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Quiteneba̱c ca̱mc saˈ xbe̱n li Jesús

19  Laj Pilato quixtakla li Jesús chi saqˈuecˈ riqˈuin tzˈu̱m. Eb li soldado queˈxyi̱b jun li corona riqˈuin qˈuix ut queˈxqˈue saˈ xjolom li Jesús. Ut queˈxqˈue jun li caki tˈicr chirix xcomon li nequeˈrocsi li rey. Ut queˈxye re: ―¡Sahak taxak saˈ a̱chˈo̱l, at xreyeb laj judío! chanqueb re. Ut queˈxsacˈ riqˈuin rukˈeb. Laj Pilato co̱ cuiˈchic riqˈuineb laj judío ut quixye reheb: ―Xincˈam chak arin chirix cab re nak te̱nau nak ma̱ jun xma̱c xintau, chan. Ut li Jesús qui‑el chirix cab. Cuan saˈ xjolom li corona li yi̱banbil riqˈuin qˈuix ut cuan li caki tˈicr chirix. Laj Pilato quixye reheb: ―Cueˈ li cui̱nk. Ilomak, chan. Eb li nequeˈcˈacˈalen saˈ li templo ut eb li xbe̱nil aj tij queˈril li Jesús ut queˈxjap reheb ut queˈxye: ―¡Qˈue chiru cruz! ¡Qˈue chiru cruz! chanqueb. Ut laj Pilato quixye reheb: ―Cˈamomak la̱ex ut qˈuehomak chiru cruz cui te̱raj. La̱in ma̱ jun lix ma̱c xintau, chan. Abanan eb laj judío queˈxye: ―La̱o cuan kachakˈrab ut li kachakˈrab naxye nak ta̱camsi̱k xban nak aˈan quixqˈue rib chokˈ Ralal li Dios.― Nak quirabi li queˈxye, kˈaxal cuiˈchic quixucuac laj Pilato. Qui‑oc cuiˈchic saˈ cab rochben li Jesús ut quixye re: ―Ye cue bar xatchal chak.― Abanan li Jesús ma̱ jun li a̱tin quixye. 10 Laj Pilato quixye re: ―¿Cˈaˈut nak incˈaˈ nacatchakˈoc? ¿Ma incˈaˈ nacanau nak cuan incuanquil cha̱qˈuebal chiru cruz ut cuan incuanquil cha̱cuachˈabanquil? chan re li Jesús. 11 Li Jesús quixye re: ―Ma̱cˈaˈ raj a̱cuanquil saˈ inbe̱n cui ta incˈaˈ qˈuebil a̱cue xban li Dios. Ut li jun li xkˈaxtesin cue saˈ a̱cuukˈ re nak tatrakok a̱tin saˈ inbe̱n, aˈan kˈaxal cuiˈchic nim xma̱c cha̱cuu la̱at, chan. 12 Ut chalen aˈan laj Pilato yo̱ chixsicˈbal chanru nak ta̱rachˈab li Jesús. Abanan eb laj judío queˈxjap reheb ut queˈxye: ―Cui nacacuachˈab li cui̱nk aˈan, la̱at ma̱cuaˈakat chic rami̱g li Acuabej César. Li ani naraj xqˈuebal rib chokˈ rey, li jun aˈan xicˈ chic naril li Acuabej, chanqueb. 13 Nak laj Pilato quirabi li queˈxye, quixcˈam li Jesús chirix cab. Quicˈojla saˈ li naˈajej li narakoc cuiˈ a̱tin. Li cˈojleba̱l aˈan cuan saˈ xbe̱n li tusbil pec. Cˈajoˈ xchˈinaˈusal. Gabata xcˈabaˈ li naˈajej aˈan saˈ li a̱tinoba̱l hebreo. 14 Cuaˈleb na re cutan nak quicˈulman aˈin. Li tenamit yo̱queb chixcauresinquil li ninkˈe Pascua, li ta̱ticla̱k saˈ li cutan jun chic. Laj Pilato quixye reheb: ―Cueˈ le̱ rey, chan. 15 Queˈxjap cuiˈchic reheb chixyebal: ―¡Qˈueomak chiru cruz! ¡Qˈuehomak chiru cruz! Ut laj Pilato quixye reheb: ―¿Ma te̱raj nak tinqˈue chiru cruz le̱ rey? chan. Eb li xbe̱nil aj tij queˈxye: ―Jun ajcuiˈ li karey cuan. Aˈan li Acuabej César, chanqueb. 16 Laj Pilato quixkˈaxtesi li Jesús saˈ rukˈeb li soldado re nak ta̱qˈuehekˈ chiru cruz. Ut queˈxcˈam li Jesús.

