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Yakˈ cawxo Comam Jesús huneˈ naj camnajilo huneˈ iskˈab

Yocto Comam Jesús yul iscapilla ebnaj Israel hunelxa, cˈuxan xin ayicto huneˈ naj camnajilo huneˈ iskˈab. Ay xin huntekˈan ebnaj ayictoj yun̈e yilni ta chakˈ cawxo Comam huneˈ naj tuˈ yin̈ istzˈayical xewilal, cat yoc ebnaj akˈocˈule yin̈ Comam yalni. Yalni Comam tet naj camnajilo iskˈab tuˈ:

―Ahan̈wanoj cat hawoc lin̈no coxoltiˈan̈, ẍi Comam.

Iskˈamben Comam tet ebnaj ayicto yul capilla tuˈ:

―¿Baytettaxca chisje cowatxˈen yin̈ istzˈayical xewilal heyalni, ham iscˈulal mato istxˈojal? ¿Chimyu jan̈ten anma yaˈay mato machoj? ẍi Comam.

Hayet yaben ebnaj yalni Comam hacaˈ tuˈ machi hunu ebnaj takˈwi. Ishowbican̈ Comam, yecˈ tˈan̈tˈon yin̈ anma ayicto yul capilla tuˈ. Caw xin biscˈulal elpaxico iscˈul Comam yuto mach chisje ebnaj yabeto yin̈ tzet chal Comam. Lahwi tuˈ xin yalni Comam tet naj camnajilo iskˈab:

―Toholban̈elto hakˈab, ẍi Comam.

Istoholban̈enilto naj iskˈab, iswatxˈicaniloj. Haxa yet yelti ebnaj fariseo bey tuˈ yoc ebnaj islahtiˈn̈en isba yeb ebnaj ayco yin̈ ispartido naj Herodes yin̈ tzet chu yakˈni camo ebnaj Comam.

Txˈiˈal anma cawxican̈ yu Comam Jesús

Lahwi tuˈ, isto Comam istiˈ haˈ lago yeb iscuywom. Caw xin hantan̈e anma oc tzujno yinta Comam. Ay anma ay bey ismajul Galilea, aypaxo anma ay bey ismajul Judea, aypaxo xin anma ah con̈ob Jerusalén, yeb anma ah Idumea. Aypaxo xin anma ay iskˈaxepicˈto haˈ niman Jordán apni. Aypaxo anma tit yul ismajul con̈ob Tiro yeb yul ismajul con̈ob Sidón. Apni sunil anma tuˈ yuto yabelo sunil cˈaybalcˈule xaiswatxˈe Comam. Caw xin txˈiˈal anma apni iscˈatan̈ Comam, yuxin yal Comam tet ebnaj iscuywom ta chiti ebnaj hunu teˈ barco bay chiahto Comam yun̈e machi istenico isba anma yin̈ Comam. 10 Yuto caw txˈiˈal mac cawxican̈ yu Comam, caw xin tzetcˈa anma yaˈay apni yun̈e istzabni anma Comam yalni.

11 Xol anma istenba isba iscˈatan̈ Comam tuˈ, ay anma ayco ischejab naj matzwalil yin̈. Hayet yilni ebnaj Comam, yay jahno ebnaj sata Comam, yahwi ebnaj yin̈ caw ip:

―Hach tiˈ hach Iscˈahol Comam Dios, ẍi ebnaj.

