Teaching about Prayer

11 Once Jesus was in a certain place praying. As he finished, one of his disciples came to him and said, “Lord, teach us to pray, just as John taught his disciples.”

² Jesus said, “This is how you should pray:^[a]

⁵ Then, teaching them more about prayer, he used this story: “Suppose you went to a friend’s house at midnight, wanting to borrow three loaves of bread. You say to him, ⁶ ‘A friend of mine has just arrived for a visit, and I have nothing for him to eat.’ ⁷ And suppose he calls out from his bedroom, ‘Don’t bother me. The door is locked for the night, and my family and I are all in bed. I can’t help you.’ ⁸ But I tell you this—though he won’t do it for friendship’s sake, if you keep knocking long enough, he will get up and give you whatever you need because of your shameless persistence.^[d]

⁹ “And so I tell you, keep on asking, and you will receive what you ask for. Keep on seeking, and you will find. Keep on knocking, and the door will be opened to you. ¹⁰ For everyone who asks, receives. Everyone who seeks, finds. And to everyone who knocks, the door will be opened.

¹¹ “You fathers—if your children ask^[e] for a fish, do you give them a snake instead? ¹² Or if they ask for an egg, do you give them a scorpion? Of course not! ¹³ So if you sinful people know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him.”

Jesus and the Prince of Demons

¹⁴ One day Jesus cast out a demon from a man who couldn’t speak, and when the demon was gone, the man began to speak. The crowds were amazed, ¹⁵ but some of them said, “No wonder he can cast out demons. He gets his power from Satan,^[f] the prince of demons.” ¹⁶ Others, trying to test Jesus, demanded that he show them a miraculous sign from heaven to prove his authority.

¹⁷ He knew their thoughts, so he said, “Any kingdom divided by civil war is doomed. A family splintered by feuding will fall apart. ¹⁸ You say I am empowered by Satan. But if Satan is divided and fighting against himself, how can his kingdom survive? ¹⁹ And if I am empowered by Satan, what about your own exorcists? They cast out demons, too, so they will condemn you for what you have said. ²⁰ But if I am casting out demons by the power of God,^[g] then the Kingdom of God has arrived among you. ²¹ For when a strong man is fully armed and guards his palace, his possessions are safe— ²² until someone even stronger attacks and overpowers him, strips him of his weapons, and carries off his belongings.

²³ “Anyone who isn’t with me opposes me, and anyone who isn’t working with me is actually working against me.

²⁴ “When an evil^[h] spirit leaves a person, it goes into the desert, searching for rest. But when it finds none, it says, ‘I will return to the person I came from.’ ²⁵ So it returns and finds that its former home is all swept and in order. ²⁶ Then the spirit finds seven other spirits more evil than itself, and they all enter the person and live there. And so that person is worse off than before.”

²⁷ As he was speaking, a woman in the crowd called out, “God bless your mother—the womb from which you came, and the breasts that nursed you!”

²⁸ Jesus replied, “But even more blessed are all who hear the word of God and put it into practice.”

The Sign of Jonah

²⁹ As the crowd pressed in on Jesus, he said, “This evil generation keeps asking me to show them a miraculous sign. But the only sign I will give them is the sign of Jonah. ³⁰ What happened to him was a sign to the people of Nineveh that God had sent him. What happens to the Son of Man^[i] will be a sign to these people that he was sent by God.

³¹ “The queen of Sheba^[j] will stand up against this generation on judgment day and condemn it, for she came from a distant land to hear the wisdom of Solomon. Now someone greater than Solomon is here—but you refuse to listen. ³² The people of Nineveh will also stand up against this generation on judgment day and condemn it, for they repented of their sins at the preaching of Jonah. Now someone greater than Jonah is here—but you refuse to repent.

Receiving the Light

³³ “No one lights a lamp and then hides it or puts it under a basket.^[k] Instead, a lamp is placed on a stand, where its light can be seen by all who enter the house.

³⁴ “Your eye is like a lamp that provides light for your body. When your eye is healthy, your whole body is filled with light. But when it is unhealthy, your body is filled with darkness. ³⁵ Make sure that the light you think you have is not actually darkness. ³⁶ If you are filled with light, with no dark corners, then your whole life will be radiant, as though a floodlight were filling you with light.”

Jesus Criticizes the Religious Leaders

³⁷ As Jesus was speaking, one of the Pharisees invited him home for a meal. So he went in and took his place at the table.^{[l] 38} His host was amazed to see that he sat down to eat without first performing the hand-washing ceremony required by Jewish custom. ³⁹ Then the Lord said to him, “You Pharisees are so careful to clean the outside of the cup and the dish, but inside you are filthy—full of greed and wickedness! ⁴⁰ Fools! Didn’t God make the inside as well as the outside? ⁴¹ So clean the inside by giving gifts to the poor, and you will be clean all over.

