Psalm 79

A psalm of Asaph.

O God, the nations have invaded your inheritance;(A)
    they have defiled(B) your holy temple,
    they have reduced Jerusalem to rubble.(C)
They have left the dead bodies of your servants
    as food for the birds of the sky,(D)
    the flesh of your own people for the animals of the wild.(E)
They have poured out blood like water
    all around Jerusalem,
    and there is no one to bury(F) the dead.(G)
We are objects of contempt to our neighbors,
    of scorn(H) and derision to those around us.(I)

How long,(J) Lord? Will you be angry(K) forever?
    How long will your jealousy burn like fire?(L)
Pour out your wrath(M) on the nations
    that do not acknowledge(N) you,
on the kingdoms
    that do not call on your name;(O)
for they have devoured(P) Jacob
    and devastated his homeland.

Do not hold against us the sins of past generations;(Q)
    may your mercy come quickly to meet us,
    for we are in desperate need.(R)
Help us,(S) God our Savior,
    for the glory of your name;
deliver us and forgive our sins
    for your name’s sake.(T)
10 Why should the nations say,
    “Where is their God?”(U)

Before our eyes, make known among the nations
    that you avenge(V) the outpoured blood(W) of your servants.
11 May the groans of the prisoners come before you;
    with your strong arm preserve those condemned to die.
12 Pay back into the laps(X) of our neighbors seven times(Y)
    the contempt they have hurled at you, Lord.
13 Then we your people, the sheep of your pasture,(Z)
    will praise you forever;(AA)
from generation to generation
    we will proclaim your praise.

Psalm 80[a]

For the director of music. To the tune of “The Lilies of the Covenant.” Of Asaph. A psalm.

Hear us, Shepherd of Israel,
    you who lead Joseph like a flock.(AB)
You who sit enthroned between the cherubim,(AC)
    shine forth before Ephraim, Benjamin and Manasseh.(AD)
Awaken(AE) your might;
    come and save us.(AF)

Restore(AG) us,(AH) O God;
    make your face shine on us,
    that we may be saved.(AI)

How long,(AJ) Lord God Almighty,
    will your anger smolder(AK)
    against the prayers of your people?
You have fed them with the bread of tears;(AL)
    you have made them drink tears by the bowlful.(AM)
You have made us an object of derision[b] to our neighbors,
    and our enemies mock us.(AN)

Restore us, God Almighty;
    make your face shine on us,
    that we may be saved.(AO)

You transplanted a vine(AP) from Egypt;
    you drove out(AQ) the nations and planted(AR) it.
You cleared the ground for it,
    and it took root and filled the land.
10 The mountains were covered with its shade,
    the mighty cedars with its branches.
11 Its branches reached as far as the Sea,[c]
    its shoots as far as the River.[d](AS)

12 Why have you broken down its walls(AT)
    so that all who pass by pick its grapes?
13 Boars from the forest ravage(AU) it,
    and insects from the fields feed on it.
14 Return to us, God Almighty!
    Look down from heaven and see!(AV)
Watch over this vine,
15     the root your right hand has planted,
    the son[e] you have raised up for yourself.

16 Your vine is cut down, it is burned with fire;(AW)
    at your rebuke(AX) your people perish.
17 Let your hand rest on the man at your right hand,
    the son of man(AY) you have raised up for yourself.
18 Then we will not turn away from you;
    revive(AZ) us, and we will call on your name.

19 Restore us, Lord God Almighty;
    make your face shine on us,
    that we may be saved.

Footnotes

  1. Psalm 80:1 In Hebrew texts 80:1-19 is numbered 80:2-20.
  2. Psalm 80:6 Probable reading of the original Hebrew text; Masoretic Text contention
  3. Psalm 80:11 Probably the Mediterranean
  4. Psalm 80:11 That is, the Euphrates
  5. Psalm 80:15 Or branch

79 O god, the heathen are come into thine inheritance; thy holy temple have they defiled; they have laid Jerusalem on heaps.

The dead bodies of thy servants have they given to be meat unto the fowls of the heaven, the flesh of thy saints unto the beasts of the earth.

Their blood have they shed like water round about Jerusalem; and there was none to bury them.

We are become a reproach to our neighbours, a scorn and derision to them that are round about us.

How long, Lord? wilt thou be angry for ever? shall thy jealousy burn like fire?

