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God Remains Faithful

Then what’s the advantage of being a Jew? Is there any value in the ceremony of circumcision? Yes, there are great benefits! First of all, the Jews were entrusted with the whole revelation of God.[a]

True, some of them were unfaithful; but just because they were unfaithful, does that mean God will be unfaithful? Of course not! Even if everyone else is a liar, God is true. As the Scriptures say about him,

“You will be proved right in what you say,
    and you will win your case in court.”[b]

“But,” some might say, “our sinfulness serves a good purpose, for it helps people see how righteous God is. Isn’t it unfair, then, for him to punish us?” (This is merely a human point of view.) Of course not! If God were not entirely fair, how would he be qualified to judge the world? “But,” someone might still argue, “how can God condemn me as a sinner if my dishonesty highlights his truthfulness and brings him more glory?” And some people even slander us by claiming that we say, “The more we sin, the better it is!” Those who say such things deserve to be condemned.

All People Are Sinners

Well then, should we conclude that we Jews are better than others? No, not at all, for we have already shown that all people, whether Jews or Gentiles,[c] are under the power of sin. 10 As the Scriptures say,

“No one is righteous—
    not even one.
11 No one is truly wise;
    no one is seeking God.
12 All have turned away;
    all have become useless.
No one does good,
    not a single one.”[d]
13 “Their talk is foul, like the stench from an open grave.
    Their tongues are filled with lies.”
“Snake venom drips from their lips.”[e]
14     “Their mouths are full of cursing and bitterness.”[f]
15 “They rush to commit murder.
16     Destruction and misery always follow them.
17 They don’t know where to find peace.”[g]
18     “They have no fear of God at all.”[h]

19 Obviously, the law applies to those to whom it was given, for its purpose is to keep people from having excuses, and to show that the entire world is guilty before God. 20 For no one can ever be made right with God by doing what the law commands. The law simply shows us how sinful we are.

Christ Took Our Punishment

21 But now God has shown us a way to be made right with him without keeping the requirements of the law, as was promised in the writings of Moses[i] and the prophets long ago. 22 We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are.

23 For everyone has sinned; we all fall short of God’s glorious standard. 24 Yet God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins. 25 For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past, 26 for he was looking ahead and including them in what he would do in this present time. God did this to demonstrate his righteousness, for he himself is fair and just, and he makes sinners right in his sight when they believe in Jesus.

27 Can we boast, then, that we have done anything to be accepted by God? No, because our acquittal is not based on obeying the law. It is based on faith. 28 So we are made right with God through faith and not by obeying the law.

29 After all, is God the God of the Jews only? Isn’t he also the God of the Gentiles? Of course he is. 30 There is only one God, and he makes people right with himself only by faith, whether they are Jews or Gentiles.[j] 31 Well then, if we emphasize faith, does this mean that we can forget about the law? Of course not! In fact, only when we have faith do we truly fulfill the law.

Footnotes

  1. 3:2 Greek the oracles of God.
  2. 3:4 Ps 51:4 (Greek version).
  3. 3:9 Greek or Greeks.
  4. 3:10-12 Pss 14:1-3; 53:1-3 (Greek version).
  5. 3:13 Pss 5:9 (Greek version); 140:3.
  6. 3:14 Ps 10:7 (Greek version).
  7. 3:15-17 Isa 59:7-8.
  8. 3:18 Ps 36:1.
  9. 3:21 Greek in the law.
  10. 3:30 Greek whether they are circumcised or uncircumcised.

God’s Faithfulness

What advantage, then, is there in being a Jew, or what value is there in circumcision? Much in every way!(A) First of all, the Jews have been entrusted with the very words of God.(B)

What if some were unfaithful?(C) Will their unfaithfulness nullify God’s faithfulness?(D) Not at all! Let God be true,(E) and every human being a liar.(F) As it is written:

“So that you may be proved right when you speak
    and prevail when you judge.”[a](G)

But if our unrighteousness brings out God’s righteousness more clearly,(H) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)(I) Certainly not! If that were so, how could God judge the world?(J) Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory,(K) why am I still condemned as a sinner?”(L) Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?(M) Their condemnation is just!

