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God’s Mercy on Israel

11 I ask, then, has God rejected his own people, the nation of Israel? Of course not! I myself am an Israelite, a descendant of Abraham and a member of the tribe of Benjamin.

No, God has not rejected his own people, whom he chose from the very beginning. Do you realize what the Scriptures say about this? Elijah the prophet complained to God about the people of Israel and said, Lord, they have killed your prophets and torn down your altars. I am the only one left, and now they are trying to kill me, too.”[a]

And do you remember God’s reply? He said, “No, I have 7,000 others who have never bowed down to Baal!”[b]

It is the same today, for a few of the people of Israel[c] have remained faithful because of God’s grace—his undeserved kindness in choosing them. And since it is through God’s kindness, then it is not by their good works. For in that case, God’s grace would not be what it really is—free and undeserved.

So this is the situation: Most of the people of Israel have not found the favor of God they are looking for so earnestly. A few have—the ones God has chosen—but the hearts of the rest were hardened. As the Scriptures say,

“God has put them into a deep sleep.
To this day he has shut their eyes so they do not see,
    and closed their ears so they do not hear.”[d]

Likewise, David said,

“Let their bountiful table become a snare,
    a trap that makes them think all is well.
Let their blessings cause them to stumble,
    and let them get what they deserve.
10 Let their eyes go blind so they cannot see,
    and let their backs be bent forever.”[e]

11 Did God’s people stumble and fall beyond recovery? Of course not! They were disobedient, so God made salvation available to the Gentiles. But he wanted his own people to become jealous and claim it for themselves. 12 Now if the Gentiles were enriched because the people of Israel turned down God’s offer of salvation, think how much greater a blessing the world will share when they finally accept it.

13 I am saying all this especially for you Gentiles. God has appointed me as the apostle to the Gentiles. I stress this, 14 for I want somehow to make the people of Israel jealous of what you Gentiles have, so I might save some of them. 15 For since their rejection meant that God offered salvation to the rest of the world, their acceptance will be even more wonderful. It will be life for those who were dead! 16 And since Abraham and the other patriarchs were holy, their descendants will also be holy—just as the entire batch of dough is holy because the portion given as an offering is holy. For if the roots of the tree are holy, the branches will be, too.

17 But some of these branches from Abraham’s tree—some of the people of Israel—have been broken off. And you Gentiles, who were branches from a wild olive tree, have been grafted in. So now you also receive the blessing God has promised Abraham and his children, sharing in the rich nourishment from the root of God’s special olive tree. 18 But you must not brag about being grafted in to replace the branches that were broken off. You are just a branch, not the root.

19 “Well,” you may say, “those branches were broken off to make room for me.” 20 Yes, but remember—those branches were broken off because they didn’t believe in Christ, and you are there because you do believe. So don’t think highly of yourself, but fear what could happen. 21 For if God did not spare the original branches, he won’t[f] spare you either.

22 Notice how God is both kind and severe. He is severe toward those who disobeyed, but kind to you if you continue to trust in his kindness. But if you stop trusting, you also will be cut off. 23 And if the people of Israel turn from their unbelief, they will be grafted in again, for God has the power to graft them back into the tree. 24 You, by nature, were a branch cut from a wild olive tree. So if God was willing to do something contrary to nature by grafting you into his cultivated tree, he will be far more eager to graft the original branches back into the tree where they belong.

God’s Mercy Is for Everyone

25 I want you to understand this mystery, dear brothers and sisters,[g] so that you will not feel proud about yourselves. Some of the people of Israel have hard hearts, but this will last only until the full number of Gentiles comes to Christ. 26 And so all Israel will be saved. As the Scriptures say,

“The one who rescues will come from Jerusalem,[h]
    and he will turn Israel[i] away from ungodliness.
27 And this is my covenant with them,
    that I will take away their sins.”[j]

28 Many of the people of Israel are now enemies of the Good News, and this benefits you Gentiles. Yet they are still the people he loves because he chose their ancestors Abraham, Isaac, and Jacob. 29 For God’s gifts and his call can never be withdrawn. 30 Once, you Gentiles were rebels against God, but when the people of Israel rebelled against him, God was merciful to you instead. 31 Now they are the rebels, and God’s mercy has come to you so that they, too, will share[k] in God’s mercy. 32 For God has imprisoned everyone in disobedience so he could have mercy on everyone.

