Font Size
SAN LUCAS 6
Cakchiquel Occidental
SAN LUCAS 6
Cakchiquel Occidental
Tek ri rudiscípulos ri Jesús xquichˈup ruwiˈ trigo pa jun uxlanibel kˈij
6 Pa jun uxlanibel kˈij, ri Jesús y ri rudiscípulos yekˈax cˈa el pa jun ulef ri ticon trigo chuwech. Y ri discípulos cˈo cˈa ruwiˈ trigo yequichˈup el, yequibil pa quikˈaˈ. Y ya cˈa ri trigo niquitij ka. 2 Yacˈariˈ tek yecˈo cˈa achiˈaˈ fariseos ri xquibij chique ri ye rudiscípulos ri Jesús: ¿Achique ruma riyix yeˈibil re trigo pan ikˈaˈ re kˈij reˈ? Re kˈij reˈ, uxlanibel kˈij y xajan chi niban samaj, xechaˈ.
3 Yacˈa ri Jesús xchˈo apo chique, y xubij: ¿La majun bey cˈa isiqˈuin ta ri tzˈibatal ca chrij ri xquiben ri David y ri ye rachibil ri ojer ca, tek sibilaj xenum? 4 Ri David xbe chucanoxic wey chiriˈ pa rachoch ri Dios, y can ya ri lokˈolaj tak caxlan wey ri xbejach pe chare. Riyaˈ xutij ri lokˈolaj tak caxlan wey riˈ, y xuyaˈ chukaˈ chique ri ye benak riqˈui. Pero ma riqˈui wi riˈ, ma mac ta ri xquiben, astapeˈ ri caxlan wey riˈ xaxu (xaxe) wi ri sacerdotes yetijo, xchaˈ ri Jesús.
5 Y ri Jesús xubij chukaˈ chique ri achiˈaˈ fariseos: Yin cˈa riyin ri Cˈajolaxel ri xinalex chicojol ri yin Rajaf ri uxlanibel kˈij.
Tek ri Jesús xucˈachojsaj jun achi chakiˈj jun rukˈaˈ
6 Pa jun chic cˈa uxlanibel kˈij, ri Jesús y ri rudiscípulos xebe pa jun jay ri kas nicˈut wi ri ruchˈabel ri Dios, y xuchop cˈa quitijoxic ri quimolon quiˈ chiriˈ. Y chiquicojol ri winek ri quimolon quiˈ chiriˈ, cˈo cˈa jun achi ri chakiˈj ri rajquikˈaˈ. 7 Rumacˈariˈ yecˈo chique ri aj tzˈibaˈ y yecˈo chukaˈ achiˈaˈ fariseos ri quitzuliben apo ri Jesús, kˈalaj riˈ wi nucˈachojsaj ri achi, riche (rixin) chi queriˈ niquitzujuj (niquisujuj) chi ri Jesús xsamej chupan ri jun uxlanibel kˈij riˈ. 8 Yacˈa ri Jesús jabel retaman ri yetajin chuchˈobic ri aj tzˈibaˈ y ri achiˈaˈ fariseos. Y ri Jesús xubij chare ri achi ri chakiˈj ri rukˈaˈ: Cacˈojeˈ pe pa nicˈaj. Y ri achi can yacˈariˈ xyacatej pe ri acuchi (achique) tzˈuyul wi, y xbepaˈeˈ acuchi (achique) ri xbix wi chare ruma ri Jesús. 9 Xpe cˈa ri Jesús xubij chique ri winek ri yecˈo chiriˈ: Wacami nwajoˈ cˈa ncˈutuj chiwe: ¿La más cami rucˈamon chi niban utzil pa jun uxlanibel kˈij o xa ya ri etzelal? ¿Ri nicol jun winek chuwech ri camic o ri nicamisex? ¿Achique nichˈob riyix? xchaˈ chique.
