    for with pride and contempt
    they speak arrogantly(AP) against the righteous.

19 How abundant are the good things(AQ)
    that you have stored up for those who fear you,
that you bestow in the sight of all,(AR)
    on those who take refuge(AS) in you.
20 In the shelter(AT) of your presence you hide(AU) them
    from all human intrigues;(AV)
you keep them safe in your dwelling
    from accusing tongues.

21 Praise be to the Lord,(AW)
    for he showed me the wonders of his love(AX)
    when I was in a city under siege.(AY)
22 In my alarm(AZ) I said,
    “I am cut off(BA) from your sight!”
Yet you heard my cry(BB) for mercy
    when I called to you for help.

23 Love the Lord, all his faithful people!(BC)
    The Lord preserves those who are true to him,(BD)
    but the proud he pays back(BE) in full.
24 Be strong and take heart,(BF)
    all you who hope in the Lord.

Footnotes

  1. Psalm 31:1 In Hebrew texts 31:1-24 is numbered 31:2-25.
  2. Psalm 31:10 Or guilt

The Words of King Lemuel

31 The words of King Lemuel. An oracle that his mother taught him:

What are you doing, my son?[a] What are you doing, (A)son of my womb?
    What are you doing, (B)son of my vows?
Do (C)not give your strength to women,
    your ways to those (D)who destroy kings.
(E)It is not for kings, O Lemuel,
    it is not for kings (F)to drink wine,
    or for rulers to take (G)strong drink,
lest they drink and forget what has been decreed
    and (H)pervert the rights of all the afflicted.
Give strong drink to the one who (I)is perishing,
    and wine to (J)those in bitter distress;[b]
(K)let them drink and forget their poverty
    and remember their misery no more.
(L)Open your mouth for the mute,
    for the rights of all who are destitute.[c]
Open your mouth, (M)judge righteously,
    (N)defend the rights of (O)the poor and needy.

The Woman Who Fears the Lord

10 [d] (P)An excellent wife who can find?
    She is far more precious than (Q)jewels.
11 The heart of her husband trusts in her,
    and he will have no lack of gain.
12 She does him good, and not harm,
    all the days of her life.
13 She (R)seeks wool and flax,
    and works with willing hands.
14 She is like the ships of the merchant;
    she brings her food from afar.
15 She (S)rises while it is yet night
    and (T)provides food for her household
    and portions for her maidens.
16 She considers a field and buys it;
    with the fruit of her hands she plants a vineyard.
17 She (U)dresses herself[e] with strength
    and makes her arms strong.
18 She perceives that her merchandise is profitable.
    Her lamp does not go out at night.
19 She puts her hands to the distaff,
    and her hands hold the spindle.

Footnotes

  1. Proverbs 31:2 Hebrew What, my son?
  2. Proverbs 31:6 Hebrew those bitter in soul
  3. Proverbs 31:8 Hebrew are sons of passing away
  4. Proverbs 31:10 Verses 10–31 are an acrostic poem, each verse beginning with the successive letters of the Hebrew alphabet
  5. Proverbs 31:17 Hebrew She girds her loins

Sayings of King Lemuel

31 The sayings(A) of King Lemuel—an inspired utterance his mother taught him.

Listen, my son! Listen, son of my womb!
    Listen, my son, the answer to my prayers!(B)
Do not spend your strength[a] on women,
    your vigor on those who ruin kings.(C)

It is not for kings, Lemuel—
    it is not for kings to drink wine,(D)
    not for rulers to crave beer,
lest they drink(E) and forget what has been decreed,(F)
    and deprive all the oppressed of their rights.
Let beer be for those who are perishing,
    wine(G) for those who are in anguish!
Let them drink(H) and forget their poverty
    and remember their misery no more.

Speak(I) up for those who cannot speak for themselves,
    for the rights of all who are destitute.
Speak up and judge fairly;
    defend the rights of the poor and needy.(J)

Epilogue: The Wife of Noble Character

10 [b]A wife of noble character(K) who can find?(L)
    She is worth far more than rubies.
11 Her husband(M) has full confidence in her
    and lacks nothing of value.(N)
12 She brings him good, not harm,
    all the days of her life.
13 She selects wool and flax
    and works with eager hands.(O)
14 She is like the merchant ships,
    bringing her food from afar.
15 She gets up while it is still night;
    she provides food for her family
    and portions for her female servants.
16 She considers a field and buys it;
    out of her earnings she plants a vineyard.
17 She sets about her work vigorously;
    her arms are strong for her tasks.
18 She sees that her trading is profitable,
    and her lamp does not go out at night.
19 In her hand she holds the distaff
    and grasps the spindle with her fingers.

Footnotes

  1. Proverbs 31:3 Or wealth
  2. Proverbs 31:10 Verses 10-31 are an acrostic poem, the verses of which begin with the successive letters of the Hebrew alphabet.