Mark 7
New International Reader's Version
What Makes People “Unclean”?
7 The Pharisees gathered around Jesus. So did some of the teachers of the law. All of them had come from Jerusalem. 2 They saw some of his disciples eating food with “unclean” hands. That means they were not washed. 3 The Pharisees and all the Jews do not eat unless they wash their hands to make them “clean.” That’s what the elders teach. 4 When they come from the market, they do not eat unless they wash. And they follow many other teachings. For example, they wash cups, pitchers, and kettles in a special way.
5 So the Pharisees and the teachers of the law questioned Jesus. “Why don’t your disciples live by what the elders teach?” they asked. “Why do they eat their food with ‘unclean’ hands?”
6 He replied, “Isaiah was right. He prophesied about you people who pretend to be good. He said,
“ ‘These people honor me by what they say.
But their hearts are far away from me.
7 Their worship doesn’t mean anything to me.
They teach nothing but human rules.’ (Isaiah 29:13)
8 You have let go of God’s commands. And you are holding on to teachings that people have made up.”
9 Jesus continued speaking, “You have a fine way of setting aside God’s commands! You do this so you can follow your own teachings. 10 Moses said, ‘Honor your father and mother.’ (Exodus 20:12; Deuteronomy 5:16) He also said, ‘Anyone who asks for bad things to happen to their father or mother must be put to death.’ (Exodus 21:17; Leviticus 20:9) 11 But you allow people to say that what might have been used to help their parents is Corban. Corban means A Gift Set Apart for God. 12 So you no longer let them do anything for their parents. 13 You make the word of God useless by putting your own teachings in its place. And you do many things like this.”
14 Again Jesus called the crowd to him. He said, “Listen to me, everyone. Understand this. 15-16 Nothing outside of a person can make them ‘unclean’ by going into them. It is what comes out of them that makes them ‘unclean.’ ”
17 Then he left the crowd and entered the house. His disciples asked him about this teaching. 18 “Don’t you understand?” Jesus asked. “Don’t you see? Nothing that enters a person from the outside can make them ‘unclean.’ 19 It doesn’t go into their heart. It goes into their stomach. Then it goes out of the body.” In saying this, Jesus was calling all foods “clean.”
20 He went on to say, “What comes out of a person is what makes them ‘unclean.’ 21 Evil thoughts come from the inside, from a person’s heart. So do sexual sins, stealing and murder. 22 Adultery, greed, hate and cheating come from a person’s heart too. So do desires that are not pure, and wanting what belongs to others. And so do telling lies about others and being proud and being foolish. 23 All these evil things come from inside a person and make them ‘unclean.’ ”
Jesus Honors a Greek Woman’s Faith
24 Jesus went from there to a place near Tyre. He entered a house. He did not want anyone to know where he was. But he could not keep it a secret. 25 Soon a woman heard about him. An evil spirit controlled her little daughter. The woman came to Jesus and fell at his feet. 26 She was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.
27 “First let the children eat all they want,” he told her. “It is not right to take the children’s bread and throw it to the dogs.”
28 “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
29 Then he told her, “That was a good reply. You may go. The demon has left your daughter.”
30 So she went home and found her child lying on the bed. And the demon was gone.
Jesus Heals a Man Who Could Not Hear or Speak
31 Then Jesus left the area of Tyre and went through Sidon. He went down to the Sea of Galilee and into the area known as the Ten Cities. 32 There some people brought a man to Jesus. The man was deaf and could hardly speak. They begged Jesus to place his hand on the man.
33 Jesus took the man to one side, away from the crowd. He put his fingers into the man’s ears. Then he spit and touched the man’s tongue. 34 Jesus looked up to heaven. With a deep sigh, he said to the man, “Ephphatha!” That means “Be opened!” 35 The man’s ears were opened. His tongue was freed up, and he began to speak clearly.
36 Jesus ordered the people not to tell anyone. But the more he did so, the more they kept talking about it. 37 People were really amazed. “He has done everything well,” they said. “He even makes deaf people able to hear. And he makes those who can’t speak able to talk.”
