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Matthew 16
Mounce Reverse Interlinear New Testament
Matthew 16
Mounce Reverse Interlinear New Testament
16 Now kai when the ho Pharisees Pharisaios and kai Sadducees Saddoukaios came proserchomai to test peirazō Jesus, they asked eperōtaō him autos to show epideiknymi them autos a sign sēmeion from ek · ho heaven ouranos. 2 And de he ho answered apokrinomai them autos, saying legō, “ When evening opsia comes ginomai, you say legō, ‘ The weather will be fair eudia, for gar the ho sky ouranos is red pyrrazō’; 3 and kai in the morning prōi, ‘It will be stormy cheimōn today sēmeron, for gar the ho sky ouranos is red pyrrazō and threatening stygnazō.’ You know ginōskō how to interpret diakrinō the ho appearance prosōpon of the ho sky ouranos, but de you are dynamai not ou able dynamai to evaluate the ho signs sēmeion of the ho times kairos? 4 An evil ponēros and kai adulterous moichalis generation genea looks for epizēteō a sign sēmeion, but kai no ou sign sēmeion will be given didōmi it autos except ei mē the ho sign sēmeion of Jonah Iōnas.” Then kai he left kataleipō them autos and went aperchomai away .
5 · kai The ho disciples mathētēs arrived erchomai at eis the ho other peran side but had forgotten epilanthanomai to take lambanō any bread artos. 6 · ho · de Jesus Iēsous said legō to them autos, “ Watch horaō out , and kai beware prosechō of apo the ho leaven zymē of the ho Pharisees Pharisaios and kai Sadducees Saddoukaios.” 7 And de they ho began to discuss dialogizomai this among en themselves heautou, saying legō, “It is because hoti we brought lambanō no ou bread artos.” 8 But de when Jesus Iēsous became aware ginōskō · ho of this, he said legō, “O you of little faith oligopistos, why tis are you discussing dialogizomai among en yourselves heautou the fact that hoti you have echō no ou bread artos? 9 Do you not oupō yet understand noeō? Do you not oude remember mnēmoneuō the ho five pente loaves artos for the ho five pentakischilioi thousand , and kai how posos many baskets kophinos you gathered lambanō? 10 Or oude the ho seven hepta loaves artos for the ho four tetrakischilioi thousand , and kai how posos many baskets spyris you gathered lambanō? 11 How pōs is it that you do not ou understand noeō that hoti I was legō not ou speaking legō to you hymeis about peri bread artos? Beware prosechō · de of apo the ho leaven zymē of the ho Pharisees Pharisaios and kai Sadducees Saddoukaios.” 12 Then tote they understood syniēmi that hoti he had not ou told legō them to beware prosechō of apo the ho leaven zymē of ho bread artos but alla of apo the ho teaching didachē of the ho Pharisees Pharisaios and kai Sadducees Saddoukaios.
13 Now de when Jesus Iēsous came erchomai · ho into eis the ho region meros of Caesarea Kaisareia · ho Philippi Philippos, he asked erōtaō · ho his autos disciples mathētēs, “ Who tis do people anthrōpos say legō · ho that the ho Son hyios of ho Man anthrōpos is eimi?” 14 And de they ho said legō, “ Some ho say John Iōannēs the ho Baptist baptistēs, others allos · de Elijah ēlias, and de others heteros Jeremiah Ieremias or ē one heis of the ho prophets prophētēs.” 15 He said legō to them autos, “ But de you hymeis, who tis do you say legō that I egō am eimi?” 16 And de Simon Simōn Peter Petros answered apokrinomai, saying legō, “ You sy are eimi the ho Christ Christos, the ho Son hyios of the ho living zaō God theos.” · ho 17 And de Jesus Iēsous responded apokrinomai, · ho saying legō to him autos, “ Blessed makarios are eimi you , Simon Simōn son of Jonah Bariōna, because hoti flesh sarx and kai blood haima did not ou reveal apokalyptō this to you sy, but alla · ho my egō Father patēr · ho in en · ho heaven ouranos. 18 And kagō I · de say legō to you sy, you sy are eimi Peter Petros, and kai on epi this houtos · ho rock petra I will build oikodomeō my egō · ho church ekklēsia, and kai the gates pylē of Hades hadēs will not ou overpower katischuō it autos. 19 I will give didōmi you sy the ho keys kleis of the ho kingdom basileia of ho heaven ouranos, and kai whatever hos ean you bind deō on epi · ho earth gē will eimi have been bound deō in en · ho heaven ouranos, and kai whatever hos ean you loose lyō on epi · ho earth gē will eimi have been loosed lyō in en · ho heaven ouranos.” 20 Then tote he ordered diastellō his ho disciples mathētēs to hina tell legō no mēdeis one that hoti he autos was eimi the ho Messiah Christos
21 From apo that tote time Jesus Iēsous began archō · ho to explain deiknyō to ho his autos disciples mathētēs that hoti he autos must dei go aperchomai to eis Jerusalem Hierosolyma and kai suffer paschō many polys things from apo the ho elders presbyteros and kai ruling archiereus priests and kai scribes grammateus, and kai be killed apokteinō, and kai on the ho third tritos day hēmera be raised egeirō. 22 And kai Peter Petros took proslambanō him autos aside · ho and began archō to rebuke epitimaō him autos, saying legō, “ Far hileōs be it from you sy, Lord kyrios! This houtos must never ou mē happen eimi to you sy.” 23 But de Jesus ho turned strephō and said legō to ho Peter Petros, “ Get hypagō behind opisō me egō, Satan Satanas! You are eimi an obstacle skandalon in my egō way, because hoti you are not ou thinking phroneō the ho thoughts of ho God theos but alla those ho of ho men anthrōpos.”