No One Is Righteous

What shall we conclude then? Do we have any advantage?(N) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.(O) 10 As it is written:

“There is no one righteous, not even one;
11     there is no one who understands;
    there is no one who seeks God.
12 All have turned away,
    they have together become worthless;
there is no one who does good,
    not even one.”[b](P)
13 “Their throats are open graves;
    their tongues practice deceit.”[c](Q)
“The poison of vipers is on their lips.”[d](R)
14     “Their mouths are full of cursing and bitterness.”[e](S)
15 “Their feet are swift to shed blood;
16     ruin and misery mark their ways,
17 and the way of peace they do not know.”[f](T)
18     “There is no fear of God before their eyes.”[g](U)

19 Now we know that whatever the law says,(V) it says to those who are under the law,(W) so that every mouth may be silenced(X) and the whole world held accountable to God.(Y) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(Z) rather, through the law we become conscious of our sin.(AA)

Righteousness Through Faith

21 But now apart from the law the righteousness of God(AB) has been made known, to which the Law and the Prophets testify.(AC) 22 This righteousness(AD) is given through faith(AE) in[h] Jesus Christ(AF) to all who believe.(AG) There is no difference between Jew and Gentile,(AH) 23 for all have sinned(AI) and fall short of the glory of God, 24 and all are justified(AJ) freely by his grace(AK) through the redemption(AL) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[i](AM) through the shedding of his blood(AN)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(AO) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

27 Where, then, is boasting?(AP) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law.(AQ) 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(AR) 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(AS) 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

Footnotes

  1. Romans 3:4 Psalm 51:4
  2. Romans 3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20
  3. Romans 3:13 Psalm 5:9
  4. Romans 3:13 Psalm 140:3
  5. Romans 3:14 Psalm 10:7 (see Septuagint)
  6. Romans 3:17 Isaiah 59:7,8
  7. Romans 3:18 Psalm 36:1
  8. Romans 3:22 Or through the faithfulness of
  9. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

A Woman Caught in Adultery

Jesus returned to the Mount of Olives, but early the next morning he was back again at the Temple. A crowd soon gathered, and he sat down and taught them. As he was speaking, the teachers of religious law and the Pharisees brought a woman who had been caught in the act of adultery. They put her in front of the crowd.

“Teacher,” they said to Jesus, “this woman was caught in the act of adultery. The law of Moses says to stone her. What do you say?”

They were trying to trap him into saying something they could use against him, but Jesus stooped down and wrote in the dust with his finger. They kept demanding an answer, so he stood up again and said, “All right, but let the one who has never sinned throw the first stone!” Then he stooped down again and wrote in the dust.

When the accusers heard this, they slipped away one by one, beginning with the oldest, until only Jesus was left in the middle of the crowd with the woman. 10 Then Jesus stood up again and said to the woman, “Where are your accusers? Didn’t even one of them condemn you?”

11 “No, Lord,” she said.

And Jesus said, “Neither do I. Go and sin no more.”


Jesus, the Light of the World

12 Jesus spoke to the people once more and said, “I am the light of the world. If you follow me, you won’t have to walk in darkness, because you will have the light that leads to life.”

13 The Pharisees replied, “You are making those claims about yourself! Such testimony is not valid.”

14 Jesus told them, “These claims are valid even though I make them about myself. For I know where I came from and where I am going, but you don’t know this about me. 15 You judge me by human standards, but I do not judge anyone. 16 And if I did, my judgment would be correct in every respect because I am not alone. The Father[a] who sent me is with me. 17 Your own law says that if two people agree about something, their witness is accepted as fact.[b] 18 I am one witness, and my Father who sent me is the other.”

19 “Where is your father?” they asked.