33 Oh, how great are God’s riches and wisdom and knowledge! How impossible it is for us to understand his decisions and his ways!

34 For who can know the Lord’s thoughts?
    Who knows enough to give him advice?[l]
35 And who has given him so much
    that he needs to pay it back?[m]

36 For everything comes from him and exists by his power and is intended for his glory. All glory to him forever! Amen.

Footnotes

  1. 11:3 1 Kgs 19:10, 14.
  2. 11:4 1 Kgs 19:18.
  3. 11:5 Greek for a remnant.
  4. 11:8 Isa 29:10; Deut 29:4.
  5. 11:9-10 Ps 69:22-23 (Greek version).
  6. 11:21 Some manuscripts read perhaps he won’t.
  7. 11:25 Greek brothers.
  8. 11:26a Greek from Zion.
  9. 11:26b Greek Jacob.
  10. 11:26-27 Isa 59:20-21; 27:9 (Greek version).
  11. 11:31 Other manuscripts read will now share; still others read will someday share.
  12. 11:34 Isa 40:13 (Greek version).
  13. 11:35 See Job 41:11.

The Remnant of Israel

11 I ask then: Did God reject his people? By no means!(A) I am an Israelite myself, a descendant of Abraham,(B) from the tribe of Benjamin.(C) God did not reject his people,(D) whom he foreknew.(E) Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: “Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me”[a]?(F) And what was God’s answer to him? “I have reserved for myself seven thousand who have not bowed the knee to Baal.”[b](G) So too, at the present time there is a remnant(H) chosen by grace.(I) And if by grace, then it cannot be based on works;(J) if it were, grace would no longer be grace.

What then? What the people of Israel sought so earnestly they did not obtain.(K) The elect among them did, but the others were hardened,(L) as it is written:

“God gave them a spirit of stupor,
    eyes that could not see
    and ears that could not hear,(M)
to this very day.”[c](N)

And David says:

“May their table become a snare and a trap,
    a stumbling block and a retribution for them.
10 May their eyes be darkened so they cannot see,(O)
    and their backs be bent forever.”[d](P)

Ingrafted Branches

11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all!(Q) Rather, because of their transgression, salvation has come to the Gentiles(R) to make Israel envious.(S) 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles,(T) how much greater riches will their full inclusion bring!

13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles,(U) I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy(V) and save(W) some of them. 15 For if their rejection brought reconciliation(X) to the world, what will their acceptance be but life from the dead?(Y) 16 If the part of the dough offered as firstfruits(Z) is holy, then the whole batch is holy; if the root is holy, so are the branches.

17 If some of the branches have been broken off,(AA) and you, though a wild olive shoot, have been grafted in among the others(AB) and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.(AC) 19 You will say then, “Branches were broken off so that I could be grafted in.” 20 Granted. But they were broken off because of unbelief, and you stand by faith.(AD) Do not be arrogant,(AE) but tremble.(AF) 21 For if God did not spare the natural branches, he will not spare you either.

22 Consider therefore the kindness(AG) and sternness of God: sternness to those who fell, but kindness to you, provided that you continue(AH) in his kindness. Otherwise, you also will be cut off.(AI) 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.(AJ) 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,(AK) how much more readily will these, the natural branches, be grafted into their own olive tree!

