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Καὶ συνάγονται πρὸς αὐτὸν οἱ Φαρισαῖοι καί τινες τῶν γραμματέων ἐλθόντες ἀπὸ Ἱεροσολύμων καὶ ἰδόντες τινὰς τῶν μαθητῶν αὐτοῦ [a]ὅτι κοιναῖς χερσίν, τοῦτ’ ἔστιν ἀνίπτοις, ἐσθίουσιν [b]τοὺς [c]ἄρτους— οἱ γὰρ Φαρισαῖοι καὶ πάντες οἱ Ἰουδαῖοι ἐὰν μὴ πυγμῇ νίψωνται τὰς χεῖρας οὐκ ἐσθίουσιν, κρατοῦντες τὴν παράδοσιν τῶν πρεσβυτέρων, καὶ ἀπ’ [d]ἀγορᾶς ἐὰν μὴ [e]βαπτίσωνται οὐκ ἐσθίουσιν, καὶ ἄλλα πολλά ἐστιν ἃ παρέλαβον κρατεῖν, βαπτισμοὺς ποτηρίων καὶ ξεστῶν καὶ χαλκίων [f]καὶ κλινῶν— [g]καὶ ἐπερωτῶσιν αὐτὸν οἱ Φαρισαῖοι καὶ οἱ γραμματεῖς· Διὰ τί [h]οὐ περιπατοῦσιν οἱ μαθηταί σου κατὰ τὴν παράδοσιν τῶν πρεσβυτέρων, ἀλλὰ [i]κοιναῖς χερσὶν ἐσθίουσιν τὸν ἄρτον; [j]δὲ εἶπεν [k]αὐτοῖς· Καλῶς ἐπροφήτευσεν Ἠσαΐας περὶ ὑμῶν τῶν ὑποκριτῶν, ὡς γέγραπται [l]ὅτι Οὗτος ὁ λαὸς τοῖς χείλεσίν με τιμᾷ, ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπ’ ἐμοῦ· μάτην δὲ σέβονταί με, διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων· [m]ἀφέντες τὴν ἐντολὴν τοῦ θεοῦ κρατεῖτε τὴν παράδοσιν τῶν [n]ἀνθρώπων.

Καὶ ἔλεγεν αὐτοῖς· Καλῶς ἀθετεῖτε τὴν ἐντολὴν τοῦ θεοῦ, ἵνα τὴν παράδοσιν ὑμῶν [o]τηρήσητε· 10 Μωϋσῆς γὰρ εἶπεν· Τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου, καί· Ὁ κακολογῶν πατέρα ἢ μητέρα θανάτῳ τελευτάτω· 11 ὑμεῖς δὲ λέγετε· Ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί· Κορβᾶν, ὅ ἐστιν Δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς, 12 [p]οὐκέτι ἀφίετε αὐτὸν οὐδὲν ποιῆσαι τῷ [q]πατρὶ ἢ τῇ [r]μητρί, 13 ἀκυροῦντες τὸν λόγον τοῦ θεοῦ τῇ παραδόσει ὑμῶν ᾗ παρεδώκατε· καὶ παρόμοια τοιαῦτα πολλὰ ποιεῖτε.

14 Καὶ προσκαλεσάμενος [s]πάλιν τὸν ὄχλον ἔλεγεν αὐτοῖς· [t]Ἀκούσατέ μου πάντες καὶ [u]σύνετε. 15 οὐδέν ἐστιν ἔξωθεν τοῦ ἀνθρώπου εἰσπορευόμενον εἰς αὐτὸν ὃ δύναται [v]κοινῶσαι αὐτόν· ἀλλὰ τὰ [w]ἐκ τοῦ ἀνθρώπου ἐκπορευόμενά ἐστιν τὰ κοινοῦντα τὸν [x]ἄνθρωπον.

