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SAN LUCAS 14
Quiché, Centro Occidental
SAN LUCAS 14
Quiché, Centro Occidental
Ri Jesús cucunaj jun achi ri cˈo sipoj che
14 Pa jun kˈij re uxlanem xeˈ ri Jesús cho rachoch jun chque ri qui nimal ri winak, jun tataˈ fariseo. Jelaˈ xeˈ wi che wiˈm, tajin cˈu caluchiˈx cumal ri niqˈuiaj tataˈib fariseos. 2 Jun achi cˈut ri cˈo sipoj che cˈo chilaˈ chuwäch ri Jesús. 3 Xchˈaw ri Jesús, xeuchˈabej ri tijonelab re ri Pixab xukujeˈ ri fariseos, xubij: ¿A takal u banic cunanic pa jun kˈij re uxlanem? We ne man takal taj, ―xcha chque.
4 Man xechˈaw tä cˈu ri e areˈ. Ri Jesús xucˈam bi ri yawab rucˈ, xucunaj, xutak bic. 5 Xubij cˈu chque ri tataˈib: We cˈo ri burro alak, ri wacäx alak, ri cätzak bi pa jun cˈuaˈ pa ri kˈij re uxlanem, ¿a mat quesaj alak waˈ chanim? ―xcha chque. ¡Jeˈ, je riˈ!
6 Man xquirik tä cˈut jas xquibij che.
Ri Jesús cuya tijonic chrij ru banic nimal
7 Xril ri Jesús jas xcaˈn ri winak ri e ulaˈm, chi ri e areˈ xquichaˈ ri tˈuyulibal quech ri nimak qui banic chiˈ ri mesa. Xucoj jun cˈutbal chuyiˈc tijonic chque, xubij: 8 We cäsiqˈuix alak che jun cˈulanem, mätˈuyi wi alak pa tak ri tˈuyulibal quech ri nimak qui banic. We ne cäpe na jun winak ri nim na u kˈij chuwäch alak ri xukujeˈ ulaˈm rumal ri achi. 9 Craj cäpe ri tataˈ ri xerulaj alak ri xukujeˈ xrulaj ri jun winak chic, cubij che alak: “Ya la ri tˈuyulibal la che we achi riˈ,” ―cächa na. Ri alak cˈut, pune sibalaj cäqˈuix alak, cäkˈax na alak riˈ pa ri tˈuyulibal ri man kas tä nim u banic, ―cächa ri Jesús chque. 10 Xane aretak culaˈx alak, tzucuj alak ri tˈuyulibal ri man kas tä nim u banic, tˈuyul alak chilaˈ, rech we cäpe ri tataˈ ri xerulaj alak, cubij ta na riˈ che alak: “Wachiˈl, cˈo jun tˈuyulibal ja leˈ ri utz na che la,” ―cächa na riˈ. Kas cänimarisax na kˈij alak chquiwäch conojel ri e cˈo ucˈ alak chiˈ ri mesa. 11 Ronojel winak ri cunimarisaj rib, cäkasax na u kˈij ri areˈ. Ri winak ri man cunimarisaj tä rib, are cˈu waˈ cänimarisax na u kˈij, ―xcha chque.
12 Xubij cˈu ri Jesús che ri tataˈ ri xulaˈnic: Aretak cäban la jun ulaˈnem, we ne jun nimakˈij, meˈulaj la xak xuwi ri achiˈl la, man xak xuwi tä ri achalal la, o ri cˈul tak ja la ri e kˈinomab. We je riˈ craj ne jeˈ cäcaˈn na waˈ che la xukujeˈ chutojic u qˈuexel ri xban la chque. 13 Xane aretak cäban la jun ulaˈnem, cheˈulaj la ri winak mebaˈib, ri winak cutucak quebinic, ri chˈocojib xukujeˈ ri man quecaˈy taj. 14 Utz cˈu na ri e la rumal chi man quecowin tä ri e areˈ chutojic u qˈuexel waˈ che la. Cäyiˈ cˈu na u qˈuexel che la pa ri kˈij re ri qui cˈastajic ri winak ri jicom canimaˈ chquixol ri cäminakib, ―xcha ri Jesús che.
