The Empty Tomb(A)

20 Early on the first day of the week, while it was still dark, Mary Magdalene(B) went to the tomb and saw that the stone had been removed from the entrance.(C) So she came running to Simon Peter and the other disciple, the one Jesus loved,(D) and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!”(E)

So Peter and the other disciple started for the tomb.(F) Both were running, but the other disciple outran Peter and reached the tomb first. He bent over and looked in(G) at the strips of linen(H) lying there but did not go in. Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there, as well as the cloth that had been wrapped around Jesus’ head.(I) The cloth was still lying in its place, separate from the linen. Finally the other disciple, who had reached the tomb first,(J) also went inside. He saw and believed. (They still did not understand from Scripture(K) that Jesus had to rise from the dead.)(L) 10 Then the disciples went back to where they were staying.

Jesus Appears to Mary Magdalene

11 Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb(M) 12 and saw two angels in white,(N) seated where Jesus’ body had been, one at the head and the other at the foot.

13 They asked her, “Woman, why are you crying?”(O)

“They have taken my Lord away,” she said, “and I don’t know where they have put him.”(P) 14 At this, she turned around and saw Jesus standing there,(Q) but she did not realize that it was Jesus.(R)

15 He asked her, “Woman, why are you crying?(S) Who is it you are looking for?”

Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.”

16 Jesus said to her, “Mary.”

She turned toward him and cried out in Aramaic,(T) “Rabboni!”(U) (which means “Teacher”).

17 Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers(V) and tell them, ‘I am ascending to my Father(W) and your Father, to my God and your God.’”

18 Mary Magdalene(X) went to the disciples(Y) with the news: “I have seen the Lord!” And she told them that he had said these things to her.

Jesus Appears to His Disciples

19 On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders,(Z) Jesus came and stood among them and said, “Peace(AA) be with you!”(AB) 20 After he said this, he showed them his hands and side.(AC) The disciples were overjoyed(AD) when they saw the Lord.

21 Again Jesus said, “Peace be with you!(AE) As the Father has sent me,(AF) I am sending you.”(AG) 22 And with that he breathed on them and said, “Receive the Holy Spirit.(AH) 23 If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.”(AI)

Jesus Appears to Thomas

24 Now Thomas(AJ) (also known as Didymus[a]), one of the Twelve, was not with the disciples when Jesus came. 25 So the other disciples told him, “We have seen the Lord!”

But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side,(AK) I will not believe.”(AL)

26 A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace(AM) be with you!”(AN) 27 Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”(AO)

28 Thomas said to him, “My Lord and my God!”

29 Then Jesus told him, “Because you have seen me, you have believed;(AP) blessed are those who have not seen and yet have believed.”(AQ)

The Purpose of John’s Gospel

30 Jesus performed many other signs(AR) in the presence of his disciples, which are not recorded in this book.(AS) 31 But these are written that you may believe[b](AT) that Jesus is the Messiah, the Son of God,(AU) and that by believing you may have life in his name.(AV)

The Altar of Burnt Offering(A)

38 They[a] built the altar of burnt offering of acacia wood, three cubits[b] high; it was square, five cubits long and five cubits wide.[c] They made a horn at each of the four corners, so that the horns and the altar were of one piece, and they overlaid the altar with bronze.(B) They made all its utensils(C) of bronze—its pots, shovels, sprinkling bowls, meat forks and firepans. They made a grating for the altar, a bronze network, to be under its ledge, halfway up the altar. They cast bronze rings to hold the poles for the four corners of the bronze grating. They made the poles of acacia wood and overlaid them with bronze. They inserted the poles into the rings so they would be on the sides of the altar for carrying it. They made it hollow, out of boards.

The Basin for Washing

They made the bronze basin(D) and its bronze stand from the mirrors of the women(E) who served at the entrance to the tent of meeting.