Mark 7
New Living Translation
Jesus Teaches about Inner Purity
7 One day some Pharisees and teachers of religious law arrived from Jerusalem to see Jesus. 2 They noticed that some of his disciples failed to follow the Jewish ritual of hand washing before eating. 3 (The Jews, especially the Pharisees, do not eat until they have poured water over their cupped hands,[a] as required by their ancient traditions. 4 Similarly, they don’t eat anything from the market until they immerse their hands[b] in water. This is but one of many traditions they have clung to—such as their ceremonial washing of cups, pitchers, and kettles.[c])
5 So the Pharisees and teachers of religious law asked him, “Why don’t your disciples follow our age-old tradition? They eat without first performing the hand-washing ceremony.”
6 Jesus replied, “You hypocrites! Isaiah was right when he prophesied about you, for he wrote,
‘These people honor me with their lips,
but their hearts are far from me.
7 Their worship is a farce,
for they teach man-made ideas as commands from God.’[d]
8 For you ignore God’s law and substitute your own tradition.”
9 Then he said, “You skillfully sidestep God’s law in order to hold on to your own tradition. 10 For instance, Moses gave you this law from God: ‘Honor your father and mother,’[e] and ‘Anyone who speaks disrespectfully of father or mother must be put to death.’[f] 11 But you say it is all right for people to say to their parents, ‘Sorry, I can’t help you. For I have vowed to give to God what I would have given to you.’[g] 12 In this way, you let them disregard their needy parents. 13 And so you cancel the word of God in order to hand down your own tradition. And this is only one example among many others.”
14 Then Jesus called to the crowd to come and hear. “All of you listen,” he said, “and try to understand. 15 It’s not what goes into your body that defiles you; you are defiled by what comes from your heart.[h]”
17 Then Jesus went into a house to get away from the crowd, and his disciples asked him what he meant by the parable he had just used. 18 “Don’t you understand either?” he asked. “Can’t you see that the food you put into your body cannot defile you? 19 Food doesn’t go into your heart, but only passes through the stomach and then goes into the sewer.” (By saying this, he declared that every kind of food is acceptable in God’s eyes.)
20 And then he added, “It is what comes from inside that defiles you. 21 For from within, out of a person’s heart, come evil thoughts, sexual immorality, theft, murder, 22 adultery, greed, wickedness, deceit, lustful desires, envy, slander, pride, and foolishness. 23 All these vile things come from within; they are what defile you.”
The Faith of a Gentile Woman
24 Then Jesus left Galilee and went north to the region of Tyre.[i] He didn’t want anyone to know which house he was staying in, but he couldn’t keep it a secret. 25 Right away a woman who had heard about him came and fell at his feet. Her little girl was possessed by an evil[j] spirit, 26 and she begged him to cast out the demon from her daughter.
Since she was a Gentile, born in Syrian Phoenicia, 27 Jesus told her, “First I should feed the children—my own family, the Jews.[k] It isn’t right to take food from the children and throw it to the dogs.”
28 She replied, “That’s true, Lord, but even the dogs under the table are allowed to eat the scraps from the children’s plates.”
29 “Good answer!” he said. “Now go home, for the demon has left your daughter.” 30 And when she arrived home, she found her little girl lying quietly in bed, and the demon was gone.
Jesus Heals a Deaf Man
31 Jesus left Tyre and went up to Sidon before going back to the Sea of Galilee and the region of the Ten Towns.[l] 32 A deaf man with a speech impediment was brought to him, and the people begged Jesus to lay his hands on the man to heal him.
33 Jesus led him away from the crowd so they could be alone. He put his fingers into the man’s ears. Then, spitting on his own fingers, he touched the man’s tongue. 34 Looking up to heaven, he sighed and said, “Ephphatha,” which means, “Be opened!” 35 Instantly the man could hear perfectly, and his tongue was freed so he could speak plainly!
36 Jesus told the crowd not to tell anyone, but the more he told them not to, the more they spread the news. 37 They were completely amazed and said again and again, “Everything he does is wonderful. He even makes the deaf to hear and gives speech to those who cannot speak.”
Footnotes
- 7:3 Greek have washed with the fist.
- 7:4a Some manuscripts read sprinkle themselves.
- 7:4b Some manuscripts add and dining couches.
- 7:7 Isa 29:13 (Greek version).
- 7:10a Exod 20:12; Deut 5:16.
- 7:10b Exod 21:17 (Greek version); Lev 20:9 (Greek version).