10 Y ri Jesús xerutzuˈ cˈa quinojel ri quimolon quiˈ chiriˈ. Xchˈo chare ri achi ri chakiˈj rukˈaˈ, y xubij: Tayukuˈ la akˈaˈ. Y ri achi can xu (xe) wi xuyuk ri rukˈaˈ achiˈel ri xbix chare ruma ri Jesús, can yacˈariˈ xchojmir ca ri rukˈaˈ. 11 Yacˈa ri aj tzˈibaˈ y ri achiˈaˈ fariseos ri yecˈo apo chiriˈ, xyacatej coyowal y niquicˈutulaˈ chukaˈ chiquiwech achique niquiben chare ri Jesús riche (rixin) chi niquicamisaj.
Tek ri Jesús xeruchaˈ ri cablajuj apóstoles
12 Y cˈo cˈa jun kˈij, tek ri Jesús xbe cˈa pa ruwiˈ ri juyuˈ riche (rixin) chi xberubanaˈ orar. Y junakˈaˈ cˈa xcˈaseˈ riche (rixin) chi xchˈo riqˈui ri Dios pan oración. 13 Y chupan cˈa ri nimakˈaˈ chare ri rucaˈn kˈij, Riyaˈ xerusiqˈuij (xeroyoj) ri achiˈaˈ ri can yetzekelben wi riche (rixin). Chiquicojol cˈa ri achiˈaˈ riˈ, xeruchaˈ ye cablajuj, y xubij apóstoles chique. 14 Ri ye cablajuj ri xeruchaˈ ri Jesús, ya ri Simón ri xubij chukaˈ Pedro chare, ri Andrés ri rachˈalal ri Simón, ri Jacobo, ri Juan, ri Felipe, ri Bartolomé, 15 ri Mateo, ri Tomás, ri Jacobo ri rucˈajol ri jun achi ri Alfeo rubiˈ, ri Simón ri cˈo quiqˈui ri jumoc achiˈaˈ ri celadores nibix chique, 16 ri Judas ri rachˈalal ri Jacobo, y ri Judas Iscariote ri xcˈayin el riche (rixin) ri Jesús pa quikˈaˈ ri winek.
Ri Jesús nukˈalajsaj ruchˈabel ri Dios y yerucˈachojsaj yawaˈiˈ
17 Y yacˈariˈ tek ri Jesús y ri ye ruˈapóstoles xexuleˈ pe ri pa ruwiˈ ri juyuˈ, y xeˈocˈojeˈ ka quiqˈui ri nicˈaj chic discípulos pa jun liˈon. Y chiriˈ ye qˈuiy chukaˈ winek quimolon quiˈ. Yecˈo winek ye petenak pa tinamit Jerusalem y pa nicˈaj chic tinamit ri yecˈo pa rucuenta ri Judea, y yecˈo chukaˈ ye petenak cˈa quelaˈ chuchiˈ mar, ri cˈa quelaˈ pa tinamit Tiro y Sidón. Yecˈo cˈa chique ri winek riˈ ye petenak riche (rixin) chi niquicˈaxaj ri ruchˈabel ri Dios ri nutzijoj ri Jesús, y yecˈo cˈa ye petenak ruma nicajoˈ chi yecˈachojsex el chare ri quiyabil ruma ri Jesús. 18 Y yecˈo cˈa chukaˈ winek ri yecˈo pa pokonal pa quikˈaˈ ri itzel tak espíritu ri yecˈo quiqˈui. Xeˈelesex chukaˈ el ri itzel tak espíritu riˈ ruma ri Jesús. 19 Y quinojel ri winek ye yawaˈiˈ nicajoˈ cˈa niquichop apo ri rutziak ri Jesús, ruma Riyaˈ cˈo uchukˈaˈ riqˈui riche (rixin) chi yerucˈachojsaj quinojel.
Ri jabel ruwaquikˈij y ri itzel ruwaquikˈij
20 Y can yacˈariˈ tek ri Jesús xerutzuˈ ri ye rudiscípulos y xubij chique: Jabel ruwaˈikˈij riyix ri yix pobres, ruma iwuche (iwixin) cˈa riyix riˈ ri rajawaren ri Dios.
21 Jabel ruwaˈikˈij riyix ri yixnum wacami, ruma ri Dios xtuben cˈa chiwe chi xquixnoj na chi utz. Jabel ruwaˈikˈij riyix ri yixokˈ, ruma ri Dios xtuben chiwe chi ma xquixokˈ ta chic y xa xquixbetzeˈen.
