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Regulations concerning Worship

23 [a]“If a man’s testicles are crushed or his penis is cut off, he may not be admitted to the assembly of the Lord.

“If a person is illegitimate by birth, neither he nor his descendants for ten generations may be admitted to the assembly of the Lord.

“No Ammonite or Moabite or any of their descendants for ten generations may be admitted to the assembly of the Lord. These nations did not welcome you with food and water when you came out of Egypt. Instead, they hired Balaam son of Beor from Pethor in distant Aram-naharaim to curse you. But the Lord your God refused to listen to Balaam. He turned the intended curse into a blessing because the Lord your God loves you. As long as you live, you must never promote the welfare and prosperity of the Ammonites or Moabites.

“Do not detest the Edomites or the Egyptians, because the Edomites are your relatives and you lived as foreigners among the Egyptians. The third generation of Edomites and Egyptians may enter the assembly of the Lord.

Miscellaneous Regulations

“When you go to war against your enemies, be sure to stay away from anything that is impure.

10 “Any man who becomes ceremonially defiled because of a nocturnal emission must leave the camp and stay away all day. 11 Toward evening he must bathe himself, and at sunset he may return to the camp.

12 “You must have a designated area outside the camp where you can go to relieve yourself. 13 Each of you must have a spade as part of your equipment. Whenever you relieve yourself, dig a hole with the spade and cover the excrement. 14 The camp must be holy, for the Lord your God moves around in your camp to protect you and to defeat your enemies. He must not see any shameful thing among you, or he will turn away from you.

15 “If slaves should escape from their masters and take refuge with you, you must not hand them over to their masters. 16 Let them live among you in any town they choose, and do not oppress them.

17 “No Israelite, whether man or woman, may become a temple prostitute. 18 When you are bringing an offering to fulfill a vow, you must not bring to the house of the Lord your God any offering from the earnings of a prostitute, whether a man[b] or a woman, for both are detestable to the Lord your God.

19 “Do not charge interest on the loans you make to a fellow Israelite, whether you loan money, or food, or anything else. 20 You may charge interest to foreigners, but you may not charge interest to Israelites, so that the Lord your God may bless you in everything you do in the land you are about to enter and occupy.

21 “When you make a vow to the Lord your God, be prompt in fulfilling whatever you promised him. For the Lord your God demands that you promptly fulfill all your vows, or you will be guilty of sin. 22 However, it is not a sin to refrain from making a vow. 23 But once you have voluntarily made a vow, be careful to fulfill your promise to the Lord your God.

24 “When you enter your neighbor’s vineyard, you may eat your fill of grapes, but you must not carry any away in a basket. 25 And when you enter your neighbor’s field of grain, you may pluck the heads of grain with your hand, but you must not harvest it with a sickle.

24 “Suppose a man marries a woman but she does not please him. Having discovered something wrong with her, he writes a document of divorce, hands it to her, and sends her away from his house. When she leaves his house, she is free to marry another man. But if the second husband also turns against her, writes a document of divorce, hands it to her, and sends her away, or if he dies, the first husband may not marry her again, for she has been defiled. That would be detestable to the Lord. You must not bring guilt upon the land the Lord your God is giving you as a special possession.

“A newly married man must not be drafted into the army or be given any other official responsibilities. He must be free to spend one year at home, bringing happiness to the wife he has married.

“It is wrong to take a set of millstones, or even just the upper millstone, as security for a loan, for the owner uses it to make a living.

“If anyone kidnaps a fellow Israelite and treats him as a slave or sells him, the kidnapper must die. In this way, you will purge the evil from among you.

“In all cases involving serious skin diseases,[c] be careful to follow the instructions of the Levitical priests; obey all the commands I have given them. Remember what the Lord your God did to Miriam as you were coming from Egypt.

10 “If you lend anything to your neighbor, do not enter his house to pick up the item he is giving as security. 11 You must wait outside while he goes in and brings it out to you. 12 If your neighbor is poor and gives you his cloak as security for a loan, do not keep the cloak overnight. 13 Return the cloak to its owner by sunset so he can stay warm through the night and bless you, and the Lord your God will count you as righteous.