- 7:11 Greek ‘What I would have given to you is Corban’ (that is, a gift).
- 7:15 Some manuscripts add verse 16, Anyone with ears to hear should listen and understand. Compare 4:9, 23.
- 7:24 Some manuscripts add and Sidon.
- 7:25 Greek unclean.
- 7:27 Greek Let the children eat first.
- 7:31 Greek Decapolis.
Mark 7
The Message
The Source of Your Pollution
7 1-4 The Pharisees, along with some religion scholars who had come from Jerusalem, gathered around him. They noticed that some of his disciples weren’t being careful with ritual washings before meals. The Pharisees—Jews in general, in fact—would never eat a meal without going through the motions of a ritual hand-washing, with an especially vigorous scrubbing if they had just come from the market (to say nothing of the scourings they’d give jugs and pots and pans).
5 The Pharisees and religion scholars asked, “Why do your disciples brush off the rules, showing up at meals without washing their hands?”
6-8 Jesus answered, “Isaiah was right about frauds like you, hit the bull’s-eye in fact:
These people make a big show of saying the right thing,
but their heart isn’t in it.
They act like they are worshiping me,
but they don’t mean it.
They just use me as a cover
for teaching whatever suits their fancy,
Ditching God’s command
and taking up the latest fads.”
9-13 He went on, “Well, good for you. You get rid of God’s command so you won’t be inconvenienced in following the religious fashions! Moses said, ‘Respect your father and mother,’ and, ‘Anyone denouncing father or mother should be killed.’ But you weasel out of that by saying that it’s perfectly acceptable to say to father or mother, ‘Gift! What I owed you I’ve given as a gift to God,’ thus relieving yourselves of obligation to father or mother. You scratch out God’s Word and scrawl a whim in its place. You do a lot of things like this.”
14-15 Jesus called the crowd together again and said, “Listen now, all of you—take this to heart. It’s not what you swallow that pollutes your life; it’s what you vomit—that’s the real pollution.”
17 When he was back home after being with the crowd, his disciples said, “We don’t get it. Put it in plain language.”
18-19 Jesus said, “Are you being willfully stupid? Don’t you see that what you swallow can’t contaminate you? It doesn’t enter your heart but your stomach, works its way through the intestines, and is finally flushed.” (That took care of dietary quibbling; Jesus was saying that all foods are fit to eat.)
20-23 He went on: “It’s what comes out of a person that pollutes: obscenities, lusts, thefts, murders, adulteries, greed, depravity, deceptive dealings, carousing, mean looks, slander, arrogance, foolishness—all these are vomit from the heart. There is the source of your pollution.”
* * *
24-26 From there Jesus set out for the vicinity of Tyre. He entered a house there where he didn’t think he would be found, but he couldn’t escape notice. He was barely inside when a woman who had a disturbed daughter heard where he was. She came and knelt at his feet, begging for help. The woman was Greek, Syro-Phoenician by birth. She asked him to cure her daughter.
27 He said, “Stand in line and take your turn. The children get fed first. If there’s any left over, the dogs get it.”
28 She said, “Of course, Master. But don’t dogs under the table get scraps dropped by the children?”
29-30 Jesus was impressed. “You’re right! On your way! Your daughter is no longer disturbed. The demonic affliction is gone.” She went home and found her daughter relaxed on the bed, the torment gone for good.
31-35 Then he left the region of Tyre, went through Sidon back to Galilee Lake and over to the district of the Ten Towns. Some people brought a man who could neither hear nor speak and asked Jesus to lay a healing hand on him. He took the man off by himself, put his fingers in the man’s ears and some spit on the man’s tongue. Then Jesus looked up in prayer, groaned mightily, and commanded, “Ephphatha!—Open up!” And it happened. The man’s hearing was clear and his speech plain—just like that.
36-37 Jesus urged them to keep it quiet, but they talked it up all the more, beside themselves with excitement. “He’s done it all and done it well. He gives hearing to the deaf, speech to the speechless.”