Jesus answered, “Since you don’t know who I am, you don’t know who my Father is. If you knew me, you would also know my Father.” 20 Jesus made these statements while he was teaching in the section of the Temple known as the Treasury. But he was not arrested, because his time[c] had not yet come.

The Unbelieving People Warned

21 Later Jesus said to them again, “I am going away. You will search for me but will die in your sin. You cannot come where I am going.”

22 The people[d] asked, “Is he planning to commit suicide? What does he mean, ‘You cannot come where I am going’?”

23 Jesus continued, “You are from below; I am from above. You belong to this world; I do not. 24 That is why I said that you will die in your sins; for unless you believe that I am who I claim to be,[e] you will die in your sins.”

25 “Who are you?” they demanded.

Jesus replied, “The one I have always claimed to be.[f] 26 I have much to say about you and much to condemn, but I won’t. For I say only what I have heard from the one who sent me, and he is completely truthful.” 27 But they still didn’t understand that he was talking about his Father.

28 So Jesus said, “When you have lifted up the Son of Man on the cross, then you will understand that I am he.[g] I do nothing on my own but say only what the Father taught me. 29 And the one who sent me is with me—he has not deserted me. For I always do what pleases him.” 30 Then many who heard him say these things believed in him.

Jesus and Abraham

31 Jesus said to the people who believed in him, “You are truly my disciples if you remain faithful to my teachings. 32 And you will know the truth, and the truth will set you free.”

33 “But we are descendants of Abraham,” they said. “We have never been slaves to anyone. What do you mean, ‘You will be set free’?”

34 Jesus replied, “I tell you the truth, everyone who sins is a slave of sin. 35 A slave is not a permanent member of the family, but a son is part of the family forever. 36 So if the Son sets you free, you are truly free. 37 Yes, I realize that you are descendants of Abraham. And yet some of you are trying to kill me because there’s no room in your hearts for my message. 38 I am telling you what I saw when I was with my Father. But you are following the advice of your father.”

39 “Our father is Abraham!” they declared.

“No,” Jesus replied, “for if you were really the children of Abraham, you would follow his example.[h] 40 Instead, you are trying to kill me because I told you the truth, which I heard from God. Abraham never did such a thing. 41 No, you are imitating your real father.”

They replied, “We aren’t illegitimate children! God himself is our true Father.”

42 Jesus told them, “If God were your Father, you would love me, because I have come to you from God. I am not here on my own, but he sent me. 43 Why can’t you understand what I am saying? It’s because you can’t even hear me! 44 For you are the children of your father the devil, and you love to do the evil things he does. He was a murderer from the beginning. He has always hated the truth, because there is no truth in him. When he lies, it is consistent with his character; for he is a liar and the father of lies. 45 So when I tell the truth, you just naturally don’t believe me! 46 Which of you can truthfully accuse me of sin? And since I am telling you the truth, why don’t you believe me? 47 Anyone who belongs to God listens gladly to the words of God. But you don’t listen because you don’t belong to God.”

48 The people retorted, “You Samaritan devil! Didn’t we say all along that you were possessed by a demon?”

49 “No,” Jesus said, “I have no demon in me. For I honor my Father—and you dishonor me. 50 And though I have no wish to glorify myself, God is going to glorify me. He is the true judge. 51 I tell you the truth, anyone who obeys my teaching will never die!”

52 The people said, “Now we know you are possessed by a demon. Even Abraham and the prophets died, but you say, ‘Anyone who obeys my teaching will never die!’ 53 Are you greater than our father Abraham? He died, and so did the prophets. Who do you think you are?”

54 Jesus answered, “If I want glory for myself, it doesn’t count. But it is my Father who will glorify me. You say, ‘He is our God,’[i] 55 but you don’t even know him. I know him. If I said otherwise, I would be as great a liar as you! But I do know him and obey him. 56 Your father Abraham rejoiced as he looked forward to my coming. He saw it and was glad.”