All Israel Will Be Saved

25 I do not want you to be ignorant(AL) of this mystery,(AM) brothers and sisters, so that you may not be conceited:(AN) Israel has experienced a hardening(AO) in part until the full number of the Gentiles has come in,(AP) 26 and in this way[e] all Israel will be saved.(AQ) As it is written:

“The deliverer will come from Zion;
    he will turn godlessness away from Jacob.
27 And this is[f] my covenant with them
    when I take away their sins.”[g](AR)

28 As far as the gospel is concerned, they are enemies(AS) for your sake; but as far as election is concerned, they are loved on account of the patriarchs,(AT) 29 for God’s gifts and his call(AU) are irrevocable.(AV) 30 Just as you who were at one time disobedient(AW) to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now[h] receive mercy as a result of God’s mercy to you. 32 For God has bound everyone over to disobedience(AX) so that he may have mercy on them all.

Doxology

33 Oh, the depth of the riches(AY) of the wisdom and[i] knowledge of God!(AZ)
    How unsearchable his judgments,
    and his paths beyond tracing out!(BA)
34 “Who has known the mind of the Lord?
    Or who has been his counselor?”[j](BB)
35 “Who has ever given to God,
    that God should repay them?”[k](BC)
36 For from him and through him and for him are all things.(BD)
    To him be the glory forever! Amen.(BE)

Footnotes

  1. Romans 11:3 1 Kings 19:10,14
  2. Romans 11:4 1 Kings 19:18
  3. Romans 11:8 Deut. 29:4; Isaiah 29:10
  4. Romans 11:10 Psalm 69:22,23
  5. Romans 11:26 Or and so
  6. Romans 11:27 Or will be
  7. Romans 11:27 Isaiah 59:20,21; 27:9 (see Septuagint); Jer. 31:33,34
  8. Romans 11:31 Some manuscripts do not have now.
  9. Romans 11:33 Or riches and the wisdom and the
  10. Romans 11:34 Isaiah 40:13
  11. Romans 11:35 Job 41:11

Ananias and Sapphira

But there was a certain man named Ananias who, with his wife, Sapphira, sold some property. He brought part of the money to the apostles, claiming it was the full amount. With his wife’s consent, he kept the rest.

Then Peter said, “Ananias, why have you let Satan fill your heart? You lied to the Holy Spirit, and you kept some of the money for yourself. The property was yours to sell or not sell, as you wished. And after selling it, the money was also yours to give away. How could you do a thing like this? You weren’t lying to us but to God!”

As soon as Ananias heard these words, he fell to the floor and died. Everyone who heard about it was terrified. Then some young men got up, wrapped him in a sheet, and took him out and buried him.

About three hours later his wife came in, not knowing what had happened. Peter asked her, “Was this the price you and your husband received for your land?”

“Yes,” she replied, “that was the price.”

And Peter said, “How could the two of you even think of conspiring to test the Spirit of the Lord like this? The young men who buried your husband are just outside the door, and they will carry you out, too.”

10 Instantly, she fell to the floor and died. When the young men came in and saw that she was dead, they carried her out and buried her beside her husband. 11 Great fear gripped the entire church and everyone else who heard what had happened.

The Apostles Heal Many

12 The apostles were performing many miraculous signs and wonders among the people. And all the believers were meeting regularly at the Temple in the area known as Solomon’s Colonnade. 13 But no one else dared to join them, even though all the people had high regard for them. 14 Yet more and more people believed and were brought to the Lord—crowds of both men and women. 15 As a result of the apostles’ work, sick people were brought out into the streets on beds and mats so that Peter’s shadow might fall across some of them as he went by. 16 Crowds came from the villages around Jerusalem, bringing their sick and those possessed by evil[a] spirits, and they were all healed.

The Apostles Meet Opposition

17 The high priest and his officials, who were Sadducees, were filled with jealousy. 18 They arrested the apostles and put them in the public jail. 19 But an angel of the Lord came at night, opened the gates of the jail, and brought them out. Then he told them, 20 “Go to the Temple and give the people this message of life!”

21 So at daybreak the apostles entered the Temple, as they were told, and immediately began teaching.

When the high priest and his officials arrived, they convened the high council[b]—the full assembly of the elders of Israel. Then they sent for the apostles to be brought from the jail for trial. 22 But when the Temple guards went to the jail, the men were gone. So they returned to the council and reported, 23 “The jail was securely locked, with the guards standing outside, but when we opened the gates, no one was there!”