14 “Never take advantage of poor and destitute laborers, whether they are fellow Israelites or foreigners living in your towns. 15 You must pay them their wages each day before sunset because they are poor and are counting on it. If you don’t, they might cry out to the Lord against you, and it would be counted against you as sin.

16 “Parents must not be put to death for the sins of their children, nor children for the sins of their parents. Those deserving to die must be put to death for their own crimes.

17 “True justice must be given to foreigners living among you and to orphans, and you must never accept a widow’s garment as security for her debt. 18 Always remember that you were slaves in Egypt and that the Lord your God redeemed you from your slavery. That is why I have given you this command.

19 “When you are harvesting your crops and forget to bring in a bundle of grain from your field, don’t go back to get it. Leave it for the foreigners, orphans, and widows. Then the Lord your God will bless you in all you do. 20 When you beat the olives from your olive trees, don’t go over the boughs twice. Leave the remaining olives for the foreigners, orphans, and widows. 21 When you gather the grapes in your vineyard, don’t glean the vines after they are picked. Leave the remaining grapes for the foreigners, orphans, and widows. 22 Remember that you were slaves in the land of Egypt. That is why I am giving you this command.

25 “Suppose two people take a dispute to court, and the judges declare that one is right and the other is wrong. If the person in the wrong is sentenced to be flogged, the judge must command him to lie down and be beaten in his presence with the number of lashes appropriate to the crime. But never give more than forty lashes; more than forty lashes would publicly humiliate your neighbor.

“You must not muzzle an ox to keep it from eating as it treads out the grain.

“If two brothers are living together on the same property and one of them dies without a son, his widow may not be married to anyone from outside the family. Instead, her husband’s brother should marry her and have intercourse with her to fulfill the duties of a brother-in-law. The first son she bears to him will be considered the son of the dead brother, so that his name will not be forgotten in Israel.

“But if the man refuses to marry his brother’s widow, she must go to the town gate and say to the elders assembled there, ‘My husband’s brother refuses to preserve his brother’s name in Israel—he refuses to fulfill the duties of a brother-in-law by marrying me.’ The elders of the town will then summon him and talk with him. If he still refuses and says, ‘I don’t want to marry her,’ the widow must walk over to him in the presence of the elders, pull his sandal from his foot, and spit in his face. Then she must declare, ‘This is what happens to a man who refuses to provide his brother with children.’ 10 Ever afterward in Israel his family will be referred to as ‘the family of the man whose sandal was pulled off’!

11 “If two Israelite men get into a fight and the wife of one tries to rescue her husband by grabbing the testicles of the other man, 12 you must cut off her hand. Show her no pity.

13 “You must use accurate scales when you weigh out merchandise, 14 and you must use full and honest measures. 15 Yes, always use honest weights and measures, so that you may enjoy a long life in the land the Lord your God is giving you. 16 All who cheat with dishonest weights and measures are detestable to the Lord your God.

17 “Never forget what the Amalekites did to you as you came from Egypt. 18 They attacked you when you were exhausted and weary, and they struck down those who were straggling behind. They had no fear of God. 19 Therefore, when the Lord your God has given you rest from all your enemies in the land he is giving you as a special possession, you must destroy the Amalekites and erase their memory from under heaven. Never forget this!

Footnotes

  1. 23:1 Verses 23:1-25 are numbered 23:2-26 in Hebrew text.
  2. 23:18 Hebrew a dog.
  3. 24:8 Traditionally rendered leprosy. The Hebrew word used here can describe various skin diseases.

Exclusion From the Assembly

23 [a]No one who has been emasculated(A) by crushing or cutting may enter the assembly of the Lord.

No one born of a forbidden marriage[b] nor any of their descendants may enter the assembly of the Lord, not even in the tenth generation.

