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SAN MARCOS 11
Cakchiquel Occidental
SAN MARCOS 11
Cakchiquel Occidental
Ri xbanatej tek ri Jesús xoc apo pa tinamit Jerusalem
11 Y tek xa nakaj chic cˈa yecˈo wi apo chique ri tinamit Betfagé y Betania, xa jubaˈ chic cˈa nrajoˈ chi ma yeˈapon pa tinamit Jerusalem, ruma can chunakajal chic apo ri juyuˈ Olivos yecˈo wi. Y yacˈariˈ tek ri Jesús xerutek el ye caˈiˈ chique ri rudiscípulos. 2 Riyaˈ xubij cˈa el chique: Quixbiyin apo chupan la aldea la nitzuˈ apo chilaˈ. Y can xu (xe) wi xquixoc apo, xtiwil jun ti alaj bur ri ximil ca chiriˈ ri can cˈa ma jane jun chˈocolbeyon ta. Tiquiraˈ cˈa pe y nicˈom cˈa pe chuwe. 3 Y wi cˈo jun xtibin pe chiwe chi achique ruma yixtajin niquir ri ti alaj bur, tibij cˈa ca chare chi nicˈatzin chare ri Ajaf, pero chanin xtorutzolij ca, quixchaˈ ca chare, xeˈucheˈex el ruma ri Jesús.
4 Y ri caˈiˈ discípulos xebe cˈa. Tek xeˈapon, xquil na wi ri ti alaj bur ximon ca ri acuchi (achique) nuyaˈ wi vuelta ri bey ri ntoc chuwajay. Y riyeˈ xquiquir cˈa pe.
5 Y tek yetajin chuquiric ri ti alaj bur, xetzˈet pe cuma jun caˈiˈ ri yecˈo chiriˈ y xquibij chique ri ye caˈiˈ discípulos: ¿Achique yixtajin chubanic chiriˈ? ¿Achique ruma yixtajin chuquiric ri ti alaj bur? xechaˈ pe chique.
6 Y ri discípulos xquibij cˈa ri rubin el ri Jesús chique. Y ri xetzˈeto pe xquiyaˈ kˈij chique chi xquicˈom pe ri ti alaj bur riˈ. 7 Y ri discípulos riˈ xquicˈom cˈa pe ri ti alaj bur chare ri Jesús. Cˈacˈariˈ xquiyaˈ cˈa quitziak chrij ri chicop riˈ, riche (rixin) chi ri Jesús xchˈoqueˈ el chrij. 8 Y ye qˈuiy cˈa chique ri winek ruma can nicajoˈ niquiyaˈ rukˈij ri Jesús, xquiriqˈuilaˈ ri nimaˈk tak quitziak pa rubey. Y nicˈaj chic winek ruma can xcajoˈ xquiyaˈ chukaˈ rukˈij ri Jesús, xebequicˈamalaˈ pe ruxak tak cheˈ ri can riche (rixin) wikbel, riche (rixin) chi xequiricˈ pa rubey. Y quecˈariˈ niquibanalaˈ ye benak.
9 Ri winek cˈa ri ye nabeynek chuwech ri Jesús y ri yecˈo ca chrij, can riqˈui cˈa ronojel quichukˈaˈ niquibij: ¡Matiox chi petenak re jun achi reˈ! ¡Riyaˈ can banon pe bendecir ruma ri Ajaf Dios! ¡Y can pa rubiˈ ri Ajaf Dios petenak wi! 10 ¡Matiox chi nitzolin yan chic pe ri rukˈatbel tzij ri David ri katataˈ ri xcˈojeˈ ojer ca! ¡Matiox chare ri Dios ri cˈo chilaˈ chicaj! xechaˈ cˈa.
11 Y ri Jesús xoc cˈa apo ri pa tinamit Jerusalem y xbekˈax cˈa pe pa rachoch ri Dios y xerutzuˈ ca ri yecˈo chiriˈ. Y tek ntoc cˈa pe ri akˈaˈ, Riyaˈ ye rachibilan ri ye cablajuj rudiscípulos xbe ri pa tinamit Betania.