24 When the captain of the Temple guard and the leading priests heard this, they were perplexed, wondering where it would all end. 25 Then someone arrived with startling news: “The men you put in jail are standing in the Temple, teaching the people!”

26 The captain went with his Temple guards and arrested the apostles, but without violence, for they were afraid the people would stone them. 27 Then they brought the apostles before the high council, where the high priest confronted them. 28 “We gave you strict orders never again to teach in this man’s name!” he said. “Instead, you have filled all Jerusalem with your teaching about him, and you want to make us responsible for his death!”

29 But Peter and the apostles replied, “We must obey God rather than any human authority. 30 The God of our ancestors raised Jesus from the dead after you killed him by hanging him on a cross.[c] 31 Then God put him in the place of honor at his right hand as Prince and Savior. He did this so the people of Israel would repent of their sins and be forgiven. 32 We are witnesses of these things and so is the Holy Spirit, who is given by God to those who obey him.”

33 When they heard this, the high council was furious and decided to kill them. 34 But one member, a Pharisee named Gamaliel, who was an expert in religious law and respected by all the people, stood up and ordered that the men be sent outside the council chamber for a while. 35 Then he said to his colleagues, “Men of Israel, take care what you are planning to do to these men! 36 Some time ago there was that fellow Theudas, who pretended to be someone great. About 400 others joined him, but he was killed, and all his followers went their various ways. The whole movement came to nothing. 37 After him, at the time of the census, there was Judas of Galilee. He got people to follow him, but he was killed, too, and all his followers were scattered.

38 “So my advice is, leave these men alone. Let them go. If they are planning and doing these things merely on their own, it will soon be overthrown. 39 But if it is from God, you will not be able to overthrow them. You may even find yourselves fighting against God!”

40 The others accepted his advice. They called in the apostles and had them flogged. Then they ordered them never again to speak in the name of Jesus, and they let them go.

41 The apostles left the high council rejoicing that God had counted them worthy to suffer disgrace for the name of Jesus.[d] 42 And every day, in the Temple and from house to house, they continued to teach and preach this message: “Jesus is the Messiah.”

Footnotes

  1. 5:16 Greek unclean.
  2. 5:21 Greek Sanhedrin; also in 5:27, 41.
  3. 5:30 Greek on a tree.
  4. 5:41 Greek for the name.

Ananias and Sapphira

Now a man named Ananias, together with his wife Sapphira, also sold a piece of property. With his wife’s full knowledge he kept back part of the money for himself,(A) but brought the rest and put it at the apostles’ feet.(B)

Then Peter said, “Ananias, how is it that Satan(C) has so filled your heart(D) that you have lied to the Holy Spirit(E) and have kept for yourself some of the money you received for the land?(F) Didn’t it belong to you before it was sold? And after it was sold, wasn’t the money at your disposal?(G) What made you think of doing such a thing? You have not lied just to human beings but to God.”(H)

When Ananias heard this, he fell down and died.(I) And great fear(J) seized all who heard what had happened. Then some young men came forward, wrapped up his body,(K) and carried him out and buried him.

About three hours later his wife came in, not knowing what had happened. Peter asked her, “Tell me, is this the price you and Ananias got for the land?”

“Yes,” she said, “that is the price.”(L)

Peter said to her, “How could you conspire to test the Spirit of the Lord?(M) Listen! The feet of the men who buried your husband are at the door, and they will carry you out also.”

10 At that moment she fell down at his feet and died.(N) Then the young men came in and, finding her dead, carried her out and buried her beside her husband.(O) 11 Great fear(P) seized the whole church and all who heard about these events.

