The Purity of the Camp

5 The Lord said to Moses, ² “Command the Israelites to send away from the camp anyone who has a defiling skin disease^[a](A) or a discharge^(B) of any kind, or who is ceremonially unclean^(C) because of a dead body.^{(D) 3} Send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.^(E)” ⁴ The Israelites did so; they sent them outside the camp. They did just as the Lord had instructed Moses.

Restitution for Wrongs

⁵ The Lord said to Moses, ⁶ “Say to the Israelites: ‘Any man or woman who wrongs another in any way^[b] and so is unfaithful^(F) to the Lord is guilty^{(G) 7} and must confess^(H) the sin they have committed. They must make full restitution^(I) for the wrong they have done, add a fifth of the value to it and give it all to the person they have wronged. ⁸ But if that person has no close relative to whom restitution can be made for the wrong, the restitution belongs to the Lord and must be given to the priest, along with the ram^(J) with which atonement is made for the wrongdoer.^{(K) 9} All the sacred contributions the Israelites bring to a priest will belong to him.^{(L) 10} Sacred things belong to their owners, but what they give to the priest will belong to the priest.^(M)’”

The Test for an Unfaithful Wife

¹¹ Then the Lord said to Moses, ¹² “Speak to the Israelites and say to them: ‘If a man’s wife goes astray^(N) and is unfaithful to him ¹³ so that another man has sexual relations with her,^(O) and this is hidden from her husband and her impurity is undetected (since there is no witness against her and she has not been caught in the act), ¹⁴ and if feelings of jealousy^(P) come over her husband and he suspects his wife and she is impure—or if he is jealous and suspects her even though she is not impure— ¹⁵ then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah^[c](Q) of barley flour^(R) on her behalf. He must not pour olive oil on it or put incense on it, because it is a grain offering for jealousy,^(S) a reminder-offering^(T) to draw attention to wrongdoing.

¹⁶ “‘The priest shall bring her and have her stand before the Lord. ¹⁷ Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water. ¹⁸ After the priest has had the woman stand before the Lord, he shall loosen her hair^(U) and place in her hands the reminder-offering, the grain offering for jealousy,^(V) while he himself holds the bitter water that brings a curse.^{(W) 19} Then the priest shall put the woman under oath and say to her, “If no other man has had sexual relations with you and you have not gone astray^(X) and become impure while married to your husband, may this bitter water that brings a curse^(Y) not harm you. ²⁰ But if you have gone astray^(Z) while married to your husband and you have made yourself impure by having sexual relations with a man other than your husband”— ²¹ here the priest is to put the woman under this curse^(AA)—“may the Lord cause you to become a curse^[d] among your people when he makes your womb miscarry and your abdomen swell. ²² May this water^(AB) that brings a curse^(AC) enter your body so that your abdomen swells or your womb miscarries.”

“‘Then the woman is to say, “Amen. So be it.^(AD)”

²³ “‘The priest is to write these curses on a scroll^(AE) and then wash them off into the bitter water. ²⁴ He shall make the woman drink the bitter water that brings a curse, and this water that brings a curse and causes bitter suffering will enter her. ²⁵ The priest is to take from her hands the grain offering for jealousy, wave it before the Lord^(AF) and bring it to the altar. ²⁶ The priest is then to take a handful of the grain offering as a memorial^[e] offering^(AG) and burn it on the altar; after that, he is to have the woman drink the water. ²⁷ If she has made herself impure and been unfaithful to her husband, this will be the result: When she is made to drink the water that brings a curse and causes bitter suffering, it will enter her, her abdomen will swell and her womb will miscarry, and she will become a curse.^{(AH) 28} If, however, the woman has not made herself impure, but is clean, she will be cleared of guilt and will be able to have children.

²⁹ “‘This, then, is the law of jealousy when a woman goes astray^(AI) and makes herself impure while married to her husband, ³⁰ or when feelings of jealousy^(AJ) come over a man because he suspects his wife. The priest is to have her stand before the Lord and is to apply this entire law to her. ³¹ The husband will be innocent of any wrongdoing, but the woman will bear the consequences^(AK) of her sin.’”

The Nazirite

6 The Lord said to Moses, ² “Speak to the Israelites and say to them: ‘If a man or woman wants to make a special vow^(A), a vow of dedication^(B) to the Lord as a Nazirite,^{(C) 3} they must abstain from wine^(D) and other fermented drink and must not drink vinegar^(E) made from wine or other fermented drink. They must not drink grape juice or eat grapes^(F) or raisins. ⁴ As long as they remain under their Nazirite vow, they must not eat anything that comes from the grapevine, not even the seeds or skins.