No Ammonite(B) or Moabite or any of their descendants may enter the assembly of the Lord, not even in the tenth generation.(C) For they did not come to meet you with bread and water(D) on your way when you came out of Egypt, and they hired Balaam(E) son of Beor from Pethor in Aram Naharaim[c](F) to pronounce a curse on you.(G) However, the Lord your God would not listen to Balaam but turned the curse(H) into a blessing for you, because the Lord your God loves(I) you. Do not seek a treaty(J) of friendship with them as long as you live.(K)

Do not despise an Edomite,(L) for the Edomites are related to you.(M) Do not despise an Egyptian, because you resided as foreigners in their country.(N) The third generation of children born to them may enter the assembly of the Lord.

Uncleanness in the Camp

When you are encamped against your enemies, keep away from everything impure.(O) 10 If one of your men is unclean because of a nocturnal emission, he is to go outside the camp and stay there.(P) 11 But as evening approaches he is to wash himself, and at sunset(Q) he may return to the camp.(R)

12 Designate a place outside the camp where you can go to relieve yourself. 13 As part of your equipment have something to dig with, and when you relieve yourself, dig a hole and cover up your excrement. 14 For the Lord your God moves(S) about in your camp to protect you and to deliver your enemies to you. Your camp must be holy,(T) so that he will not see among you anything indecent and turn away from you.

Miscellaneous Laws

15 If a slave has taken refuge(U) with you, do not hand them over to their master.(V) 16 Let them live among you wherever they like and in whatever town they choose. Do not oppress(W) them.

17 No Israelite man(X) or woman is to become a shrine prostitute.(Y) 18 You must not bring the earnings of a female prostitute or of a male prostitute[d] into the house of the Lord your God to pay any vow, because the Lord your God detests them both.(Z)

19 Do not charge a fellow Israelite interest, whether on money or food or anything else that may earn interest.(AA) 20 You may charge a foreigner(AB) interest, but not a fellow Israelite, so that the Lord your God may bless(AC) you in everything you put your hand to in the land you are entering to possess.

21 If you make a vow to the Lord your God, do not be slow to pay it,(AD) for the Lord your God will certainly demand it of you and you will be guilty of sin.(AE) 22 But if you refrain from making a vow, you will not be guilty.(AF) 23 Whatever your lips utter you must be sure to do, because you made your vow freely to the Lord your God with your own mouth.

24 If you enter your neighbor’s vineyard, you may eat all the grapes you want, but do not put any in your basket. 25 If you enter your neighbor’s grainfield, you may pick kernels with your hands, but you must not put a sickle to their standing grain.(AG)

24 If a man marries a woman who becomes displeasing to him(AH) because he finds something indecent about her, and he writes her a certificate of divorce,(AI) gives it to her and sends her from his house, and if after she leaves his house she becomes the wife of another man, and her second husband dislikes her and writes her a certificate of divorce, gives it to her and sends her from his house, or if he dies, then her first husband, who divorced her, is not allowed to marry her again after she has been defiled. That would be detestable in the eyes of the Lord. Do not bring sin upon the land the Lord(AJ) your God is giving you as an inheritance.

If a man has recently married, he must not be sent to war or have any other duty laid on him. For one year he is to be free to stay at home and bring happiness to the wife he has married.(AK)

Do not take a pair of millstones—not even the upper one—as security for a debt, because that would be taking a person’s livelihood as security.(AL)

If someone is caught kidnapping a fellow Israelite and treating or selling them as a slave, the kidnapper must die.(AM) You must purge the evil from among you.(AN)

In cases of defiling skin diseases,[e] be very careful to do exactly as the Levitical(AO) priests instruct you. You must follow carefully what I have commanded them.(AP) Remember what the Lord your God did to Miriam along the way after you came out of Egypt.(AQ)

10 When you make a loan of any kind to your neighbor, do not go into their house to get what is offered to you as a pledge.(AR) 11 Stay outside and let the neighbor to whom you are making the loan bring the pledge out to you. 12 If the neighbor is poor, do not go to sleep with their pledge(AS) in your possession. 13 Return their cloak by sunset(AT) so that your neighbor may sleep in it.(AU) Then they will thank you, and it will be regarded as a righteous act in the sight of the Lord your God.(AV)

14 Do not take advantage of a hired worker who is poor and needy, whether that worker is a fellow Israelite or a foreigner residing in one of your towns.(AW) 15 Pay them their wages each day before sunset, because they are poor(AX) and are counting on it.(AY) Otherwise they may cry to the Lord against you, and you will be guilty of sin.(AZ)

16 Parents are not to be put to death for their children, nor children put to death for their parents; each will die for their own sin.(BA)

17 Do not deprive the foreigner or the fatherless(BB) of justice,(BC) or take the cloak of the widow as a pledge. 18 Remember that you were slaves in Egypt(BD) and the Lord your God redeemed you from there. That is why I command you to do this.