Ri Jesús cuya jun cˈutbal chrij jun nimalaj wiˈm
15 Xuta cˈu waˈ jun chque ri e tˈuyul rucˈ ri Jesús chiˈ ri mesa, xubij che: Utz re ri coc na che wiˈm chilaˈ jawijeˈ ri cätakan wi ri Dios, ―xcha che.
16 Xchˈaw chi ri Jesús, xubij che: Jumul riˈ jun achi xuban jun nimalaj ulaˈnem. E qˈuia cˈu ri xeusiqˈuij. 17 Pa ri hora re ri wiˈm ri achi xutak bic jun patänil re chubixic chque ri e siqˈuim: “Saˈj alak, ya xutzir ronojel,” ―xcha chque. 18 Junam cˈut xquichaplej resaxic quib conojel. Xubij ri nabe winak che ri patäninel: “Nu lokˈom chˈäkap wulew,” ―cächaˈ. “Rajwaxic chi quineˈ che rilic. Chabij che ri a patrón chi chubana tokˈob chwe, chusacha nu mac, man quineˈ taj,” ―xchaˈ. 19 Xubij jun winak chic: “Nu lokˈom job cˈulaj wacäx, quinwil na jas cäcaˈno quechacunic,” ―cächaˈ. “Chubana tokˈob chwe, chusacha nu mac, man quineˈ taj,” ―cächa riˈ. 20 Xubij ri jun winak chic: “Man cuyaˈ taj quineˈc rumal chi cˈä teˈ xincˈuliˈc,” ―cächaˈ. 21 Xtzelej bi ri patäninel, xutzijoj ronojel waˈ che ri u patrón. Xpe royowal ri u patrón, xubij cˈu che ri patänil re: “Jat chanim pa tak ri be, pa tak ri cˈayibal re ri tinimit, cheatzucuj ri winak mebaˈib, ri winak cutucak, ri man quecowin taj quecaˈyic, xukujeˈ ri chˈocojib, cheacˈama cˈu lok,” ―cächa che. 22 Te cˈu riˈ xubij ri patäninel che ri u patrón: “Xbantaj canok ri xtakan wi la. Cˈo cˈu na cˈolibal chque niqˈuiaj,” ―cächa che. 23 Xubij cˈu ri patrón che ru patäninel: “Jat naj pa tak ri be, pa tak ri juyub, chacojo a chukˈab rech quepe ri winak, cänoj cˈu na ri wachoch. 24 Quinbij chiwe ix ri ya ix cˈo chic chi man cˈo tä jun chque ri xewulaˈj nabe ri cutij na jubikˈ re ri nu wiˈm ri xinbano,” ―xcha chque.
Cˈo cˈäx ri curik jun winak we queˈ rucˈ ri Cristo
25 E qˈuia winak cˈut e benak rucˈ ri Jesús. Xutzolkˈomij rib cucˈ, xubij chque: 26 We cˈo jun ri kas craj cäcˈoji wucˈ in, nim cˈu na queril ru tat u nan chnuwäch in, xukujeˈ ri rixokil, ri ralcˈual, ri ratz, ru chakˈ, we cˈu ne ri ranab, man cuyaˈ taj coc che tijoxel we, ―cächaˈ. Xukujeˈ ne we nim na cäril ru cˈaslemal chbil rib chnuwäch in, man cuyaˈ tä riˈ coc che tijoxel we, ―cächa ri Jesús. 27 Ri winak ri man cutelej tä ru cruz, te riˈ cäpe wucˈ in, man cuyaˈ taj coc che tijoxel we, ―xcha chque.