22 Jabel ruwaˈikˈij chukaˈ riyix tek yixetzelex cuma ri winek, y yixquelesaj pe chiquicojol, yixyokˈ, chukaˈ itzel yixtzˈet ruma yin iniman riyin ri Cˈajolaxel ri xinalex chicojol. 23 Y tek xticˈulwachij ronojel riˈ, xa quixquicot cˈa, y can ticˈojeˈ nimalaj quicoten iwuqˈui, ruma chi nim rajel ruqˈuexel ri xticˈul chilaˈ chicaj. Ruma xa can queriˈ chukaˈ ri tijoj pokonal ri xquikˈaxaj ri profetas ri xekˈalajsan ri ruchˈabel ri Dios ojer ca. Riyeˈ xquikˈaxalaˈ tijoj pokonal pa quikˈaˈ ri catiˈt quimamaˈ ri winek ri yeˈetzelan iwuche (iwixin) riyix wacami.
24 Y riyix beyomaˈ, juyiˈ oc iwech, ruma xikˈaxaj yan jun cˈaslen sibilaj jabel chuwech re ruwachˈulef. Yacˈa ri kˈij ri ye petenak chiwij ma ye que ta chic riˈ.
25 Riyix chukaˈ ri yixwaˈ jabel, juyiˈ oc iwech, ruma xtapon cˈa ri kˈij tek xtitij wayjal. Riyix ri jabel yixtzeˈen wacami, juyiˈ oc iwech, ruma xtapon ri kˈij tek xquixbeˈokˈ ruma bis.
26 Y riyix xa juyiˈ oc cˈa iwech tek ninimirisex ikˈij cuma ri winek ri xa ma ye riche (rixin) ta ri Dios. Ruma can queriˈ chukaˈ xquiben ri quiteˈ quitataˈ riyeˈ, ruma ri quiteˈ quitataˈ riyeˈ xquinimirisaj quikˈij ri xebin chi ye profetas y xa ma kitzij ta chi ye profetas.
Queˈiwajoˈ ri yeˈetzelan iwuche (iwixin)
27 Yacˈa riyix ri can niwacˈaxaj wi ri nuchˈabel, tiwacˈaxaj cˈa re xtinbij chiwe: Can queˈiwajoˈ cˈa ri yeˈetzelan iwuche (iwixin), y tibanaˈ utzil chique ri winek ri itzel niquinaˈ chiwe. 28 Ticˈutuj cˈa chare ri Dios chi yeruben ta bendecir ri winek ri yerayin itzel pan iwiˈ, y tibanaˈ chukaˈ orar pa quiwiˈ ri yekˈaban tzij chiwij. 29 Y wi cˈo cˈa jun xupakˈij jucˈan apalej chi kˈaˈ, xa tayaˈ chic apo ri jucˈan apalej chuwech. Y wi cˈo cˈa chukaˈ jun winek numej el achaqueta, can man cˈa tapokonaj ta nayaˈ el chukaˈ ri jun chic atziak chare. 30 Xabachique cˈa winek ri cˈo nucˈutuj chawe, tayaˈ chare ri nrajoˈ. Y wi cˈo jun winek ri cˈo numej el chawe, majun bey chic cˈa tachˈojij ta chare. 31 Achiˈel niwajoˈ riyix chi ri winek utz niquiben iwuqˈui, can quecˈariˈ tibanaˈ riyix quiqˈui riyeˈ.