19 When you are harvesting in your field and you overlook a sheaf, do not go back to get it.(BE) Leave it for the foreigner,(BF) the fatherless and the widow,(BG) so that the Lord your God may bless(BH) you in all the work of your hands. 20 When you beat the olives from your trees, do not go over the branches a second time.(BI) Leave what remains for the foreigner, the fatherless and the widow. 21 When you harvest the grapes in your vineyard, do not go over the vines again. Leave what remains for the foreigner, the fatherless and the widow. 22 Remember that you were slaves in Egypt. That is why I command you to do this.(BJ)

25 When people have a dispute, they are to take it to court and the judges(BK) will decide the case,(BL) acquitting(BM) the innocent and condemning the guilty.(BN) If the guilty person deserves to be beaten,(BO) the judge shall make them lie down and have them flogged in his presence with the number of lashes the crime deserves, but the judge must not impose more than forty lashes.(BP) If the guilty party is flogged more than that, your fellow Israelite will be degraded in your eyes.(BQ)

Do not muzzle an ox while it is treading out the grain.(BR)

If brothers are living together and one of them dies without a son, his widow must not marry outside the family. Her husband’s brother shall take her and marry her and fulfill the duty of a brother-in-law to her.(BS) The first son she bears shall carry on the name of the dead brother so that his name will not be blotted out from Israel.(BT)

However, if a man does not want to marry his brother’s wife,(BU) she shall go to the elders at the town gate(BV) and say, “My husband’s brother refuses to carry on his brother’s name in Israel. He will not fulfill the duty of a brother-in-law to me.”(BW) Then the elders of his town shall summon him and talk to him. If he persists in saying, “I do not want to marry her,” his brother’s widow shall go up to him in the presence of the elders, take off one of his sandals,(BX) spit in his face(BY) and say, “This is what is done to the man who will not build up his brother’s family line.” 10 That man’s line shall be known in Israel as The Family of the Unsandaled.

11 If two men are fighting and the wife of one of them comes to rescue her husband from his assailant, and she reaches out and seizes him by his private parts, 12 you shall cut off her hand. Show her no pity.(BZ)

13 Do not have two differing weights in your bag—one heavy, one light.(CA) 14 Do not have two differing measures in your house—one large, one small. 15 You must have accurate and honest weights and measures, so that you may live long(CB) in the land the Lord your God is giving you. 16 For the Lord your God detests anyone who does these things, anyone who deals dishonestly.(CC)

17 Remember what the Amalekites(CD) did to you along the way when you came out of Egypt. 18 When you were weary and worn out, they met you on your journey and attacked all who were lagging behind; they had no fear of God.(CE) 19 When the Lord your God gives you rest(CF) from all the enemies(CG) around you in the land he is giving you to possess as an inheritance, you shall blot out the name of Amalek(CH) from under heaven. Do not forget!

Footnotes

  1. Deuteronomy 23:1 In Hebrew texts 23:1-25 is numbered 23:2-26.
  2. Deuteronomy 23:2 Or one of illegitimate birth
  3. Deuteronomy 23:4 That is, Northwest Mesopotamia
  4. Deuteronomy 23:18 Hebrew of a dog
  5. Deuteronomy 24:8 The Hebrew word for defiling skin diseases, traditionally translated “leprosy,” was used for various diseases affecting the skin.

13 “What sorrow awaits you, Korazin and Bethsaida! For if the miracles I did in you had been done in wicked Tyre and Sidon, their people would have repented of their sins long ago, clothing themselves in burlap and throwing ashes on their heads to show their remorse. 14 Yes, Tyre and Sidon will be better off on judgment day than you. 15 And you people of Capernaum, will you be honored in heaven? No, you will go down to the place of the dead.[a]

16 Then he said to the disciples, “Anyone who accepts your message is also accepting me. And anyone who rejects you is rejecting me. And anyone who rejects me is rejecting God, who sent me.”