28 ¿A cˈo jun chiwe ri craj cuyac jun nimalaj ja, ri mat nabe cätˈuyi na chubanic rakan, cärajilaj ru rajil joropaˈ ri cˈolic che rilic we cuban ri puak chuqˈuisic u banic ri ja? ―cächaˈ. 29 Je riˈ cubano rech aretak cojom chic ri tacˈalibal re ri ja, cäcowin cˈu riˈ chuqˈuisic ri xuchaplej. We ta mat je riˈ conojel ri winak ri queilowic cäquichap na u tzeˈxic u wäch, 30 craj ne cäquibij: “We achi riˈ xuchaplej u yaquic jun nim ja, man xcowin tä cˈut chubanic ronojel,” ―quecha ne. 31 We cˈu ne cˈo jun nim takanel ri queˈ che chˈoj chrij ri nim takanel re jun tinimit chic, ¿a mat nabe cutaˈ u noˈj che retamaxic we cuban na ri u soldados? Craj cˈo xa lajuj mil u soldados. Ri jun nim takanel chic craj e cˈo juwinak mil u soldados. Ri tataˈ ri cˈo xa lajuj mil u soldados cuchomaj na we quecowin ri e areˈ che qui chˈaquic ri juwinak mil soldados ri quepe na chrij. 32 We ne man cäcowin tä che, aretak cˈä naj e cˈo wi ru cˈulel che, queutak bi ru takoˈn chutzˈonoxic chi cutzir rucˈ, ―cächaˈ. 33 Je cˈu riˈ apachin chiwe ix ri man cuya tä can ronojel ri rech areˈ, man cuyaˈ tä riˈ coc che tijoxel we, ―xcha ri Jesús chque.
Man cˈo tä chi u patän ri atzˈam we cäsach u tzayil
34 Utz ri atzˈam. Are cˈu we man cˈo chic ru tzayil ri atzˈam, ¿jas lo rucˈ cätzayix wi ri riquil? ―cächaˈ. 35 Man cˈo tä chi u patän. Man utz tä che ri ulew, man utz tä cˈu chumesaxic. Ri winak xa cäquesaj na bi pa mes, ―cächaˈ. Apachin ri cujiquiba ranimaˈ che nu tatabexic, chutatabej, ―xcha ri Jesús chque.
Luke 14
New International Version
Luke 14
New International Version
Jesus at a Pharisee’s House(A)
14 One Sabbath, when Jesus went to eat in the house of a prominent Pharisee,(B) he was being carefully watched.(C) 2 There in front of him was a man suffering from abnormal swelling of his body. 3 Jesus asked the Pharisees and experts in the law,(D) “Is it lawful to heal on the Sabbath or not?”(E) 4 But they remained silent. So taking hold of the man, he healed him and sent him on his way.
5 Then he asked them, “If one of you has a child[a] or an ox that falls into a well on the Sabbath day, will you not immediately pull it out?”(F) 6 And they had nothing to say.
7 When he noticed how the guests picked the places of honor at the table,(G) he told them this parable: 8 “When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. 9 If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place. 10 But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. 11 For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”(H)
12 Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, the blind,(I) 14 and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”(J)
The Parable of the Great Banquet(K)
15 When one of those at the table with him heard this, he said to Jesus, “Blessed is the one who will eat at the feast(L) in the kingdom of God.”(M)
16 Jesus replied: “A certain man was preparing a great banquet and invited many guests. 17 At the time of the banquet he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’
18 “But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must go and see it. Please excuse me.’
19 “Another said, ‘I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me.’
20 “Still another said, ‘I just got married, so I can’t come.’
21 “The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.’(N)
22 “‘Sir,’ the servant said, ‘what you ordered has been done, but there is still room.’
23 “Then the master told his servant, ‘Go out to the roads and country lanes and compel them to come in, so that my house will be full. 24 I tell you, not one of those who were invited will get a taste of my banquet.’”(O)
The Cost of Being a Disciple
25 Large crowds were traveling with Jesus, and turning to them he said: 26 “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple.(P) 27 And whoever does not carry their cross and follow me cannot be my disciple.(Q)
28 “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? 29 For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, 30 saying, ‘This person began to build and wasn’t able to finish.’
31 “Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32 If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33 In the same way, those of you who do not give up everything you have cannot be my disciples.(R)
34 “Salt is good, but if it loses its saltiness, how can it be made salty again?(S) 35 It is fit neither for the soil nor for the manure pile; it is thrown out.(T)
“Whoever has ears to hear, let them hear.”(U)
Footnotes
- Luke 14:5 Some manuscripts donkey
Quiché, Centro Occidental (QUT)
Copyright © 1997 by Wycliffe Bible Translators International
New International Version (NIV) 
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NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.