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But into the Kodesh HaKodashim only the Kohen Gadol goes, and only once a year, and not without DAHM (blood) which he offers for himself and for the shiggot haAm (unintentional sins of the people).

By this the Ruach Hakodesh signifies that the Derech into the Kodesh HaKodashim has not yet been revealed while the Mishkan, the hachitzon (the outer one), is still standing,

Which is a mashal for the present time. Accordingly both minchot and zevakhim are being offered which cannot fulfill with respect to the matzpun (conscience) of the worshiper,

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But only the high priest entered(A) the inner room,(B) and that only once a year,(C) and never without blood,(D) which he offered for himself(E) and for the sins the people had committed in ignorance.(F) The Holy Spirit was showing(G) by this that the way(H) into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. This is an illustration(I) for the present time, indicating that the gifts and sacrifices being offered(J) were not able to clear the conscience(K) of the worshiper.

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