17 When the seventy-two disciples returned, they joyfully reported to him, “Lord, even the demons obey us when we use your name!”

18 “Yes,” he told them, “I saw Satan fall from heaven like lightning! 19 Look, I have given you authority over all the power of the enemy, and you can walk among snakes and scorpions and crush them. Nothing will injure you. 20 But don’t rejoice because evil spirits obey you; rejoice because your names are registered in heaven.”

Jesus’ Prayer of Thanksgiving

21 At that same time Jesus was filled with the joy of the Holy Spirit, and he said, “O Father, Lord of heaven and earth, thank you for hiding these things from those who think themselves wise and clever, and for revealing them to the childlike. Yes, Father, it pleased you to do it this way.

22 “My Father has entrusted everything to me. No one truly knows the Son except the Father, and no one truly knows the Father except the Son and those to whom the Son chooses to reveal him.”

23 Then when they were alone, he turned to the disciples and said, “Blessed are the eyes that see what you have seen. 24 I tell you, many prophets and kings longed to see what you see, but they didn’t see it. And they longed to hear what you hear, but they didn’t hear it.”

The Most Important Commandment

25 One day an expert in religious law stood up to test Jesus by asking him this question: “Teacher, what should I do to inherit eternal life?”

26 Jesus replied, “What does the law of Moses say? How do you read it?”

27 The man answered, “‘You must love the Lord your God with all your heart, all your soul, all your strength, and all your mind.’ And, ‘Love your neighbor as yourself.’”[b]

28 “Right!” Jesus told him. “Do this and you will live!”

29 The man wanted to justify his actions, so he asked Jesus, “And who is my neighbor?”

Parable of the Good Samaritan

30 Jesus replied with a story: “A Jewish man was traveling from Jerusalem down to Jericho, and he was attacked by bandits. They stripped him of his clothes, beat him up, and left him half dead beside the road.

31 “By chance a priest came along. But when he saw the man lying there, he crossed to the other side of the road and passed him by. 32 A Temple assistant[c] walked over and looked at him lying there, but he also passed by on the other side.

33 “Then a despised Samaritan came along, and when he saw the man, he felt compassion for him. 34 Going over to him, the Samaritan soothed his wounds with olive oil and wine and bandaged them. Then he put the man on his own donkey and took him to an inn, where he took care of him. 35 The next day he handed the innkeeper two silver coins,[d] telling him, ‘Take care of this man. If his bill runs higher than this, I’ll pay you the next time I’m here.’

36 “Now which of these three would you say was a neighbor to the man who was attacked by bandits?” Jesus asked.

37 The man replied, “The one who showed him mercy.”

Then Jesus said, “Yes, now go and do the same.”

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Footnotes

  1. 10:15 Greek to Hades.
  2. 10:27 Deut 6:5; Lev 19:18.
  3. 10:32 Greek A Levite.
  4. 10:35 Greek two denarii. A denarius was equivalent to a laborer’s full day’s wage.

13 “Woe to you,(A) Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth(B) and ashes. 14 But it will be more bearable for Tyre and Sidon at the judgment than for you. 15 And you, Capernaum,(C) will you be lifted to the heavens? No, you will go down to Hades.[a]

16 “Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me.”(D)

17 The seventy-two(E) returned with joy and said, “Lord, even the demons submit to us in your name.”(F)

18 He replied, “I saw Satan(G) fall like lightning from heaven.(H) 19 I have given you authority to trample on snakes(I) and scorpions and to overcome all the power of the enemy; nothing will harm you. 20 However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.”(J)

21 At that time Jesus, full of joy through the Holy Spirit, said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children.(K) Yes, Father, for this is what you were pleased to do.