32 Y wi riyix xaxu (xaxe wi) yeˈiwajoˈ ri winek ri yeˈajowan iwuche (iwixin), majun ri más ta chic rejkalen ri yixtajin chubanic. Ruma chi xa can queriˈ chukaˈ niquiben ri winek ri ma quiniman ta ri Dios, riyeˈ yecajoˈ ri yeˈajowan quiche (quixin). 33 Y wi riyix, xaxu (xaxe) wi ri winek ri yebano utzil chiwe, xaxu (xaxe wi) chique riyeˈ niben wi utzil, majun ri más ta chic rejkalen ri yixtajin chubanic. Ruma chi xa can queriˈ chukaˈ niquiben ri winek ri ma quiniman ta ri Dios, riyeˈ niquiben utzil chique ri winek ri yebano utzil chique riyeˈ. 34 Y wi riyix niyaˈ pa kajic jun cosa chare jun winek, xa riche (rixin) chi niwoyobej ri kajbel riche (rixin), majun ri más ta chic rejkalen ri yixtajin chubanic. Ruma chi xa can queriˈ chukaˈ niquiben ri winek ri ma quiniman ta ri Dios, ruma riyeˈ yequiyaˈ ka pa kajic ri quicosas chiquiwech riyeˈ, xa riche (rixin) chi cˈo niquichˈec ca chrij. 35 Yacˈa riyix ma tiben ta queriˈ. Xa queˈiwajoˈ ri winek ri yeˈetzelan iwuche (iwixin); tibanaˈ utzil chique. Y tek riyix niyaˈ pa kajic jun icosa, man cˈa tiwoyobej ta ri ruqˈuexel. Wi queriˈ niben, nim ri rajel ruqˈuexel ri xticˈul, y xtikˈalajin cˈa chi can yix ralcˈual chic ri nimalaj Dios. Riyaˈ jabel runaˈoj quiqˈui ri winek ri sibilaj ye itzel, y jabel runaˈoj quiqˈui ri majun bey yematioxin ta. 36 Y riyix chukaˈ tijoyowaj quiwech ri winek, can achiˈel nuben ri Itataˈ Dios chi nujoyowaj quiwech quinojel.
Ma queˈitzuˈ ta ri winek xaxu (xaxe wi) riche (rixin) chi itzel yixtzijon chiquij
37 Majun bey titzuˈ ta achique quibanic ri winek xaxu (xaxe wi) riche (rixin) chi itzel yixtzijon chiquij, riche (rixin) chi queriˈ ma xtiban ta chukaˈ queriˈ chiwe riyix. Ma tirayij ta chi jun winek nika rucˈayewal pa ruwiˈ, riche (rixin) chi queriˈ ma xtika ta chukaˈ rucˈayewal pan iwiˈ riyix. Ticuyuˈ quimac ri winek y xticuyutej chukaˈ ri imac riyix. 38 Wi riyix yeˈitoˈ ri winek riqˈui ri nicˈatzin chique, xtiyaˈox (xtyaˈ) chukaˈ ri rajel ruqˈuexel chiwe riyix. Ri rajel ruqˈuexel ri xtiyaˈox (xtyaˈ) chiwe riyix, sibilaj qˈuiy, jun pajbel ri can xtinojsex, can xtipitzˈ y can xtipulin ruwiˈ. Y can achiˈel ri niben riyix quiqˈui ri winek, can queriˈ chukaˈ xtiban chiwe riyix.
39 Y ri Jesús xubij cˈa chukaˈ re jun cˈambel tzij reˈ chique: ¿Cˈo cami jun moy ri nicowin ta nuyukej jun chic moy y man ta yetzak pa tak jul? 40 Y queriˈ chukaˈ majun cˈa discípulo ri más ta nim rukˈij que chuwech ri rutijonel. Xa cˈa ya tek nretamaj na jabel ronojel ri nicˈatzin, cˈacˈariˈ junan nuben el riqˈui ri rutijonel.
41 ¿Y achique ruma tek riyit xa ya ri ti kˈayis ri cˈo pa runakˈ ruwech ri awachˈalal ri natzˈet chanin y ma nanaˈ ta ri cheˈ kˈatel pa runakˈ awech riyit? 42 Y man cˈa tabij ta chukaˈ chare ri awachˈalal: Tayaˈ kˈij chuwe riche (rixin) chi nwelesaj re ti kˈayis kˈatel pa runakˈ awech, y ma nayaˈ ta ka pa cuenta ri cheˈ kˈeˈel pa runakˈ awech riyit. Tek nabij queriˈ xa caˈiˈ apalej. Nabey na tachojmirisaj ka ri acˈaslen riyit, cˈacˈariˈ utz natoˈ ri awachˈalal chi nuchojmirisaj ri rucˈaslen.