57 The people said, “You aren’t even fifty years old. How can you say you have seen Abraham?[j]

58 Jesus answered, “I tell you the truth, before Abraham was even born, I am![k] 59 At that point they picked up stones to throw at him. But Jesus was hidden from them and left the Temple.

Footnotes

  1. 8:16 Some manuscripts read The One.
  2. 8:17 See Deut 19:15.
  3. 8:20 Greek his hour.
  4. 8:22 Greek Jewish people; also in 8:31, 48, 52, 57.
  5. 8:24 Greek unless you believe that I am. See Exod 3:14.
  6. 8:25 Or Why do I speak to you at all?
  7. 8:28 Greek When you have lifted up the Son of Man, then you will know that I am. “Son of Man” is a title Jesus used for himself.
  8. 8:39 Some manuscripts read if you are really the children of Abraham, follow his example.
  9. 8:54 Some manuscripts read You say he is your God.
  10. 8:57 Some manuscripts read How can you say Abraham has seen you?
  11. 8:58 Or before Abraham was even born, I have always been alive; Greek reads before Abraham was, I am. See Exod 3:14.

but Jesus went to the Mount of Olives.(A)

At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them.(B) The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, “Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women.(C) Now what do you say?” They were using this question as a trap,(D) in order to have a basis for accusing him.(E)

But Jesus bent down and started to write on the ground with his finger. When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone(F) at her.”(G) Again he stooped down and wrote on the ground.

At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. 10 Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?”

11 “No one, sir,” she said.

“Then neither do I condemn you,”(H) Jesus declared. “Go now and leave your life of sin.”(I)


Dispute Over Jesus’ Testimony

12 When Jesus spoke again to the people, he said, “I am(J) the light of the world.(K) Whoever follows me will never walk in darkness, but will have the light of life.”(L)

13 The Pharisees challenged him, “Here you are, appearing as your own witness; your testimony is not valid.”(M)

14 Jesus answered, “Even if I testify on my own behalf, my testimony is valid, for I know where I came from and where I am going.(N) But you have no idea where I come from(O) or where I am going. 15 You judge by human standards;(P) I pass judgment on no one.(Q) 16 But if I do judge, my decisions are true, because I am not alone. I stand with the Father, who sent me.(R) 17 In your own Law it is written that the testimony of two witnesses is true.(S) 18 I am one who testifies for myself; my other witness is the Father, who sent me.”(T)

19 Then they asked him, “Where is your father?”

“You do not know me or my Father,”(U) Jesus replied. “If you knew me, you would know my Father also.”(V) 20 He spoke these words while teaching(W) in the temple courts near the place where the offerings were put.(X) Yet no one seized him, because his hour had not yet come.(Y)

Dispute Over Who Jesus Is

21 Once more Jesus said to them, “I am going away, and you will look for me, and you will die(Z) in your sin. Where I go, you cannot come.”(AA)

22 This made the Jews ask, “Will he kill himself? Is that why he says, ‘Where I go, you cannot come’?”

23 But he continued, “You are from below; I am from above. You are of this world; I am not of this world.(AB) 24 I told you that you would die in your sins; if you do not believe that I am he,(AC) you will indeed die in your sins.”

25 “Who are you?” they asked.

“Just what I have been telling you from the beginning,” Jesus replied. 26 “I have much to say in judgment of you. But he who sent me is trustworthy,(AD) and what I have heard from him I tell the world.”(AE)

27 They did not understand that he was telling them about his Father. 28 So Jesus said, “When you have lifted up[a] the Son of Man,(AF) then you will know that I am he and that I do nothing on my own but speak just what the Father has taught me.(AG) 29 The one who sent me is with me; he has not left me alone,(AH) for I always do what pleases him.”(AI) 30 Even as he spoke, many believed in him.(AJ)

Dispute Over Whose Children Jesus’ Opponents Are

31 To the Jews who had believed him, Jesus said, “If you hold to my teaching,(AK) you are really my disciples. 32 Then you will know the truth, and the truth will set you free.”(AL)

33 They answered him, “We are Abraham’s descendants(AM) and have never been slaves of anyone. How can you say that we shall be set free?”