The Courtyard(F)

Next they made the courtyard. The south side was a hundred cubits[d] long and had curtains of finely twisted linen, 10 with twenty posts and twenty bronze bases, and with silver hooks and bands on the posts. 11 The north side was also a hundred cubits long and had twenty posts and twenty bronze bases, with silver hooks and bands on the posts.

12 The west end was fifty cubits[e] wide and had curtains, with ten posts and ten bases, with silver hooks and bands on the posts. 13 The east end, toward the sunrise, was also fifty cubits wide. 14 Curtains fifteen cubits[f] long were on one side of the entrance, with three posts and three bases, 15 and curtains fifteen cubits long were on the other side of the entrance to the courtyard, with three posts and three bases. 16 All the curtains around the courtyard were of finely twisted linen. 17 The bases for the posts were bronze. The hooks and bands on the posts were silver, and their tops were overlaid with silver; so all the posts of the courtyard had silver bands.

18 The curtain for the entrance to the courtyard was made of blue, purple and scarlet yarn and finely twisted linen—the work of an embroiderer. It was twenty cubits[g] long and, like the curtains of the courtyard, five cubits[h] high, 19 with four posts and four bronze bases. Their hooks and bands were silver, and their tops were overlaid with silver. 20 All the tent pegs(G) of the tabernacle and of the surrounding courtyard were bronze.

The Materials Used

21 These are the amounts of the materials used for the tabernacle, the tabernacle of the covenant law,(H) which were recorded at Moses’ command by the Levites under the direction of Ithamar(I) son of Aaron, the priest. 22 (Bezalel(J) son of Uri, the son of Hur, of the tribe of Judah, made everything the Lord commanded Moses; 23 with him was Oholiab(K) son of Ahisamak, of the tribe of Dan—an engraver and designer, and an embroiderer in blue, purple and scarlet yarn and fine linen.) 24 The total amount of the gold from the wave offering used for all the work on the sanctuary(L) was 29 talents and 730 shekels,[i] according to the sanctuary shekel.(M)

25 The silver obtained from those of the community who were counted in the census(N) was 100 talents[j] and 1,775 shekels,[k] according to the sanctuary shekel— 26 one beka per person,(O) that is, half a shekel,[l] according to the sanctuary shekel,(P) from everyone who had crossed over to those counted, twenty years old or more,(Q) a total of 603,550 men.(R) 27 The 100 talents of silver were used to cast the bases(S) for the sanctuary and for the curtain—100 bases from the 100 talents, one talent for each base. 28 They used the 1,775 shekels to make the hooks for the posts, to overlay the tops of the posts, and to make their bands.

29 The bronze from the wave offering was 70 talents and 2,400 shekels.[m] 30 They used it to make the bases for the entrance to the tent of meeting, the bronze altar with its bronze grating and all its utensils, 31 the bases for the surrounding courtyard and those for its entrance and all the tent pegs for the tabernacle and those for the surrounding courtyard.

10 Brothers and sisters, my heart’s desire(A) and prayer to God for the Israelites is that they may be saved. For I can testify about them that they are zealous(B) for God, but their zeal is not based on knowledge. Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness.(C) Christ is the culmination of the law(D) so that there may be righteousness for everyone who believes.(E)

Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.”[a](F) But the righteousness that is by faith(G) says: “Do not say in your heart, ‘Who will ascend into heaven?’”[b](H) (that is, to bring Christ down) “or ‘Who will descend into the deep?’”[c](I) (that is, to bring Christ up from the dead).(J) But what does it say? “The word is near you; it is in your mouth and in your heart,”[d](K) that is, the message concerning faith that we proclaim: If you declare(L) with your mouth, “Jesus is Lord,”(M) and believe(N) in your heart that God raised him from the dead,(O) you will be saved.(P) 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11 As Scripture says, “Anyone who believes in him will never be put to shame.”[e](Q) 12 For there is no difference between Jew and Gentile(R)—the same Lord is Lord of all(S) and richly blesses all who call on him, 13 for, “Everyone who calls on the name of the Lord(T) will be saved.”[f](U)