22 “All things have been committed to me by my Father.(L) No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him.”(M)

23 Then he turned to his disciples and said privately, “Blessed are the eyes that see what you see. 24 For I tell you that many prophets and kings wanted to see what you see but did not see it, and to hear what you hear but did not hear it.”(N)

The Parable of the Good Samaritan(O)

25 On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”(P)

26 “What is written in the Law?” he replied. “How do you read it?”

27 He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’[b];(Q) and, ‘Love your neighbor as yourself.’[c](R)

28 “You have answered correctly,” Jesus replied. “Do this and you will live.”(S)

29 But he wanted to justify himself,(T) so he asked Jesus, “And who is my neighbor?”

30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side.(U) 32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan,(V) as he traveled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35 The next day he took out two denarii[d] and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’

36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”

37 The expert in the law replied, “The one who had mercy on him.”

Jesus told him, “Go and do likewise.”

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Footnotes

  1. Luke 10:15 That is, the realm of the dead
  2. Luke 10:27 Deut. 6:5
  3. Luke 10:27 Lev. 19:18
  4. Luke 10:35 A denarius was the usual daily wage of a day laborer (see Matt. 20:2).

Psalm 75

For the choir director: A psalm of Asaph. A song to be sung to the tune “Do Not Destroy!”

We thank you, O God!
    We give thanks because you are near.
    People everywhere tell of your wonderful deeds.

God says, “At the time I have planned,
    I will bring justice against the wicked.
When the earth quakes and its people live in turmoil,
    I am the one who keeps its foundations firm. Interlude

“I warned the proud, ‘Stop your boasting!’
    I told the wicked, ‘Don’t raise your fists!
Don’t raise your fists in defiance at the heavens
    or speak with such arrogance.’”
For no one on earth—from east or west,
    or even from the wilderness—
    should raise a defiant fist.[a]
It is God alone who judges;
    he decides who will rise and who will fall.
For the Lord holds a cup in his hand
    that is full of foaming wine mixed with spices.
He pours out the wine in judgment,
    and all the wicked must drink it,
    draining it to the dregs.

But as for me, I will always proclaim what God has done;
    I will sing praises to the God of Jacob.
10 For God says, “I will break the strength of the wicked,
    but I will increase the power of the godly.”

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Footnotes

  1. 75:6 Hebrew should lift.

Psalm 75[a]

For the director of music. To the tune of “Do Not Destroy.” A psalm of Asaph. A song.

We praise you, God,
    we praise you, for your Name is near;(A)
    people tell of your wonderful deeds.(B)

You say, “I choose the appointed time;(C)
    it is I who judge with equity.(D)
When the earth and all its people quake,(E)
    it is I who hold its pillars(F) firm.[b]
To the arrogant(G) I say, ‘Boast no more,’(H)
    and to the wicked, ‘Do not lift up your horns.[c](I)
Do not lift your horns against heaven;
    do not speak so defiantly.(J)’”

No one from the east or the west
    or from the desert can exalt themselves.
It is God who judges:(K)
    He brings one down, he exalts another.(L)
In the hand of the Lord is a cup
    full of foaming wine mixed(M) with spices;
he pours it out, and all the wicked of the earth
    drink it down to its very dregs.(N)

As for me, I will declare(O) this forever;
    I will sing(P) praise to the God of Jacob,(Q)
10 who says, “I will cut off the horns of all the wicked,
    but the horns of the righteous will be lifted up.”(R)

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Footnotes

  1. Psalm 75:1 In Hebrew texts 75:1-10 is numbered 75:2-11.
  2. Psalm 75:3 The Hebrew has Selah (a word of uncertain meaning) here.
  3. Psalm 75:4 Horns here symbolize strength; also in verses 5 and 10.

12 Thieves are jealous of each other’s loot,
    but the godly are well rooted and bear their own fruit.

13 The wicked are trapped by their own words,
    but the godly escape such trouble.

14 Wise words bring many benefits,
    and hard work brings rewards.

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12 The wicked desire the stronghold of evildoers,
    but the root of the righteous endures.

13 Evildoers are trapped by their sinful talk,(A)
    and so the innocent escape trouble.(B)

14 From the fruit of their lips people are filled with good things,(C)
    and the work of their hands brings them reward.(D)

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