The Apostles Heal Many

12 The apostles performed many signs and wonders(Q) among the people. And all the believers used to meet together(R) in Solomon’s Colonnade.(S) 13 No one else dared join them, even though they were highly regarded by the people.(T) 14 Nevertheless, more and more men and women believed in the Lord and were added to their number.(U) 15 As a result, people brought the sick into the streets and laid them on beds and mats so that at least Peter’s shadow might fall on some of them as he passed by.(V) 16 Crowds gathered also from the towns around Jerusalem, bringing their sick and those tormented by impure spirits, and all of them were healed.(W)

The Apostles Persecuted

17 Then the high priest and all his associates, who were members of the party(X) of the Sadducees,(Y) were filled with jealousy. 18 They arrested the apostles and put them in the public jail.(Z) 19 But during the night an angel(AA) of the Lord opened the doors of the jail(AB) and brought them out.(AC) 20 “Go, stand in the temple courts,” he said, “and tell the people all about this new life.”(AD)

21 At daybreak they entered the temple courts, as they had been told, and began to teach the people.

When the high priest and his associates(AE) arrived, they called together the Sanhedrin(AF)—the full assembly of the elders of Israel—and sent to the jail for the apostles. 22 But on arriving at the jail, the officers did not find them there.(AG) So they went back and reported, 23 “We found the jail securely locked, with the guards standing at the doors; but when we opened them, we found no one inside.” 24 On hearing this report, the captain of the temple guard and the chief priests(AH) were at a loss, wondering what this might lead to.

25 Then someone came and said, “Look! The men you put in jail are standing in the temple courts teaching the people.” 26 At that, the captain went with his officers and brought the apostles. They did not use force, because they feared that the people(AI) would stone them.

27 The apostles were brought in and made to appear before the Sanhedrin(AJ) to be questioned by the high priest. 28 “We gave you strict orders not to teach in this name,”(AK) he said. “Yet you have filled Jerusalem with your teaching and are determined to make us guilty of this man’s blood.”(AL)

29 Peter and the other apostles replied: “We must obey God rather than human beings!(AM) 30 The God of our ancestors(AN) raised Jesus from the dead(AO)—whom you killed by hanging him on a cross.(AP) 31 God exalted him to his own right hand(AQ) as Prince and Savior(AR) that he might bring Israel to repentance and forgive their sins.(AS) 32 We are witnesses of these things,(AT) and so is the Holy Spirit,(AU) whom God has given to those who obey him.”

33 When they heard this, they were furious(AV) and wanted to put them to death. 34 But a Pharisee named Gamaliel,(AW) a teacher of the law,(AX) who was honored by all the people, stood up in the Sanhedrin and ordered that the men be put outside for a little while. 35 Then he addressed the Sanhedrin: “Men of Israel, consider carefully what you intend to do to these men. 36 Some time ago Theudas appeared, claiming to be somebody, and about four hundred men rallied to him. He was killed, all his followers were dispersed, and it all came to nothing. 37 After him, Judas the Galilean appeared in the days of the census(AY) and led a band of people in revolt. He too was killed, and all his followers were scattered. 38 Therefore, in the present case I advise you: Leave these men alone! Let them go! For if their purpose or activity is of human origin, it will fail.(AZ) 39 But if it is from God, you will not be able to stop these men; you will only find yourselves fighting against God.”(BA)

40 His speech persuaded them. They called the apostles in and had them flogged.(BB) Then they ordered them not to speak in the name of Jesus, and let them go.

41 The apostles left the Sanhedrin, rejoicing(BC) because they had been counted worthy of suffering disgrace for the Name.(BD) 42 Day after day, in the temple courts(BE) and from house to house, they never stopped teaching and proclaiming the good news(BF) that Jesus is the Messiah.(BG)

Psalm 120

A song for pilgrims ascending to Jerusalem.

I took my troubles to the Lord;
    I cried out to him, and he answered my prayer.
Rescue me, O Lord, from liars
    and from all deceitful people.
O deceptive tongue, what will God do to you?
    How will he increase your punishment?
You will be pierced with sharp arrows
    and burned with glowing coals.

How I suffer in far-off Meshech.
    It pains me to live in distant Kedar.
I am tired of living
    among people who hate peace.
I search for peace;
    but when I speak of peace, they want war!

Psalm 121

A song for pilgrims ascending to Jerusalem.