14 How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”[g](V)

16 But not all the Israelites accepted the good news.(W) For Isaiah says, “Lord, who has believed our message?”[h](X) 17 Consequently, faith comes from hearing the message,(Y) and the message is heard through the word about Christ.(Z) 18 But I ask: Did they not hear? Of course they did:

“Their voice has gone out into all the earth,
    their words to the ends of the world.”[i](AA)

19 Again I ask: Did Israel not understand? First, Moses says,

“I will make you envious(AB) by those who are not a nation;
    I will make you angry by a nation that has no understanding.”[j](AC)

20 And Isaiah boldly says,

“I was found by those who did not seek me;
    I revealed myself to those who did not ask for me.”[k](AD)

21 But concerning Israel he says,

“All day long I have held out my hands
    to a disobedient and obstinate people.”[l](AE)

James,(A) a servant of God(B) and of the Lord Jesus Christ,

To the twelve tribes(C) scattered(D) among the nations:

Greetings.(E)

Trials and Temptations

Consider it pure joy, my brothers and sisters,[a] whenever you face trials of many kinds,(F) because you know that the testing of your faith(G) produces perseverance.(H) Let perseverance finish its work so that you may be mature(I) and complete, not lacking anything. If any of you lacks wisdom, you should ask God,(J) who gives generously to all without finding fault, and it will be given to you.(K) But when you ask, you must believe and not doubt,(L) because the one who doubts is like a wave of the sea, blown and tossed by the wind. That person should not expect to receive anything from the Lord. Such a person is double-minded(M) and unstable(N) in all they do.

Believers in humble circumstances ought to take pride in their high position.(O) 10 But the rich should take pride in their humiliation—since they will pass away like a wild flower.(P) 11 For the sun rises with scorching heat(Q) and withers(R) the plant; its blossom falls and its beauty is destroyed.(S) In the same way, the rich will fade away even while they go about their business.

12 Blessed is the one who perseveres under trial(T) because, having stood the test, that person will receive the crown of life(U) that the Lord has promised to those who love him.(V)

13 When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; 14 but each person is tempted when they are dragged away by their own(W) evil desire and enticed. 15 Then, after desire has conceived, it gives birth to sin;(X) and sin, when it is full-grown, gives birth to death.(Y)

16 Don’t be deceived,(Z) my dear brothers and sisters.(AA) 17 Every good and perfect gift is from above,(AB) coming down from the Father of the heavenly lights,(AC) who does not change(AD) like shifting shadows. 18 He chose to give us birth(AE) through the word of truth,(AF) that we might be a kind of firstfruits(AG) of all he created.

Listening and Doing

19 My dear brothers and sisters,(AH) take note of this: Everyone should be quick to listen, slow to speak(AI) and slow to become angry, 20 because human anger(AJ) does not produce the righteousness that God desires. 21 Therefore, get rid of(AK) all moral filth and the evil that is so prevalent and humbly accept the word planted in you,(AL) which can save you.

22 Do not merely listen to the word, and so deceive yourselves. Do what it says.(AM) 23 Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror 24 and, after looking at himself, goes away and immediately forgets what he looks like. 25 But whoever looks intently into the perfect law that gives freedom,(AN) and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.(AO)

26 Those who consider themselves religious and yet do not keep a tight rein on their tongues(AP) deceive themselves, and their religion is worthless. 27 Religion that God our Father accepts as pure and faultless is this: to look after(AQ) orphans and widows(AR) in their distress and to keep oneself from being polluted by the world.(AS)

Job

26 Then Job replied:

“How you have helped the powerless!(A)
    How you have saved the arm that is feeble!(B)
What advice you have offered to one without wisdom!
    And what great insight(C) you have displayed!
Who has helped you utter these words?
    And whose spirit spoke from your mouth?(D)