Tek ri Jesús xubij chare ri juwiˈ cheˈ ri higo rubiˈ chi majun bey chic xtiwachin ta
12 Pa rucaˈn kˈij tek quichapon pe bey riche (rixin) chi yetzolin pe pa Betania y yebe pa Jerusalem, ri Jesús xpe cˈa runumic. 13 Y Riyaˈ cˈanej cˈa cˈo wi tek xutzˈet chi cˈo juwiˈ cheˈ ri higo rubiˈ y sibilaj jabel rubanon ri ruxak. Xbe cˈa apo chuxeˈ chucanoxic ruwech. Y tek xapon apo riqˈui, xa majun ruwech cˈo ta, xa ruyon ruxak cˈo. Ruma ma rukˈijul ta chi niwachin. 14 Yacˈariˈ tek ri Jesús xubij chare ri cheˈ: Can majun chic cˈa winek xtitijo ta jun ti awech, ruma can ma xcawachin ta chic, xchaˈ chare. Y ri rudiscípulos xquicˈaxaj cˈa ri xubij.
Tek ri Jesús xerokotaj pe ri yetajin yecˈayin y ri yelokˈonaj pa rachoch ri Dios
15 Y xeˈapon chic cˈa pa tinamit Jerusalem. Y ri Jesús xoc cˈa pa rachoch ri Dios. Yacˈa tek Riyaˈ cˈo chic chiriˈ, xerokotaj cˈa pe ri yetajin yecˈayin y ri yelokˈonaj chiriˈ. Y ri aj qˈuexoy tak puek, xerutecmayilaˈ ca ri quimesas. Y queriˈ chukaˈ xuben ca chique ri quichˈacat ri yecˈayin palomax. 16 Y Riyaˈ ma xuyaˈ ta kˈij chique ri winek chi quicˈuan cosas yekˈax chupan ri ruwajay ri cˈo chiriˈ pa rachoch ri Dios. 17 Cˈacˈariˈ Riyaˈ xucˈut cˈa chukaˈ chiquiwech ri winek riqˈui ri ruchˈabel ri Dios, chi ri rachoch ri Dios xa can jay riche (rixin) niban wi oración. Rumariˈ Riyaˈ xubij chique ri winek: ¿La ma tzˈibatal ta cˈa ca chupan ri ruchˈabel ri Dios chi ri wachoch, can jay riche (rixin) chi niquiben wi orar quinojel winek ri yecˈo chuwech re ruwachˈulef? Yacˈa riyix xa achiˈel jul quiche (quixin) alekˈomaˈ ibanon chare, xchaˈ ri Jesús.
18 Y riˈ xacˈaxex cˈa cuma ri principaliˈ tak sacerdotes y ri aj tzˈibaˈ. Rumariˈ riyeˈ xa can niquicanolaˈ cˈa achique ta rubanic niquiben, riche (rixin) chi niquicamisaj ri Jesús. Ruma ri sacerdotes y ri aj tzˈibaˈ riˈ can quixibin cˈa quiˈ chuwech ri Jesús, ruma xa can jubaˈ ma quinojel ri winek jabel niquicˈaxaj ri chˈabel ri nucˈut chiquiwech. 19 Y tek xoc pe ri akˈaˈ, ri Jesús xbe ye rachibilan ri rudiscípulos. Ma xcˈojeˈ ta ka ri chiriˈ pa tinamit Jerusalem.
Can xchakiˈj wi ka ri juwiˈ cheˈ ri higo rubiˈ
20 Nimakˈaˈ rucaˈn kˈij, tek quichapon bey pa Jerusalem, xquitzˈet cˈa chi ri juwiˈ cheˈ ri higo rubiˈ chakiˈj chic rachibilan ri rucˈamal. 21 Y ri Pedro chanin cˈa xoka chucˈuˈx, y xubij chare ri Jesús: Tijonel, tatzuˈ la juwiˈ higo ri xabij ca chare chi majun bey chic xtiwachin ta, xa can xchakiˈj wi ka, xchaˈ ri Pedro.