34 Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin.(AN) 35 Now a slave has no permanent place in the family, but a son belongs to it forever.(AO) 36 So if the Son sets you free,(AP) you will be free indeed. 37 I know that you are Abraham’s descendants. Yet you are looking for a way to kill me,(AQ) because you have no room for my word. 38 I am telling you what I have seen in the Father’s presence,(AR) and you are doing what you have heard from your father.[b](AS)

39 “Abraham is our father,” they answered.

“If you were Abraham’s children,”(AT) said Jesus, “then you would[c] do what Abraham did. 40 As it is, you are looking for a way to kill me,(AU) a man who has told you the truth that I heard from God.(AV) Abraham did not do such things. 41 You are doing the works of your own father.”(AW)

“We are not illegitimate children,” they protested. “The only Father we have is God himself.”(AX)

42 Jesus said to them, “If God were your Father, you would love me,(AY) for I have come here from God.(AZ) I have not come on my own;(BA) God sent me.(BB) 43 Why is my language not clear to you? Because you are unable to hear what I say. 44 You belong to your father, the devil,(BC) and you want to carry out your father’s desires.(BD) He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies.(BE) 45 Yet because I tell the truth,(BF) you do not believe me! 46 Can any of you prove me guilty of sin? If I am telling the truth, why don’t you believe me? 47 Whoever belongs to God hears what God says.(BG) The reason you do not hear is that you do not belong to God.”

Jesus’ Claims About Himself

48 The Jews answered him, “Aren’t we right in saying that you are a Samaritan(BH) and demon-possessed?”(BI)

49 “I am not possessed by a demon,” said Jesus, “but I honor my Father and you dishonor me. 50 I am not seeking glory for myself;(BJ) but there is one who seeks it, and he is the judge. 51 Very truly I tell you, whoever obeys my word will never see death.”(BK)

52 At this they exclaimed, “Now we know that you are demon-possessed!(BL) Abraham died and so did the prophets, yet you say that whoever obeys your word will never taste death. 53 Are you greater than our father Abraham?(BM) He died, and so did the prophets. Who do you think you are?”

54 Jesus replied, “If I glorify myself,(BN) my glory means nothing. My Father, whom you claim as your God, is the one who glorifies me.(BO) 55 Though you do not know him,(BP) I know him.(BQ) If I said I did not, I would be a liar like you, but I do know him and obey his word.(BR) 56 Your father Abraham(BS) rejoiced at the thought of seeing my day; he saw it(BT) and was glad.”

57 “You are not yet fifty years old,” they said to him, “and you have seen Abraham!”

58 “Very truly I tell you,” Jesus answered, “before Abraham was born,(BU) I am!”(BV) 59 At this, they picked up stones to stone him,(BW) but Jesus hid himself,(BX) slipping away from the temple grounds.

Footnotes

  1. John 8:28 The Greek for lifted up also means exalted.
  2. John 8:38 Or presence. Therefore do what you have heard from the Father.
  3. John 8:39 Some early manuscripts “If you are Abraham’s children,” said Jesus, “then

Psalm 51

For the choir director: A psalm of David, regarding the time Nathan the prophet came to him after David had committed adultery with Bathsheba.

Have mercy on me, O God,
    because of your unfailing love.
Because of your great compassion,
    blot out the stain of my sins.
Wash me clean from my guilt.
    Purify me from my sin.
For I recognize my rebellion;
    it haunts me day and night.
Against you, and you alone, have I sinned;
    I have done what is evil in your sight.
You will be proved right in what you say,
    and your judgment against me is just.[a]
For I was born a sinner—
    yes, from the moment my mother conceived me.
But you desire honesty from the womb,[b]
    teaching me wisdom even there.

