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Jo̱baˈ ¿su guiʉ́ˉguɨ e lɨ́ɨˊnaaˈ dseaˋ Israel, jo̱guɨ su e quíingˊguɨ quíˉiiˈ e tó̱o̱ˊ li˜ fɨˊ ngúuˊ táangˋnaaˈ lɨ́ˈˆ laco̱ˈ quɨ́ˈˉ tɨ́ɨˋnaaˈ? E jábˈˉ, lajo̱b lɨ́ɨˊ, co̱ˈ jmiguiʉbˊ uiing˜ seaˋ e guiʉ́ˉ e lɨ́ɨˊnaaˈ dseaˋ Israel, jo̱ e labaˈ e niingˉguɨ e jneaa˜bingˈ i̱ nɨcangɨ́ɨngˋ júuˆ quiáˈˉ Fidiéeˇ. Jo̱ dsʉˈ e jábˈˉ, i̱ lɨɨng˜ laˈóˈˋ dseaˋ góoˋnaaˈ dseaˋ Israel nɨcatʉ́ˋbre e jáˈˉ lɨ́ɨiñˋ júuˆ quiáˈˉ Fidiéeˇ. Dsʉˈ Fidiéeˇ contøømˉ jmitir˜ júuˆ quiáˈrˉ nañiˊ faˈ i̱ lɨɨng˜ dseaˋ góoˋnaaˈ jaˋ cajméerˋ jáˈˉ lɨ́ɨiñˋ e júuˆ jo̱. Co̱ˈ e jábˈˉ, contøømˉ féˈˋ Fidiéeˇ júuˆ jáˈˉ, nañiˊ faˈ dseaˋ jmɨgüíˋ contøømˉ quie̱rˊ júuˆ ta˜ júuˆ. Co̱ˈ lalab féˈˋ fɨˊ ni˜ jiˋ quiáˈˉ Fidiéeˇ lɨ˜ féˈˋ cuaiñ˜ quiáˈrˉ:

Jo̱ mɨ˜ núuˋ dseaˋ júuˆ quíiˈˉ
conguiabˊ lɨñirˊ e jmangˈˉ júuˆ jáˈˉbaˈ fóˈˋ ˈnʉˋ,
jo̱ contøømˉ lɨˈˋ mɨ˜ cuøˈˊ dseaˋ ˈnʉˋ dseeˉ.

Jo̱ lanab féˈˋ fɨˊ ni˜ jiˋ quiáˈˉ Fidiéeˇ.

Jo̱ dsʉˈ song jaléˈˋ e gaˋ e jmooˉnaaˈ íingˆ ta˜ e laco̱ˈ eáangˊguɨ nilɨlíˈˆ dseaˋ jialco̱ˈ jmóoˋ Fidiéeˇ jmangˈˉ jaléˈˋ e guiʉ́ˉ, jo̱baˈ ¿e˜ nifeˇeeˈ jóng? ¿Su e gabˋ jmóoˋ Fidiéeˇ mɨ˜ cuørˊ iihuɨ́ɨˊ uíiˈ˜ jaléˈˋ e gaˋ e jmooˉnaaˈ do? (Dsʉˈ fáˈˉa e júuˆ la lɨ́ˈˆ laco̱ˈ la féˈˋ doñiˊ i̱i̱ˋ dseaˋ jmɨgüíˋ.) Dsʉˈ Fidiéeˇ jí̱i̱ˈ˜ co̱o̱ˋ e gaˋ jmóorˋ. Co̱ˈ faco̱ˈ jaˋ cuørˊ iihuɨ́ɨˊ mɨ˜ jmóoˋ dseaˋ e gaˋ, jo̱baˈ ¿jial líˈrˋ e niˈɨ́rˉ íˈˋ røøˋ quiáˈˉ lajaléngˈˋ dseaˋ jmɨgüíˋ? Jo̱ seemˋ dseaˋ i̱ féˈˋ e có̱o̱ˈ˜ jaléˈˋ júuˆ e o̱ˈ jáˈˉ e féˈrˋ, eáangˊguɨ nilɨlíˈˆ dseaˋ jial féˈˋ Fidiéeˇ jmangˈˉ júuˆ jáˈˉ, jo̱ lajo̱baˈ nijmɨˈgóˋ dseaˋ írˋ. Jo̱ song lajo̱b lɨ́ɨˊ, jo̱baˈ ¿jialɨˈˊ ngɨ́ɨngˋ i̱ dseaˋ íˋ dseeˉ e lɨ́ɨiñˊ jaangˋ dseaˋ dseeˉ dseaˋ quiˊ? Jo̱ song lajo̱b lɨ́ɨˊ cajo̱, jo̱baˈ cuǿøngˋ feˇeeˈ jóng, ¿jialɨˈˊ jaˋ jmóˆooˈ e gaˋ e laco̱ˈ niˈuíingˉ jmangˈˉ e guiʉ́ˉ? Jo̱ lanab féˈˋ i̱ lɨɨng˜ dseaˋ e cuøˈrˊ jnea˜ dseeˉ, co̱ˈ féˈrˋ e e júuˆ lanabaˈ éeˉ jnea˜ dseaˋ rúnˈˋn, jo̱ dsʉˈ dseángˈˉ o̱ˈ lajo̱. Jo̱ jaléngˈˋ i̱ dseaˋ i̱ féˈˋ gaˋ lajo̱ lɨ́ˈˆ catɨ́ɨiñˉ e niˈíñˈˋ lají̱i̱ˈ˜ iihuɨ́ɨˊ quiáˈˉ jaléˈˋ e gaˋ e jmóorˋ do.

