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Mishle 12
Orthodox Jewish Bible
Mishle 12
Orthodox Jewish Bible
12 He who loveth musar loveth da’as, but he that hateth tokhakhat (reproof, correction) is ba’ar (a boorish, ignorant person).
2 A tov (good man) obtaineth ratzon (favor) from Hashem, but an ish mezimor (a man of crafty devices) will He condemn.
3 An adam shall not be made secure by resha, but the shoresh tzaddikim (root of the righteous ones) shall not be moved. [T.N. Cf 12:4 and 31:10.]
4 An aishes chayil (a woman of valor, an excellent wife) is an ateret to her ba’al, but she that bringeth shame is like rottenness in his atzmot.
5 The thoughts of the tzaddikim are right, but the tachbulot (guidance) of the resha’im are mirmah (deceitful).
6 The devarim of the resha’im are to lie in wait for dahm, but the peh (mouth) of the yesharim (upright ones) shall deliver them.
7 The resha’im are overthrown, and are no more, but the bais tzaddikim shall stand.
8 An ish shall be commended according to his seichel, but he that is of a perverse mind shall be despised.
9 He that is lightly esteemed, and hath an eved, is better than he that honoreth himself, and lacketh lechem.
10 A tzaddik regardeth the nefesh (life) of his behemah (beast), but the compassion of the reshaim is cruel.
11 He that worketh his adamah shall be satisfied with lechem, but he that chaseth after worthless persons is devoid of lev [of understanding].
12 The resha coveteth the catch of ra’im (evil men), but the shoresh (root) of the tzaddikim yieldeth fruit.
13 The rah is ensnared by the peysha (transgression) of his sfatayim (lips), but the tzaddik shall escape from tzoros.
14 An ish shall be filled with tov by the fruit of his peh (mouth), and the recompence of the hands of adam shall be rendered unto him.
15 The derech of a fool is yashar (right) in his own eynayim, but he that payeth heed unto etzah is chacham (wise).
16 A fool’s wrath is known immediately, but a prudent man covereth kalon (shame, disgrace, shameful nakedness).
17 He that speaketh emunah declareth tzedek, but an ed shekarim, mirmah.
18 There is one who speaketh rash words like the wounding of a cherev, but the lashon of the chachamim promotes marpeh (healing).
19 The lip of emes shall be established forever, but a lashon sheker is but for a moment.
20 Mirmah (deceit) is in the lev of them that plot rah, but to the counsellors of shalom is simchah.
21 There shall no harm befall the tzaddik, but the resha’im shall be filled with rah.
22 Sfatayim (lips) of sheker are to’evah to Hashem, but they that deal emunah (faithfully, truthfully) are His delight.
23 A prudent man concealeth da’as, but the lev kesilim (mind of fools) preaches folly.
24 The yad of the kharutzim (diligent ones) shall rule, but the remiyyah (deceitfully lazy man) shall be put to forced labor.
25 Anxiety in the lev ish causeth depression, but a davar tov cheers it up.
26 The tzaddik prevaileth advantageously over his neighbor, but the derech resha’im leads them astray.
27 The remiyyah (deceitfully lazy man) roasteth not that which he took in hunting, but diligence is the precious possession of man.
28 In the orach tzedakah (way of righteousness) is chayyim, and in the derech netivot (pathway) thereof there is no mavet.
Proverbs 12
New International Version
Proverbs 12
New International Version
12 Whoever loves discipline loves knowledge,
but whoever hates correction is stupid.(A)
3 No one can be established through wickedness,
but the righteous cannot be uprooted.(D)
4 A wife of noble character(E) is her husband’s crown,
but a disgraceful wife is like decay in his bones.(F)
5 The plans of the righteous are just,
but the advice of the wicked is deceitful.
6 The words of the wicked lie in wait for blood,
but the speech of the upright rescues them.(G)
8 A person is praised according to their prudence,
and one with a warped(J) mind is despised.
9 Better to be a nobody and yet have a servant
than pretend to be somebody and have no food.
10 The righteous care for the needs of their animals,(K)
but the kindest acts of the wicked are cruel.
11 Those who work their land will have abundant food,
but those who chase fantasies have no sense.(L)
12 The wicked desire the stronghold of evildoers,
but the root of the righteous endures.
14 From the fruit of their lips people are filled with good things,(O)
and the work of their hands brings them reward.(P)
17 An honest witness tells the truth,
but a false witness tells lies.(V)
19 Truthful lips endure forever,
but a lying tongue lasts only a moment.
20 Deceit is in the hearts of those who plot evil,
but those who promote peace have joy.(Y)
21 No harm overtakes the righteous,(Z)
but the wicked have their fill of trouble.
24 Diligent hands will rule,
but laziness ends in forced labor.(AF)
25 Anxiety weighs down the heart,(AG)
but a kind word cheers it up.
26 The righteous choose their friends carefully,
but the way of the wicked leads them astray.(AH)
27 The lazy do not roast[a] any game,
but the diligent feed on the riches of the hunt.
28 In the way of righteousness there is life;(AI)
along that path is immortality.
Footnotes
- Proverbs 12:27 The meaning of the Hebrew for this word is uncertain.
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