10 The disciples said to him, “If this is the situation between a husband and wife, it is better not to marry.”

11 Jesus replied, “Not everyone can accept this word, but only those to whom it has been given.(A) 12 For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others—and there are those who choose to live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”

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10 His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.

11 But he said unto them, All men cannot receive this saying, save they to whom it is given.

12 For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.

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Concerning Married Life

Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.”(A)

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Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.

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But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband.

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Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.

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I wish that all of you were as I am.(A) But each of you has your own gift from God; one has this gift, another has that.(B)

Now to the unmarried[a] and the widows I say: It is good for them to stay unmarried, as I do.(C) But if they cannot control themselves, they should marry,(D) for it is better to marry than to burn with passion.

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Footnotes

  1. 1 Corinthians 7:8 Or widowers

For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

I say therefore to the unmarried and widows, it is good for them if they abide even as I.

But if they cannot contain, let them marry: for it is better to marry than to burn.

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Concerning the Unmarried

25 Now about virgins: I have no command from the Lord,(A) but I give a judgment as one who by the Lord’s mercy(B) is trustworthy.

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25 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

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26 Because of the present crisis, I think that it is good for a man to remain as he is.(A)

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26 I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

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32 I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs(A)—how he can please the Lord. 33 But a married man is concerned about the affairs of this world—how he can please his wife— 34 and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit.(B) But a married woman is concerned about the affairs of this world—how she can please her husband. 35 I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided(C) devotion to the Lord.

36 If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong[a] and he feels he ought to marry, he should do as he wants. He is not sinning.(D) They should get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. 38 So then, he who marries the virgin does right,(E) but he who does not marry her does better.[b]

39 A woman is bound to her husband as long as he lives.(F) But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord.(G) 40 In my judgment,(H) she is happier if she stays as she is—and I think that I too have the Spirit of God.

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Footnotes

  1. 1 Corinthians 7:36 Or if she is getting beyond the usual age for marriage
  2. 1 Corinthians 7:38 Or 36 If anyone thinks he is not treating his daughter properly, and if she is getting along in years (or if her passions are too strong), and he feels she ought to marry, he should do as he wants. He is not sinning. He should let her get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind to keep the virgin unmarried—this man also does the right thing. 38 So then, he who gives his virgin in marriage does right, but he who does not give her in marriage does better.

32 But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:

33 But he that is married careth for the things that are of the world, how he may please his wife.

34 There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

35 And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

37 Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

38 So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

39 The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

40 But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

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Don’t we have the right to take a believing wife(A) along with us, as do the other apostles and the Lord’s brothers(B) and Cephas[a]?(C)

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Footnotes

  1. 1 Corinthians 9:5 That is, Peter

Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?

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