Jun cheˈ netamex ruwech xaxu (xaxe wi) riqˈui ri ruwech ri nuyaˈ
43 Y majun utzilaj cheˈ ri nuyaˈ ta itzel tak ruwech. Majun chukaˈ itzel cheˈ ri nuyaˈ ta utzilaj tak ruwech. 44 Ri cheˈ netamex ruwech riqˈui ri ruwech ri nuyaˈ, wi utz o ma utz ta. Ruma ri kˈayis ri cˈo quiqˈuixal ma xtiquiyaˈ ta higo, ni ma xtiquiyaˈ ta uva. 45 Y can quecˈariˈ ri winek. Ri winek utz, ya ri utz ri nuben y nubij, ruma chi can ya ri utz ri cˈo pa ránima. Yacˈa ri winek itzel, ya ri itzel ri nuben y nubij, ruma chi can ya ri itzel ri cˈo pa ránima. Ruma jun winek can ya cˈa ri cˈo pa ránima ri nubij.
Ri cˈambel tzij chrij ri caˈiˈ jay
46 ¿Y achique cˈa ruma tek riyix: Ajaf, Ajaf, yixchaˈ chuwe, y xa ma niben ta ri nbij chiwe? 47 Rumariˈ ri winek ri nipe wuqˈui, ri nracˈaxaj ri nuchˈabel y nuben ri nbij chare, nbij chiwe achoj riqˈui junan wi, 48 junan riqˈui jun achi ri xuben jun rachoch. Nabey, xuben ka ri jul riche (rixin) ri rucimiento ri jay, y can pa ruwiˈ abej xucˈot wi ka ri jul riˈ. Cˈacˈariˈ xuyaˈ ka ri rucimiento ri jay, y xuchop cˈa samaj. Y tek cˈachojnek chic cˈa ri jay, xpe cˈa ri raken yaˈ. Y ri raken yaˈ riˈ riqˈui ruchukˈaˈ xberilaˈ ri jay. Pero ri jay ma xsilon ta, ruma chi ri rucimiento ri jay riˈ can pa ruwiˈ abej tzˈuyul wi. 49 Yacˈa ri winek ri nipe wuqˈui riche (rixin) chi nracˈaxaj ri nuchˈabel, y ma nuben ta ri nbij chare, xa junan riqˈui jun achi ri xa pa ruwiˈ ulef xuben wi ka rachoch, y xa ma xuyaˈ ta ka ri rucimiento. Y tek ri raken yaˈ xbeqˈuiy pe, riqˈui ruchukˈaˈ xberilaˈ ri jay. Ri jay riˈ xtzak y xqˈuis chiriˈ.
Luke 6
New International Version
Luke 6
New International Version
Jesus Is Lord of the Sabbath(A)
6 One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels.(B) 2 Some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”(C)
3 Jesus answered them, “Have you never read what David did when he and his companions were hungry?(D) 4 He entered the house of God, and taking the consecrated bread, he ate what is lawful only for priests to eat.(E) And he also gave some to his companions.” 5 Then Jesus said to them, “The Son of Man(F) is Lord of the Sabbath.”
6 On another Sabbath(G) he went into the synagogue and was teaching, and a man was there whose right hand was shriveled. 7 The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely(H) to see if he would heal on the Sabbath.(I) 8 But Jesus knew what they were thinking(J) and said to the man with the shriveled hand, “Get up and stand in front of everyone.” So he got up and stood there.
9 Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?”
10 He looked around at them all, and then said to the man, “Stretch out your hand.” He did so, and his hand was completely restored. 11 But the Pharisees and the teachers of the law were furious(K) and began to discuss with one another what they might do to Jesus.
The Twelve Apostles(L)
12 One of those days Jesus went out to a mountainside to pray, and spent the night praying to God.(M) 13 When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles:(N) 14 Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, 15 Matthew,(O) Thomas, James son of Alphaeus, Simon who was called the Zealot, 16 Judas son of James, and Judas Iscariot, who became a traitor.