17 Καὶ ὅτε εἰσῆλθεν [y]εἰς οἶκον ἀπὸ τοῦ ὄχλου, ἐπηρώτων αὐτὸν οἱ μαθηταὶ αὐτοῦ [z]τὴν παραβολήν. 18 καὶ λέγει αὐτοῖς· Οὕτως καὶ ὑμεῖς ἀσύνετοί ἐστε; οὐ νοεῖτε ὅτι πᾶν τὸ ἔξωθεν εἰσπορευόμενον εἰς τὸν ἄνθρωπον οὐ δύναται αὐτὸν κοινῶσαι, 19 ὅτι οὐκ εἰσπορεύεται αὐτοῦ εἰς τὴν καρδίαν ἀλλ’ εἰς τὴν κοιλίαν, καὶ εἰς τὸν ἀφεδρῶνα ἐκπορεύεται;— [aa]καθαρίζων πάντα τὰ βρώματα. 20 ἔλεγεν δὲ ὅτι Τὸ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενον ἐκεῖνο κοινοῖ τὸν ἄνθρωπον· 21 ἔσωθεν γὰρ ἐκ τῆς καρδίας τῶν ἀνθρώπων οἱ διαλογισμοὶ οἱ κακοὶ ἐκπορεύονται, [ab]πορνεῖαι, κλοπαί, φόνοι, 22 μοιχεῖαι, πλεονεξίαι, πονηρίαι, δόλος, ἀσέλγεια, ὀφθαλμὸς πονηρός, βλασφημία, ὑπερηφανία, ἀφροσύνη· 23 πάντα ταῦτα τὰ πονηρὰ ἔσωθεν ἐκπορεύεται καὶ κοινοῖ τὸν ἄνθρωπον.

24 [ac]Ἐκεῖθεν δὲ ἀναστὰς ἀπῆλθεν εἰς τὰ [ad]ὅρια [ae]Τύρου. καὶ εἰσελθὼν εἰς οἰκίαν οὐδένα ἤθελεν γνῶναι, καὶ οὐκ ἠδυνήθη λαθεῖν· 25 [af]ἀλλ’ εὐθὺς ἀκούσασα γυνὴ περὶ αὐτοῦ, ἧς εἶχεν τὸ θυγάτριον αὐτῆς πνεῦμα ἀκάθαρτον, ἐλθοῦσα προσέπεσεν πρὸς τοὺς πόδας αὐτοῦ· 26 [ag]ἡ δὲ γυνὴ ἦν Ἑλληνίς, Συροφοινίκισσα τῷ γένει· καὶ ἠρώτα αὐτὸν ἵνα τὸ δαιμόνιον ἐκβάλῃ ἐκ τῆς θυγατρὸς αὐτῆς. 27 [ah]καὶ ἔλεγεν αὐτῇ· Ἄφες πρῶτον χορτασθῆναι τὰ τέκνα, οὐ γάρ [ai]καλόν ἐστιν λαβεῖν τὸν ἄρτον τῶν τέκνων καὶ [aj]τοῖς κυναρίοις βαλεῖν. 28 ἡ δὲ ἀπεκρίθη καὶ λέγει αὐτῷ· [ak]Κύριε, [al]καὶ τὰ κυνάρια ὑποκάτω τῆς τραπέζης [am]ἐσθίουσιν ἀπὸ τῶν ψιχίων τῶν παιδίων. 29 καὶ εἶπεν αὐτῇ· Διὰ τοῦτον τὸν λόγον ὕπαγε, ἐξελήλυθεν [an]ἐκ τῆς θυγατρός σου τὸ δαιμόνιον. 30 καὶ ἀπελθοῦσα εἰς τὸν οἶκον αὐτῆς εὗρεν τὸ [ao]παιδίον βεβλημένον ἐπὶ τὴν κλίνην καὶ τὸ δαιμόνιον ἐξεληλυθός.