22 Y ri Jesús xubij cˈa chique quinojel ri rudiscípulos: Riyix chukaˈ rajawaxic chi nicukubaˈ icˈuˈx riqˈui ri Dios. 23 Queriˈ nbij chiwe ruma kas kitzij chi xabachique ri nibin chare re juyuˈ reˈ chi tel el waweˈ y tikˈax pa mar, can queriˈ wi nibanatej wi can kitzij nucukubaˈ rucˈuˈx y ma nuben ta caˈiˈ rucˈuˈx. 24 Rumacˈariˈ, riyin can nbij cˈa chiwe chi ronojel ri nicˈutuj tek riyix niben orar y wi can ninimaj chi nicˈul, can xtiyatej wi cˈa chiwe. 25 Y tek niben cˈa orar, can man ta jun ri nikˈato ri iˈoración. Ruma wi xa cˈo ta jun ri cˈo jun pokon rubanon chiwe, ticuyuˈ. Y queriˈ ri Itataˈ ri cˈo chilaˈ chicaj xquixrucuy chukaˈ riyix riqˈui ri imac ri yeˈibanalaˈ chuwech. 26 Ruma wi riyix xa ma nicuy ta rumac jun ri cˈo pokon rubanon chiwe, chukaˈ ri Itataˈ ri cˈo chilaˈ chicaj ma xtucuy ta ri imac ri yeˈibanalaˈ chuwech.
Yecˈo ri yecˈutun chare ri Jesús chi achique xyaˈo kˈatbel tzij pa rukˈaˈ
27 Ri Jesús ye rachibilan ri rudiscípulos xeˈapon chic cˈa pa tinamit Jerusalem. Y nibiyalaˈ (nibiyajlan) cˈa pa rachoch ri Dios tek xeˈapon ri principaliˈ tak sacerdotes riqˈui, chukaˈ ri aj tzˈibaˈ y ri rijitaˈk tak achiˈaˈ ri cˈo quikˈij. 28 Y xquicˈutuj cˈa chare: ¿Achique chi kˈatbel tzij cˈo pan akˈaˈ riche (rixin) chi xeˈawokotaj el ri winek ri yecˈayin waweˈ pa rachoch ri Dios? ¿Y achique chukaˈ xyaˈo ri kˈatbel tzij riˈ pan akˈaˈ chi yeˈabanalaˈ quereˈ? xechaˈ chare.
29 Xpe ri Jesús xubij cˈa chique ri achiˈaˈ riˈ: Riyin cˈo chukaˈ jun ri nwajoˈ ncˈutuj chiwe. Y wi riyix xtibij chuwe, riyin chukaˈ xtinbij chiwe achique ri yayon pe kˈatbel tzij pa nukˈaˈ rumariˈ yicowin yenbanalaˈ quereˈ. 30 Tiwacˈaxaj cˈa jabel re xtincˈutuj chiwe. ¿Ri Juan xtak pe ruma ri Dios riche (rixin) chi xeruben bautizar ri winek? ¿O xa ye ri winek xebin chare chi xuben queriˈ? Tibij cˈa chuwe ri achique nichˈob, xchaˈ chique.
31 Y ri principaliˈ tak sacerdotes, ri aj tzˈibaˈ y chukaˈ ri rijitaˈk tak achiˈaˈ ri cˈo quikˈij, xquibilaˈ cˈa chiquiwech: ¿Achique cˈa xtikabij chare wacami? xechaˈ ka. Ruma wi nikabij chi ri Juan ya ri Dios ri takayon pe, ri Jesús xa xtubij cˈa chake chi achique cˈa ruma tek ma xinimaj ta ri xubij. 32 Y wi nikabij chi xa winek xebin chare ri Juan chi xuben queriˈ, cˈo rucˈayewal nucˈom pe chake riyoj. Riyeˈ xquichˈob ka queriˈ, ruma quixibin quiˈ chiquiwech ri winek. Ruma quinojel ri winek can quetaman cˈa chi ri Juan jun profeta ri can xukˈalajsaj wi ri ruchˈabel ri Dios.