Purify me from my sins,[c] and I will be clean;
    wash me, and I will be whiter than snow.
Oh, give me back my joy again;
    you have broken me—
    now let me rejoice.
Don’t keep looking at my sins.
    Remove the stain of my guilt.
10 Create in me a clean heart, O God.
    Renew a loyal spirit within me.
11 Do not banish me from your presence,
    and don’t take your Holy Spirit[d] from me.

12 Restore to me the joy of your salvation,
    and make me willing to obey you.
13 Then I will teach your ways to rebels,
    and they will return to you.
14 Forgive me for shedding blood, O God who saves;
    then I will joyfully sing of your forgiveness.
15 Unseal my lips, O Lord,
    that my mouth may praise you.

16 You do not desire a sacrifice, or I would offer one.
    You do not want a burnt offering.
17 The sacrifice you desire is a broken spirit.
    You will not reject a broken and repentant heart, O God.
18 Look with favor on Zion and help her;
    rebuild the walls of Jerusalem.
19 Then you will be pleased with sacrifices offered in the right spirit—
    with burnt offerings and whole burnt offerings.
    Then bulls will again be sacrificed on your altar.

Footnotes

  1. 51:4 Greek version reads and you will win your case in court. Compare Rom 3:4.
  2. 51:6 Or from the heart; Hebrew reads in the inward parts.
  3. 51:7 Hebrew Purify me with the hyssop branch.
  4. 51:11 Or your spirit of holiness.

Psalm 51[a]

For the director of music. A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.(A)

Have mercy(B) on me, O God,
    according to your unfailing love;(C)
according to your great compassion(D)
    blot out(E) my transgressions.(F)
Wash away(G) all my iniquity
    and cleanse(H) me from my sin.

For I know my transgressions,
    and my sin is always before me.(I)
Against you, you only, have I sinned(J)
    and done what is evil in your sight;(K)
so you are right in your verdict
    and justified when you judge.(L)
Surely I was sinful(M) at birth,(N)
    sinful from the time my mother conceived me.
Yet you desired faithfulness even in the womb;
    you taught me wisdom(O) in that secret place.(P)

Cleanse(Q) me with hyssop,(R) and I will be clean;
    wash me, and I will be whiter than snow.(S)
Let me hear joy and gladness;(T)
    let the bones(U) you have crushed rejoice.
Hide your face from my sins(V)
    and blot out(W) all my iniquity.

10 Create in me a pure heart,(X) O God,
    and renew a steadfast spirit within me.(Y)
11 Do not cast me(Z) from your presence(AA)
    or take your Holy Spirit(AB) from me.
12 Restore to me the joy of your salvation(AC)
    and grant me a willing spirit,(AD) to sustain me.(AE)

13 Then I will teach transgressors your ways,(AF)
    so that sinners(AG) will turn back to you.(AH)
14 Deliver me(AI) from the guilt of bloodshed,(AJ) O God,
    you who are God my Savior,(AK)
    and my tongue will sing of your righteousness.(AL)
15 Open my lips, Lord,(AM)
    and my mouth will declare your praise.
16 You do not delight in sacrifice,(AN) or I would bring it;
    you do not take pleasure in burnt offerings.
17 My sacrifice,(AO) O God, is[b] a broken spirit;
    a broken and contrite heart(AP)
    you, God, will not despise.

18 May it please you to prosper Zion,(AQ)
    to build up the walls of Jerusalem.(AR)
19 Then you will delight in the sacrifices of the righteous,(AS)
    in burnt offerings(AT) offered whole;
    then bulls(AU) will be offered on your altar.

Footnotes

  1. Psalm 51:1 In Hebrew texts 51:1-19 is numbered 51:3-21.
  2. Psalm 51:17 Or The sacrifices of God are

Esther’s Request to the King

On the third day of the fast, Esther put on her royal robes and entered the inner court of the palace, just across from the king’s hall. The king was sitting on his royal throne, facing the entrance. When he saw Queen Esther standing there in the inner court, he welcomed her and held out the gold scepter to her. So Esther approached and touched the end of the scepter.

Then the king asked her, “What do you want, Queen Esther? What is your request? I will give it to you, even if it is half the kingdom!”