31 Καὶ πάλιν ἐξελθὼν ἐκ τῶν ὁρίων Τύρου [ap]ἦλθεν διὰ Σιδῶνος εἰς τὴν θάλασσαν τῆς Γαλιλαίας ἀνὰ μέσον τῶν ὁρίων Δεκαπόλεως. 32 καὶ φέρουσιν αὐτῷ κωφὸν [aq]καὶ [ar]μογιλάλον, καὶ παρακαλοῦσιν αὐτὸν ἵνα ἐπιθῇ αὐτῷ τὴν χεῖρα. 33 καὶ ἀπολαβόμενος αὐτὸν ἀπὸ τοῦ ὄχλου κατ’ ἰδίαν ἔβαλεν τοὺς δακτύλους αὐτοῦ εἰς τὰ ὦτα αὐτοῦ καὶ πτύσας ἥψατο τῆς γλώσσης αὐτοῦ, 34 καὶ ἀναβλέψας εἰς τὸν οὐρανὸν ἐστέναξεν, καὶ λέγει αὐτῷ· Εφφαθα, ὅ ἐστιν Διανοίχθητι· 35 [as]καὶ [at]ἠνοίγησαν αὐτοῦ αἱ ἀκοαί, καὶ ἐλύθη ὁ δεσμὸς τῆς γλώσσης αὐτοῦ, καὶ ἐλάλει ὀρθῶς· 36 καὶ διεστείλατο αὐτοῖς ἵνα μηδενὶ [au]λέγωσιν· ὅσον δὲ [av]αὐτοῖς διεστέλλετο, αὐτοὶ μᾶλλον περισσότερον ἐκήρυσσον. 37 καὶ ὑπερπερισσῶς ἐξεπλήσσοντο λέγοντες· Καλῶς πάντα πεποίηκεν, καὶ τοὺς κωφοὺς ποιεῖ ἀκούειν [aw]καὶ ἀλάλους λαλεῖν.