I look up to the mountains—
    does my help come from there?
My help comes from the Lord,
    who made heaven and earth!

He will not let you stumble;
    the one who watches over you will not slumber.
Indeed, he who watches over Israel
    never slumbers or sleeps.

The Lord himself watches over you!
    The Lord stands beside you as your protective shade.
The sun will not harm you by day,
    nor the moon at night.

The Lord keeps you from all harm
    and watches over your life.
The Lord keeps watch over you as you come and go,
    both now and forever.

Psalm 122

A song for pilgrims ascending to Jerusalem. A psalm of David.

I was glad when they said to me,
    “Let us go to the house of the Lord.”
And now here we are,
    standing inside your gates, O Jerusalem.
Jerusalem is a well-built city;
    its seamless walls cannot be breached.
All the tribes of Israel—the Lord’s people—
    make their pilgrimage here.
They come to give thanks to the name of the Lord,
    as the law requires of Israel.
Here stand the thrones where judgment is given,
    the thrones of the dynasty of David.

Pray for peace in Jerusalem.
    May all who love this city prosper.
O Jerusalem, may there be peace within your walls
    and prosperity in your palaces.
For the sake of my family and friends, I will say,
    “May you have peace.”
For the sake of the house of the Lord our God,
    I will seek what is best for you, O Jerusalem.

Psalm 123

A song for pilgrims ascending to Jerusalem.

I lift my eyes to you,
    O God, enthroned in heaven.
We keep looking to the Lord our God for his mercy,
    just as servants keep their eyes on their master,
    as a slave girl watches her mistress for the slightest signal.
Have mercy on us, Lord, have mercy,
    for we have had our fill of contempt.
We have had more than our fill of the scoffing of the proud
    and the contempt of the arrogant.

Psalm 120

A song of ascents.

I call on the Lord(A) in my distress,(B)
    and he answers me.
Save me, Lord,
    from lying lips(C)
    and from deceitful tongues.(D)

What will he do to you,
    and what more besides,
    you deceitful tongue?
He will punish you with a warrior’s sharp arrows,(E)
    with burning coals of the broom bush.

Woe to me that I dwell in Meshek,
    that I live among the tents of Kedar!(F)
Too long have I lived
    among those who hate peace.
I am for peace;
    but when I speak, they are for war.

Psalm 121

A song of ascents.

I lift up my eyes to the mountains—
    where does my help come from?
My help comes from the Lord,
    the Maker of heaven(G) and earth.(H)

He will not let your foot slip—
    he who watches over you will not slumber;
indeed, he who watches(I) over Israel
    will neither slumber nor sleep.

The Lord watches over(J) you—
    the Lord is your shade at your right hand;
the sun(K) will not harm you by day,
    nor the moon by night.

The Lord will keep you from all harm(L)
    he will watch over your life;
the Lord will watch over your coming and going
    both now and forevermore.(M)

Psalm 122

A song of ascents. Of David.

I rejoiced with those who said to me,
    “Let us go to the house of the Lord.”
Our feet are standing
    in your gates, Jerusalem.

Jerusalem is built like a city
    that is closely compacted together.
That is where the tribes go up—
    the tribes of the Lord
to praise the name of the Lord
    according to the statute given to Israel.
There stand the thrones for judgment,
    the thrones of the house of David.

Pray for the peace of Jerusalem:
    “May those who love(N) you be secure.
May there be peace(O) within your walls
    and security within your citadels.(P)
For the sake of my family and friends,
    I will say, “Peace be within you.”
For the sake of the house of the Lord our God,
    I will seek your prosperity.(Q)

Psalm 123

A song of ascents.

I lift up my eyes to you,
    to you who sit enthroned(R) in heaven.
As the eyes of slaves look to the hand of their master,
    as the eyes of a female slave look to the hand of her mistress,
so our eyes look to the Lord(S) our God,
    till he shows us his mercy.

Have mercy on us, Lord, have mercy on us,
    for we have endured no end of contempt.
We have endured no end
    of ridicule from the arrogant,
    of contempt from the proud.