And Esther replied, “If it please the king, let the king and Haman come today to a banquet I have prepared for the king.”

The king turned to his attendants and said, “Tell Haman to come quickly to a banquet, as Esther has requested.” So the king and Haman went to Esther’s banquet.

And while they were drinking wine, the king said to Esther, “Now tell me what you really want. What is your request? I will give it to you, even if it is half the kingdom!”

Esther replied, “This is my request and deepest wish. If I have found favor with the king, and if it pleases the king to grant my request and do what I ask, please come with Haman tomorrow to the banquet I will prepare for you. Then I will explain what this is all about.”

Haman’s Plan to Kill Mordecai

Haman was a happy man as he left the banquet! But when he saw Mordecai sitting at the palace gate, not standing up or trembling nervously before him, Haman became furious. 10 However, he restrained himself and went on home.

Then Haman gathered together his friends and Zeresh, his wife, 11 and boasted to them about his great wealth and his many children. He bragged about the honors the king had given him and how he had been promoted over all the other nobles and officials.

12 Then Haman added, “And that’s not all! Queen Esther invited only me and the king himself to the banquet she prepared for us. And she has invited me to dine with her and the king again tomorrow!” 13 Then he added, “But this is all worth nothing as long as I see Mordecai the Jew just sitting there at the palace gate.”

14 So Haman’s wife, Zeresh, and all his friends suggested, “Set up a sharpened pole that stands seventy-five feet[a] tall, and in the morning ask the king to impale Mordecai on it. When this is done, you can go on your merry way to the banquet with the king.” This pleased Haman, and he ordered the pole set up.

Footnotes

  1. 5:14 Hebrew 50 cubits [23 meters].

Esther’s Request to the King

On the third day Esther put on her royal robes(A) and stood in the inner court of the palace, in front of the king’s(B) hall. The king was sitting on his royal throne in the hall, facing the entrance. When he saw Queen Esther standing in the court, he was pleased with her and held out to her the gold scepter that was in his hand. So Esther approached and touched the tip of the scepter.(C)

Then the king asked, “What is it, Queen Esther? What is your request? Even up to half the kingdom,(D) it will be given you.”

“If it pleases the king,” replied Esther, “let the king, together with Haman, come today to a banquet I have prepared for him.”

“Bring Haman at once,” the king said, “so that we may do what Esther asks.”

So the king and Haman went to the banquet Esther had prepared. As they were drinking wine,(E) the king again asked Esther, “Now what is your petition? It will be given you. And what is your request? Even up to half the kingdom,(F) it will be granted.”(G)

Esther replied, “My petition and my request is this: If the king regards me with favor(H) and if it pleases the king to grant my petition and fulfill my request, let the king and Haman come tomorrow to the banquet(I) I will prepare for them. Then I will answer the king’s question.”

Haman’s Rage Against Mordecai

Haman went out that day happy and in high spirits. But when he saw Mordecai at the king’s gate and observed that he neither rose nor showed fear in his presence, he was filled with rage(J) against Mordecai.(K) 10 Nevertheless, Haman restrained himself and went home.

Calling together his friends and Zeresh,(L) his wife, 11 Haman boasted(M) to them about his vast wealth, his many sons,(N) and all the ways the king had honored him and how he had elevated him above the other nobles and officials. 12 “And that’s not all,” Haman added. “I’m the only person(O) Queen Esther invited to accompany the king to the banquet she gave. And she has invited me along with the king tomorrow. 13 But all this gives me no satisfaction as long as I see that Jew Mordecai sitting at the king’s gate.(P)

14 His wife Zeresh and all his friends said to him, “Have a pole set up, reaching to a height of fifty cubits,[a](Q) and ask the king in the morning to have Mordecai impaled(R) on it. Then go with the king to the banquet and enjoy yourself.” This suggestion delighted Haman, and he had the pole set up.

Footnotes

  1. Esther 5:14 That is, about 75 feet or about 23 meters