⁴² “What sorrow awaits you Pharisees! For you are careful to tithe even the tiniest income from your herb gardens,^[m] but you ignore justice and the love of God. You should tithe, yes, but do not neglect the more important things.

⁴³ “What sorrow awaits you Pharisees! For you love to sit in the seats of honor in the synagogues and receive respectful greetings as you walk in the marketplaces. ⁴⁴ Yes, what sorrow awaits you! For you are like hidden graves in a field. People walk over them without knowing the corruption they are stepping on.”

⁴⁵ “Teacher,” said an expert in religious law, “you have insulted us, too, in what you just said.”

⁴⁶ “Yes,” said Jesus, “what sorrow also awaits you experts in religious law! For you crush people with unbearable religious demands, and you never lift a finger to ease the burden. ⁴⁷ What sorrow awaits you! For you build monuments for the prophets your own ancestors killed long ago. ⁴⁸ But in fact, you stand as witnesses who agree with what your ancestors did. They killed the prophets, and you join in their crime by building the monuments! ⁴⁹ This is what God in his wisdom said about you:^[n] ‘I will send prophets and apostles to them, but they will kill some and persecute the others.’

⁵⁰ “As a result, this generation will be held responsible for the murder of all God’s prophets from the creation of the world— ⁵¹ from the murder of Abel to the murder of Zechariah, who was killed between the altar and the sanctuary. Yes, it will certainly be charged against this generation.

⁵² “What sorrow awaits you experts in religious law! For you remove the key to knowledge from the people. You don’t enter the Kingdom yourselves, and you prevent others from entering.”

⁵³ As Jesus was leaving, the teachers of religious law and the Pharisees became hostile and tried to provoke him with many questions. ⁵⁴ They wanted to trap him into saying something they could use against him.

Tongues and Prophecy

14 Let love be your highest goal! But you should also desire the special abilities the Spirit gives—especially the ability to prophesy. ² For if you have the ability to speak in tongues,^[a] you will be talking only to God, since people won’t be able to understand you. You will be speaking by the power of the Spirit,^[b] but it will all be mysterious. ³ But one who prophesies strengthens others, encourages them, and comforts them. ⁴ A person who speaks in tongues is strengthened personally, but one who speaks a word of prophecy strengthens the entire church.

⁵ I wish you could all speak in tongues, but even more I wish you could all prophesy. For prophecy is greater than speaking in tongues, unless someone interprets what you are saying so that the whole church will be strengthened.

⁶ Dear brothers and sisters,^[c] if I should come to you speaking in an unknown language,^[d] how would that help you? But if I bring you a revelation or some special knowledge or prophecy or teaching, that will be helpful. ⁷ Even lifeless instruments like the flute or the harp must play the notes clearly, or no one will recognize the melody. ⁸ And if the bugler doesn’t sound a clear call, how will the soldiers know they are being called to battle?

⁹ It’s the same for you. If you speak to people in words they don’t understand, how will they know what you are saying? You might as well be talking into empty space.

¹⁰ There are many different languages in the world, and every language has meaning. ¹¹ But if I don’t understand a language, I will be a foreigner to someone who speaks it, and the one who speaks it will be a foreigner to me. ¹² And the same is true for you. Since you are so eager to have the special abilities the Spirit gives, seek those that will strengthen the whole church.

¹³ So anyone who speaks in tongues should pray also for the ability to interpret what has been said. ¹⁴ For if I pray in tongues, my spirit is praying, but I don’t understand what I am saying.

¹⁵ Well then, what shall I do? I will pray in the spirit,^[e] and I will also pray in words I understand. I will sing in the spirit, and I will also sing in words I understand. ¹⁶ For if you praise God only in the spirit, how can those who don’t understand you praise God along with you? How can they join you in giving thanks when they don’t understand what you are saying? ¹⁷ You will be giving thanks very well, but it won’t strengthen the people who hear you.

¹⁸ I thank God that I speak in tongues more than any of you. ¹⁹ But in a church meeting I would rather speak five understandable words to help others than ten thousand words in an unknown language.

²⁰ Dear brothers and sisters, don’t be childish in your understanding of these things. Be innocent as babies when it comes to evil, but be mature in understanding matters of this kind. ²¹ It is written in the Scriptures^[f]:

²² So you see that speaking in tongues is a sign, not for believers, but for unbelievers. Prophecy, however, is for the benefit of believers, not unbelievers. ²³ Even so, if unbelievers or people who don’t understand these things come into your church meeting and hear everyone speaking in an unknown language, they will think you are crazy. ²⁴ But if all of you are prophesying, and unbelievers or people who don’t understand these things come into your meeting, they will be convicted of sin and judged by what you say. ²⁵ As they listen, their secret thoughts will be exposed, and they will fall to their knees and worship God, declaring, “God is truly here among you.”

A Call to Orderly Worship

²⁶ Well, my brothers and sisters, let’s summarize. When you meet together, one will sing, another will teach, another will tell some special revelation God has given, one will speak in tongues, and another will interpret what is said. But everything that is done must strengthen all of you.

