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Uˈj kye Nimil aj Ebrey 6
Mam, Central
Uˈj kye Nimil aj Ebrey 6
Mam, Central
6 Atzin jaˈlin, qqˈonktzin tilil tuˈntzin tel qnikyˈ tiˈj tkyaqiljo Tyol Dios, ex tuˈn qchˈiy toj qnimbˈil tzeˈnqekuˈ tij xjal. Qalaˈ mi qo kyij ten tojxjo tnejil xnaqˈtzbˈil tiˈj Crist, a skˈoˈnxix tuˈn Dios. Ex mi qo ximin tiˈj, qa oˈkx tuˈn qbˈantekuˈ tuˈn tnejil xnaqˈtzbˈil kyjaluˈn: Tzeˈnku tuˈn tajtz tiˈj qanmin tuˈn tqe qkˈuˈj tiˈj Dios ex nya tiˈj qbˈinchbˈin, a nxi qˈinqe toj kyimin te jun majx; ex tiˈjjo qnimbˈil tiˈj qMan Dios; 2 ex kyiˈjjo xnaqˈtzbˈil tiˈj jawsbˈil aˈ; ex tiˈjjo xnaqˈtzbˈil tuˈn tten Xewbˈaj Xjan toj qanmin; ex tiˈjjo tuˈn kyjaw anqˈin kyimnin juntl majl; ex tiˈjjo tuˈn kyok tkyaqilxjal toj paˈbˈin twutz Dios.
3 Tunpetziˈn tkyaqiljo luˈn, qqˈonktzintz tilil tuˈn tkubˈ qnimiˈn tkyaqiljo o tqˈma Dios qe, ex nya noq oˈkxjo tiˈj tnejil xnaqˈtzbˈil. Tuˈn ikyjo, waja tuˈn t‑xi nchikyˈbˈiˈn tiˈxixjo t‑xilin xnaqˈtzbˈil, qa aku tzˈel kynikyˈa te:
4 Qqˈonktzintz tilil, tuˈn mina tzˈel qiˈjlin qnimbˈil, a ma tzaj tqˈoˈn Dios qe. Quˈn qa iteˈ junjun ẍi nimin ojtxe, ex qa tzaj kytzyuˈn toyaj qMan Dios, ex qa ma kynaˈ Xewbˈaj Xjan toj kyanmin, 5 ex qa ma tzˈel kynikyˈ tiˈjjo Tbˈanil Tqanil Dios, ex qa ma chi ok qˈoˈn tuˈn kybˈinchin nim techil tipin Dios; 6 qatzin iteˈ junjun xjal ikyjo, exsin qa ma tzˈel kyiˈjlin kynimbˈiltz, nlayxpetzin tzˈajtz kyeˈ tiˈj kyanmin juntl majl, quˈn tukˈa kybˈinchbˈin ikyjo, nyakuj njaw kyqˈoˈn Jesús juntl majl twutz cruz tuˈn tkyim tzeˈnku jun xjal ntiˈ toklin te najsbˈil il. Ex noq tuˈn ikyjo, aku chi xmayin xjal tiˈjjo tkyimlin Jesús.
7 Tkyaqil xjal tzaj tkyˈiwbˈil Dios kyibˈaj tzeˈnku txˈotxˈ, aj ttzaj jbˈal tibˈaj. Qa ma tzaj tbˈanilx tawaljo txˈotxˈ, attzin tkyˈiwbˈil Diostz tibˈaj, ex nim n‑ajbˈin kye xjal, a nchi aqˈnin tiˈj. 8 Metziˈn, qa noq txˈiˈx ex kˈul ntzaj toj, ntiˈx tajbˈin, ex ktzajil tqˈoj Dios tiˈj, ex ok kˈwel naj tuˈn qˈaqˈ. Ikyqetzin xjaljo, qa mi s‑ajtz tiˈj kyanmin.