“The dead are in deep anguish,(E)
    those beneath the waters and all that live in them.
The realm of the dead(F) is naked before God;
    Destruction[a](G) lies uncovered.(H)
He spreads out the northern skies(I) over empty space;
    he suspends the earth over nothing.(J)
He wraps up the waters(K) in his clouds,(L)
    yet the clouds do not burst under their weight.
He covers the face of the full moon,
    spreading his clouds(M) over it.
10 He marks out the horizon on the face of the waters(N)
    for a boundary between light and darkness.(O)
11 The pillars of the heavens quake,(P)
    aghast at his rebuke.
12 By his power he churned up the sea;(Q)
    by his wisdom(R) he cut Rahab(S) to pieces.
13 By his breath the skies(T) became fair;
    his hand pierced the gliding serpent.(U)
14 And these are but the outer fringe of his works;
    how faint the whisper(V) we hear of him!(W)
    Who then can understand the thunder of his power?”(X)

Psalm 88[a]

A song. A psalm of the Sons of Korah. For the director of music. According to mahalath leannoth.[b] A maskil[c] of Heman the Ezrahite.

Lord, you are the God who saves me;(A)
    day and night I cry out(B) to you.
May my prayer come before you;
    turn your ear to my cry.

I am overwhelmed with troubles(C)
    and my life draws near to death.(D)
I am counted among those who go down to the pit;(E)
    I am like one without strength.(F)
I am set apart with the dead,
    like the slain who lie in the grave,
whom you remember no more,
    who are cut off(G) from your care.

You have put me in the lowest pit,
    in the darkest depths.(H)
Your wrath(I) lies heavily on me;
    you have overwhelmed me with all your waves.[d](J)
You have taken from me my closest friends(K)
    and have made me repulsive to them.
I am confined(L) and cannot escape;(M)
    my eyes(N) are dim with grief.

I call(O) to you, Lord, every day;
    I spread out my hands(P) to you.
10 Do you show your wonders to the dead?
    Do their spirits rise up and praise you?(Q)
11 Is your love declared in the grave,
    your faithfulness(R) in Destruction[e]?
12 Are your wonders known in the place of darkness,
    or your righteous deeds in the land of oblivion?

13 But I cry to you for help,(S) Lord;
    in the morning(T) my prayer comes before you.(U)
14 Why, Lord, do you reject(V) me
    and hide your face(W) from me?

15 From my youth(X) I have suffered(Y) and been close to death;
    I have borne your terrors(Z) and am in despair.(AA)
16 Your wrath(AB) has swept over me;
    your terrors(AC) have destroyed me.
17 All day long they surround me like a flood;(AD)
    they have completely engulfed me.
18 You have taken from me friend(AE) and neighbor—
    darkness is my closest friend.

26 Like snow in summer or rain(A) in harvest,
    honor is not fitting for a fool.(B)
Like a fluttering sparrow or a darting swallow,
    an undeserved curse does not come to rest.(C)
A whip for the horse, a bridle for the donkey,(D)
    and a rod for the backs of fools!(E)
Do not answer a fool according to his folly,
    or you yourself will be just like him.(F)
Answer a fool according to his folly,
    or he will be wise in his own eyes.(G)
Sending a message by the hands of a fool(H)
    is like cutting off one’s feet or drinking poison.
Like the useless legs of one who is lame
    is a proverb in the mouth of a fool.(I)
Like tying a stone in a sling
    is the giving of honor to a fool.(J)
Like a thornbush in a drunkard’s hand
    is a proverb in the mouth of a fool.(K)
10 Like an archer who wounds at random
    is one who hires a fool or any passer-by.
11 As a dog returns to its vomit,(L)
    so fools repeat their folly.(M)
12 Do you see a person wise in their own eyes?(N)
    There is more hope for a fool than for them.(O)

13 A sluggard says,(P) “There’s a lion in the road,
    a fierce lion roaming the streets!”(Q)
14 As a door turns on its hinges,
    so a sluggard turns on his bed.(R)
15 A sluggard buries his hand in the dish;
    he is too lazy to bring it back to his mouth.(S)
16 A sluggard is wiser in his own eyes
    than seven people who answer discreetly.