12 Yajaˈ cachwa Comam yin̈ ebnaj ta mach chalilo ebnaj Comam.

Issayilo Comam Jesús cablahon̈wan̈ ebnaj chioc ischejaboj

13 Lahwi tuˈ yahto Comam Jesús yin̈ istzalanil huneˈ won̈an, yawtenti Comam macta chal iscˈul, ishitzico macta yawte Comam tuˈ iscˈatan̈. 14 Lahwi tuˈ issicˈlenilo Comam cablahon̈wan̈ ebnaj yu yoccano tzujno yinta Comam yeb yu yalnicˈo Istzotiˈ Comam Dios tet anma. 15 Yakˈnicano Comam yip ebnaj ischejnilo ischejab naj matzwalil yin̈ anma. 16 Hac tiˈ isbi ebnaj cablahon̈wan̈ tuˈ hacaˈ tiˈ: naj Simón, Pedro yaco Comam isbiho naj, 17 naj Jacobo, yeb naj Juan; ebnaj cawan̈ tiˈ yuẍta isba ebnaj, iscˈahol icham Zebedeo ye ebnaj, Boanerges yacanico Comam isbiho ebnaj. Huneˈ bihe tuˈ chal yelapnoj Yuninal Cˈuh. 18 Yebpaxo xin naj Andrés, naj Felipe, naj Bartolomé, naj Mateo, naj Tomás, naj Jacobo, Iscˈahol icham Alfeo. Naj Tadeo, naj Simón ayticˈaco yin̈ huneˈ partido cananista, 19 yeb naj Judas Iscariote, naj anico Comam yul iskˈab camical.

Hallaxi ta naj matzwalil chiakˈni yip Comam Jesús

Lahwi tuˈ yapni Comam Jesús yul huneˈ n̈a yeb ebnaj iscuywom. 20 Caw xin txˈiˈal anma apnipaxo iscˈatan̈ Comam, caw matxaticˈa chu iswaˈ Comam yeb ebnaj iscuywom tuˈ yu anma. 21 Hayet yohtan̈enilo ebnaj yuẍta Comam ta apni Comam bey huneˈ n̈a tuˈ, yapni ebnaj ikˈwal yin̈ Comam yalni, yuto challaxi tato xaetaxto yul iswiˈ Comam.

22 Aypaxo xin huntekˈan ebnaj cuywawom yin̈ isley naj Moisés ispeto Jerusalén apni iscˈatan̈ Comam, yalni ebnaj yin̈ Comam hacaˈ tiˈ:

―Naj tiˈ chu yinilo naj ischejab naj matzwalil yin̈ anma yuto naj Beelzebú, yahawil ebnaj matzwalil, chiakˈni yip naj, ẍi ebnaj.

23 Hayet yaben Comam yalni ebnaj hacaˈ tuˈ, yawten Comam ebnaj, yanico Comam huneˈ yechel tiˈ tet ebnaj:

―¿Tzettaxca chu yinilo naj matzwalil hunuxa yet matzwalilal yin̈ anma? 24 Kˈinaloj ta ay hunu con̈ob chispoh isba cat yanico howal yin̈ hunun, ta hac tuˈ caw yin̈ an̈emi chitan̈ilo yip huneˈ con̈ob tuˈ. 25 Hacpax tuˈ xin ta ay hunu n̈ahil ebnaj yuẍtan̈e isba chakˈle howal, yin̈ an̈emi chipax yip huneˈ n̈ahil anma tuˈ. 26 Hacmi tuˈ chu naj matzwalil ta chispoh isba naj yeb ischejab cat yanico naj howal yin̈ ischejab tuˈ, ta hac tuˈ caw yin̈ an̈emi chipax yip naj cat istan̈ilo naj.

27 Kˈinalo ta ay hunu naj yahaw n̈a caw ay yip, machmi hunu naj elkˈom chu yocto yul yatut naj yelkˈanolti tzet ay naj, cachann̈e tato chikˈoji naj elkˈom tuˈ yin̈ naj cat iscˈalban naj naj, hacn̈em tuˈ chu yelkˈanilti naj tzet ay naj.

28 Yin̈ caw yeli chiwalan teyet, tzijxan̈e mulehal chaco anma, maca tzijxan̈e tzotiˈ txˈoj chala, ayto nimancˈulal yin̈ yu Comam Dios. 29 Yajaˈ wal mac txˈoj istzotel yin̈ Comam Espíritu Santo, huneˈ mac tuˈ matxa bakˈinal ay nimancˈulal yin̈ yu Comam Dios, chicanto ismul tuˈ yin̈ sunilbal tiempo, ẍi Comam.

