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Greetings from Paul

This letter is from Paul, a prisoner for preaching the Good News about Christ Jesus, and from our brother Timothy.

I am writing to Philemon, our beloved co-worker, and to our sister Apphia, and to our fellow soldier Archippus, and to the church that meets in your[a] house.

May God our Father and the Lord Jesus Christ give you grace and peace.

Paul’s Thanksgiving and Prayer

I always thank my God when I pray for you, Philemon, because I keep hearing about your faith in the Lord Jesus and your love for all of God’s people. And I am praying that you will put into action the generosity that comes from your faith as you understand and experience all the good things we have in Christ. Your love has given me much joy and comfort, my brother, for your kindness has often refreshed the hearts of God’s people.

Paul’s Appeal for Onesimus

That is why I am boldly asking a favor of you. I could demand it in the name of Christ because it is the right thing for you to do. But because of our love, I prefer simply to ask you. Consider this as a request from me—Paul, an old man and now also a prisoner for the sake of Christ Jesus.[b]

10 I appeal to you to show kindness to my child, Onesimus. I became his father in the faith while here in prison. 11 Onesimus[c] hasn’t been of much use to you in the past, but now he is very useful to both of us. 12 I am sending him back to you, and with him comes my own heart.

13 I wanted to keep him here with me while I am in these chains for preaching the Good News, and he would have helped me on your behalf. 14 But I didn’t want to do anything without your consent. I wanted you to help because you were willing, not because you were forced. 15 It seems you lost Onesimus for a little while so that you could have him back forever. 16 He is no longer like a slave to you. He is more than a slave, for he is a beloved brother, especially to me. Now he will mean much more to you, both as a man and as a brother in the Lord.

17 So if you consider me your partner, welcome him as you would welcome me. 18 If he has wronged you in any way or owes you anything, charge it to me. 19 I, PAUL, WRITE THIS WITH MY OWN HAND: I WILL REPAY IT. AND I WON’T MENTION THAT YOU OWE ME YOUR VERY SOUL!

20 Yes, my brother, please do me this favor[d] for the Lord’s sake. Give me this encouragement in Christ.

21 I am confident as I write this letter that you will do what I ask and even more! 22 One more thing—please prepare a guest room for me, for I am hoping that God will answer your prayers and let me return to you soon.

Paul’s Final Greetings

23 Epaphras, my fellow prisoner in Christ Jesus, sends you his greetings. 24 So do Mark, Aristarchus, Demas, and Luke, my co-workers.

25 May the grace of the Lord Jesus Christ be with your spirit.

Footnotes

  1. 2 Throughout this letter, you and your are singular except in verses 3, 22, and 25.
  2. 9 Or a prisoner of Christ Jesus.
  3. 11 Onesimus means “useful.”
  4. 20 Greek onaimen, a play on the name Onesimus.

Jesus Christ Is God’s Son

Long ago God spoke many times and in many ways to our ancestors through the prophets. And now in these final days, he has spoken to us through his Son. God promised everything to the Son as an inheritance, and through the Son he created the universe. The Son radiates God’s own glory and expresses the very character of God, and he sustains everything by the mighty power of his command. When he had cleansed us from our sins, he sat down in the place of honor at the right hand of the majestic God in heaven. This shows that the Son is far greater than the angels, just as the name God gave him is greater than their names.

The Son Is Greater Than the Angels

For God never said to any angel what he said to Jesus:

“You are my Son.
    Today I have become your Father.[a]

God also said,

“I will be his Father,
    and he will be my Son.”[b]

And when he brought his supreme[c] Son into the world, God said,[d]

“Let all of God’s angels worship him.”[e]

Regarding the angels, he says,

“He sends his angels like the winds,
    his servants like flames of fire.”[f]

But to the Son he says,

“Your throne, O God, endures forever and ever.
    You rule with a scepter of justice.
You love justice and hate evil.
    Therefore, O God, your God has anointed you,
    pouring out the oil of joy on you more than on anyone else.”[g]