Blessings and Woes(P)
17 He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon,(Q) 18 who had come to hear him and to be healed of their diseases. Those troubled by impure spirits were cured, 19 and the people all tried to touch him,(R) because power was coming from him and healing them all.(S)
20 Looking at his disciples, he said:
“Blessed are you who are poor,
for yours is the kingdom of God.(T)
21 Blessed are you who hunger now,
for you will be satisfied.(U)
Blessed are you who weep now,
for you will laugh.(V)
22 Blessed are you when people hate you,
when they exclude you(W) and insult you(X)
and reject your name as evil,
because of the Son of Man.(Y)
23 “Rejoice in that day and leap for joy,(Z) because great is your reward in heaven. For that is how their ancestors treated the prophets.(AA)
24 “But woe to you who are rich,(AB)
for you have already received your comfort.(AC)
25 Woe to you who are well fed now,
for you will go hungry.(AD)
Woe to you who laugh now,
for you will mourn and weep.(AE)
26 Woe to you when everyone speaks well of you,
for that is how their ancestors treated the false prophets.(AF)
Love for Enemies(AG)
27 “But to you who are listening I say: Love your enemies, do good to those who hate you,(AH) 28 bless those who curse you, pray for those who mistreat you.(AI) 29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back.(AJ) 31 Do to others as you would have them do to you.(AK)
32 “If you love those who love you, what credit is that to you?(AL) Even sinners love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect repayment, what credit is that to you?(AM) Even sinners lend to sinners, expecting to be repaid in full. 35 But love your enemies, do good to them,(AN) and lend to them without expecting to get anything back. Then your reward will be great, and you will be children(AO) of the Most High,(AP) because he is kind to the ungrateful and wicked. 36 Be merciful,(AQ) just as your Father(AR) is merciful.
Judging Others(AS)
37 “Do not judge, and you will not be judged.(AT) Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.(AU) 38 Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap.(AV) For with the measure you use, it will be measured to you.”(AW)
39 He also told them this parable: “Can the blind lead the blind? Will they not both fall into a pit?(AX) 40 The student is not above the teacher, but everyone who is fully trained will be like their teacher.(AY)
41 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 42 How can you say to your brother, ‘Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye.
A Tree and Its Fruit(AZ)
43 “No good tree bears bad fruit, nor does a bad tree bear good fruit. 44 Each tree is recognized by its own fruit.(BA) People do not pick figs from thornbushes, or grapes from briers. 45 A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of.(BB)
The Wise and Foolish Builders(BC)
46 “Why do you call me, ‘Lord, Lord,’(BD) and do not do what I say?(BE) 47 As for everyone who comes to me and hears my words and puts them into practice,(BF) I will show you what they are like. 48 They are like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. 49 But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.”
Luke 6
King James Version
Luke 6
King James Version
6 And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.
2 And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
3 And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;
4 How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
5 And he said unto them, That the Son of man is Lord also of the sabbath.
6 And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
7 And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
8 But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.
9 Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
10 And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
11 And they were filled with madness; and communed one with another what they might do to Jesus.
12 And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.
13 And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
14 Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,
15 Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,
16 And Judas the brother of James, and Judas Iscariot, which also was the traitor.
17 And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
18 And they that were vexed with unclean spirits: and they were healed.
19 And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.
20 And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.
21 Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.
22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
24 But woe unto you that are rich! for ye have received your consolation.
25 Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.
26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
27 But I say unto you which hear, Love your enemies, do good to them which hate you,
28 Bless them that curse you, and pray for them which despitefully use you.
29 And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also.
30 Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
31 And as ye would that men should do to you, do ye also to them likewise.
32 For if ye love them which love you, what thank have ye? for sinners also love those that love them.
33 And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
34 And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
36 Be ye therefore merciful, as your Father also is merciful.
37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
39 And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
40 The disciple is not above his master: but every one that is perfect shall be as his master.
41 And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?
42 Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.
43 For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
44 For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
45 A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
46 And why call ye me, Lord, Lord, and do not the things which I say?
47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:
48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
Cakchiquel Occidental (CKW)
Copyright 1996 Wycliffe. This translation may be quoted in any form (written, visual, electronic or audio) up to and inclusive of five hundred (500) verses without the express written permission of the publisher, providing the verses quoted do not amount to a complete book of the Bible nor do the verses quoted account for more than 25 percent (25%) or more of the total text of the work in which they are quoted. by Wycliffe Bible Translators International
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.