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Tej tkubˈ tqˈanin Jesús jun ichin ntiˈ tanmin tqˈobˈ(A)

Bˈeˈx ikyˈ Jesús antza, ex okx toj jun muˈẍ ja te naˈbˈl Dios, 10 jaˈ attaq jun ichin ntiˈtaq tanmin jun tqˈobˈ. Me tzunxtaq njoyle tumil kyuˈn junjun tzeˈn tten tuˈn tjaw stzˈimin jun tiˈ tiˈj Jesús, ex tuˈn tkubˈ tzˈaq toj jun il kyuˈn.

Xi kyqanin te Jesús: ¿Tziyintzin toj ojtxe kawbˈil, tuˈn tqˈanit jun xjal tojjo qˈij te ajlabˈl?

11 Xi ttzaqˈwin Jesús: Ankye jun kyeˈ, qa akux xi tzˈaq jun trit toj jun jul toj jun qˈij te ajlabˈl, ¿Ma nlaypela aku jatz kyiˈn? ¿Ma atpela kyila tiˈjjo ikyjo? 12 ¿Ma nyatzin nimxixtl toklin jun ichin twutz jun rit? Tuˈnpetziˈn, bˈaˈn tuˈn tkubˈ qbˈinchin qejiˈy a bˈaˈn toj tqˈijil ajlabˈl.

13 Ex xi tqˈmaˈn Jesús te yabˈ: Nuqpinx tqˈobˈa.

Bˈeˈx nuqpajkux tqˈobˈjo tal yabˈ, ex bˈeˈx bˈant tzeˈnkuxjo juntl. 14 Me ayetzin kyeˈ Parisey, bˈeˈx i ok ten jyol tumil tzeˈn tuˈn tkubˈe kybˈyoˈne Jesús.

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Going on from that place, he went into their synagogue, 10 and a man with a shriveled hand was there. Looking for a reason to bring charges against Jesus,(A) they asked him, “Is it lawful to heal on the Sabbath?”(B)

11 He said to them, “If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out?(C) 12 How much more valuable is a person than a sheep!(D) Therefore it is lawful to do good on the Sabbath.”

13 Then he said to the man, “Stretch out your hand.” So he stretched it out and it was completely restored, just as sound as the other. 14 But the Pharisees went out and plotted how they might kill Jesus.(E)

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Tej tkubˈ tqˈanin Jesús jun ichin ntiˈ tanmin tqˈobˈ(A)

Toj juntl qˈij te ajlabˈl, okx Jesús toj jun muˈẍ ja te naˈbˈl Dios. Me attaq jun ichin ntiˈtaq tanmin tqˈobˈ, teˈ tokpin naˈl Dios. Ex attaq junjun nchi bˈaj ẍlukˈintaq tiˈj Jesús, qa tuˈntaq tkubˈ tqˈanin yabˈ toj jun qˈij te ajlabˈl, noq tuˈn kystzˈimin tiˈj qa otaq kubˈ tzˈaq toj til, quˈn nya wentaq toj kywutz tuˈn tkubˈ bˈinchit jun tiˈ toj qˈij te ajlabˈl.

Xitzin tqˈmaˈn Jesús te ichin: ¡Weˈksa, ex weˈkuy kywutzxjal!

Tbˈajlinxiˈ ikyjo, xi tqanin Jesús kye: ¿Tiˈtzin tqˈmaˈn kawbˈil tiˈjjo qˈij te ajlabˈl? ¿Ma tzuntzin ntqˈmaˈn tuˈn tkubˈ bˈinchitjo nya wen, mo a wen; tuˈn tklet tchwinqil jun xjal, mo tuˈn tok kaˈyitj tuˈn tkubˈ kyim?

Me ayetzin kyetz noq i bˈajel kyim. Ntiˈx xi kytzaqˈwin.

I xi tkaˈyin Jesús tiˈjile; tzaj tqˈoj, ex jaw bˈisin tuˈn tkujil kyanminxjal. Ex xi tqˈmaˈn Jesús te ichin, tuˈn t‑xi tnuqpin tqˈobˈ. Noqx teˈ t‑xi tnuqpin, ex texjo paq, ul tanmin tqˈobˈ.

Tulninxi Dios te, bˈeˈx i etzjo Parisey, ex ok kychmoˈn kyibˈ tukˈa juntl chˈuq xjal lipcheqetaq tiˈjjo tkawbˈil Herodes, ex nkyjyoˈntaq tumil tzeˈn tuˈn tbˈaje Jesús.

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Jesus Heals on the Sabbath

Another time Jesus went into the synagogue,(A) and a man with a shriveled hand was there. Some of them were looking for a reason to accuse Jesus, so they watched him closely(B) to see if he would heal him on the Sabbath.(C) Jesus said to the man with the shriveled hand, “Stand up in front of everyone.”

Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.

He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored. Then the Pharisees went out and began to plot with the Herodians(D) how they might kill Jesus.(E)

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