10 He also says to the Son,

“In the beginning, Lord, you laid the foundation of the earth
    and made the heavens with your hands.
11 They will perish, but you remain forever.
    They will wear out like old clothing.
12 You will fold them up like a cloak
    and discard them like old clothing.
But you are always the same;
    you will live forever.”[h]

13 And God never said to any of the angels,

“Sit in the place of honor at my right hand
    until I humble your enemies,
    making them a footstool under your feet.”[i]

14 Therefore, angels are only servants—spirits sent to care for people who will inherit salvation.

A Warning against Drifting Away

So we must listen very carefully to the truth we have heard, or we may drift away from it. For the message God delivered through angels has always stood firm, and every violation of the law and every act of disobedience was punished. So what makes us think we can escape if we ignore this great salvation that was first announced by the Lord Jesus himself and then delivered to us by those who heard him speak? And God confirmed the message by giving signs and wonders and various miracles and gifts of the Holy Spirit whenever he chose.

Jesus, the Man

And furthermore, it is not angels who will control the future world we are talking about. For in one place the Scriptures say,

“What are mere mortals that you should think about them,
    or a son of man[j] that you should care for him?
Yet for a little while you made them a little lower than the angels
    and crowned them with glory and honor.[k]
You gave them authority over all things.”[l]

Now when it says “all things,” it means nothing is left out. But we have not yet seen all things put under their authority. What we do see is Jesus, who for a little while was given a position “a little lower than the angels”; and because he suffered death for us, he is now “crowned with glory and honor.” Yes, by God’s grace, Jesus tasted death for everyone. 10 God, for whom and through whom everything was made, chose to bring many children into glory. And it was only right that he should make Jesus, through his suffering, a perfect leader, fit to bring them into their salvation.

11 So now Jesus and the ones he makes holy have the same Father. That is why Jesus is not ashamed to call them his brothers and sisters.[m] 12 For he said to God,

“I will proclaim your name to my brothers and sisters.
    I will praise you among your assembled people.”[n]

13 He also said,

“I will put my trust in him,”
    that is, “I and the children God has given me.”[o]

14 Because God’s children are human beings—made of flesh and blood—the Son also became flesh and blood. For only as a human being could he die, and only by dying could he break the power of the devil, who had[p] the power of death. 15 Only in this way could he set free all who have lived their lives as slaves to the fear of dying.

16 We also know that the Son did not come to help angels; he came to help the descendants of Abraham. 17 Therefore, it was necessary for him to be made in every respect like us, his brothers and sisters,[q] so that he could be our merciful and faithful High Priest before God. Then he could offer a sacrifice that would take away the sins of the people. 18 Since he himself has gone through suffering and testing, he is able to help us when we are being tested.

Jesus Is Greater Than Moses

And so, dear brothers and sisters who belong to God and[r] are partners with those called to heaven, think carefully about this Jesus whom we declare to be God’s messenger[s] and High Priest. For he was faithful to God, who appointed him, just as Moses served faithfully when he was entrusted with God’s entire[t] house.

But Jesus deserves far more glory than Moses, just as a person who builds a house deserves more praise than the house itself. For every house has a builder, but the one who built everything is God.

Moses was certainly faithful in God’s house as a servant. His work was an illustration of the truths God would reveal later. But Christ, as the Son, is in charge of God’s entire house. And we are God’s house, if we keep our courage and remain confident in our hope in Christ.[u]

That is why the Holy Spirit says,

“Today when you hear his voice,
    don’t harden your hearts
as Israel did when they rebelled,
    when they tested me in the wilderness.
There your ancestors tested and tried my patience,
    even though they saw my miracles for forty years.
10 So I was angry with them, and I said,
‘Their hearts always turn away from me.
    They refuse to do what I tell them.’
11 So in my anger I took an oath:
    ‘They will never enter my place of rest.’”[v]

