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Li Jesús quixkˈuseb li nequeˈxcˈoxla nak nakacˈul li raylal xban nak cuan li kama̱c

13  Saˈ li ho̱nal aˈan queˈcuulac cuib oxibeb li cui̱nk riqˈuin li Jesús ut queˈxye re chanru nak laj Pilato quixtakla xcamsinquileb li cui̱nk aj Galilea nak yo̱queb chi mayejac saˈ li templo. Ut li Jesús quixye reheb: ―¿Ma nequecˈoxla la̱ex nak eb li cui̱nk aˈan kˈaxal cuiˈchic aj ma̱queb chiruheb li rech tenamitil? ¿Ma xban aˈan nak queˈxcˈul a raylal aˈan nak nequeye la̱ex? chan reheb. Tinye e̱re nak incˈaˈ. Cui la̱ex incˈaˈ te̱yotˈ e̱chˈo̱l ut te̱jal e̱cˈaˈux, tex‑osokˈ ajcuiˈ la̱ex che̱junilex. ¿Cˈaˈru nequecˈoxla chirixeb li cuakxaklaju chi cui̱nk li queˈcam nak li torre li cuan Siloé quitˈaneˈ saˈ xbe̱neb? ¿Ma xban nak numtajenak lix ma̱queb aˈan chiruheb chixjunileb li cuanqueb Jerusalén nak queˈxcˈul chi joˈcan? La̱in ninye e̱re nak incˈaˈ. Ut cui la̱ex incˈaˈ te̱yotˈ e̱chˈo̱l ut te̱jal e̱cˈaˈux, tex‑osokˈ ajcuiˈ la̱ex, chan li Jesús.

Li jun to̱n chi higo li incˈaˈ nau̱chin

Quixye ajcuiˈ li jaljo̱quil ru a̱tin aˈin reheb: Jun li cui̱nk cuan jun to̱n xhigo aubil saˈ lix chˈochˈ. Ut quichal chixsicˈbal li ru, abanan ma̱cˈaˈ quixtau. Quixye re li cui̱nk li na‑iloc re li acui̱mk: ―Oxib chihab cuoquic chiroybeninquil ma ta̱u̱chi̱nk li cheˈ aˈin, ut incˈaˈ nau̱chin. Yocˈ li cheˈ aˈin. ¿Cˈaˈru aj e nak yo̱k chixlatzˈanquil li chˈochˈ chi incˈaˈ nau̱chin? chan. Ut li cui̱nk li na‑iloc re li acui̱mk quixye re: ―Ka̱cuaˈ, cana̱k cuan chic jun chihabak. Ut tinbec li chˈochˈ saˈ xto̱n ut tinqˈue xkˈemal li chˈochˈ. Ut cui ta̱u̱chi̱nk, us; ut cui incˈaˈ, ta̱yocˈ mokon, chan.

Quicuechˈi̱c rix li Jesús xban nak naqˈuirtesin saˈ li hiloba̱l cutan

10 Saˈ jun li hiloba̱l cutan, li Jesús yo̱ chixcˈutbal li xya̱lal chiruheb saˈ li cab li nequeˈxchˈutub cuiˈ ribeb laj judío. 11 Ut aran cuan jun li ixk cuan ma̱us aj musikˈej riqˈuin. Cuakxaklaju chihab roquic lix yajel. Cˈutzcˈu rix li ixk nak nabe̱c ut incˈaˈ naru naxakli chi ti̱c. 12 Nak quiril li ixk li Jesús quixbok riqˈuin ut quixye re: ―At ixk, anakcuan qˈuirtesinbilat chic.― 13 Ut quixqˈue li rukˈ saˈ xbe̱n li ixk. Ut saˈ ajcuiˈ li ho̱nal aˈan li ixk quixakli chi ti̱c ut qui‑oc chixlokˈoninquil li Dios. 14 Cˈajoˈ nak quijoskˈoˈ li nataklan saˈ li cab li nequeˈxchˈutub cuiˈ ribeb laj judío xban nak li Jesús quixqˈuirtesi li ixk saˈ li hiloba̱l cutan. Ut quixye reheb li cuanqueb aran: ―Cuakib cutan cuan re nak naru texcˈanjelak. Chiruheb a cutan aˈan naru nequexchal chi banecˈ ut incˈaˈ texcha̱lk chi banecˈ saˈ li hiloba̱l cutan, chan. 15 Ut li Ka̱cuaˈ quichakˈoc ut quixye re: ―¡Ex aj caˈpacˈal u! ¿Ma incˈaˈ ta biˈ te̱hit e̱bo̱yx malaj ut e̱bu̱r saˈ li hiloba̱l cutan re nak te̱cˈameb chi ucˈac? 16 Li ixk aˈin, aˈan xcomoneb li ralal xcˈajol laj Abraham. Ac cuan cuakxaklaju chihab roquic laj tza xchˈiˈchˈiˈinquil. Cui la̱ex nequehit le̱ bo̱yx saˈ li hiloba̱l cutan, ¿ma incˈaˈ ta biˈ ta̱ru̱k tinqˈuirtesi li ixk aˈin saˈ li hiloba̱l cutan? chan. 17 Ut riqˈuin li cˈaˈru quixye li Jesús, quixcˈut xxuta̱neb chixjunileb li yo̱queb chixcuechˈinquil rix. Abanan li qˈuila tenamit queˈsahoˈ xchˈo̱l xbaneb li milagro li yo̱ chixba̱nunquil li Jesús.