17 Like one who grabs a stray dog by the ears
    is someone who rushes into a quarrel not their own.

18 Like a maniac shooting
    flaming arrows of death
19 is one who deceives their neighbor
    and says, “I was only joking!”

20 Without wood a fire goes out;
    without a gossip a quarrel dies down.(T)
21 As charcoal to embers and as wood to fire,
    so is a quarrelsome person for kindling strife.(U)
22 The words of a gossip are like choice morsels;
    they go down to the inmost parts.(V)

23 Like a coating of silver dross on earthenware
    are fervent[a] lips with an evil heart.
24 Enemies disguise themselves with their lips,(W)
    but in their hearts they harbor deceit.(X)
25 Though their speech is charming,(Y) do not believe them,
    for seven abominations fill their hearts.(Z)
26 Their malice may be concealed by deception,
    but their wickedness will be exposed in the assembly.
27 Whoever digs a pit(AA) will fall into it;(AB)
    if someone rolls a stone, it will roll back on them.(AC)
28 A lying tongue hates those it hurts,
    and a flattering mouth(AD) works ruin.

David’s Victories(A)

In the course of time, David defeated the Philistines(B) and subdued(C) them, and he took Metheg Ammah from the control of the Philistines.

David also defeated the Moabites.(D) He made them lie down on the ground and measured them off with a length of cord. Every two lengths of them were put to death, and the third length was allowed to live. So the Moabites became subject to David and brought him tribute.(E)

Moreover, David defeated Hadadezer(F) son of Rehob, king of Zobah,(G) when he went to restore his monument at[a] the Euphrates(H) River. David captured a thousand of his chariots, seven thousand charioteers[b] and twenty thousand foot soldiers. He hamstrung(I) all but a hundred of the chariot horses.

When the Arameans of Damascus(J) came to help Hadadezer king of Zobah, David struck down twenty-two thousand of them. He put garrisons(K) in the Aramean kingdom of Damascus, and the Arameans became subject(L) to him and brought tribute. The Lord gave David victory wherever he went.(M)

David took the gold shields(N) that belonged to the officers of Hadadezer and brought them to Jerusalem. From Tebah[c] and Berothai,(O) towns that belonged to Hadadezer, King David took a great quantity of bronze.

When Tou[d] king of Hamath(P) heard that David had defeated the entire army of Hadadezer,(Q) 10 he sent his son Joram[e] to King David to greet him and congratulate him on his victory in battle over Hadadezer, who had been at war with Tou. Joram brought with him articles of silver, of gold and of bronze.

11 King David dedicated(R) these articles to the Lord, as he had done with the silver and gold from all the nations he had subdued: 12 Edom[f](S) and Moab,(T) the Ammonites(U) and the Philistines,(V) and Amalek.(W) He also dedicated the plunder taken from Hadadezer son of Rehob, king of Zobah.

13 And David became famous(X) after he returned from striking down eighteen thousand Edomites[g] in the Valley of Salt.(Y)

14 He put garrisons throughout Edom, and all the Edomites(Z) became subject to David.(AA) The Lord gave David victory(AB) wherever he went.(AC)

David’s Officials(AD)

15 David reigned over all Israel, doing what was just and right(AE) for all his people. 16 Joab(AF) son of Zeruiah was over the army; Jehoshaphat(AG) son of Ahilud was recorder;(AH) 17 Zadok(AI) son of Ahitub and Ahimelek son of Abiathar(AJ) were priests; Seraiah was secretary;(AK) 18 Benaiah(AL) son of Jehoiada was over the Kerethites(AM) and Pelethites; and David’s sons were priests.[h]

