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Ipan se tonajli de nesehuijli Jesús oquipajtij se tlacatl yejhuan pojposahuiya

14  Ipan se tonajli de nesehuijli ijcuac on hebreos nosehuiaj, Jesús oyaj otlacuato ichan se tlayecanquetl fariseo, niman on ocsequimej fariseos sa quipijpiayaj. No ompa nemiya se tlacatl yejhuan imahuan niman icxihuan pojposahuiyaj. Quemaj Jesús oquintlajtoltij on temachtijquej ican itlanahuatil Dios niman on fariseos:

―¿Totlanahuatil techcahuilia para ipan on tonajli de nesehuijli nopajtis se yejhuan cualo? ¿Quemaj noso ca?

Pero yejhuamej xonahuatquej. Quemaj Jesús oconquitzquij on yejhuan cualo, niman oquipajtij niman oquijlij ma huiya. Niman on fariseos oquimijlij:

―¿Aquinon de nemejhuamej xnimantzin conquixtia tla se ipoloco noso ihuacax onhuetzi ijtic se pozo ipan on tonajli de nesehuijli?

Niman xohuelquej itlaj ica oquinanquilijquej.

Jesús otemachtij itech ica on nohueyimatilistli

Ijcuac Jesús oquitac ica on tenotzaltin quitlapejpeniayaj on más huejhueyixtoquej sietas ne itech on mesa, oquitlalij yejhua in ejemplo:

―Ijcuac yacaj mitznotzas para tehuan ticpanos on ilhuitl campa nonamictihua, ma ca timosehuis ipan on lugar más hueyixticaj, pampa huelis yejcos ocse yejhuan más hueyixticaj tlanotzajli xquen tejhua. Tla ijcon, tej, on yejhuan omechnotz yas motech niman mitzijlis: “On sieta xmaca yejhua in yejhuan más hueyixticaj.” Niman ijcuac ijcon ticaquis mitzijliaj, ican mopinahuilis tias timotlalis ipan on sieta campa notlaliaj on yejhuan xhuejhueyixtoquej. 10 Más cuajli tla ijcuac canaj mitznotzasquej, xmotlali ipan on sieta yejhuan para on yejhuan xhuejhueyixtoquej, para ijcuac motech huajlas on yejhuan omitznotz, mitzijlis: “Notetlajsojcau, xmotlaliti ne ipan on más hueyixticaj sieta.” Ijqui ticselis tetlacaitalistli imixpan on tlanotzaltin yejhuan ompa itech on mesa mohuan yejyehuatiasquej. 11 Ijcon xchihua, pampa on yejhuan nohueyilia, quicnotlalisquej, niman on yejhuan nocnotlalilia cueyilisquej.

Jesús otemachtij aquinon quitocarohua totenotzcau yes

12 Niman on yejhuan oquinotz Jesús no oquijlij:

―Ijcuac ticnequis titetlacualtis tiotlac noso tlayohua, ma ca xquinnotza motetlajsojcahuan, nion mocnihuan, nion on yejhuan sa huejca mocnihuan, nion on monisiuchantlacaj yejhuan xitlaj quinpolohuaj, para ma ca sa no yejhuamej no quemantica mitznotzasquej niman ijcuacon quen mitzcuepilisquej on tlen achtopa tiquincualtis. 13 Yej ocse tlamantic xchihua. Ijcuac ticpias itlaj ilhuitl, xquinnotza on yejhuan mayanquej, on yejhuan macocoxquej noso icxitlajcomej, on yejhuan coxomej niman on yejhuan ciegos. 14 Niman Dios mitztiochihuas pampa masqui yejhuamej xhuelisquej mitzcuepilisquej on tlacuajli, tejhua ticpias motlaxtlahuil ipan on tonajli ijcuac on yejhuan yolchipajquej yolihuisquej niman noquetztehuasquej ipan intlalcon.

Jesús oquitlalij se ejemplo itech on se hueyixticaj tiotlac tlajcuajli

15 Ijcuac semej yejhuamej on yejhuan yejyehuaticatcaj ne itech on mesa ijcon ocac, oquijlij Jesús:

―Melahuac tlatiochiutli yes on yejhuan quicuas pan ne ilhuicac campa Dios tlamandarohua.

16 Quemaj Jesús oquijlij:

―Sen tlacatl oquitemacac se hueyi tiotlac tlajcuajli, niman otlanahuatij ma quinnojnotzatij miyequej tlacamej. 17 Niman ijcuac ye nisiu para tlacuasquej, oquititlan on itequichihuilijcau para ma quimijliti on tlanotzalti: “Xhuajlacan pampa ye oncaj tlachijchiutli nochi.” 18 Pero nochimej opejquej sa tlamach ica notlamiyaj ica xhuelisquej yasquej ipan on tiotlac tlajcuajli. On achtoj tlacatl oquijtoj: “Quinamantzin oniconcou se tlajli, niman ica oncaj nicontas. Nimitztlajtlanilia xnechtlapojpolhui ica xnias ipan on tiotlac tlajcuajli.” 19 On ocse oquijtoj: “Nejhua onicou macuijli yunta huacax, niman ye niau niconmintas tla huelij cuajli tequitij. Tla ijcon xnechtlapojpolhui ica xnias ipan on tiotlac tlajcuajli.” 20 Niman ocse oquijtoj: “Quemach oninonamictij, niman yejhua ica xnihuelis nias.” 21 Quemaj on tequichihuilijquetl ohuajnocuepato niman nochi yejhua on tlen ica oquinanquilijquej, oquitlajtlajtohuilij on iteco. Ijcuacon on iteco ocualan niman oquijlij on itequichihuilijcau: “Amantzin xhuiya ipan icalles niman iojhui in hueyican, niman nican xquinhuajhuica on yejhuan mayanquej, niman on yejhuan macocoxquej, niman icxitlajcotzitzintin, niman on ciegos niman on coxomej.” 22 Más saquin on tequichihuilijquetl oquijtoj: “Señor, yonicchiu tlen otinechnahuatij niman oc oncaj campa notlalisquej ocsequimej más.” 23 Ijcuacon on iteco oquijlij: “Xhuiya ipan on calles niman ipan on ojtin, niman xquinchihualti ocsequimej ma huajlacan para ma temi nochan. 24 Ijquin xchihua, pampa nemechijlia ica nion aquin de on yejhuan achtopa oniquinnotz xquicuasquej on tiotlac tlajcuajli yejhuan nictemacas.”