Quijuntakˈe̱ta̱c lix nimajcual cuanquilal li Dios riqˈuin li riyajil li mostaza

18 ―¿Cˈaˈru ta̱ru̱k tinjuntakˈe̱ta cuiˈ lix nimajcual cuanquilal li Dios? chan li Jesús. Ut, ¿cˈaˈru chi jaljo̱quil ru a̱tin tinye re xchˈolobanquil xya̱lal lix nimajcual cuanquilal li Dios? 19 Lix nimajcual cuanquilal li Dios, aˈan chanchan riyajil li mostaza, li quixcˈam jun li cui̱nk ut quirau saˈ lix chˈochˈ. Ut quimok ut quiniman chi us. Nimla cheˈ quicuulac. Ut laj xicˈanel xul nequeˈxyi̱b xsoqueb saˈ eb li rukˈ. 20 Ut quixye cuiˈchic: ¿Cˈaˈru ta̱ru̱k tinjuntakˈe̱ta cuiˈ lix nimajcual cuanquilal li Dios? 21 Lix nimajcual cuanquilal li Dios, aˈan chanchan li na‑oc chokˈ xchˈamal li caxlan cua. Li ixk quixqˈue caˈchˈin saˈ oxib bisoc li cˈaj ut quisipoˈ chixjunil li kˈem xban.

Moco chixjunileb ta teˈoc saˈ lix nimajcual cuanquilal li Dios, usta nequeˈxye nak aj pa̱baneleb

22 Li Jesús quinumeˈ saˈ eb li tenamit ut saˈ eb li cˈaleba̱l nak yo̱ chi xic Jerusalén ut yo̱ chixchˈolobanquil li xya̱lal chiruheb li tenamit. 23 Jun reheb li cuanqueb aran quixye re: ―At Ka̱cuaˈ, ¿ma ya̱l nak incˈaˈ qˈuiheb li teˈcolekˈ? chan re. 24 Li Jesús quichakˈoc ut quixye: ―Joˈcan nak qˈuehomak e̱chˈo̱l chi oc saˈ li oqueba̱l li caˈchˈin ru. Nabaleb raj li teˈraj oc, abanan incˈaˈ teˈru̱k chi oc. 25 Nak acak xtzˈap li oqueba̱l laj e̱chal re li cab, la̱ex texcana̱k chirix cab ut te̱tochˈ raj chic li puerta ut te̱ye, “Ka̱cuaˈ, Ka̱cuaˈ, te li puerta chiku”, chaˈkex. Abanan aˈan ta̱chakˈok ut tixye e̱re, “Incˈaˈ ninnau e̱ru bar xexchal chak”, chaˈak. 26 Ut la̱ex te̱ye cuiˈchic re, “¿Cˈaˈut nak incˈaˈ ta̱nau ku? La̱o xocuaˈac xo‑ucˈac kochbenat. Ut la̱at xatcˈutuc li xya̱lal chiku saˈ li katenamit”, chaˈkex. 27 Ut laj e̱chal cab tixye cuiˈchic e̱re, “Ninye e̱re nak incˈaˈ ninnau bar xexchal chak. Elenkex chicuu, la̱ex aj ba̱nuhom ma̱usilal”, chaˈak. 28 Nak te̱ril laj Abraham, laj Isaac, laj Jacob ut chixjunileb li profeta cua̱nkeb saˈ lix nimajcual cuanquilal li Dios, ut la̱ex incˈaˈ tex‑ocsi̱k, toj aran texya̱bak ut te̱cˈuxuxi li ruch e̱re xban xrahil e̱chˈo̱l. 29 Nabaleb li telajeˈcha̱lk chak yalak bar jun sut rubel choxa, ut teˈcˈojla̱k chi cuaˈac saˈ lix nimajcual cuanquilal li Dios. 30 Cuanqueb li incˈaˈ qˈuebileb xlokˈal arin saˈ ruchichˈochˈ teˈqˈuehekˈ xlokˈal riqˈuin li Dios. Ut cuanqueb ajcuiˈ li qˈuebileb xlokˈal arin saˈ ruchichˈochˈ. Eb aˈan incˈaˈ teˈxcˈul xlokˈal riqˈuin li Dios, chan li Jesús.