Joˈcaˈin nak quiqˈueheˈ li Jesús chiru cruz

17 Li Jesús yo̱ chixpakonquil lix cruz nak co̱ saˈ li naˈajej Xbakel Xjolom Camenak xcˈabaˈ. Saˈ li a̱tinoba̱l hebreo Gólgota xcˈabaˈ. 18 Ut aran queˈxqˈue chiru cruz. Ut queˈxqˈue cuib chic li cui̱nk chiru cruz rochben. Jun queˈxqˈue saˈ xnim ukˈ ut li jun chic queˈxqˈue saˈ xtzˈe. Li cruz li queˈxqˈue cuiˈ li Jesús quicana saˈ xyi. 19 Laj Pilato quixtzˈi̱ba jun li retalil ut queˈxqˈue saˈ xjolom li cruz li quiqˈueheˈ cuiˈ li Jesús. Li retalil aˈan quixye: Li Jesús aj Nazaret, aˈan lix reyeb laj judío. 20 Nabaleb laj judío queˈril li retalil li quitzˈi̱ba̱c, xban nak li naˈajej li quiqˈueheˈ cuiˈ chiru cruz li Jesús nachˈ cuan riqˈuin li tenamit. Li retalil tzˈi̱banbil saˈ eb li a̱tinoba̱l hebreo, griego ut latín. 21 Incˈaˈ quicuulac chiruheb lix xbe̱nil aj tij li quixtzˈi̱ba. Queˈxye re laj Pilato: ―Ma̱tzˈi̱ba nak aˈan xreyeb laj judío. Tzˈi̱ba ban nak aˈan xyehoc re, “La̱in xreyeb laj judío”, chanqueb. 22 Ut laj Pilato quixye reheb: ―Li cˈaˈru xintzˈi̱ba, xintzˈi̱ba. Incˈaˈ chic ta̱jalma̱nk, chan. 23 Nak ac xeˈxqˈue chiru cruz li Jesús, eb li soldado queˈxcˈam li rakˈ chokˈ reheb. Ca̱hib e̱chal queˈrisi, jun re li junju̱nk chi soldado. Ut queˈxcˈam ajcuiˈ li rakˈ li ma̱cˈaˈ xbojbal. Junaj ru lix quembal. 24 Queˈxye chi ribileb rib: ―Incˈaˈ takapeji. Us takabu̱li rix re rilbal ani ta̱e̱chani̱nk re, chanqueb. Joˈcan queˈxba̱nu re nak ta̱tzˈaklok ru li tzˈi̱banbil saˈ li Santil Hu li naxye chi joˈcaˈin: Queˈxjeqˈui chirixeb lin tˈicr ut queˈxbu̱li rix li cuakˈ. 25 Nachˈ riqˈuin li cruz xakxo li xnaˈ li Jesús rochben lix María li ras. Aˈan li rixakil laj Cleofas. Ut cuan ajcuiˈ aran lix María, Magdala xtenamit. 26 Li Jesús quiril lix naˈ ut quiril ajcuiˈ lix tzolom li raro xban. Li Jesús quixye re lix naˈ: ―At innaˈ, li cui̱nk aˈin, aˈan chic la̱ yum.― 27 Ut quixye re lix tzolom: ―Li ixk aˈin, aˈan chic la̱ naˈ.― Ut chalen aˈan lix tzolom quixcˈul lix naˈ li Jesús riqˈuin saˈ li rochoch.