The New Temple’s Diminished Splendor

Then on October 17 of that same year,[a] the Lord sent another message through the prophet Haggai. “Say this to Zerubbabel son of Shealtiel, governor of Judah, and to Jeshua[b] son of Jehozadak, the high priest, and to the remnant of God’s people there in the land: ‘Does anyone remember this house—this Temple—in its former splendor? How, in comparison, does it look to you now? It must seem like nothing at all! But now the Lord says: Be strong, Zerubbabel. Be strong, Jeshua son of Jehozadak, the high priest. Be strong, all you people still left in the land. And now get to work, for I am with you, says the Lord of Heaven’s Armies. My Spirit remains among you, just as I promised when you came out of Egypt. So do not be afraid.’

“For this is what the Lord of Heaven’s Armies says: In just a little while I will again shake the heavens and the earth, the oceans and the dry land. I will shake all the nations, and the treasures of all the nations will be brought to this Temple. I will fill this place with glory, says the Lord of Heaven’s Armies. The silver is mine, and the gold is mine, says the Lord of Heaven’s Armies. The future glory of this Temple will be greater than its past glory, says the Lord of Heaven’s Armies. And in this place I will bring peace. I, the Lord of Heaven’s Armies, have spoken!”

Blessings Promised for Obedience

10 On December 18[c] of the second year of King Darius’s reign, the Lord sent this message to the prophet Haggai: 11 “This is what the Lord of Heaven’s Armies says. Ask the priests this question about the law: 12 ‘If one of you is carrying some meat from a holy sacrifice in his robes and his robe happens to brush against some bread or stew, wine or olive oil, or any other kind of food, will it also become holy?’”

The priests replied, “No.”

13 Then Haggai asked, “If someone becomes ceremonially unclean by touching a dead person and then touches any of these foods, will the food be defiled?”

And the priests answered, “Yes.”

14 Then Haggai responded, “That is how it is with this people and this nation, says the Lord. Everything they do and everything they offer is defiled by their sin. 15 Look at what was happening to you before you began to lay the foundation of the Lord’s Temple. 16 When you hoped for a twenty-bushel crop, you harvested only ten. When you expected to draw fifty gallons from the winepress, you found only twenty. 17 I sent blight and mildew and hail to destroy everything you worked so hard to produce. Even so, you refused to return to me, says the Lord.

18 “Think about this eighteenth day of December, the day[d] when the foundation of the Lord’s Temple was laid. Think carefully. 19 I am giving you a promise now while the seed is still in the barn.[e] You have not yet harvested your grain, and your grapevines, fig trees, pomegranates, and olive trees have not yet produced their crops. But from this day onward I will bless you.”

Promises for Zerubbabel

20 On that same day, December 18,[f] the Lord sent this second message to Haggai: 21 “Tell Zerubbabel, the governor of Judah, that I am about to shake the heavens and the earth. 22 I will overthrow royal thrones and destroy the power of foreign kingdoms. I will overturn their chariots and riders. The horses will fall, and their riders will kill each other.

23 “But when this happens, says the Lord of Heaven’s Armies, I will honor you, Zerubbabel son of Shealtiel, my servant. I will make you like a signet ring on my finger, says the Lord, for I have chosen you. I, the Lord of Heaven’s Armies, have spoken!”

Footnotes

  1. 2:1 Hebrew on the twenty-first day of the seventh month, of the ancient Hebrew lunar calendar. This event (in the second year of Darius’s reign) occurred on October 17, 520 B.c.; also see note on 1:1a.
  2. 2:2 Hebrew Joshua, a variant spelling of Jeshua; also in 2:4.
  3. 2:10 Hebrew On the twenty-fourth day of the ninth month, of the ancient Hebrew lunar calendar (similarly in 2:18). This event occurred on December 18, 520 B.c.; also see note on 1:1a.
  4. 2:18 Or On this eighteenth day of December, think about the day.
  5. 2:19 Hebrew Is the seed yet in the barn?
  6. 2:20 Hebrew On the twenty-fourth day of the [ninth] month; see note on 2:10.