Jalémˈˋ dseaˋ røøiñˋ dseeˉ

Jo̱baˈ ¿su jneaa˜aaˈ, dseaˋ lɨ́ɨˊnaaˈ dseaˋ Israel, guiúngˉguɨ́ɨˈ fɨˊ quiniˇ Fidiéeˇ laco̱ˈguɨ i̱ dseaˋ i̱ jaˋ lɨ́ɨngˊ lajo̱? ¡U̱˜, dseángˈˉ o̱ˈ lajo̱! Dsʉco̱ˈ nɨcafɨ́ɨˉbaa ˈnʉ́ˈˋ e lajalémˈˋ dseaˋ i̱ lɨ́ɨngˊ dseaˋ Israel jo̱guɨ lajalémˈˋ dseaˋ i̱ jaˋ lɨ́ɨngˊ lajo̱ dseángˈˉ røøbˋ lɨ́ɨiñˊ, co̱ˈ jaléˈˋ dseeˉ quiáˈˉbre sɨlɨ́ɨˈˇ írˋ. 10 Co̱ˈ lalab féˈˋ fɨˊ ni˜ jiˋ quiáˈˉ Fidiéeˇ:

¡Jaˋ seengˋ jí̱i̱ˈ˜ jaangˋ dseaˋ faˈ e éerˋ røøˋ contøøngˉ!
¡Co̱ˈ dseángˈˉ jí̱i̱ˈ˜ jaangˋ dseángˈˉ jaˋ i̱i̱ˋ seengˋ i̱ jmóoˋ lajo̱!
11 Jo̱guɨ jaˋ seengˋ dseaˋ i̱ quɨ́ɨˈ˜ jmɨɨ˜ ningángˈˋ,
o̱ˈguɨ i̱ iing˜ niˈnángˈˊ Fidiéeˇ cajo̱.
12 Co̱ˈ lajɨɨmˋ dseaˋ nɨcacá̱rˉ fɨˊ gaˋ,
jo̱guɨ lajɨɨmˋ cajo̱ jaˋ eeˋ uiing˜ seaˋ quiáˈrˉ jí̱i̱ˈ˜ co̱o̱ˋ.
¡Co̱ˈ jaˋ seengˋ jaangˋ dseaˋ faˈ i̱ éeˋ røøˋ!
¡Co̱ˈ dseángˈˉ jí̱i̱ˈ˜ jaangˋ dseángˈˉ jaˋ i̱i̱ˋ seengˋ i̱ jmóoˋ lajo̱!
13 Jo̱ jaléˈˋ júuˆ e féˈrˋ, jmangˈˉ júuˆ ˈlɨbˈˆ lɨ́ɨˊ.
Jo̱ eáamˊ jmɨgǿøiñˋ dseaˋ rúiñˈˋ có̱o̱ˈ˜ jaléˈˋ e féˈrˋ.
Jo̱ jaléˈˋ e júuˆ jo̱ eáamˊ ˈléeˊ,
lɨ́ˈˆ laco̱ˈ lɨ́ɨˊ e nóˆ quiáˈˉ jaangˋ mɨˈˋ i̱ guíingˉ.
14 Jo̱ lajaléˈˋ e féˈrˋ do jmangˈˉ júuˆ guíibˉ,
jo̱ có̱o̱ˈ˜ jaléˈˋ e jo̱ eáamˊ bíiñˉ jaléngˈˋ dseaˋ rúiñˈˋ.
15 Jo̱ contøøngˉ guiing˜ dsíirˊ e nijngáiñˈˉ dseaˋ rúiñˈˋ.
16 Jo̱ lají̱i̱ˈ˜ fɨˊ teáaiñˈ˜ dseángˈˉ jmangˈˉ lají̱i̱ˈ˜ e ˈléˉbre dseángˈˉ.
Jo̱ cuørˊ iihuɨ́ɨˊ jaléngˈˋ dseaˋ rúiñˈˋ.
17 Jo̱ dseángˈˉ jí̱i̱ˈ˜ capíˈˆ jaˋ ñirˊ jial dseángˈˉ e seeiñˋ juguiʉ́ˉ có̱o̱ˈ˜ Fidiéeˇ.
18 Jo̱guɨ dseángˈˉ jí̱i̱ˈ˜ capíˈˆ jaˋ ñirˊ e ˈnéˉ e nijmɨˈgórˋ Fidiéeˇ.

