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Comam Dios chiilni yin̈ istoholal yin̈ tzet chielico anma

Yuxin matxa tzet tzˈaj hawalaˈ hach chachoc hawilaˈ yin̈ tzet chiswatxˈe hawet anmahil, mach chiyoc yin̈ mac anmahil hach, yet chachoc hawilno tzet chiswatxˈe hawet anmahil tuˈ, hach hunach chawitiˈ isyaˈtajil tawiban̈ yuto lahan tzet chawatxˈepaxo yebi. Yajaˈ wal xin caw johtaj tato haˈ Comam Dios chiilni yin̈ caw isyelal yin̈ tzet chielico mac chiwatxˈen hacaˈ tuˈ, cat iscawxico ismul yiban̈ yu Comam. Walex chexoc heyilaˈ istxˈojal chiswatxˈe heyet anmahil, lahan xin chewatxˈepaxo yebi. ¿Ham heyalni tato chexcolcha tet isyaˈtajil chati Comam Dios? ¿Mato cheyah iscˈulchˈanil iscˈul Comam caw ay yelapnoj? Ta hac tuˈ machi xin chenaloj tato haˈ iscˈulchˈanil iscˈul Comam yeb isnimancˈulal Comam, haˈ lan̈an quexyinito yin̈ heyanico heba yul iskˈab Comam. Yajaˈ yu iscawil heyanma yeb yu mach cheje heyakˈaco heba yul iskˈab Comam Dios, cat hebejnicano istxˈojal, yu huneˈ tuˈ xin lan̈an hecutxbanico ishowal Comam Dios teyiban̈ yin̈ huneˈ istzˈayical isyaˈtajil, yet chilni Comam yin̈ caw isyelal yin̈ tzet chielico anma. Yin̈ huneˈ tzˈayic tuˈ chakˈ Comam ispaj selel tet hunun anma hataticˈa tzet iswatxˈe. Chakˈnipaxo Comam kˈinale mach istan̈bal tet mac maẍticˈa isbej iswatxˈen iscˈulal yuto choche ta cˈulchˈann̈eticˈa yul sat Comam Dios, yeb ta ay yelapno yul sat Comam yeb yu issayni tzet ye tuˈ mach istan̈bal. Yajaˈ xin chitit ishowal Comam cat yanayo isyaˈtajil yiban̈ mac han̈eticˈa tzet choche iscˈul chissayicˈoj, mach choche isyije cuybanile caw yeli; han̈cˈan̈eticˈa yin̈ istxˈojal ayco yanma. Chitit isyaˈtajil yiban̈, cat yecˈyaˈ yanma sunil anma chiwatxˈen istxˈojal; yin̈ babelal yiban̈ anma Israel, lahwi tuˈ xin yiban̈ anma mach Israeloj. 10 Wal xin chakˈ Comam issakˈalil, yeb ismay yeb akˈancˈulal tet mac chiwatxˈen iscˈulal; yin̈ babelal tet anma Israel, tzujan tuˈ xin tet anma mach Israeloj.

11 Yuto yul sat Comam Dios lahan anma sunil. 12 Sunil mac mach ayoco yalan̈ isley naj Moisés yet yanico ismul, maẍtaj yin̈ ley tuˈ chiillaxi yin̈ tzet chielicoj. Wal mac ayco yalan̈ ley tuˈ xin yanico ismul, haˈticˈa yin̈ ley tuˈ chiillaxi yin̈ tzet chielicoj. 13 Haˈ anma chiaben ley machi xin chisyijepaxo tzet chala, haˈ anma tuˈ mach cˈulo yul sat Comam Dios, walxinto haˈ anma chiyijen yin̈ tzet chala, haˈ anma tuˈ cˈul yul sat Comam Dios. 14 Waxan̈ca mach ayocto anma mach Israelo yalan̈ isley naj Moisés, yajaˈ ta chiswatxˈe yul yet ischuquil hacaˈ chal ley tuˈ, chalilo chal tuˈ tato ayticˈaco huneˈ ley tuˈ yin̈ isnabal ebnaj. 15 Yu isbeybal xin chisyeloj tato ayxaco huneˈ ley tuˈ yin̈ yanma, chisyenipaxilo yin̈ tzet chu istxumni. Haˈticˈa isnabal ebnaj chalni tet tato cˈul maca txˈoj tzet chiswatxˈe. 16 Hacaˈ yalni huneˈ Tzotiˈ cˈul yet colbanile chiwalicˈotiˈan chihul istzˈayical yet chilni Comam Dios yu Comam Jesucristo ismul anma ewan yehi.