Footnotes

  1. ΚΑΤΑ ΜΑΡΚΟΝ 7:2 ὅτι κοιναῖς … ἀνίπτοις, ἐσθίουσιν WH Treg NIV ] κοιναῖς … ἀνίπτοις ἐσθίοντας RP
  2. ΚΑΤΑ ΜΑΡΚΟΝ 7:2 τοὺς WH Treg NIV ] – RP
  3. ΚΑΤΑ ΜΑΡΚΟΝ 7:2 ἄρτους WH Treg NIV ] + ἐμέμψαντο RP
  4. ΚΑΤΑ ΜΑΡΚΟΝ 7:4 ἀγορᾶς WH Treg RP NA ] + ὅταν ἔλθωσιν NIV
  5. ΚΑΤΑ ΜΑΡΚΟΝ 7:4 βαπτίσωνται Treg NIV RP ] ῥαντίσωνται WH
  6. ΚΑΤΑ ΜΑΡΚΟΝ 7:4 καὶ κλινῶν Treg RP NA ] – WH NIV
  7. ΚΑΤΑ ΜΑΡΚΟΝ 7:5 καὶ WH Treg NIV ] Ἔπειτα RP
  8. ΚΑΤΑ ΜΑΡΚΟΝ 7:5 οὐ περιπατοῦσιν οἱ μαθηταί σου WH Treg NIV ] οἱ μαθηταί σου οὐ περιπατοῦσιν RP
  9. ΚΑΤΑ ΜΑΡΚΟΝ 7:5 κοιναῖς WH Treg NIV ] ἀνίπτοις RP
  10. ΚΑΤΑ ΜΑΡΚΟΝ 7:6 δὲ WH Treg NIV ] + ἀποκριθεὶς RP
  11. ΚΑΤΑ ΜΑΡΚΟΝ 7:6 αὐτοῖς WH NIV ] ὅτι Treg RP
  12. ΚΑΤΑ ΜΑΡΚΟΝ 7:6 ὅτι WH NIV ] – Treg RP
  13. ΚΑΤΑ ΜΑΡΚΟΝ 7:8 ἀφέντες WH Treg NIV] + γὰρ RP
  14. ΚΑΤΑ ΜΑΡΚΟΝ 7:8 ἀνθρώπων WH NIV ] + βαπτισμοὺς ξεστῶν καὶ ποτηρίων καὶ ἄλλα παρόμοια τοιαῦτα πολλὰ ποιεῖτε Treg RP
  15. ΚΑΤΑ ΜΑΡΚΟΝ 7:9 τηρήσητε WH Treg NIV RP ] στήσητε WHmarg NA
  16. ΚΑΤΑ ΜΑΡΚΟΝ 7:12 οὐκέτι WH Treg NIV ] καὶ οὐκέτι RP
  17. ΚΑΤΑ ΜΑΡΚΟΝ 7:12 πατρὶ WH Treg NIV ] + αὐτοῦ RP
  18. ΚΑΤΑ ΜΑΡΚΟΝ 7:12 μητρί WH Treg NIV ] + αὐτοῦ RP
  19. ΚΑΤΑ ΜΑΡΚΟΝ 7:14 πάλιν WH Treg NIV ] πάντα RP
  20. ΚΑΤΑ ΜΑΡΚΟΝ 7:14 Ἀκούσατέ WH Treg NIV ] Ἀκούετέ RP
  21. ΚΑΤΑ ΜΑΡΚΟΝ 7:14 σύνετε WH Treg NIV ] συνίετε RP
  22. ΚΑΤΑ ΜΑΡΚΟΝ 7:15 κοινῶσαι αὐτόν WH NIV ] αὐτὸν κοινῶσαι Treg RP
  23. ΚΑΤΑ ΜΑΡΚΟΝ 7:15 ἐκ τοῦ ἀνθρώπου ἐκπορευόμενά WH NIV ] + ἐκεῖνά Treg; ἐκπορευόμενα ἀπ᾽ αὐτοῦ ἐκεῖνά RP
  24. ΚΑΤΑ ΜΑΡΚΟΝ 7:15 ἄνθρωπον WH NIV ] + 16 Εἴ τις ἔχει ὦτα ἀκούειν ἀκουέτω Treg RP
  25. ΚΑΤΑ ΜΑΡΚΟΝ 7:17 εἰς WH Treg RP NA ] + τὸν NIV
  26. ΚΑΤΑ ΜΑΡΚΟΝ 7:17 τὴν παραβολήν WH Treg NIV ] περὶ τῆς παραβολῆς RP
  27. ΚΑΤΑ ΜΑΡΚΟΝ 7:19 καθαρίζων WH Treg NIV ] καθαρίζον RP
  28. ΚΑΤΑ ΜΑΡΚΟΝ 7:21 πορνεῖαι κλοπαί φόνοι μοιχεῖαι WH Treg NIV ] μοιχεῖαι πορνεῖαι φόνοι κλοπαί RP
  29. ΚΑΤΑ ΜΑΡΚΟΝ 7:24 Ἐκεῖθεν δὲ WH NIV ] Καὶ ἐκεῖθεν Treg RP
  30. ΚΑΤΑ ΜΑΡΚΟΝ 7:24 ὅρια WH Treg NIV ] μεθόρια RP
  31. ΚΑΤΑ ΜΑΡΚΟΝ 7:24 Τύρου NIV ] + καὶ Σιδῶνος WH Treg RP
  32. ΚΑΤΑ ΜΑΡΚΟΝ 7:25 ἀλλ’ εὐθὺς ἀκούσασα WH Treg NIV ] Ἀκούσασα γὰρ RP
  33. ΚΑΤΑ ΜΑΡΚΟΝ 7:26 ἡ δὲ γυνὴ ἦν WH NIV ] ἡ γυνὴ δὲ ἦν Treg; ἦν δὲ ἡ γυνὴ RP
  34. ΚΑΤΑ ΜΑΡΚΟΝ 7:27 καὶ ἔλεγεν WH Treg NIV ] Ὁ δὲ Ἰησοῦς εἶπεν RP
  35. ΚΑΤΑ ΜΑΡΚΟΝ 7:27 καλόν ἐστιν RP] ἐστιν καλὸν WH Treg NIV
  36. ΚΑΤΑ ΜΑΡΚΟΝ 7:27 τοῖς κυναρίοις βαλεῖν WH Treg NIV ] βαλεῖν τοῖς κυναρίοις RP
  37. ΚΑΤΑ ΜΑΡΚΟΝ 7:28 Κύριε Holmes NA ] Ναί κύριε WH Treg NIV RP
  38. ΚΑΤΑ ΜΑΡΚΟΝ 7:28 καὶ WH Treg NA ] + γὰρ NIV RP
  39. ΚΑΤΑ ΜΑΡΚΟΝ 7:28 ἐσθίουσιν WH Treg NIV ] ἐσθίει RP
  40. ΚΑΤΑ ΜΑΡΚΟΝ 7:29 ἐκ … σου τὸ δαιμόνιον WH NIV ] τὸ δαιμόνιον ἐκ … σου Treg RP
  41. ΚΑΤΑ ΜΑΡΚΟΝ 7:30 παιδίον βεβλημένον ἐπὶ τὴν κλίνην καὶ τὸ δαιμόνιον ἐξεληλυθός WH Treg NIV ] δαιμόνιον ἐξεληλυθός καὶ τὴν θυγατέρα βεβλημένην ἐπὶ τῆς κλίνης RP
  42. ΚΑΤΑ ΜΑΡΚΟΝ 7:31 ἦλθεν διὰ Σιδῶνος εἰς WH Treg NIV ] καὶ Σιδῶνος ἦλθεν πρὸς RP
  43. ΚΑΤΑ ΜΑΡΚΟΝ 7:32 καὶ WH Treg NIV ] – RP
  44. ΚΑΤΑ ΜΑΡΚΟΝ 7:32 μογιλάλον WH NIV ] μογγιλάλον Treg RP
  45. ΚΑΤΑ ΜΑΡΚΟΝ 7:35 καὶ WH Treg ] + εὐθέως NIV RP
  46. ΚΑΤΑ ΜΑΡΚΟΝ 7:35 ἠνοίγησαν WH Treg NIV ] διηνοίχθησαν RP
  47. ΚΑΤΑ ΜΑΡΚΟΝ 7:36 λέγωσιν WH Treg NIV ] εἴπωσιν RP
  48. ΚΑΤΑ ΜΑΡΚΟΝ 7:36 αὐτοῖς διεστέλλετο αὐτοὶ WH Treg NIV ] αὐτὸς αὐτοῖς διεστέλλετο RP
  49. ΚΑΤΑ ΜΑΡΚΟΝ 7:37 καὶ WH Treg ] + τοὺς NIV RP