Jo̱ lanab lɨ́ɨˊ júuˆ quiáˈˉ Fidiéeˇ.

19 Jo̱ nɨne˜baaˈ røøˋ e lajaléˈˋ e júuˆ quiʉˈˊ ta˜ e cajmeˈˊ Moi˜ jaléngˈˋ dseaˋ Israelbingˈ catɨ́ɨngˉ nijmiti˜, jo̱ lajo̱baˈ jí̱i̱ˈ˜ jaangˋ dseaˋ jmɨgüíˋ cuǿøngˋ faˈ nijíñˈˉ e jaˋ røøiñˋ dseeˉ fɨˊ quiniˇ Fidiéeˇ, co̱ˈ dseaˋ íˋbingˈ i̱ ɨ́ɨˋ íˈˋ laco̱ˈ catɨ́ɨngˉ quiáˈˉ lajaléngˈˋ dseaˋ jmɨgüíˋ. 20 Co̱ˈ Fidiéeˇ jaˋ niˈíñˈˋ jí̱i̱ˈ˜ jaangˋ dseaˋ e lɨiñˈˊ jaangˋ dseaˋ i̱ jaˋ røøngˋ dseeˉ fɨˊ quinirˇ dsʉˈ uíiˈ˜ e jmitir˜ e júuˆ quiʉˈˊ ta˜ do. Dsʉco̱ˈ jí̱i̱ˈ˜ lɨ˜ íingˆ ta˜ e júuˆ quiʉˈˊ ta˜ do e lɨco̱ˈ lɨne˜naaˈ e lɨ́ɨˊnaaˈ dseaˋ røøngˋ dseebˉ.