⁵ “‘During the entire period of their Nazirite vow, no razor^(G) may be used on their head.^(H) They must be holy until the period of their dedication to the Lord is over; they must let their hair grow long.

⁶ “‘Throughout the period of their dedication to the Lord, the Nazirite must not go near a dead body.^{(I) 7} Even if their own father or mother or brother or sister dies, they must not make themselves ceremonially unclean^(J) on account of them, because the symbol of their dedication to God is on their head. ⁸ Throughout the period of their dedication, they are consecrated to the Lord.

⁹ “‘If someone dies suddenly in the Nazirite’s presence, thus defiling the hair that symbolizes their dedication,^(K) they must shave their head on the seventh day—the day of their cleansing.^{(L) 10} Then on the eighth day^(M) they must bring two doves or two young pigeons^(N) to the priest at the entrance to the tent of meeting.^{(O) 11} The priest is to offer one as a sin offering^[a](P) and the other as a burnt offering^(Q) to make atonement^(R) for the Nazirite because they sinned by being in the presence of the dead body. That same day they are to consecrate their head again. ¹² They must rededicate themselves to the Lord for the same period of dedication and must bring a year-old male lamb^(S) as a guilt offering.^(T) The previous days do not count, because they became defiled during their period of dedication.

¹³ “‘Now this is the law of the Nazirite when the period of their dedication is over.^(U) They are to be brought to the entrance to the tent of meeting.^{(V) 14} There they are to present their offerings to the Lord: a year-old male lamb without defect^(W) for a burnt offering, a year-old ewe lamb without defect for a sin offering,^(X) a ram^(Y) without defect for a fellowship offering,^{(Z) 15} together with their grain offerings^(AA) and drink offerings,^(AB) and a basket of bread made with the finest flour and without yeast—thick loaves with olive oil mixed in, and thin loaves brushed with olive oil.^(AC)

¹⁶ “‘The priest is to present all these^(AD) before the Lord^(AE) and make the sin offering and the burnt offering.^{(AF) 17} He is to present the basket of unleavened bread and is to sacrifice the ram as a fellowship offering^(AG) to the Lord, together with its grain offering^(AH) and drink offering.^(AI)

¹⁸ “‘Then at the entrance to the tent of meeting, the Nazirite must shave off the hair that symbolizes their dedication.^(AJ) They are to take the hair and put it in the fire that is under the sacrifice of the fellowship offering.

¹⁹ “‘After the Nazirite has shaved off the hair that symbolizes their dedication, the priest is to place in their hands a boiled shoulder of the ram, and one thick loaf and one thin loaf from the basket, both made without yeast.^{(AK) 20} The priest shall then wave these before the Lord as a wave offering;^(AL) they are holy^(AM) and belong to the priest, together with the breast that was waved and the thigh that was presented.^(AN) After that, the Nazirite may drink wine.^(AO)

²¹ “‘This is the law of the Nazirite^(AP) who vows offerings to the Lord in accordance with their dedication, in addition to whatever else they can afford. They must fulfill the vows^(AQ) they have made, according to the law of the Nazirite.’”

The Priestly Blessing

²² The Lord said to Moses, ²³ “Tell Aaron and his sons, ‘This is how you are to bless^(AR) the Israelites. Say to them:

²⁷ “So they will put my name^(AY) on the Israelites, and I will bless them.”

Psalm 60^[a](A)

For the director of music. To the tune of “The Lily of the Covenant.” A miktam^[b] of David. For teaching. When he fought Aram Naharaim^[c] and Aram Zobah,^[d] and when Joab returned and struck down twelve thousand Edomites in the Valley of Salt.^(B)

Warning Against the Adulterous Woman

Jesus Talks With a Samaritan Woman

4 Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John^(A)— ² although in fact it was not Jesus who baptized, but his disciples. ³ So he left Judea^(B) and went back once more to Galilee.

⁴ Now he had to go through Samaria.^{(C) 5} So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph.^{(D) 6} Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.

⁷ When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?”^{(E) 8} (His disciples had gone into the town^(F) to buy food.)