That Which Defiles(A)

The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus and saw some of his disciples eating food with hands that were defiled,(B) that is, unwashed. (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders.(C) When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.[a])(D)

So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders(E) instead of eating their food with defiled hands?”

He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written:

“‘These people honor me with their lips,
    but their hearts are far from me.
They worship me in vain;
    their teachings are merely human rules.’[b](F)

You have let go of the commands of God and are holding on to human traditions.”(G)

And he continued, “You have a fine way of setting aside the commands of God in order to observe[c] your own traditions!(H) 10 For Moses said, ‘Honor your father and mother,’[d](I) and, ‘Anyone who curses their father or mother is to be put to death.’[e](J) 11 But you say(K) that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)— 12 then you no longer let them do anything for their father or mother. 13 Thus you nullify the word of God(L) by your tradition(M) that you have handed down. And you do many things like that.”

14 Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. 15 Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.” [16] [f]

17 After he had left the crowd and entered the house, his disciples asked him(N) about this parable. 18 “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? 19 For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods(O) clean.)(P)

20 He went on: “What comes out of a person is what defiles them. 21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed,(Q) malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.”

Jesus Honors a Syrophoenician Woman’s Faith(R)

24 Jesus left that place and went to the vicinity of Tyre.[g](S) He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25 In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit(T) came and fell at his feet. 26 The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.

27 “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”

28 “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”

29 Then he told her, “For such a reply, you may go; the demon has left your daughter.”

30 She went home and found her child lying on the bed, and the demon gone.

Jesus Heals a Deaf and Mute Man(U)

31 Then Jesus left the vicinity of Tyre(V) and went through Sidon, down to the Sea of Galilee(W) and into the region of the Decapolis.[h](X) 32 There some people brought to him a man who was deaf and could hardly talk,(Y) and they begged Jesus to place his hand on(Z) him.

33 After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit(AA) and touched the man’s tongue. 34 He looked up to heaven(AB) and with a deep sigh(AC) said to him, “Ephphatha!” (which means “Be opened!”). 35 At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.(AD)

36 Jesus commanded them not to tell anyone.(AE) But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”

Footnotes

  1. Mark 7:4 Some early manuscripts pitchers, kettles and dining couches
  2. Mark 7:7 Isaiah 29:13
  3. Mark 7:9 Some manuscripts set up
  4. Mark 7:10 Exodus 20:12; Deut. 5:16
  5. Mark 7:10 Exodus 21:17; Lev. 20:9
  6. Mark 7:16 Some manuscripts include here the words of 4:23.
  7. Mark 7:24 Many early manuscripts Tyre and Sidon
  8. Mark 7:31 That is, the Ten Cities

The Teaching of the Ancestors(A)

Some Pharisees and teachers of the Law who had come from Jerusalem gathered around Jesus. They noticed that some of his disciples were eating their food with hands that were ritually unclean—that is, they had not washed them in the way the Pharisees said people should.