24 Then tote · ho Jesus Iēsous told legō · ho his autos disciples mathētēs, “ If ei anyone tis resolves thelō to come erchomai after opisō me egō, he must deny aparneomai himself heautou and kai take airō up · ho his autos cross stauros and kai follow akoloutheō me egō. 25 For gar whoever hos resolves thelō to save sōzō · ho his autos life psychē will lose apollymi it autos; but de whoever hos loses apollymi · ho his autos life psychē for my egō sake will find heuriskō it autos. 26 For gar what tis advantage ōpheleō will there be for a person anthrōpos if ean he gains kerdainō the ho whole holos world kosmos yet de forfeits · ho his autos life psychē? Or ē what tis will a person anthrōpos give didōmi in exchange antallagma for · ho his autos life psychē? 27 For gar the ho Son hyios of ho Man anthrōpos is mellō to come erchomai in en the ho glory doxa of ho his autos Father patēr with meta · ho his autos angels angelos, and kai then tote he will repay apodidōmi each hekastos person according kata to · ho his autos conduct praxis. 28 I tell legō you hymeis the truth amēn, there are eimi some tis of those ho standing histēmi here hōde who hostis will not ou mē taste geuomai death thanatos until heōs an they see the ho Son hyios of ho Man anthrōpos coming erchomai in en · ho his autos kingdom basileia.
Matthew 16
New International Version
Matthew 16
New International Version
The Demand for a Sign(A)
16 The Pharisees and Sadducees(B) came to Jesus and tested him by asking him to show them a sign from heaven.(C)
2 He replied, “When evening comes, you say, ‘It will be fair weather, for the sky is red,’ 3 and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.[a](D) 4 A wicked and adulterous generation looks for a sign, but none will be given it except the sign of Jonah.”(E) Jesus then left them and went away.
The Yeast of the Pharisees and Sadducees
5 When they went across the lake, the disciples forgot to take bread. 6 “Be careful,” Jesus said to them. “Be on your guard against the yeast of the Pharisees and Sadducees.”(F)
7 They discussed this among themselves and said, “It is because we didn’t bring any bread.”
8 Aware of their discussion, Jesus asked, “You of little faith,(G) why are you talking among yourselves about having no bread? 9 Do you still not understand? Don’t you remember the five loaves for the five thousand, and how many basketfuls you gathered?(H) 10 Or the seven loaves for the four thousand, and how many basketfuls you gathered?(I) 11 How is it you don’t understand that I was not talking to you about bread? But be on your guard against the yeast of the Pharisees and Sadducees.” 12 Then they understood that he was not telling them to guard against the yeast used in bread, but against the teaching of the Pharisees and Sadducees.(J)
Peter Declares That Jesus Is the Messiah(K)
13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”
14 They replied, “Some say John the Baptist;(L) others say Elijah; and still others, Jeremiah or one of the prophets.”(M)
15 “But what about you?” he asked. “Who do you say I am?”
16 Simon Peter answered, “You are the Messiah, the Son of the living God.”(N)
17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood,(O) but by my Father in heaven.(P) 18 And I tell you that you are Peter,[b](Q) and on this rock I will build my church,(R) and the gates of Hades[c] will not overcome it. 19 I will give you the keys(S) of the kingdom of heaven; whatever you bind on earth will be[d] bound in heaven, and whatever you loose on earth will be[e] loosed in heaven.”(T) 20 Then he ordered his disciples not to tell anyone(U) that he was the Messiah.
Jesus Predicts His Death(V)
21 From that time on Jesus began to explain to his disciples that he must go to Jerusalem(W) and suffer many things(X) at the hands of the elders, the chief priests and the teachers of the law,(Y) and that he must be killed(Z) and on the third day(AA) be raised to life.(AB)
22 Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!”
23 Jesus turned and said to Peter, “Get behind me, Satan!(AC) You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.”
24 Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.(AD) 25 For whoever wants to save their life[f] will lose it, but whoever loses their life for me will find it.(AE) 26 What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? 27 For the Son of Man(AF) is going to come(AG) in his Father’s glory with his angels, and then he will reward each person according to what they have done.(AH)
28 “Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.”
Footnotes
- Matthew 16:3 Some early manuscripts do not have When evening comes … of the times.
- Matthew 16:18 The Greek word for Peter means rock.
- Matthew 16:18 That is, the realm of the dead
- Matthew 16:19 Or will have been
- Matthew 16:19 Or will have been
- Matthew 16:25 The Greek word means either life or soul; also in verse 26.
Matthew 16
King James Version
Matthew 16
King James Version
16 The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.
2 He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.
3 And in the morning, It will be foul weather to day: for the sky is red and lowering. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?
4 A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.
5 And when his disciples were come to the other side, they had forgotten to take bread.
6 Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.
7 And they reasoned among themselves, saying, It is because we have taken no bread.
8 Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?
9 Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?
10 Neither the seven loaves of the four thousand, and how many baskets ye took up?
11 How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
12 Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
13 When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
14 And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
15 He saith unto them, But whom say ye that I am?
16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
19 And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
20 Then charged he his disciples that they should tell no man that he was Jesus the Christ.
21 From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
22 Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
23 But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
24 Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.
25 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.
26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
27 For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.
28 Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.
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