Jun qˈuqbˈil qkˈuˈj, a tzajnin tuˈn Dios, tuˈn qweˈxix toj qnimbˈil
9 Atzin jaˈlin werman, nqˈaqˈin nkˈuˈja kyiˈja, iˈchaqx qo yolin tiˈjjo txˈotxˈ nya wen, me qˈuqle nkˈuˈja kyiˈja, qa ayejiˈy tzeˈnku txˈotxˈ kyˈiwlin tuˈn Dios. Tuˈn ikyjo qˈuqle nkˈuˈja kyiˈja, ayiˈy ma chi kleta te jun majx tuˈn qMan Dios. 10 Quˈn ate Dios tzˈaqlexix, ex nlay tzˈel najx toj tkˈuˈj tiˈj tkyaqiljo wen ma bˈant kyuˈn, ex kukx nbˈantjo kyuˈn, ex tkyaqil tqˈaqˈbˈil kykˈuˈja, tuˈn ma chi oniˈn kyiˈjjo txqantl nimil. 11 Me qajatlaˈy tuˈn kukx kybˈinchinjiˈy luˈn, nya noq oˈkx jaˈlin, qalaˈ toj tkyaqil kychwinqila, tuˈntzin tjapin bˈaj tkyaqiljo wen nkybˈinchiˈn, ex tuˈn ikyjo ok ktzajil kytzyuˈn, a nchi ayoˈn tiˈj toj kyaˈj. 12 Nya qaja tuˈn kyoka kyˈaj toj kynimbˈila, qalaˈ tuˈn kybˈinchiˈn ikyxjo tzeˈnqeku nimil, a o chi kyim; ayej i ajbˈin te yekˈilte qe, qa kukx tuˈn qweˈ tojjo qnimbˈil, tzmaxi aj qten tukˈa qAjaw. Qatzin ma bˈantjo luˈntz quˈn, oktzin ktzajil qkˈmoˈn tkyaqiljo a at qoklin tiˈj tzaluˈn twutz txˈotxˈ ex toj kyaˈj te jun majx, a o tzaj tqˈmaˈn Dios, ex a o tzaj kykˈmoˈn ayej i kubˈ niminte ojtxe.
13 Tuˈn ikyjo, qqˈuqbˈinktzin qkˈuˈjtz tiˈjjo saj tqˈmaˈn Dios qe, ikyxjo tzeˈnku te Abraham ojtxe. Quˈn kykaˈyinktzintza tzeˈnku te Abraham, tej ttzaj tqˈmaˈn Dios, qa iltaq tiˈj tuˈn ttzaj qˈoˈn toklin kyxol tkyaqil xjal. Ntiˈxtaq juntl tiˈ nimxixtl toklin tzeˈnku te Dios, tuˈntziˈn ax kujsinte qa twutzxixtaqjo Tyol. Tuˈn ikyjo, xi tqˈmaˈn te Abraham tukˈaxix tkyaqil tipin, 14 ex chiˈ kyjaluˈn:
Twutzxix kxel nqˈmaˈn tey, qa il tiˈj tuˈn tkubˈ nkyˈiwliˈn,
ex k‑elil anqˈin nimxix tyajila tiˈja.
15 Tuˈn ikyjo, kubˈ tayoˈn Abraham tukˈa tqˈuqbˈil tkˈuˈj, tuˈn ttzaj qˈoˈn a tzaj tqˈmaˈn Dios te.
16 Tzeˈnkutziˈn kye xjal tzaluˈn twutz txˈotxˈ, qa kyaj tuˈn kyqˈman tiˈj jun tiˈ, qa twutzx mo minaj, il tiˈj tuˈn kykujsinte kyyol tiˈj tbˈi jun aˈla, a nimxixtl toklin tzeˈnku kye. Ex noq tuˈn kyyol ikyjo, bˈeˈx nkubˈ kykˈuˈj. 17 Ex ikyxjo, taj Dios tuˈn tyekˈin qa twutzxix tiˈjjo qoklin, a ma tzaj tqˈmaˈn tuˈn ttzaj tqˈoˈn qe, awo nimilqo. Tuˈn ikyjo, tukˈaxix tkyaqil tipin, kubˈ tqˈmaˈn Dios tiˈjjo a at qoklin tiˈj toj kyaˈj te jun majx, ex nlay jaw meltzˈajl tiˈjjo kyij tyolin. 18 Twutzxix ma tzaj tqˈuqbˈin qMan Dios qkˈuˈj a awo nimil, a nqo klet tuˈn. ¿Tzeˈn tten bˈiˈn quˈn qa twutzxjo ikyjo? At kabˈe tumil: Tnejil, kubˈ tkujsin Dios Tyol te qe; ex tkabˈ, noq tiˈjjo Tyol tukˈaxix tkyaqil tipin tzaj tqˈoˈn qe, ex nlay bˈant tuˈn qkubˈ tsbˈuˈn Dios, quˈn nlay jaw ttxˈixpiˈn Tyol. Tuˈn ikyjo, qˈuqlekxix qkˈuˈj tiˈjjo a at qoklin tiˈj, ex tuˈn ikyjo, nimxix qkˈuˈj tiˈj, tuˈn qweˈ toj qnimbˈil tzaluˈn twutz txˈotxˈ.