Jial íngˈˋ Fidiéeˇ jneaa˜aaˈ laˈeáangˊ e jáˈˉ lɨ́ɨˋnaaˈ júuˆ quiáˈrˉ

21 Jo̱ dsʉˈ lana Fidiéeˇ nɨcacuøˈrˊ jneaa˜aaˈ e nɨne˜naaˈ jial e íñˈˋ jneaa˜aaˈ e lɨ́ɨˊnaaˈ dseaˋ i̱ jaˋ røøngˋ dseeˉ fɨˊ quinirˇ. Jo̱ jmóorˋ lajo̱ dsʉˈ o̱ˈ uíiˈ˜ e jmitíˆnaaˈ júuˆ quiʉˈˊ ta˜ e cajmeˈˊ Moi˜. Jo̱ røøbˋ cǿøngˋ e júuˆ na laco̱ˈguɨ e féˈˋ e fɨˊ ni˜ e júuˆ quiʉˈˊ ta˜ do jo̱guɨ laco̱ˈ e caféˈˋ jaléngˈˋ dseaˋ i̱ caféˈˋ cuaiñ˜ quiáˈˉ Fidiéeˇ malɨɨ˜guɨ eáangˊ. 22 Jo̱ røøbˋ íngˈˋ Fidiéeˇ lajaléngˈˋ dseaˋ jmɨgüíˋ e lɨiñˈˊ dseaˋ i̱ jaˋ røøngˋ dseeˉ fɨˊ quinirˇ laˈeáangˊ e jáˈˉ lɨ́ɨiñˋ júuˆ quiáˈˉ Dseaˋ Jmáangˉ. 23 Co̱ˈ lajɨɨmˋ dseaˋ jmɨgüíˋ nicaˈéerˋ dseeˉ, jo̱ uíiˈ˜ e jo̱baˈ jaˋ catɨ́ɨiñˉ e nitíiñˈ˜ e nilɨseeiñˋ có̱o̱ˈ˜ Fidiéeˇ fɨˊ lɨ˜ niingˉ ˈgøngˈˊ dseaˋ do. 24 Dsʉˈ uíiˈ˜ e Fidiéeˇ eáamˊ ˈneáaiñˋ jneaa˜aaˈ e jí̱i̱ˈ˜ jaˋ catɨ́ɨˉnaaˈ lajo̱, jo̱baˈ caˈíñˈˋ jneaa˜aaˈ e lɨ́ɨˊnaaˈ dseaˋ i̱ jaˋ røøngˋ dseeˉ fɨˊ quinirˇ. Jo̱ cajméerˋ lajo̱ laˈeáangˊ e nɨcaleáangˋ Dseaˋ Jmáangˉ jneaa˜aaˈ jee˜ jaléˈˋ dseeˉ quíˉiiˈ ie˜ lamɨ˜ cajúiñˉ fɨˊ dseˈˋ crúuˆ. 25 Jo̱ Fidiéeˇ cacuǿøiñˋ Dseaˋ Jmáangˉ e laco̱ˈ cajúngˉ dseaˋ do fɨˊ dseˈˋ crúuˆ. Jo̱ laˈeáangˊ có̱o̱ˈ˜ e jmɨˈøøngˉ Dseaˋ Jmáangˉ e catu̱u̱ˋ fɨˊ jo̱, caˈíiñˉ dseeˉ quiáˈˉ dseaˋ. Jo̱ Fidiéeˇ cacuǿøiñˋ dseaˋ do e laco̱ˈ cuøˊ li˜ e contøømˉ jmóorˋ jmangˈˉ e guiʉ́ˉ jo̱guɨ e eáamˊ féngˈˊ dsíirˊ cajo̱, dsʉco̱ˈ jaˋ iʉ˜ dsíirˊ jaléˈˋ dseeˉ e caˈéeˋ dseaˋ lamɨ˜ jéengˊguɨ. 26 Jo̱ cajméerˋ lajo̱ e laco̱ˈ nilɨñiˊ dseaˋ jmɨɨ˜ na e ímˈˋbre dseaˋ e lɨ́ɨiñˊ dseaˋ i̱ jaˋ røøngˋ dseeˉ fɨˊ quinirˇ. Jo̱ e na cuøˊ li˜ e jí̱i̱ˈ˜ íbˋ dseaˋ i̱ jmóoˋ jmangˈˉ jaléˈˋ e guiʉ́ˉ, jo̱guɨ jí̱i̱ˈ˜ íbˋ cajo̱ i̱ íngˈˋ doñiˊ i̱i̱ˋ dseaˋ i̱ jáˈˉ lɨ́ɨngˋ júuˆ quiáˈˉ Dseaˋ Jmáangˉ e lɨiñˈˊ dseaˋ i̱ jaˋ røøngˋ dseeˉ fɨˊ quinirˇ.

27 Jo̱ lana jí̱i̱ˈ˜ co̱o̱ˋ faˈ e nijmɨjløngˈˆ yee˜naaˈ fɨˊ quiniˇ Fidiéeˇ e ɨˊ dsiˋnaaˈ e niˈíñˈˋ jneaa˜aaˈ dsʉˈ uíiˈ˜ e jmitíˆnaaˈ e júuˆ quiʉˈˊ ta˜ do, co̱ˈ niˈímˈˋbre jneaa˜aaˈ dsʉˈ uíiˈ˜ e jáˈˉ lɨ́ɨˋnaaˈ júuˆ quiáˈˉ Dseaˋ Jmáangˉ. 28 Jo̱ lanabaˈ nɨcalɨne˜naaˈ røøˋ e Fidiéeˇ niˈímˈˋbre dseaˋ e lɨiñˈˊ dseaˋ i̱ jaˋ røøngˋ dseeˉ fɨˊ quinirˇ dsʉˈ uíiˈ˜ e jáˈˉ lɨ́ɨiñˋ júuˆ quiáˈˉ Dseaˋ Jmáangˉ, dsʉˈ o̱ˈ uíiˈ˜ e jmitir˜ e júuˆ quiʉˈˊ ta˜ do. 29 Dsʉˈ Fidiéeˇ jaˋ lɨiñˈˊ jí̱i̱ˈ˜ Fidiéeˇ quiáˈˉ dseaˋ Israel, co̱ˈ lɨ́ɨmˊbre cajo̱ Fidiéeˇ quiáˈˉ lajaléngˈˋ dseaˋ jmɨgüíˋ. 30 Co̱ˈ dseángˈˉ jaamˋ Fidiéeˇ dseángˈˉ i̱ seengˋ, jo̱ jí̱i̱ˈ˜ íˋbingˈ i̱ íngˈˋ dseaˋ i̱ jáˈˉ lɨ́ɨngˋ júuˆ quiáˈˉ Dseaˋ Jmáangˉ e lɨiñˈˊ dseaˋ jaˋ røøngˋ dseeˉ fɨˊ quinirˇ, nañiˊ su lɨiñˈˊ do dseaˋ Israel o̱si jaˋ lɨiñˈˊ lajo̱ é. 31 Jo̱ dsʉˈ uíiˈ˜ e jáˈˉ lɨ́ɨˋnaaˈ júuˆ quiáˈˉ Dseaˋ Jmáangˉ, jo̱baˈ dseángˈˉ jaˋ cuǿøngˋ faˈ e niˈnángˋ caˈˊ lají̱i̱ˈ˜ e féˈˋ e fɨˊ ni˜ júuˆ quiʉˈˊ ta˜ do. Co̱ˈ lɨ́ˈˆ lɨˊ jmɨˈgooˉbɨ́ɨˈ jial tíiˊ niingˉ e féˈˋ e júuˆ jo̱.