Para se quitequipanos Jesucristo tlajyohuis

25 Miyec tlacatl cuitlapanhuijtiayaj Jesús, niman yejhua ohuajnocuep niman oquimijlij:

26 ―Tla yacaj huajlau notech, niman yej quintlajsojtla más itaj, inan, isihuau, iconehuan, icnihuan yejhuan tlacamej niman yejhuan sihuamej, niman hasta sa no yejhua más quitlajsojtla inemilis xquen nejhua, yejhua xhuelis nonomachtijcau yes. 27 Niman on yejhuan xquiselis on tlajyohuilistli ipan inemilis quen se tlacatl yejhuan quitqui icojnepanol ne campa quimictisquej niman xyas nohuan, xhuelis para yejhua nonomachtijcau yes. 28 Cada semej nemejhuamej yejhuan quinequi quichijchihuas se torre, achtopa notlalia para quixtlalohua itomin tla caxilis para tlamis on torre. 29 Tla quitlalia on cimiento niman quemaj xoc hueli tlami, tla ijcon, quitasquej ocsequimej niman pehuas cuejhuetzquilisquej. 30 Niman quijtosquej: “Yejhua on tlacatl oquipehualtij on itequiu niman xohuel otlan.” 31 Cada rey yejhuan yau para onohuisoquij ihuan ocse rey, achtopa quixtlalohua tla huelis quixnamiquis ican majtlactli mil isoldados on ocse rey yejhuan huajlau ican sempoajli mil isoldados. 32 Niman tla xhuelis, ijcuac on ocse rey oc huejca nemi, itech quintitlanilis sequimej tlacamej para contlajtlanilisquej tlinon quinequi on ocse rey para ma nopiali yolsehuilistli. 33 Ijcon, tej, san aquinon de nemejhuamej yejhuan achtoj quixtlalos ica quipias tlajyohuilistli niman cahuas nochi tlen quipia huelis para yejhua nonomachtijcau yes.

Jesús otemachtij ica ipan in tlalticpactli on tlaneltocaquej innemilis quen itlaj istatl

34 'On istatl sanoyej cuajli, pero tla quipolos on ica poyec, ¿quen ijqui, tej, huelis ocsejpa poyec yes? On melahuac xhuelis. 35 Xoc huelis quitequitiltisquej para on tlajli nion para se achitzin tlalpalanajli, yej san quixinisquej. Tla nemejhuamej nenquipiaj nemotlamachilis, xcajsicamatican on tlen niquijtohua.

Jesus at a Pharisee’s House(A)

14 One Sabbath, when Jesus went to eat in the house of a prominent Pharisee,(B) he was being carefully watched.(C) There in front of him was a man suffering from abnormal swelling of his body. Jesus asked the Pharisees and experts in the law,(D) “Is it lawful to heal on the Sabbath or not?”(E) But they remained silent. So taking hold of the man, he healed him and sent him on his way.

Then he asked them, “If one of you has a child[a] or an ox that falls into a well on the Sabbath day, will you not immediately pull it out?”(F) And they had nothing to say.

When he noticed how the guests picked the places of honor at the table,(G) he told them this parable: “When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place. 10 But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. 11 For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”(H)

12 Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, the blind,(I) 14 and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”(J)

The Parable of the Great Banquet(K)

15 When one of those at the table with him heard this, he said to Jesus, “Blessed is the one who will eat at the feast(L) in the kingdom of God.”(M)

16 Jesus replied: “A certain man was preparing a great banquet and invited many guests. 17 At the time of the banquet he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’

18 “But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must go and see it. Please excuse me.’

19 “Another said, ‘I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me.’

20 “Still another said, ‘I just got married, so I can’t come.’

21 “The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.’(N)

22 “‘Sir,’ the servant said, ‘what you ordered has been done, but there is still room.’

23 “Then the master told his servant, ‘Go out to the roads and country lanes and compel them to come in, so that my house will be full. 24 I tell you, not one of those who were invited will get a taste of my banquet.’”(O)

The Cost of Being a Disciple

25 Large crowds were traveling with Jesus, and turning to them he said: 26 “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple.(P) 27 And whoever does not carry their cross and follow me cannot be my disciple.(Q)

28 “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? 29 For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, 30 saying, ‘This person began to build and wasn’t able to finish.’

31 “Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32 If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33 In the same way, those of you who do not give up everything you have cannot be my disciples.(R)

34 “Salt is good, but if it loses its saltiness, how can it be made salty again?(S) 35 It is fit neither for the soil nor for the manure pile; it is thrown out.(T)

“Whoever has ears to hear, let them hear.”(U)

Footnotes

  1. Luke 14:5 Some manuscripts donkey