Mark 7
Young's Literal Translation
7 And gathered together unto him are the Pharisees, and certain of the scribes, having come from Jerusalem,
2 and having seen certain of his disciples with defiled hands -- that is, unwashed -- eating bread, they found fault;
3 for the Pharisees, and all the Jews, if they do not wash the hands to the wrist, do not eat, holding the tradition of the elders,
4 and, [coming] from the market-place, if they do not baptize themselves, they do not eat; and many other things there are that they received to hold, baptisms of cups, and pots, and brazen vessels, and couches.
5 Then question him do the Pharisees and the scribes, `Wherefore do thy disciples not walk according to the tradition of the elders, but with unwashed hands do eat the bread?'
6 and he answering said to them -- `Well did Isaiah prophesy concerning you, hypocrites, as it hath been written, This people with the lips doth honor Me, and their heart is far from Me;
7 and in vain do they worship Me, teaching teachings, commands of men;
8 for, having put away the command of God, ye hold the tradition of men, baptisms of pots and cups; and many other such like things ye do.'
9 And he said to them, `Well do ye put away the command of God that your tradition ye may keep;
10 for Moses said, Honour thy father and thy mother; and, He who is speaking evil of father or mother -- let him die the death;
11 and ye say, If a man may say to father or to mother, Korban (that is, a gift), [is] whatever thou mayest be profited out of mine,
12 and no more do ye suffer him to do anything for his father or for his mother,
13 setting aside the word of God for your tradition that ye delivered; and many such like things ye do.'
14 And having called near all the multitude, he said to them, `Hearken to me, ye all, and understand;
15 there is nothing from without the man entering into him that is able to defile him, but the things coming out from him, those are the things defiling the man.
16 If any hath ears to hear -- let him hear.'
17 And when he entered into a house from the multitude, his disciples were questioning him about the simile,
18 and he saith to them, `So also ye are without understanding! Do ye not perceive that nothing from without entering into the man is able to defile him?
19 because it doth not enter into his heart, but into the belly, and into the drain it doth go out, purifying all the meats.'
20 And he said -- `That which is coming out from the man, that doth defile the man;
21 for from within, out of the heart of men, the evil reasonings do come forth, adulteries, whoredoms, murders,
22 thefts, covetous desires, wickedness, deceit, arrogance, an evil eye, evil speaking, pride, foolishness;
23 all these evils do come forth from within, and they defile the man.'
24 And from thence having risen, he went away to the borders of Tyre and Sidon, and having entered into the house, he wished none to know, and he was not able to be hid,
25 for a woman having heard about him, whose little daughter had an unclean spirit, having come, fell at his feet, --
26 and the woman was a Greek, a Syro-Phenician by nation -- and was asking him, that the demon he may cast forth out of her daughter.
27 And Jesus said to her, `Suffer first the children to be filled, for it is not good to take the children's bread, and to cast [it] to the little dogs.'
28 And she answered and saith to him, `Yes, sir; for the little dogs also under the table do eat of the children's crumbs.'
29 And he said to her, `Because of this word go; the demon hath gone forth out of thy daughter;'
30 and having come away to her house, she found the demon gone forth, and the daughter laid upon the couch.
31 And again, having gone forth from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis,
32 and they bring to him a deaf, stuttering man, and they call on him that he may put the hand on him.
33 And having taken him away from the multitude by himself, he put his fingers to his ears, and having spit, he touched his tongue,
34 and having looked to the heaven, he sighed, and saith to him, `Ephphatha,' that is, `Be thou opened;'
35 and immediately were his ears opened, and the string of his tongue was loosed, and he was speaking plain.
36 And he charged them that they may tell no one, but the more he was charging them, the more abundantly they were proclaiming [it],
37 and they were being beyond measure astonished, saying, `Well hath he done all things; both the deaf he doth make to hear, and the dumb to speak.'
Mark 7
King James Version
7 Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
2 And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
3 For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
4 And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
5 Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
6 He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
8 For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
12 And ye suffer him no more to do ought for his father or his mother;
13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
14 And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:
15 There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
16 If any man have ears to hear, let him hear.
17 And when he was entered into the house from the people, his disciples asked him concerning the parable.
18 And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
19 Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
20 And he said, That which cometh out of the man, that defileth the man.
21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
23 All these evil things come from within, and defile the man.
24 And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
25 For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
26 The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
27 But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.
28 And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs.
29 And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.
30 And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.
31 And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.
32 And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
33 And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
34 And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
35 And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.
36 And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;
37 And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
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