God’s Faithfulness

What advantage, then, is there in being a Jew, or what value is there in circumcision? Much in every way!(A) First of all, the Jews have been entrusted with the very words of God.(B)

What if some were unfaithful?(C) Will their unfaithfulness nullify God’s faithfulness?(D) Not at all! Let God be true,(E) and every human being a liar.(F) As it is written:

“So that you may be proved right when you speak
    and prevail when you judge.”[a](G)

But if our unrighteousness brings out God’s righteousness more clearly,(H) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)(I) Certainly not! If that were so, how could God judge the world?(J) Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory,(K) why am I still condemned as a sinner?”(L) Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?(M) Their condemnation is just!

No One Is Righteous

What shall we conclude then? Do we have any advantage?(N) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.(O) 10 As it is written:

“There is no one righteous, not even one;
11     there is no one who understands;
    there is no one who seeks God.
12 All have turned away,
    they have together become worthless;
there is no one who does good,
    not even one.”[b](P)
13 “Their throats are open graves;
    their tongues practice deceit.”[c](Q)
“The poison of vipers is on their lips.”[d](R)
14     “Their mouths are full of cursing and bitterness.”[e](S)
15 “Their feet are swift to shed blood;
16     ruin and misery mark their ways,
17 and the way of peace they do not know.”[f](T)
18     “There is no fear of God before their eyes.”[g](U)

19 Now we know that whatever the law says,(V) it says to those who are under the law,(W) so that every mouth may be silenced(X) and the whole world held accountable to God.(Y) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(Z) rather, through the law we become conscious of our sin.(AA)

Righteousness Through Faith

21 But now apart from the law the righteousness of God(AB) has been made known, to which the Law and the Prophets testify.(AC) 22 This righteousness(AD) is given through faith(AE) in[h] Jesus Christ(AF) to all who believe.(AG) There is no difference between Jew and Gentile,(AH) 23 for all have sinned(AI) and fall short of the glory of God, 24 and all are justified(AJ) freely by his grace(AK) through the redemption(AL) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[i](AM) through the shedding of his blood(AN)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(AO) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

27 Where, then, is boasting?(AP) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law.(AQ) 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(AR) 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(AS) 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

Footnotes

  1. Romans 3:4 Psalm 51:4
  2. Romans 3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20
  3. Romans 3:13 Psalm 5:9
  4. Romans 3:13 Psalm 140:3
  5. Romans 3:14 Psalm 10:7 (see Septuagint)
  6. Romans 3:17 Isaiah 59:7,8
  7. Romans 3:18 Psalm 36:1
  8. Romans 3:22 Or through the faithfulness of
  9. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

What advantage then hath the Jew? or what profit is there of circumcision?

Much every way: chiefly, because that unto them were committed the oracles of God.

For what if some did not believe? shall their unbelief make the faith of God without effect?

God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

God forbid: for then how shall God judge the world?

For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

10 As it is written, There is none righteous, no, not one:

11 There is none that understandeth, there is none that seeketh after God.

12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

14 Whose mouth is full of cursing and bitterness:

15 Their feet are swift to shed blood:

16 Destruction and misery are in their ways:

17 And the way of peace have they not known:

18 There is no fear of God before their eyes.

19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

23 For all have sinned, and come short of the glory of God;

24 Being justified freely by his grace through the redemption that is in Christ Jesus:

25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

28 Therefore we conclude that a man is justified by faith without the deeds of the law.

29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

31 Do we then make void the law through faith? God forbid: yea, we establish the law.