(For the Pharisees, as well as the rest of the Jews, follow the teaching they received from their ancestors: they do not eat unless they wash their hands in the proper way; nor do they eat anything that comes from the market unless they wash it first.[a] And they follow many other rules which they have received, such as the proper way to wash cups, pots, copper bowls, and beds.[b])

So the Pharisees and the teachers of the Law asked Jesus, “Why is it that your disciples do not follow the teaching handed down by our ancestors, but instead eat with ritually unclean hands?”

(B)Jesus answered them, “How right Isaiah was when he prophesied about you! You are hypocrites, just as he wrote:

‘These people, says God, honor me with their words,
    but their heart is really far away from me.
It is no use for them to worship me,
    because they teach human rules
    as though they were my laws!’

“You put aside God's command and obey human teachings.”

And Jesus continued, “You have a clever way of rejecting God's law in order to uphold your own teaching. 10 (C)For Moses commanded, ‘Respect your father and your mother,’ and, ‘If you curse your father or your mother, you are to be put to death.’ 11 But you teach that if people have something they could use to help their father or mother, but say, ‘This is Corban’ (which means, it belongs to God), 12 they are excused from helping their father or mother. 13 In this way the teaching you pass on to others cancels out the word of God. And there are many other things like this that you do.”

The Things That Make a Person Unclean(D)

14 Then Jesus called the crowd to him once more and said to them, “Listen to me, all of you, and understand. 15 There is nothing that goes into you from the outside which can make you ritually unclean. Rather, it is what comes out of you that makes you unclean.” 16 [c]

17 When he left the crowd and went into the house, his disciples asked him to explain this saying. 18 “You are no more intelligent than the others,” Jesus said to them. “Don't you understand? Nothing that goes into you from the outside can really make you unclean, 19 because it does not go into your heart but into your stomach and then goes on out of the body.” (In saying this, Jesus declared that all foods are fit to be eaten.)

20 And he went on to say, “It is what comes out of you that makes you unclean. 21 For from the inside, from your heart, come the evil ideas which lead you to do immoral things, to rob, kill, 22 commit adultery, be greedy, and do all sorts of evil things; deceit, indecency, jealousy, slander, pride, and folly— 23 all these evil things come from inside you and make you unclean.”

A Woman's Faith(E)

24 Then Jesus left and went away to the territory near the city of Tyre. He went into a house and did not want anyone to know he was there, but he could not stay hidden. 25 A woman, whose daughter had an evil spirit in her, heard about Jesus and came to him at once and fell at his feet. 26 The woman was a Gentile, born in the region of Phoenicia in Syria. She begged Jesus to drive the demon out of her daughter. 27 But Jesus answered, “Let us first feed the children. It isn't right to take the children's food and throw it to the dogs.”

28 “Sir,” she answered, “even the dogs under the table eat the children's leftovers!”

29 So Jesus said to her, “Because of that answer, go back home, where you will find that the demon has gone out of your daughter!”

30 She went home and found her child lying on the bed; the demon had indeed gone out of her.

Jesus Heals a Deaf-Mute

31 Jesus then left the neighborhood of Tyre and went on through Sidon to Lake Galilee, going by way of the territory of the Ten Towns. 32 Some people brought him a man who was deaf and could hardly speak, and they begged Jesus to place his hands on him. 33 So Jesus took him off alone, away from the crowd, put his fingers in the man's ears, spat, and touched the man's tongue. 34 Then Jesus looked up to heaven, gave a deep groan, and said to the man, “Ephphatha,” which means, “Open up!”

35 At once the man was able to hear, his speech impediment was removed, and he began to talk without any trouble. 36 Then Jesus ordered the people not to speak of it to anyone; but the more he ordered them not to, the more they told it. 37 And all who heard were completely amazed. “How well he does everything!” they exclaimed. “He even causes the deaf to hear and the dumb to speak!”