Judgment Against Wicked Kings

22 This is what the Lord says: “Go down to the palace of the king(A) of Judah and proclaim this message there: ‘Hear(B) the word of the Lord to you, king of Judah, you who sit on David’s throne(C)—you, your officials and your people who come through these gates.(D) This is what the Lord says: Do what is just(E) and right. Rescue from the hand of the oppressor(F) the one who has been robbed. Do no wrong or violence to the foreigner, the fatherless or the widow,(G) and do not shed innocent blood(H) in this place. For if you are careful to carry out these commands, then kings(I) who sit on David’s throne will come through the gates of this palace, riding in chariots and on horses, accompanied by their officials and their people. But if you do not obey(J) these commands, declares the Lord, I swear(K) by myself that this palace will become a ruin.’”

For this is what the Lord says about the palace of the king of Judah:

“Though you are like Gilead(L) to me,
    like the summit of Lebanon,(M)
I will surely make you like a wasteland,(N)
    like towns not inhabited.
I will send destroyers(O) against you,
    each man with his weapons,
and they will cut(P) up your fine cedar beams
    and throw them into the fire.(Q)

“People from many nations will pass by this city and will ask one another, ‘Why has the Lord done such a thing to this great city?’(R) And the answer will be: ‘Because they have forsaken the covenant of the Lord their God and have worshiped and served other gods.(S)’”

10 Do not weep for the dead(T) king or mourn(U) his loss;
    rather, weep bitterly for him who is exiled,
because he will never return(V)
    nor see his native land again.

11 For this is what the Lord says about Shallum[a](W) son of Josiah, who succeeded his father as king of Judah but has gone from this place: “He will never return. 12 He will die(X) in the place where they have led him captive; he will not see this land again.”

13 “Woe(Y) to him who builds(Z) his palace by unrighteousness,
    his upper rooms by injustice,
making his own people work for nothing,
    not paying(AA) them for their labor.
14 He says, ‘I will build myself a great palace(AB)
    with spacious upper rooms.’
So he makes large windows in it,
    panels it with cedar(AC)
    and decorates it in red.(AD)

15 “Does it make you a king
    to have more and more cedar?
Did not your father have food and drink?
    He did what was right and just,(AE)
    so all went well(AF) with him.
16 He defended the cause of the poor and needy,(AG)
    and so all went well.
Is that not what it means to know(AH) me?”
    declares the Lord.
17 “But your eyes and your heart
    are set only on dishonest gain,(AI)
on shedding innocent blood(AJ)
    and on oppression and extortion.”(AK)

18 Therefore this is what the Lord says about Jehoiakim son of Josiah king of Judah:

“They will not mourn(AL) for him:
    ‘Alas, my brother! Alas, my sister!’
They will not mourn for him:
    ‘Alas, my master! Alas, his splendor!’
19 He will have the burial(AM) of a donkey—
    dragged away and thrown(AN)
    outside the gates of Jerusalem.”

20 “Go up to Lebanon and cry out,(AO)
    let your voice be heard in Bashan,(AP)
cry out from Abarim,(AQ)
    for all your allies(AR) are crushed.
21 I warned you when you felt secure,(AS)
    but you said, ‘I will not listen!’
This has been your way from your youth;(AT)
    you have not obeyed(AU) me.
22 The wind(AV) will drive all your shepherds(AW) away,
    and your allies(AX) will go into exile.
Then you will be ashamed and disgraced(AY)
    because of all your wickedness.
23 You who live in ‘Lebanon,[b](AZ)
    who are nestled in cedar buildings,
how you will groan when pangs come upon you,
    pain(BA) like that of a woman in labor!

24 “As surely as I live,” declares the Lord, “even if you, Jehoiachin[c](BB) son of Jehoiakim king of Judah, were a signet ring(BC) on my right hand, I would still pull you off. 25 I will deliver(BD) you into the hands of those who want to kill you, those you fear—Nebuchadnezzar king of Babylon and the Babylonians.[d] 26 I will hurl(BE) you and the mother(BF) who gave you birth into another country, where neither of you was born, and there you both will die. 27 You will never come back to the land you long to return(BG) to.”