on the twenty-first day of the seventh month,(A) the word of the Lord came through the prophet Haggai:(B) “Speak to Zerubbabel(C) son of Shealtiel, governor of Judah, to Joshua son of Jozadak,[a](D) the high priest, and to the remnant(E) of the people. Ask them, ‘Who of you is left who saw this house(F) in its former glory? How does it look to you now? Does it not seem to you like nothing?(G) But now be strong, Zerubbabel,’ declares the Lord. ‘Be strong,(H) Joshua son of Jozadak,(I) the high priest. Be strong, all you people of the land,’ declares the Lord, ‘and work. For I am with(J) you,’ declares the Lord Almighty. ‘This is what I covenanted(K) with you when you came out of Egypt.(L) And my Spirit(M) remains among you. Do not fear.’(N)

“This is what the Lord Almighty says: ‘In a little while(O) I will once more shake the heavens and the earth,(P) the sea and the dry land. I will shake all nations, and what is desired(Q) by all nations will come, and I will fill this house(R) with glory,(S)’ says the Lord Almighty. ‘The silver is mine and the gold(T) is mine,’ declares the Lord Almighty. ‘The glory(U) of this present house(V) will be greater than the glory of the former house,’ says the Lord Almighty. ‘And in this place I will grant peace,(W)’ declares the Lord Almighty.”

Blessings for a Defiled People

10 On the twenty-fourth day of the ninth month,(X) in the second year of Darius, the word of the Lord came to the prophet Haggai: 11 “This is what the Lord Almighty says: ‘Ask the priests(Y) what the law says: 12 If someone carries consecrated meat(Z) in the fold of their garment, and that fold touches some bread or stew, some wine, olive oil or other food, does it become consecrated?(AA)’”

The priests answered, “No.”

13 Then Haggai said, “If a person defiled by contact with a dead body touches one of these things, does it become defiled?”

“Yes,” the priests replied, “it becomes defiled.(AB)

14 Then Haggai said, “‘So it is with this people(AC) and this nation in my sight,’ declares the Lord. ‘Whatever they do and whatever they offer(AD) there is defiled.

15 “‘Now give careful thought(AE) to this from this day on[b]—consider how things were before one stone was laid(AF) on another in the Lord’s temple.(AG) 16 When anyone came to a heap(AH) of twenty measures, there were only ten. When anyone went to a wine vat(AI) to draw fifty measures, there were only twenty.(AJ) 17 I struck all the work of your hands(AK) with blight,(AL) mildew and hail,(AM) yet you did not return(AN) to me,’ declares the Lord.(AO) 18 ‘From this day on, from this twenty-fourth day of the ninth month, give careful thought(AP) to the day when the foundation(AQ) of the Lord’s temple was laid. Give careful thought: 19 Is there yet any seed left in the barn? Until now, the vine and the fig tree, the pomegranate(AR) and the olive tree have not borne fruit.(AS)

“‘From this day on I will bless(AT) you.’”

Zerubbabel the Lord’s Signet Ring

20 The word of the Lord came to Haggai(AU) a second time on the twenty-fourth day of the month:(AV) 21 “Tell Zerubbabel(AW) governor of Judah that I am going to shake(AX) the heavens and the earth. 22 I will overturn(AY) royal thrones and shatter the power of the foreign kingdoms.(AZ) I will overthrow chariots(BA) and their drivers; horses and their riders(BB) will fall, each by the sword of his brother.(BC)

23 “‘On that day,(BD)’ declares the Lord Almighty, ‘I will take you, my servant(BE) Zerubbabel(BF) son of Shealtiel,’ declares the Lord, ‘and I will make you like my signet ring,(BG) for I have chosen you,’ declares the Lord Almighty.”

Footnotes

  1. Haggai 2:2 Hebrew Jehozadak, a variant of Jozadak; also in verse 4
  2. Haggai 2:15 Or to the days past