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Tuˈj Pabl kye Nimil aj Rom 14
Mam, Central
Tuˈj Pabl kye Nimil aj Rom 14
Mam, Central
Mi yolbˈiˈn kyiˈj txqantl tukˈiy
14 Ayiˈy, a ma chi tijiˈn toj kynimbˈila, kykˈmoˈmqejiˈy ayeˈ nya kuj iteˈ toj kynimbˈil. Quˈn at ilaˈ tumil, a at tajbˈin te kˈulbˈil te qAjaw. Tuˈnpetziˈn, mi chi xoˈn yola tiˈj tiˈ t‑xilin kyxim, a nya junx taˈ tzeˈnku kyeˈ. 2 Jun techil: At junjun nimil qa ntiˈ tkyˈi te te, tuˈn t‑xi tchyoˈn tkyaqil tiˈ, me at junjuntl toj tnimbˈil qa noq itzaj bˈaˈn txi tchyoˈn. 3 Ayetzin kye nxiˈ tkyaqil kyuˈn, nya wen tuˈn kyyolbˈiˈn kyiˈjjo aye noq itzaj nxiˈ kyuˈn. Ex ayetzin kye noq itzaj nxiˈ kyuˈn, nya wen tuˈn kyyolbˈin kyiˈjjo aye nxi kychyoˈn tkyaqil. Quˈn kykyaqiljo luˈn ma chi ok te tkˈwal Dios. 4 ¿Ma attzin tokliˈn tuˈn tkawiˈn tiˈj taqˈnil juntl? ¡Mina! Quˈn oˈkx te tajaw aqˈuntl at toklin tiˈjjo luˈn, qa wen toj twutz mo minaj. Me tiˈjjo a tuˈn t‑xi qchyoˈn mo minaj, ate qAjaw at tipin tuˈn tel wen tkyaqil nimil tuˈn.
5 Juntl tumil: At junjun nqˈmante qa at junjun qˈij nimxixtl toklin tzeˈnku juntl, ex at junjun nxi niminte qa kykyaqilx qˈij junx kyoklin. Me teyilex te junjun bˈaˈn tuˈn t‑ximin tiˈj alkyeˈ qˈij wen toj twutz, jaˈ tuˈn tkˈuline. 6 Alkye nimil nim toklin jun qˈij toj twutz, bˈaˈn, quˈn te nimsbˈil tbˈi qAjaw. Ex alkye mikyxiˈ toj twutz, ex te nimsbˈil tbˈi qAjaw. Ex ikyxjo, alkye nxi tchyoˈn tkyaqil tiˈ, a wen toj twutz, bˈaˈn tuˈn t‑xi tchyoˈn te nimsbˈil tbˈi qAjaw, quˈn kxel tqˈoˈn chjonte te qMan Dios tiˈj. Ex alkyeˈ mi nxiˈ tkyaqil tiˈ tuˈn, a nya wen toj twutz, ex bˈaˈn tuˈn mi txi tchyoˈne, quˈn ex te nimsbˈil tbˈi qAjaw, quˈn ex kxel tqˈoˈn chjonte te Dios tiˈj tkyaqiljo nxiˈ tuˈn. 7 Mix aˈlx jun nimil n‑anqˈin ex nkyim noqx tuˈn tnimsin te tibˈ. 8 Quˈn qa itzˈqo, te nimsbˈil tbˈi qAjaw; ex aj qkyim, ex ikyxjo, te nimsbˈil tbˈi qAjaw. Ex qa itzˈqo ex qa ma qo kyim, te qAjawqo. 9 Quˈn tuˈnpetziˈn, kyime Crist, ex jatz anqˈin juntl majl, tuˈn tok te tAjaw tkyaqil itzˈ ex kyimnin. 10 Tuˈnpetziˈn, ¿Tiˈn te toklin tuˈn tkawiˈn kyibˈaj txqantl nimil? ¿Ex tiquˈnil nchi el tiˈjliˈn? Quˈn qkyaqilx qo pon twutz Crist, tuˈn qkawajtz tuˈn. 11 Quˈn ikytziˈn ntqˈmaˈn toj Tuˈjil Tyol Dios:
Twutzxix itzˈqin weˈ, chi qAjaw.
Ex twutzxix qa tkyaqil xjal kˈwel meje,
ex kˈwel tpaˈn tbˈinchbˈin nwutza,
qa wen ex qa minajch.
12 Bˈiˈntl quˈn, qa il tiˈj tuˈn qpon twutz Dios chikyˈbˈilte tkyaqiljo qxim ex qbˈinchbˈin.
Mi qo bˈujin qxol noq tuˈn tpaj jun tiˈ, a nya nimxix t‑xilin
13 Tuˈnpetziˈn, nya wen tuˈn qyolbˈiˈn kyiˈj juntl. Qalaˈ kyqˈonka tilil tuˈn kybˈinchintejiˈy tbˈanil, ex tuˈn mi chi jawe takpaje kyermana toj kynimbˈil tuˈn kypaja, tuˈn mi chi kubˈ tzˈaqe toj il.