⁹ The Samaritan woman said to him, “You are a Jew and I am a Samaritan^(G) woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.^[a])

¹⁰ Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”^(H)

¹¹ “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? ¹² Are you greater than our father Jacob, who gave us the well^(I) and drank from it himself, as did also his sons and his livestock?”

¹³ Jesus answered, “Everyone who drinks this water will be thirsty again, ¹⁴ but whoever drinks the water I give them will never thirst.^(J) Indeed, the water I give them will become in them a spring of water^(K) welling up to eternal life.”^(L)

¹⁵ The woman said to him, “Sir, give me this water so that I won’t get thirsty^(M) and have to keep coming here to draw water.”

¹⁶ He told her, “Go, call your husband and come back.”

¹⁷ “I have no husband,” she replied.

Jesus said to her, “You are right when you say you have no husband. ¹⁸ The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”

¹⁹ “Sir,” the woman said, “I can see that you are a prophet.^{(N) 20} Our ancestors worshiped on this mountain,^(O) but you Jews claim that the place where we must worship is in Jerusalem.”^(P)

²¹ “Woman,” Jesus replied, “believe me, a time is coming^(Q) when you will worship the Father neither on this mountain nor in Jerusalem.^{(R) 22} You Samaritans worship what you do not know;^(S) we worship what we do know, for salvation is from the Jews.^{(T) 23} Yet a time is coming and has now come^(U) when the true worshipers will worship the Father in the Spirit^(V) and in truth, for they are the kind of worshipers the Father seeks. ²⁴ God is spirit,^(W) and his worshipers must worship in the Spirit and in truth.”

²⁵ The woman said, “I know that Messiah” (called Christ)^(X) “is coming. When he comes, he will explain everything to us.”

²⁶ Then Jesus declared, “I, the one speaking to you—I am he.”^(Y)

The Disciples Rejoin Jesus

²⁷ Just then his disciples returned^(Z) and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?”

²⁸ Then, leaving her water jar, the woman went back to the town and said to the people, ²⁹ “Come, see a man who told me everything I ever did.^(AA) Could this be the Messiah?”^{(AB) 30} They came out of the town and made their way toward him.

³¹ Meanwhile his disciples urged him, “Rabbi,^(AC) eat something.”

³² But he said to them, “I have food to eat^(AD) that you know nothing about.”

³³ Then his disciples said to each other, “Could someone have brought him food?”

³⁴ “My food,” said Jesus, “is to do the will^(AE) of him who sent me and to finish his work.^{(AF) 35} Don’t you have a saying, ‘It’s still four months until harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest.^{(AG) 36} Even now the one who reaps draws a wage and harvests^(AH) a crop for eternal life,^(AI) so that the sower and the reaper may be glad together. ³⁷ Thus the saying ‘One sows and another reaps’^(AJ) is true. ³⁸ I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.”

Many Samaritans Believe

³⁹ Many of the Samaritans from that town^(AK) believed in him because of the woman’s testimony, “He told me everything I ever did.”^{(AL) 40} So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. ⁴¹ And because of his words many more became believers.

⁴² They said to the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.”^(AM)

Jesus Heals an Official’s Son

⁴³ After the two days^(AN) he left for Galilee. ⁴⁴ (Now Jesus himself had pointed out that a prophet has no honor in his own country.)^{(AO) 45} When he arrived in Galilee, the Galileans welcomed him. They had seen all that he had done in Jerusalem at the Passover Festival,^(AP) for they also had been there.

⁴⁶ Once more he visited Cana in Galilee, where he had turned the water into wine.^(AQ) And there was a certain royal official whose son lay sick at Capernaum. ⁴⁷ When this man heard that Jesus had arrived in Galilee from Judea,^(AR) he went to him and begged him to come and heal his son, who was close to death.

⁴⁸ “Unless you people see signs and wonders,”^(AS) Jesus told him, “you will never believe.”

⁴⁹ The royal official said, “Sir, come down before my child dies.”

⁵⁰ “Go,” Jesus replied, “your son will live.”

The man took Jesus at his word and departed. ⁵¹ While he was still on the way, his servants met him with the news that his boy was living. ⁵² When he inquired as to the time when his son got better, they said to him, “Yesterday, at one in the afternoon, the fever left him.”

⁵³ Then the father realized that this was the exact time at which Jesus had said to him, “Your son will live.” So he and his whole household^(AT) believed.

⁵⁴ This was the second sign^(AU) Jesus performed after coming from Judea to Galilee.