Joˈcaˈin nak quicam li Jesús

28 Chirix chic aˈan quixnau li Jesús nak ac xtzˈakloc ru chixjunil. Re nak ta̱tzˈaklok ru li tzˈi̱banbil saˈ li Santil Hu, li Jesús quixye: ―Ta̱chakik cue, chan. 29 Cuan aran jun secˈ nujenak chi vinagre. Queˈxtzˈa saˈ li vinagre jun li esponja ut queˈxtaksi saˈ ruˈuj jun li rukˈ cheˈ hisopo xcˈabaˈ ut queˈxqˈue saˈ re. 30 Li Jesús quirucˈ li vinagre ut quixye: ―Anakcuan xtzˈakloc ru chixjunil.― Quixxulub lix jolom ut quicam. 31 Eb li nequeˈtaklan saˈ xya̱nkeb laj judío queˈxtzˈa̱ma chiru laj Pilato re nak tixtakla xtokbal xbakel li raˈeb li queˈqˈueheˈ chiru cruz re nak teˈca̱mk chi junpa̱t. Queˈraj nak teˈisi̱k chiru cruz xban nak cuulac re li hiloba̱l cutan. Yo̱queb chixcauresinquil ribeb re li ninkˈe Pascua xban nak aˈan li kˈaxal lokˈ chiruheb. 32 Queˈchal eb li soldado ut queˈxtok xbakel li raˈeb li cuib chi cui̱nk li queˈqˈueheˈ chiru cruz rochben li Jesús. 33 Abanan nak queˈcuulac cuan cuiˈ li Jesús, queˈril nak ac xcam ut incˈaˈ queˈxtok xbakel li raˈ. 34 Jun li soldado quixhop xcˈatk xsaˈ riqˈuin lix chˈi̱chˈ ut saˈ junpa̱t qui‑el li quicˈ ut qui‑el ajcuiˈ li haˈ. 35 La̱in quin‑iloc re chi tzˈakal li cˈaˈru quicˈulman ut li cˈaˈru yo̱quin xyebal e̱re tzˈakal ya̱l. Yo̱quin chixyebal e̱re aˈin re nak te̱pa̱b nak tzˈakal ya̱l nak quicˈulman chi joˈcan. 36 Quicˈulman chi joˈcan re nak ta̱tzˈaklok ru li tzˈi̱banbil saˈ li Santil Hu: Ma̱ jun lix bakel ta̱tokma̱nk. 37 Ut tzˈi̱banbil ajcuiˈ saˈ li Santil Hu: Eb aˈan teˈril li ani quihopeˈ chi chˈi̱chˈ.

Joˈcaˈin nak quimukeˈ li Jesús

38 Jun li cui̱nk aj José xcˈabaˈ Arimatea xtenamit quicuulac riqˈuin laj Pilato chixtzˈa̱manquil chiru nak tixqˈue lix tzˈejcual li Jesús re, re tixmuk. Laj José, aˈan jun reheb li nequeˈpa̱ban re li Jesús. Abanan incˈaˈ quixye xban nak quixucuac xbaneb li nequeˈtaklan saˈ xbe̱neb laj judío. Laj Pilato quixye re nak ta̱ru̱k tixmuk, ut laj José co̱ chixcˈambal li camenak. 39 Laj Nicodemo li quicuulac riqˈuin li Jesús chi kˈek, co̱ rochben laj José. Quixcˈam na oˈcˈa̱lak (100) libra li sununquil ban yi̱banbil riqˈuin mirra ut áloes. 40 Li cuib chi cui̱nk queˈxcˈam lix tzˈejcual li Jesús ut queˈxlan riqˈuin li cha̱bil tˈicr lino ut queˈxqˈue li sununquil ban joˈ cˈaynakeb chi mukuc eb laj judío. 41 Saˈ li naˈajej li quiqˈueheˈ cuiˈ li Jesús chiru cruz cuan jun si̱r li acui̱mk. Aran cuan jun li mukleba̱l toj acˈ. Toj ma̱ ani mukbil aran. 42 Aran queˈxmuk li Jesús xban nak nachˈ cuan li naˈajej aˈan ut queˈraj ru xmukbal chi junpa̱t xban nak cuulac re li hiloba̱l cutan.

Jesus Sentenced to Be Crucified(A)

19 Then Pilate took Jesus and had him flogged.(B) The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe and went up to him again and again, saying, “Hail, king of the Jews!”(C) And they slapped him in the face.(D)

Once more Pilate came out and said to the Jews gathered there, “Look, I am bringing him out(E) to you to let you know that I find no basis for a charge against him.”(F) When Jesus came out wearing the crown of thorns and the purple robe,(G) Pilate said to them, “Here is the man!”

As soon as the chief priests and their officials saw him, they shouted, “Crucify! Crucify!”

But Pilate answered, “You take him and crucify him.(H) As for me, I find no basis for a charge against him.”(I)

The Jewish leaders insisted, “We have a law, and according to that law he must die,(J) because he claimed to be the Son of God.”(K)

When Pilate heard this, he was even more afraid, and he went back inside the palace.(L) “Where do you come from?” he asked Jesus, but Jesus gave him no answer.(M) 10 “Do you refuse to speak to me?” Pilate said. “Don’t you realize I have power either to free you or to crucify you?”

11 Jesus answered, “You would have no power over me if it were not given to you from above.(N) Therefore the one who handed me over to you(O) is guilty of a greater sin.”

12 From then on, Pilate tried to set Jesus free, but the Jewish leaders kept shouting, “If you let this man go, you are no friend of Caesar. Anyone who claims to be a king(P) opposes Caesar.”