28 Is this man Jehoiachin(BH) a despised, broken pot,(BI)
    an object no one wants?
Why will he and his children be hurled(BJ) out,
    cast into a land(BK) they do not know?
29 O land,(BL) land, land,
    hear the word of the Lord!
30 This is what the Lord says:
“Record this man as if childless,(BM)
    a man who will not prosper(BN) in his lifetime,
for none of his offspring(BO) will prosper,
    none will sit on the throne(BP) of David
    or rule anymore in Judah.”

Peter and John Before the Sanhedrin

The priests and the captain of the temple guard(A) and the Sadducees(B) came up to Peter and John while they were speaking to the people. They were greatly disturbed because the apostles were teaching the people, proclaiming in Jesus the resurrection of the dead.(C) They seized Peter and John and, because it was evening, they put them in jail(D) until the next day. But many who heard the message believed; so the number of men who believed grew(E) to about five thousand.

The next day the rulers,(F) the elders and the teachers of the law met in Jerusalem. Annas the high priest was there, and so were Caiaphas,(G) John, Alexander and others of the high priest’s family. They had Peter and John brought before them and began to question them: “By what power or what name did you do this?”

Then Peter, filled with the Holy Spirit,(H) said to them: “Rulers and elders of the people!(I) If we are being called to account today for an act of kindness shown to a man who was lame(J) and are being asked how he was healed, 10 then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth,(K) whom you crucified but whom God raised from the dead,(L) that this man stands before you healed. 11 Jesus is

“‘the stone you builders rejected,
    which has become the cornerstone.’[a](M)

12 Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”(N)

13 When they saw the courage of Peter and John(O) and realized that they were unschooled, ordinary men,(P) they were astonished and they took note that these men had been with Jesus.(Q) 14 But since they could see the man who had been healed standing there with them, there was nothing they could say. 15 So they ordered them to withdraw from the Sanhedrin(R) and then conferred together. 16 “What are we going to do with these men?”(S) they asked. “Everyone living in Jerusalem knows they have performed a notable sign,(T) and we cannot deny it. 17 But to stop this thing from spreading any further among the people, we must warn them to speak no longer to anyone in this name.”

18 Then they called them in again and commanded them not to speak or teach at all in the name of Jesus.(U) 19 But Peter and John replied, “Which is right in God’s eyes: to listen to you, or to him?(V) You be the judges! 20 As for us, we cannot help speaking(W) about what we have seen and heard.”(X)

21 After further threats they let them go. They could not decide how to punish them, because all the people(Y) were praising God(Z) for what had happened. 22 For the man who was miraculously healed was over forty years old.

The Believers Pray

23 On their release, Peter and John went back to their own people and reported all that the chief priests and the elders had said to them. 24 When they heard this, they raised their voices together in prayer to God.(AA) “Sovereign Lord,” they said, “you made the heavens and the earth and the sea, and everything in them.(AB) 25 You spoke by the Holy Spirit through the mouth of your servant, our father David:(AC)

“‘Why do the nations rage
    and the peoples plot in vain?
26 The kings of the earth rise up
    and the rulers band together
against the Lord
    and against his anointed one.[b][c](AD)

27 Indeed Herod(AE) and Pontius Pilate(AF) met together with the Gentiles and the people of Israel in this city to conspire against your holy servant Jesus,(AG) whom you anointed. 28 They did what your power and will had decided beforehand should happen.(AH) 29 Now, Lord, consider their threats and enable your servants to speak your word with great boldness.(AI) 30 Stretch out your hand to heal and perform signs and wonders(AJ) through the name of your holy servant Jesus.”(AK)

31 After they prayed, the place where they were meeting was shaken.(AL) And they were all filled with the Holy Spirit(AM) and spoke the word of God(AN) boldly.(AO)

The Believers Share Their Possessions

32 All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had.(AP)

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