Ebnaj Israel yeb isley naj Moisés

17 Ayex cheyican̈ heba yuto Israel hex, yin̈ isley naj Moisés tzujanex, caw xin loloˈ cheyute heba yuto iscon̈ob Comam Dios heyehi. 18 Heyohtaj baytet choche Comam Dios chewatxˈe, haˈ xin ley tuˈ cheẍyeni hesayni iscˈulal. 19 Caw chicawxi hecˈul teyin̈ tato chu heyijbanicˈo mac maẍto ohtan̈e Comam Dios hacaˈ mac mach chu yilni, yeb hacaˈ issajilkˈinal heyehico yin̈ anma ayco xol kˈejholo heyalni. 20 Caw xin chicawxipaxo hecˈul teyin̈ ta chu hecuyni anma suc iscˈul, yeb ta ijbalomex yin̈ anma matzet yohtaj, yuto yu isley naj Moisés ayco yul hekˈab yuxin caw ay yitzˈatil hewiˈ yeb heyohta isyelal, heyalni.

21 Yuxin tato checuy hunuxa heyet anmahil, ¿tzet yin̈ xin maẍtajex checuy heba babel? Cheyala tato mach chu jelkˈawi, yajaˈ xin chexelkˈawipaxoj. 22 Ayex cheyala ta mach chexixli, yajaˈ xin chexixlipaxoj. Cheyah ej tioẍ, yajaˈ xin cheyelkˈapaxilti tzet ayicto yul yatut tioẍ tuˈ. 23 Caw loloˈ cheyute heba yin̈ isley naj Moisés akˈbil teyet, yajaˈ xin cheyilo ispixan Comam Dios yuto mach cheyije yin̈ tzet chala. 24 Hacaˈ tzˈibn̈ebilcano yul Yum Comam Dios bay chal hacaˈ tiˈ: “Anma mach Israeloj caw txˈoj istzotel yin̈ Comam Dios, yajaˈ heyu hex tiˈ,” ẍiayoj.

25 Caw yeli, huneˈ circuncisión ayco yin̈ henimanil, haˈ chaliloj ta cheyije isley naj Moisés, yajaˈ ta mach cheyije xin, lahan chaliloj hacaˈticˈa mach huneˈ circuncisión tuˈ yin̈ henimanil. 26 Wal ebnaj machi circuncisión yin̈ xin yajaˈ chiswatxˈe ebnaj hacaˈ chal ley tuˈ, ebnaj tuˈ hacaˈticˈa ayxaco circuncisión yin̈. 27 Ebnaj mach ayoco circuncisión yin̈ isnimanil, yaj chisyije tzet chal ley tuˈ, haˈ chihalnilo ismul ebnaj mach chiyijen ley tuˈ waxan̈ca ayco circuncisión yin̈, yeb waxan̈ca yohta huneˈ ley tzˈibn̈ebil tuˈ.

28 Maẍtaj haˈ mac chihallax Israel yu anma, maca yu ayxaco circuncisión yin̈ isnimanil, haˈ caw yeli israelita yul sat Comam Dios. 29 Wal xin haˈ mac caw yeli Israel yul sat Comam Dios, haˈ ton mac ayco yanma yin̈ Comam. Huneˈ yechel circuncisión tuˈ Yespíritu Comam chianico yin̈ janma, maẍtaj yu ley tzˈibn̈ebilcanoj. Mac hacaˈ tuˈ, maẍtaj yul sat anma caw cˈul, to haˈ yul sat Comam Dios.

God’s Righteous Judgment

You, therefore, have no excuse,(A) you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.(B) Now we know that God’s judgment against those who do such things is based on truth. So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? Or do you show contempt for the riches(C) of his kindness,(D) forbearance(E) and patience,(F) not realizing that God’s kindness is intended to lead you to repentance?(G)

But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath(H), when his righteous judgment(I) will be revealed. God “will repay each person according to what they have done.”[a](J) To those who by persistence in doing good seek glory, honor(K) and immortality,(L) he will give eternal life.(M) But for those who are self-seeking and who reject the truth and follow evil,(N) there will be wrath and anger.(O) There will be trouble and distress for every human being who does evil:(P) first for the Jew, then for the Gentile;(Q) 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.(R) 11 For God does not show favoritism.(S)

12 All who sin apart from the law will also perish apart from the law, and all who sin under the law(T) will be judged by the law. 13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey(U) the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law,(V) they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16 This will take place on the day when God judges people’s secrets(W) through Jesus Christ,(X) as my gospel(Y) declares.

The Jews and the Law

17 Now you, if you call yourself a Jew; if you rely on the law and boast in God;(Z) 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?(AA) 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?(AB) 23 You who boast in the law,(AC) do you dishonor God by breaking the law? 24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”[b](AD)

25 Circumcision has value if you observe the law,(AE) but if you break the law, you have become as though you had not been circumcised.(AF) 26 So then, if those who are not circumcised keep the law’s requirements,(AG) will they not be regarded as though they were circumcised?(AH) 27 The one who is not circumcised physically and yet obeys the law will condemn you(AI) who, even though you have the[c] written code and circumcision, are a lawbreaker.

28 A person is not a Jew who is one only outwardly,(AJ) nor is circumcision merely outward and physical.(AK) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(AL) by the Spirit,(AM) not by the written code.(AN) Such a person’s praise is not from other people, but from God.(AO)

Footnotes

  1. Romans 2:6 Psalm 62:12; Prov. 24:12
  2. Romans 2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22
  3. Romans 2:27 Or who, by means of a