13 When Pilate heard this, he brought Jesus out and sat down on the judge’s seat(Q) at a place known as the Stone Pavement (which in Aramaic(R) is Gabbatha). 14 It was the day of Preparation(S) of the Passover; it was about noon.(T)

“Here is your king,”(U) Pilate said to the Jews.

15 But they shouted, “Take him away! Take him away! Crucify him!”

“Shall I crucify your king?” Pilate asked.

“We have no king but Caesar,” the chief priests answered.

16 Finally Pilate handed him over to them to be crucified.(V)

The Crucifixion of Jesus(W)

So the soldiers took charge of Jesus. 17 Carrying his own cross,(X) he went out to the place of the Skull(Y) (which in Aramaic(Z) is called Golgotha). 18 There they crucified him, and with him two others(AA)—one on each side and Jesus in the middle.

19 Pilate had a notice prepared and fastened to the cross. It read: jesus of nazareth,(AB) the king of the jews.(AC) 20 Many of the Jews read this sign, for the place where Jesus was crucified was near the city,(AD) and the sign was written in Aramaic, Latin and Greek. 21 The chief priests of the Jews protested to Pilate, “Do not write ‘The King of the Jews,’ but that this man claimed to be king of the Jews.”(AE)

22 Pilate answered, “What I have written, I have written.”

23 When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.

24 “Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.”

This happened that the scripture might be fulfilled(AF) that said,

“They divided my clothes among them
    and cast lots for my garment.”[a](AG)

So this is what the soldiers did.

25 Near the cross(AH) of Jesus stood his mother,(AI) his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.(AJ) 26 When Jesus saw his mother(AK) there, and the disciple whom he loved(AL) standing nearby, he said to her, “Woman,[b] here is your son,” 27 and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.

The Death of Jesus(AM)

28 Later, knowing that everything had now been finished,(AN) and so that Scripture would be fulfilled,(AO) Jesus said, “I am thirsty.” 29 A jar of wine vinegar(AP) was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. 30 When he had received the drink, Jesus said, “It is finished.”(AQ) With that, he bowed his head and gave up his spirit.

31 Now it was the day of Preparation,(AR) and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses(AS) during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down. 32 The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other.(AT) 33 But when they came to Jesus and found that he was already dead, they did not break his legs. 34 Instead, one of the soldiers pierced(AU) Jesus’ side with a spear, bringing a sudden flow of blood and water.(AV) 35 The man who saw it(AW) has given testimony, and his testimony is true.(AX) He knows that he tells the truth, and he testifies so that you also may believe. 36 These things happened so that the scripture would be fulfilled:(AY) “Not one of his bones will be broken,”[c](AZ) 37 and, as another scripture says, “They will look on the one they have pierced.”[d](BA)

The Burial of Jesus(BB)

38 Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jewish leaders.(BC) With Pilate’s permission, he came and took the body away. 39 He was accompanied by Nicodemus,(BD) the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds.[e] 40 Taking Jesus’ body, the two of them wrapped it, with the spices, in strips of linen.(BE) This was in accordance with Jewish burial customs.(BF) 41 At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid. 42 Because it was the Jewish day of Preparation(BG) and since the tomb was nearby,(BH) they laid Jesus there.

Footnotes

  1. John 19:24 Psalm 22:18
  2. John 19:26 The Greek for Woman does not denote any disrespect.
  3. John 19:36 Exodus 12:46; Num. 9:12; Psalm 34:20
  4. John 19:37 Zech. 12:10
  5. John 19:39 Or about 34 kilograms

19 Then Pilate therefore took Jesus, and scourged him.

And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,

And said, Hail, King of the Jews! and they smote him with their hands.

Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.

Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!

When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.

The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

When Pilate therefore heard that saying, he was the more afraid;

And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.

10 Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?

11 Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

12 And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.

13 When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.

14 And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!

15 But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.

17 And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:

18 Where they crucified him, and two other with him, on either side one, and Jesus in the midst.

19 And Pilate wrote a title, and put it on the cross. And the writing was Jesus Of Nazareth The King Of The Jews.

20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.

21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.

22 Pilate answered, What I have written I have written.

23 Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.

24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.

25 Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.

26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!

27 Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.

28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.

29 Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.

30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.

32 Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.

33 But when they came to Jesus, and saw that he was dead already, they brake not his legs:

34 But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.

35 And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.

36 For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.

37 And again another scripture saith, They shall look on him whom they pierced.

38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.

39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.

40 Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.

41 Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.

42 There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.