14 Quˈn bˈiˈn wuˈn tuˈn qAjaw Jesús, qa ntiˈx jun tiˈ nya wen tuˈnx tibˈx, quˈn a nya wen ntzaj noq tuˈn qxim. Tuˈnpetziˈn, qa at jun tiˈ nya wen toj twutz jun xjal, exla nya wentz tuˈn tkubˈ tbˈinchin. 15 Qa ma kubˈ numj termana, noq tuˈn xi tchyoˈnjiˈy a nya wen toj twutz, ntiˈ tkˈuˈja tiˈj ikyjo. Mi txi tqˈoˈn ambˈil tuˈn tnaj jun termana, noq tuˈn tpajjo tnikyˈbˈila, a nlabˈtiˈy tiˈj tuˈn t‑xi tchyoˈn, quˈn ate Crist o kyim te klolte. 16 Ex mi txi tqˈoˈn ambˈil, tuˈn kyyolbˈin tiˈja, noq tuˈn tpajjo wen n‑ele toj twutza. 17 Quˈn a Tkawbˈil qMan Dios, nya noq tuˈn qwaˈn ex tuˈn qkˈwan; qalaˈ tuˈn tten jun qchwinqil tzˈaqle, ex jun qmujbˈil qibˈ tukˈa qtzaljbˈil tuˈn Xewbˈaj Xjan. 18 Qa ma qo ajbˈin te Crist tojjo tumil lo, ktzalajil qMan Dios qiˈj, ex wen qo elile kywutzxjal. 19 Tuˈnpetziˈn, i tok tilil quˈn tuˈn qmujbˈin te qibˈ qxolx, ex tuˈn qchˈiy toj qnimbˈil. 20 Mi kubˈ tnajsiˈn taqˈnbˈin qMan Dios toj tanmin juntl, noq tuˈn tpajjo tnikyˈbˈila. Quˈn twutzx qa tkyaqilx te tiˈ ntiˈ tkyˈi tuˈn t‑xi qnikyˈbˈin. Me nya wen tuˈn tbˈinchiˈn, tuˈn tjaw takpaj juntl toj tnimbˈil, noq tuˈn tzaqpiˈn tiˈj tkyaqil nikyˈbˈil, a taja. 21 Tuˈnpetziˈn, mi txi tchyonjiˈy chibˈj, ex mi txi tkˈwanjiy vin, qa nya wen toj twutz termana, quˈn yaj qa noq tuˈn tpajjo ikyjo xkubˈe tzˈaq termana toj il, mo saj numj toj tnimbˈil. 22 Tenxit tnimbˈila twutz qMan Dios, quˈn nimxix kyˈiwbˈil tibˈajjo nimil, a ntnaˈn toj tanmin qa ntiˈ til tiˈjjo t‑xim, ex tiˈjjo tbˈinchbˈin. 23 Me qa at kabˈe tkˈuˈja tiˈjjo nxi tchyoˈn, axa n‑ok aj paj tiˈjxa, quˈn nya tukˈa tnimbˈila nxi tchyoˈn. Ex tkyaqiljo nya tukˈa qnimbˈil nbˈante, atzin iljo.
Romans 14
New International Version
Romans 14
New International Version
The Weak and the Strong
14 Accept the one whose faith is weak,(A) without quarreling over disputable matters. 2 One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables.(B) 3 The one who eats everything must not treat with contempt(C) the one who does not, and the one who does not eat everything must not judge(D) the one who does, for God has accepted them. 4 Who are you to judge someone else’s servant?(E) To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.
5 One person considers one day more sacred than another;(F) another considers every day alike. Each of them should be fully convinced in their own mind. 6 Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God;(G) and whoever abstains does so to the Lord and gives thanks to God. 7 For none of us lives for ourselves alone,(H) and none of us dies for ourselves alone. 8 If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord.(I) 9 For this very reason, Christ died and returned to life(J) so that he might be the Lord of both the dead and the living.(K)
10 You, then, why do you judge your brother or sister[a]? Or why do you treat them with contempt?(L) For we will all stand before God’s judgment seat.(M) 11 It is written:
“‘As surely as I live,’(N) says the Lord,
‘every knee will bow before me;
every tongue will acknowledge God.’”[b](O)
12 So then, each of us will give an account of ourselves to God.(P)
13 Therefore let us stop passing judgment(Q) on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister.(R) 14 I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself.(S) But if anyone regards something as unclean, then for that person it is unclean.(T) 15 If your brother or sister is distressed because of what you eat, you are no longer acting in love.(U) Do not by your eating destroy someone for whom Christ died.(V) 16 Therefore do not let what you know is good be spoken of as evil.(W) 17 For the kingdom of God is not a matter of eating and drinking,(X) but of righteousness, peace(Y) and joy in the Holy Spirit,(Z) 18 because anyone who serves Christ in this way is pleasing to God and receives human approval.(AA)
19 Let us therefore make every effort to do what leads to peace(AB) and to mutual edification.(AC) 20 Do not destroy the work of God for the sake of food.(AD) All food is clean,(AE) but it is wrong for a person to eat anything that causes someone else to stumble.(AF) 21 It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.(AG)
22 So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn(AH) himself by what he approves. 23 But whoever has doubts(AI) is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.[c]
Footnotes
- Romans 14:10 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verses 13, 15 and 21.
- Romans 14:11 Isaiah 45:23
- Romans 14:23 Some manuscripts place 16:25-27 here; others after 15:33.
Mam, Central (MVC)
Copyright © 2002 by Wycliffe Bible Translators International
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