12 Be careful then, dear brothers and sisters.[w] Make sure that your own hearts are not evil and unbelieving, turning you away from the living God. 13 You must warn each other every day, while it is still “today,” so that none of you will be deceived by sin and hardened against God. 14 For if we are faithful to the end, trusting God just as firmly as when we first believed, we will share in all that belongs to Christ. 15 Remember what it says:

“Today when you hear his voice,
    don’t harden your hearts
    as Israel did when they rebelled.”[x]

16 And who was it who rebelled against God, even though they heard his voice? Wasn’t it the people Moses led out of Egypt? 17 And who made God angry for forty years? Wasn’t it the people who sinned, whose corpses lay in the wilderness? 18 And to whom was God speaking when he took an oath that they would never enter his rest? Wasn’t it the people who disobeyed him? 19 So we see that because of their unbelief they were not able to enter his rest.

Promised Rest for God’s People

God’s promise of entering his rest still stands, so we ought to tremble with fear that some of you might fail to experience it. For this good news—that God has prepared this rest—has been announced to us just as it was to them. But it did them no good because they didn’t share the faith of those who listened to God.[y] For only we who believe can enter his rest. As for the others, God said,

“In my anger I took an oath:
    ‘They will never enter my place of rest,’”[z]

even though this rest has been ready since he made the world. We know it is ready because of the place in the Scriptures where it mentions the seventh day: “On the seventh day God rested from all his work.”[aa] But in the other passage God said, “They will never enter my place of rest.”[ab]

So God’s rest is there for people to enter, but those who first heard this good news failed to enter because they disobeyed God. So God set another time for entering his rest, and that time is today. God announced this through David much later in the words already quoted:

“Today when you hear his voice,
    don’t harden your hearts.”[ac]

Now if Joshua had succeeded in giving them this rest, God would not have spoken about another day of rest still to come. So there is a special rest[ad] still waiting for the people of God. 10 For all who have entered into God’s rest have rested from their labors, just as God did after creating the world. 11 So let us do our best to enter that rest. But if we disobey God, as the people of Israel did, we will fall.

12 For the word of God is alive and powerful. It is sharper than the sharpest two-edged sword, cutting between soul and spirit, between joint and marrow. It exposes our innermost thoughts and desires. 13 Nothing in all creation is hidden from God. Everything is naked and exposed before his eyes, and he is the one to whom we are accountable.

Christ Is Our High Priest

14 So then, since we have a great High Priest who has entered heaven, Jesus the Son of God, let us hold firmly to what we believe. 15 This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. 16 So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most.

Footnotes

  1. 1:5a Or Today I reveal you as my Son. Ps 2:7.
  2. 1:5b 2 Sam 7:14.
  3. 1:6a Or firstborn.
  4. 1:6b Or when he again brings his supreme Son [or firstborn Son] into the world, God will say.
  5. 1:6c Deut 32:43.
  6. 1:7 Ps 104:4 (Greek version).
  7. 1:8-9 Ps 45:6-7.
  8. 1:10-12 Ps 102:25-27.
  9. 1:13 Ps 110:1.
  10. 2:6 Or the Son of Man.
  11. 2:7 Some manuscripts add You gave them charge of everything you made.
  12. 2:6-8 Ps 8:4-6 (Greek version).
  13. 2:11 Greek brothers; also in 2:12.
  14. 2:12 Ps 22:22.
  15. 2:13 Isa 8:17-18.
  16. 2:14 Or has.
  17. 2:17 Greek like the brothers.
  18. 3:1a Greek And so, holy brothers who.
  19. 3:1b Greek God’s apostle.
  20. 3:2 Some manuscripts do not include entire.
  21. 3:6 Some manuscripts add faithful to the end.
  22. 3:7-11 Ps 95:7-11.
  23. 3:12 Greek brothers.
  24. 3:15 Ps 95:7-8.
  25. 4:2 Some manuscripts read they didn’t combine what they heard with faith.
  26. 4:3 Ps 95:11.
  27. 4:4 Gen 2:2.
  28. 4:5 Ps 95:11.
  29. 4:7 Ps 95:7-8.
  30. 4:9 Or a Sabbath rest.

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