33 Yacˈariˈ tek xquibij apo chare ri Jesús: Riyoj ma ketaman ta, xechaˈ apo. Y ri Jesús can yacˈa chukaˈ riˈ xubij chique: Ruma cˈa chi riyix xa ma xixcowin ta xibij chuwe, queriˈ chukaˈ riyin ma xtinbij ta chiwe achique ri yayon pe kˈatbel tzij pa nukˈaˈ chi yicowin yenbanalaˈ quereˈ, xchaˈ ri Jesús.
Mark 11
New International Version
Mark 11
New International Version
Jesus Comes to Jerusalem as King(A)(B)
11 As they approached Jerusalem and came to Bethphage and Bethany(C) at the Mount of Olives,(D) Jesus sent two of his disciples, 2 saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden.(E) Untie it and bring it here. 3 If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here shortly.’”
4 They went and found a colt outside in the street, tied at a doorway.(F) As they untied it, 5 some people standing there asked, “What are you doing, untying that colt?” 6 They answered as Jesus had told them to, and the people let them go. 7 When they brought the colt to Jesus and threw their cloaks over it, he sat on it. 8 Many people spread their cloaks on the road, while others spread branches they had cut in the fields. 9 Those who went ahead and those who followed shouted,
“Hosanna![a]”
10 “Blessed is the coming kingdom of our father David!”
“Hosanna in the highest heaven!”(H)
11 Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.(I)
Jesus Curses a Fig Tree and Clears the Temple Courts(J)(K)(L)
12 The next day as they were leaving Bethany, Jesus was hungry. 13 Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs.(M) 14 Then he said to the tree, “May no one ever eat fruit from you again.” And his disciples heard him say it.
15 On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves, 16 and would not allow anyone to carry merchandise through the temple courts. 17 And as he taught them, he said, “Is it not written: ‘My house will be called a house of prayer for all nations’[c]?(N) But you have made it ‘a den of robbers.’[d]”(O)
18 The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him,(P) because the whole crowd was amazed at his teaching.(Q)
19 When evening came, Jesus and his disciples[e] went out of the city.(R)
20 In the morning, as they went along, they saw the fig tree withered from the roots. 21 Peter remembered and said to Jesus, “Rabbi,(S) look! The fig tree you cursed has withered!”
22 “Have faith in God,” Jesus answered. 23 “Truly[f] I tell you, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they say will happen, it will be done for them.(T) 24 Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.(U) 25 And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins.”(V) [26] [g]
The Authority of Jesus Questioned(W)
27 They arrived again in Jerusalem, and while Jesus was walking in the temple courts, the chief priests, the teachers of the law and the elders came to him. 28 “By what authority are you doing these things?” they asked. “And who gave you authority to do this?”
29 Jesus replied, “I will ask you one question. Answer me, and I will tell you by what authority I am doing these things. 30 John’s baptism—was it from heaven, or of human origin? Tell me!”
31 They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ 32 But if we say, ‘Of human origin’ …” (They feared the people, for everyone held that John really was a prophet.)(X)
33 So they answered Jesus, “We don’t know.”
Jesus said, “Neither will I tell you by what authority I am doing these things.”
Footnotes
- Mark 11:9 A Hebrew expression meaning “Save!” which became an exclamation of praise; also in verse 10
- Mark 11:9 Psalm 118:25,26
- Mark 11:17 Isaiah 56:7
- Mark 11:17 Jer. 7:11
- Mark 11:19 Some early manuscripts came, Jesus
- Mark 11:23 Some early manuscripts “If you have faith in God,” Jesus answered, 23 “truly
- Mark 11:26 Some manuscripts include here words similar to Matt. 6:15.
Cakchiquel Occidental (CKW)
Copyright 1996 Wycliffe. This translation may be quoted in any form (written, visual, electronic or audio) up to and inclusive of five hundred (500) verses without the express written permission of the publisher, providing the verses quoted do not amount to a complete book of the Bible nor do the verses quoted account for more than 25 percent (25%) or more of the total text of the work in which they are quoted. by Wycliffe Bible Translators International
New International Version (NIV) 
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