30 Yal Comam hacaˈ tuˈ yuto yal ebnaj tato ayco ischejab naj matzwalil yin̈ Comam.

Apni ismiˈ Comam Jesús yeb juẍta Comam ilwal yin̈

31 Hayet yapni ismiˈ Comam Jesús yeb ebnaj yuẍta ilwal yin̈, mach octo yul n̈a, ton̈e ischej ebnaj awtelaxo Comam. 32 Xol anma tzˈon̈anayo iscˈatan̈ Comam tuˈ, ay mac halni:

―Mam cuywawom, aycˈo hamiˈ yeb ebnaj hawuẍta istiˈ n̈a, lan̈an cachissayni ebnaj, ẍi.

33 Istakˈwi Comam:

―¿Mac inmiˈan yeb wuẍtajan heyalni? ẍi Comam.

34 Yecˈ tˈan̈tˈon Comam yin̈ sunil mac tzˈon̈anayo iscˈatan̈ tuˈ, yalni Comam xin:

―Haˈ mac ayicti bey tiˈ, haˈ inmiˈan, haˈ wuẍtajan, 35 yuto haˈ mac chiyijen tzet chal Comam Dios, haˈ wuẍtajan, haˈ wanaban yeb xin haˈ inmiˈan, ẍi Comam.

Jesus Heals on the Sabbath

Another time Jesus went into the synagogue,(A) and a man with a shriveled hand was there. Some of them were looking for a reason to accuse Jesus, so they watched him closely(B) to see if he would heal him on the Sabbath.(C) Jesus said to the man with the shriveled hand, “Stand up in front of everyone.”

Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.

He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored. Then the Pharisees went out and began to plot with the Herodians(D) how they might kill Jesus.(E)

Crowds Follow Jesus(F)

Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed.(G) When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon.(H) Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. 10 For he had healed many,(I) so that those with diseases were pushing forward to touch him.(J) 11 Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.”(K) 12 But he gave them strict orders not to tell others about him.(L)

Jesus Appoints the Twelve(M)

13 Jesus went up on a mountainside and called to him those he wanted, and they came to him.(N) 14 He appointed twelve[a](O) that they might be with him and that he might send them out to preach 15 and to have authority to drive out demons.(P) 16 These are the twelve he appointed: Simon (to whom he gave the name Peter),(Q) 17 James son of Zebedee and his brother John (to them he gave the name Boanerges, which means “sons of thunder”), 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot 19 and Judas Iscariot, who betrayed him.

Jesus Accused by His Family and by Teachers of the Law(R)(S)

20 Then Jesus entered a house, and again a crowd gathered,(T) so that he and his disciples were not even able to eat.(U) 21 When his family[b] heard about this, they went to take charge of him, for they said, “He is out of his mind.”(V)

22 And the teachers of the law who came down from Jerusalem(W) said, “He is possessed by Beelzebul!(X) By the prince of demons he is driving out demons.”(Y)

23 So Jesus called them over to him and began to speak to them in parables:(Z) “How can Satan(AA) drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house cannot stand. 26 And if Satan opposes himself and is divided, he cannot stand; his end has come. 27 In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house.(AB) 28 Truly I tell you, people can be forgiven all their sins and every slander they utter, 29 but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.”(AC)

30 He said this because they were saying, “He has an impure spirit.”

31 Then Jesus’ mother and brothers arrived.(AD) Standing outside, they sent someone in to call him. 32 A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.”

33 “Who are my mother and my brothers?” he asked.

34 Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! 35 Whoever does God’s will is my brother and sister and mother.”

Footnotes

  1. Mark 3:14 Some manuscripts twelve—designating them apostles—
  2. Mark 3:21 Or his associates