Laj Herodes ta̱raj xcamsinquil li Jesús

31 Ut saˈ ajcuiˈ li ho̱nal aˈan cuanqueb aj fariseo queˈcuulac riqˈuin li Jesús chixyebal re: ―Elen arin. Ayu xban nak laj Herodes ta̱raj a̱camsinquil, chanqueb. 32 Li Jesús quixye reheb: ―Ayukex ut yehomak re laj Herodes li chanchan yac nak anakcuan ut cuulaj la̱in yo̱kin chi isi̱nc ma̱us aj musikˈej ut yo̱kin chi qˈuirtesi̱nc. Ut saˈ rox li cutan tinchoy lin cˈanjel. 33 Abanan tento nak yo̱kin chi xic anakcuan, cuulaj, ut caˈbej. Tento tincuulak Jerusalén re nak tincamsi̱k aran xban nak incˈaˈ naru ta̱camsi̱k junak profeta saˈ jalan naˈajej. Tento nak aran Jerusalén tincamsi̱k, chaˈkex re.

Li Jesús quiyotˈeˈ xchˈo̱l chirilbal li tenamit Jerusalén

34 Ex aj Jerusalén, la̱ex nequecamsiheb li profeta ut nequecuti chi pec eb li nequeˈtakla̱c e̱riqˈuin xban li Dios. Nabal sut raj xcuaj e̱colbal joˈ nak naxchˈutubeb li ral li caxlan rubel lix xicˈ. Abanan la̱ex incˈaˈ xeraj. 35 Ut anakcuan le̱ tenamit ta̱cana̱k chi naqˈuirnac aj chic ru. Tinye ut e̱re chalen anakcuan incˈaˈ chic te̱ril cuu toj nak te̱ye, “Osobtesinbil taxak li xchal saˈ xcˈabaˈ li Ka̱cuaˈ”, chan li Jesús.

Repent or Perish

13 Now there were some present at that time who told Jesus about the Galileans whose blood Pilate(A) had mixed with their sacrifices. Jesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way?(B) I tell you, no! But unless you repent, you too will all perish. Or those eighteen who died when the tower in Siloam(C) fell on them—do you think they were more guilty than all the others living in Jerusalem? I tell you, no! But unless you repent,(D) you too will all perish.”

Then he told this parable: “A man had a fig tree growing in his vineyard, and he went to look for fruit on it but did not find any.(E) So he said to the man who took care of the vineyard, ‘For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down!(F) Why should it use up the soil?’

“‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilize it. If it bears fruit next year, fine! If not, then cut it down.’”

Jesus Heals a Crippled Woman on the Sabbath

10 On a Sabbath Jesus was teaching in one of the synagogues,(G) 11 and a woman was there who had been crippled by a spirit for eighteen years.(H) She was bent over and could not straighten up at all. 12 When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” 13 Then he put his hands on her,(I) and immediately she straightened up and praised God.

14 Indignant because Jesus had healed on the Sabbath,(J) the synagogue leader(K) said to the people, “There are six days for work.(L) So come and be healed on those days, not on the Sabbath.”

15 The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water?(M) 16 Then should not this woman, a daughter of Abraham,(N) whom Satan(O) has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?”

17 When he said this, all his opponents were humiliated,(P) but the people were delighted with all the wonderful things he was doing.

The Parables of the Mustard Seed and the Yeast(Q)(R)

18 Then Jesus asked, “What is the kingdom of God(S) like?(T) What shall I compare it to? 19 It is like a mustard seed, which a man took and planted in his garden. It grew and became a tree,(U) and the birds perched in its branches.”(V)

20 Again he asked, “What shall I compare the kingdom of God to? 21 It is like yeast that a woman took and mixed into about sixty pounds[a] of flour until it worked all through the dough.”(W)

The Narrow Door

22 Then Jesus went through the towns and villages, teaching as he made his way to Jerusalem.(X) 23 Someone asked him, “Lord, are only a few people going to be saved?”

He said to them, 24 “Make every effort to enter through the narrow door,(Y) because many, I tell you, will try to enter and will not be able to. 25 Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.’

“But he will answer, ‘I don’t know you or where you come from.’(Z)

26 “Then you will say, ‘We ate and drank with you, and you taught in our streets.’

27 “But he will reply, ‘I don’t know you or where you come from. Away from me, all you evildoers!’(AA)

28 “There will be weeping there, and gnashing of teeth,(AB) when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. 29 People will come from east and west(AC) and north and south, and will take their places at the feast in the kingdom of God. 30 Indeed there are those who are last who will be first, and first who will be last.”(AD)

Jesus’ Sorrow for Jerusalem(AE)(AF)

31 At that time some Pharisees came to Jesus and said to him, “Leave this place and go somewhere else. Herod(AG) wants to kill you.”

32 He replied, “Go tell that fox, ‘I will keep on driving out demons and healing people today and tomorrow, and on the third day I will reach my goal.’(AH) 33 In any case, I must press on today and tomorrow and the next day—for surely no prophet(AI) can die outside Jerusalem!

34 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings,(AJ) and you were not willing. 35 Look, your house is left to you desolate.(AK) I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’[b](AL)

Footnotes

  1. Luke 13:21 Or about 27 kilograms
  2. Luke 13:35 Psalm 118:26