19 Atzin qˈuqbˈil qkˈuˈjjo lo, a nqo kubˈ tqˈoˈn jikyinxix toj qchwinqil tzeˈnku jun kxbˈil alxix wen, a n‑ajbˈin te jun bark, tuˈn mina txalpaj toj aˈ. Ex atzin qqˈuqbˈil qkˈuˈj tzajnin tiˈjjo qnimbˈil, ex atzin ntzaj qˈoˈnte qokliˈn tuˈn qokx tiˈjxi xbˈalin te paˈbˈl, tzma jaˈ taˈye Dios toj kyaˈj. Me atzin ojtxe, ntiˈtaq tumil tuˈn qokx antza. 20 Me atzin jaˈlin, at qokix tkˈatz, noq tuˈn tkyimlin Jesús, quˈn ate tnejilxix o tzˈokx jqolte qbˈe. Tuˈn ikyjo, o tzˈok te tnejilxix qpale te jun majx, ikyxjo tzeˈnku te Melquisedec.
Hebrews 6
New International Version
Hebrews 6
New International Version
6 Therefore let us move beyond(A) the elementary teachings(B) about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death,[a](C) and of faith in God, 2 instruction about cleansing rites,[b](D) the laying on of hands,(E) the resurrection of the dead,(F) and eternal judgment. 3 And God permitting,(G) we will do so.
4 It is impossible for those who have once been enlightened,(H) who have tasted the heavenly gift,(I) who have shared in the Holy Spirit,(J) 5 who have tasted the goodness(K) of the word of God(L) and the powers of the coming age 6 and who have fallen[c] away, to be brought back to repentance.(M) To their loss they are crucifying the Son of God(N) all over again and subjecting him to public disgrace. 7 Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. 8 But land that produces thorns and thistles is worthless and is in danger of being cursed.(O) In the end it will be burned.
9 Even though we speak like this, dear friends,(P) we are convinced of better things in your case—the things that have to do with salvation. 10 God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them.(Q) 11 We want each of you to show this same diligence to the very end, so that what you hope(R) for may be fully realized. 12 We do not want you to become lazy, but to imitate(S) those who through faith and patience(T) inherit what has been promised.(U)
The Certainty of God’s Promise
13 When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself,(V) 14 saying, “I will surely bless you and give you many descendants.”[d](W) 15 And so after waiting patiently, Abraham received what was promised.(X)
16 People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument.(Y) 17 Because God wanted to make the unchanging(Z) nature of his purpose very clear to the heirs of what was promised,(AA) he confirmed it with an oath. 18 God did this so that, by two unchangeable things in which it is impossible for God to lie,(AB) we who have fled to take hold of the hope(AC) set before us may be greatly encouraged. 19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain,(AD) 20 where our forerunner, Jesus, has entered on our behalf.(AE) He has become a high priest(AF) forever, in the order of Melchizedek.(AG)
Footnotes
- Hebrews 6:1 Or from useless rituals
- Hebrews 6:2 Or about baptisms
- Hebrews 6:6 Or age, 6 if they fall
- Hebrews 6:14 Gen. 22:17
Mam, Central (MVC)
Copyright © 2002 by Wycliffe Bible Translators International
New International Version (NIV) 
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