Pour out thy wrath upon the heathen that have not known thee, and upon the kingdoms that have not called upon thy name.

For they have devoured Jacob, and laid waste his dwelling place.

O remember not against us former iniquities: let thy tender mercies speedily prevent us: for we are brought very low.

Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name's sake.

10 Wherefore should the heathen say, Where is their God? let him be known among the heathen in our sight by the revenging of the blood of thy servants which is shed.

11 Let the sighing of the prisoner come before thee; according to the greatness of thy power preserve thou those that are appointed to die;

12 And render unto our neighbours sevenfold into their bosom their reproach, wherewith they have reproached thee, O Lord.

13 So we thy people and sheep of thy pasture will give thee thanks for ever: we will shew forth thy praise to all generations.

80 Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth.

Before Ephraim and Benjamin and Manasseh stir up thy strength, and come and save us.

Turn us again, O God, and cause thy face to shine; and we shall be saved.

O Lord God of hosts, how long wilt thou be angry against the prayer of thy people?

Thou feedest them with the bread of tears; and givest them tears to drink in great measure.

Thou makest us a strife unto our neighbours: and our enemies laugh among themselves.

Turn us again, O God of hosts, and cause thy face to shine; and we shall be saved.

Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it.

Thou preparedst room before it, and didst cause it to take deep root, and it filled the land.

10 The hills were covered with the shadow of it, and the boughs thereof were like the goodly cedars.

11 She sent out her boughs unto the sea, and her branches unto the river.

12 Why hast thou then broken down her hedges, so that all they which pass by the way do pluck her?

13 The boar out of the wood doth waste it, and the wild beast of the field doth devour it.

14 Return, we beseech thee, O God of hosts: look down from heaven, and behold, and visit this vine;

15 And the vineyard which thy right hand hath planted, and the branch that thou madest strong for thyself.

16 It is burned with fire, it is cut down: they perish at the rebuke of thy countenance.

17 Let thy hand be upon the man of thy right hand, upon the son of man whom thou madest strong for thyself.

18 So will not we go back from thee: quicken us, and we will call upon thy name.

19 Turn us again, O Lord God of hosts, cause thy face to shine; and we shall be saved.

The Remnant of Israel

11 I ask then: Did God reject his people? By no means!(A) I am an Israelite myself, a descendant of Abraham,(B) from the tribe of Benjamin.(C) God did not reject his people,(D) whom he foreknew.(E) Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: “Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me”[a]?(F) And what was God’s answer to him? “I have reserved for myself seven thousand who have not bowed the knee to Baal.”[b](G) So too, at the present time there is a remnant(H) chosen by grace.(I) And if by grace, then it cannot be based on works;(J) if it were, grace would no longer be grace.

What then? What the people of Israel sought so earnestly they did not obtain.(K) The elect among them did, but the others were hardened,(L) as it is written:

“God gave them a spirit of stupor,
    eyes that could not see
    and ears that could not hear,(M)
to this very day.”[c](N)

And David says:

“May their table become a snare and a trap,
    a stumbling block and a retribution for them.
10 May their eyes be darkened so they cannot see,(O)
    and their backs be bent forever.”[d](P)

Ingrafted Branches

11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all!(Q) Rather, because of their transgression, salvation has come to the Gentiles(R) to make Israel envious.(S) 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles,(T) how much greater riches will their full inclusion bring!

13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles,(U) I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy(V) and save(W) some of them. 15 For if their rejection brought reconciliation(X) to the world, what will their acceptance be but life from the dead?(Y) 16 If the part of the dough offered as firstfruits(Z) is holy, then the whole batch is holy; if the root is holy, so are the branches.

17 If some of the branches have been broken off,(AA) and you, though a wild olive shoot, have been grafted in among the others(AB) and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.(AC)

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Footnotes

  1. Romans 11:3 1 Kings 19:10,14
  2. Romans 11:4 1 Kings 19:18
  3. Romans 11:8 Deut. 29:4; Isaiah 29:10
  4. Romans 11:10 Psalm 69:22,23

11 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel saying,

Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.

But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

Even so then at this present time also there is a remnant according to the election of grace.

And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.

What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.

(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:

10 Let their eyes be darkened, that they may not see, and bow down their back alway.

11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.

15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

17 And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;

18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

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