Footnotes

  1. Mark 7:4 anything that comes from the market unless they wash it first; or anything after they come from the market unless they wash themselves first.
  2. Mark 7:4 Some manuscripts do not have and beds.
  3. Mark 7:16 Some manuscripts add verse 16: Listen, then, if you have ears! (see 4.23).

Jesus exposes the danger of man-made traditions

1-5 And now Jesus was approached by the Pharisees and some of the scribes who had come from Jerusalem. They had noticed that his disciples ate their meals with “common” hands—meaning that they had not gone through a ceremonial washing. (The Pharisees, and indeed all the Jews, will never eat unless they have washed their hands in a particular way, following a traditional rule. And they will not eat anything bought in the market until they have first performed their “sprinkling”. And there are many other things which they consider important, concerned with the washing of cups, jugs and basins.) So the Pharisees and the scribes put this question to Jesus, “Why do your disciples refuse to follow the ancient tradition, and eat their bread with ‘common’ hands?”

6-8 Jesus replied, “You hypocrites, Isaiah described you beautifully when he wrote—‘This people honours me with their lips, but their heart is far from me. And in vain they worship me, teaching as doctrines the commandments of men’. You are so busy holding on to the traditions of men that you let go the commandment of God!”

9-13 Then he went on, “It is wonderful to see how you can set aside the commandment of God to preserve your own tradition! For Moses said, ‘Honour your father and your mother’ and ‘He who curses father or mother, let him be put to death’. But you say, ‘if a man says to his father or his mother, Korban—meaning, I have given God whatever duty I owed to you’, then he need not lift a finger any longer for his father or mother, so making the word of God invalid for the sake of the tradition which you hold. And this is typical of much of what you do.”

14-15 Then he called the crowd close to him again, and spoke to them, “Listen to me now, all of you, and understand this, There is nothing outside a man which can enter into him and make him ‘common’. It is the things which come out of a man that make him ‘common’!”

17 Later, when he had gone indoors away from the crowd, his disciples asked him about this parable.

18-23 “Oh, are you as dull as they are?” he said. “Can’t you see that anything that goes into a man from outside cannot make him ‘common’ or unclean? You see, it doesn’t go into his heart, but into his stomach, and passes out of the body altogether, so that all food is clean enough. But,” he went on, “whatever comes out of a man, that is what makes a man ‘common’ or unclean. For it is from inside, from men’s hearts and minds, that evil thoughts arise—lust, theft, murder, adultery, greed, wickedness, deceit, sensuality, envy, slander, arrogance and folly! All these evil things come from inside a man and make him unclean!”

The faith of a gentile is rewarded

24-27 Then he got up and left that place and went off to the neighbourhood of Tyre. There he went into a house and wanted no one to know where he was. But it proved impossible to remain hidden. For no sooner had he got there, than a woman who had heard about him, and who had a daughter possessed by an evil spirit, arrived and prostrated herself before him. She was a Greek, a Syrophoenician by birth, and she asked him to drive the evil spirit out of her daughter. Jesus said to her, “You must let the children have all they want first. It is not right, you know, to take the children’s food and throw it to the dogs.”

28 But she replied, “Yes, Lord, I know, but even the dogs under the table eat what the children leave.”

29 “If you can answer like that,” Jesus said to her, “you can go home! The evil spirit has left your daughter.”

30 And she went back home and found the child lying quietly on her bed, and the evil spirit gone.

Jesus restores speech and hearing

31-34 Once more Jesus left the neighbourhood of Tyre and passed through Sidon towards the Lake of Galilee, and crossed the Ten Towns territory. They brought to him a man who was deaf and unable to speak intelligibly, and they implored him to put his hand upon him. Jesus took him away from the crowd by himself. He put his fingers in the man’s ears and touched his tongue with his own saliva. Then, looking up to Heaven, he gave a deep sigh and said to him in Aramaic, “Open!”

35-37 And his ears were opened and immediately whatever had tied his tongue came loose and he spoke quite plainly. Jesus gave instructions that they should tell no one about this happening, but the more he told them, the more they broadcast the news. People were absolutely amazed, and kept saying, “How wonderful he has done everything! He even makes the deaf hear and the dumb speak.”