²⁷ No more than two or three should speak in tongues. They must speak one at a time, and someone must interpret what they say. ²⁸ But if no one is present who can interpret, they must be silent in your church meeting and speak in tongues to God privately.

²⁹ Let two or three people prophesy, and let the others evaluate what is said. ³⁰ But if someone is prophesying and another person receives a revelation from the Lord, the one who is speaking must stop. ³¹ In this way, all who prophesy will have a turn to speak, one after the other, so that everyone will learn and be encouraged. ³² Remember that people who prophesy are in control of their spirit and can take turns. ³³ For God is not a God of disorder but of peace, as in all the meetings of God’s holy people.^[h]

³⁴ Women should be silent during the church meetings. It is not proper for them to speak. They should be submissive, just as the law says. ³⁵ If they have any questions, they should ask their husbands at home, for it is improper for women to speak in church meetings.^[i]

³⁶ Or do you think God’s word originated with you Corinthians? Are you the only ones to whom it was given? ³⁷ If you claim to be a prophet or think you are spiritual, you should recognize that what I am saying is a command from the Lord himself. ³⁸ But if you do not recognize this, you yourself will not be recognized.^[j]

³⁹ So, my dear brothers and sisters, be eager to prophesy, and don’t forbid speaking in tongues. ⁴⁰ But be sure that everything is done properly and in order.

David and Ziba

16 When David had gone a little beyond the summit of the Mount of Olives, Ziba, the servant of Mephibosheth,^[a] was waiting there for him. He had two donkeys loaded with 200 loaves of bread, 100 clusters of raisins, 100 bunches of summer fruit, and a wineskin full of wine.

² “What are these for?” the king asked Ziba.

Ziba replied, “The donkeys are for the king’s people to ride on, and the bread and summer fruit are for the young men to eat. The wine is for those who become exhausted in the wilderness.”

³ “And where is Mephibosheth, Saul’s grandson?” the king asked him.

“He stayed in Jerusalem,” Ziba replied. “He said, ‘Today I will get back the kingdom of my grandfather Saul.’”

⁴ “In that case,” the king told Ziba, “I give you everything Mephibosheth owns.”

“I bow before you,” Ziba replied. “May I always be pleasing to you, my lord the king.”

Shimei Curses David

⁵ As King David came to Bahurim, a man came out of the village cursing them. It was Shimei son of Gera, from the same clan as Saul’s family. ⁶ He threw stones at the king and the king’s officers and all the mighty warriors who surrounded him. ⁷ “Get out of here, you murderer, you scoundrel!” he shouted at David. ⁸ “The Lord is paying you back for all the bloodshed in Saul’s clan. You stole his throne, and now the Lord has given it to your son Absalom. At last you will taste some of your own medicine, for you are a murderer!”

⁹ “Why should this dead dog curse my lord the king?” Abishai son of Zeruiah demanded. “Let me go over and cut off his head!”

¹⁰ “No!” the king said. “Who asked your opinion, you sons of Zeruiah! If the Lord has told him to curse me, who are you to stop him?”

¹¹ Then David said to Abishai and to all his servants, “My own son is trying to kill me. Doesn’t this relative of Saul^[b] have even more reason to do so? Leave him alone and let him curse, for the Lord has told him to do it. ¹² And perhaps the Lord will see that I am being wronged^[c] and will bless me because of these curses today.” ¹³ So David and his men continued down the road, and Shimei kept pace with them on a nearby hillside, cursing and throwing stones and dirt at David.

¹⁴ The king and all who were with him grew weary along the way, so they rested when they reached the Jordan River.^[d]

Ahithophel Advises Absalom

¹⁵ Meanwhile, Absalom and all the army of Israel arrived at Jerusalem, accompanied by Ahithophel. ¹⁶ When David’s friend Hushai the Arkite arrived, he went immediately to see Absalom. “Long live the king!” he exclaimed. “Long live the king!”

¹⁷ “Is this the way you treat your friend David?” Absalom asked him. “Why aren’t you with him?”

¹⁸ “I’m here because I belong to the man who is chosen by the Lord and by all the men of Israel,” Hushai replied. ¹⁹ “And anyway, why shouldn’t I serve you? Just as I was your father’s adviser, now I will be your adviser!”

²⁰ Then Absalom turned to Ahithophel and asked him, “What should I do next?”

²¹ Ahithophel told him, “Go and sleep with your father’s concubines, for he has left them here to look after the palace. Then all Israel will know that you have insulted your father beyond hope of reconciliation, and they will throw their support to you.” ²² So they set up a tent on the palace roof where everyone could see it, and Absalom went in and had sex with his father’s concubines.

²³ Absalom followed Ahithophel’s advice, just as David had done. For every word Ahithophel spoke seemed as wise as though it had come directly from the mouth of God.

Bildad’s First Response to Job

8 Then Bildad the Shuhite replied to Job: