Romans 11
New Living Translation
God’s Mercy on Israel
11 I ask, then, has God rejected his own people, the nation of Israel? Of course not! I myself am an Israelite, a descendant of Abraham and a member of the tribe of Benjamin.
2 No, God has not rejected his own people, whom he chose from the very beginning. Do you realize what the Scriptures say about this? Elijah the prophet complained to God about the people of Israel and said, 3 “Lord, they have killed your prophets and torn down your altars. I am the only one left, and now they are trying to kill me, too.”[a]
4 And do you remember God’s reply? He said, “No, I have 7,000 others who have never bowed down to Baal!”[b]
5 It is the same today, for a few of the people of Israel[c] have remained faithful because of God’s grace—his undeserved kindness in choosing them. 6 And since it is through God’s kindness, then it is not by their good works. For in that case, God’s grace would not be what it really is—free and undeserved.
7 So this is the situation: Most of the people of Israel have not found the favor of God they are looking for so earnestly. A few have—the ones God has chosen—but the hearts of the rest were hardened. 8 As the Scriptures say,
“God has put them into a deep sleep.
To this day he has shut their eyes so they do not see,
and closed their ears so they do not hear.”[d]
9 Likewise, David said,
“Let their bountiful table become a snare,
a trap that makes them think all is well.
Let their blessings cause them to stumble,
and let them get what they deserve.
10 Let their eyes go blind so they cannot see,
and let their backs be bent forever.”[e]
11 Did God’s people stumble and fall beyond recovery? Of course not! They were disobedient, so God made salvation available to the Gentiles. But he wanted his own people to become jealous and claim it for themselves. 12 Now if the Gentiles were enriched because the people of Israel turned down God’s offer of salvation, think how much greater a blessing the world will share when they finally accept it.
13 I am saying all this especially for you Gentiles. God has appointed me as the apostle to the Gentiles. I stress this, 14 for I want somehow to make the people of Israel jealous of what you Gentiles have, so I might save some of them. 15 For since their rejection meant that God offered salvation to the rest of the world, their acceptance will be even more wonderful. It will be life for those who were dead! 16 And since Abraham and the other patriarchs were holy, their descendants will also be holy—just as the entire batch of dough is holy because the portion given as an offering is holy. For if the roots of the tree are holy, the branches will be, too.
17 But some of these branches from Abraham’s tree—some of the people of Israel—have been broken off. And you Gentiles, who were branches from a wild olive tree, have been grafted in. So now you also receive the blessing God has promised Abraham and his children, sharing in the rich nourishment from the root of God’s special olive tree. 18 But you must not brag about being grafted in to replace the branches that were broken off. You are just a branch, not the root.
19 “Well,” you may say, “those branches were broken off to make room for me.” 20 Yes, but remember—those branches were broken off because they didn’t believe in Christ, and you are there because you do believe. So don’t think highly of yourself, but fear what could happen. 21 For if God did not spare the original branches, he won’t[f] spare you either.
22 Notice how God is both kind and severe. He is severe toward those who disobeyed, but kind to you if you continue to trust in his kindness. But if you stop trusting, you also will be cut off. 23 And if the people of Israel turn from their unbelief, they will be grafted in again, for God has the power to graft them back into the tree. 24 You, by nature, were a branch cut from a wild olive tree. So if God was willing to do something contrary to nature by grafting you into his cultivated tree, he will be far more eager to graft the original branches back into the tree where they belong.
God’s Mercy Is for Everyone
25 I want you to understand this mystery, dear brothers and sisters,[g] so that you will not feel proud about yourselves. Some of the people of Israel have hard hearts, but this will last only until the full number of Gentiles comes to Christ. 26 And so all Israel will be saved. As the Scriptures say,
“The one who rescues will come from Jerusalem,[h]
and he will turn Israel[i] away from ungodliness.
27 And this is my covenant with them,
that I will take away their sins.”[j]
28 Many of the people of Israel are now enemies of the Good News, and this benefits you Gentiles. Yet they are still the people he loves because he chose their ancestors Abraham, Isaac, and Jacob. 29 For God’s gifts and his call can never be withdrawn. 30 Once, you Gentiles were rebels against God, but when the people of Israel rebelled against him, God was merciful to you instead. 31 Now they are the rebels, and God’s mercy has come to you so that they, too, will share[k] in God’s mercy. 32 For God has imprisoned everyone in disobedience so he could have mercy on everyone.
33 Oh, how great are God’s riches and wisdom and knowledge! How impossible it is for us to understand his decisions and his ways!
34 For who can know the Lord’s thoughts?
Who knows enough to give him advice?[l]
35 And who has given him so much
that he needs to pay it back?[m]
36 For everything comes from him and exists by his power and is intended for his glory. All glory to him forever! Amen.
Footnotes
- 11:3 1 Kgs 19:10, 14.
- 11:4 1 Kgs 19:18.
- 11:5 Greek for a remnant.
- 11:8 Isa 29:10; Deut 29:4.
- 11:9-10 Ps 69:22-23 (Greek version).
- 11:21 Some manuscripts read perhaps he won’t.
- 11:25 Greek brothers.
- 11:26a Greek from Zion.
- 11:26b Greek Jacob.
- 11:26-27 Isa 59:20-21; 27:9 (Greek version).
- 11:31 Other manuscripts read will now share; still others read will someday share.
- 11:34 Isa 40:13 (Greek version).
- 11:35 See Job 41:11.
Acts 5
New Living Translation
Ananias and Sapphira
5 But there was a certain man named Ananias who, with his wife, Sapphira, sold some property. 2 He brought part of the money to the apostles, claiming it was the full amount. With his wife’s consent, he kept the rest.
3 Then Peter said, “Ananias, why have you let Satan fill your heart? You lied to the Holy Spirit, and you kept some of the money for yourself. 4 The property was yours to sell or not sell, as you wished. And after selling it, the money was also yours to give away. How could you do a thing like this? You weren’t lying to us but to God!”
5 As soon as Ananias heard these words, he fell to the floor and died. Everyone who heard about it was terrified. 6 Then some young men got up, wrapped him in a sheet, and took him out and buried him.
7 About three hours later his wife came in, not knowing what had happened. 8 Peter asked her, “Was this the price you and your husband received for your land?”
“Yes,” she replied, “that was the price.”
9 And Peter said, “How could the two of you even think of conspiring to test the Spirit of the Lord like this? The young men who buried your husband are just outside the door, and they will carry you out, too.”
10 Instantly, she fell to the floor and died. When the young men came in and saw that she was dead, they carried her out and buried her beside her husband. 11 Great fear gripped the entire church and everyone else who heard what had happened.
The Apostles Heal Many
12 The apostles were performing many miraculous signs and wonders among the people. And all the believers were meeting regularly at the Temple in the area known as Solomon’s Colonnade. 13 But no one else dared to join them, even though all the people had high regard for them. 14 Yet more and more people believed and were brought to the Lord—crowds of both men and women. 15 As a result of the apostles’ work, sick people were brought out into the streets on beds and mats so that Peter’s shadow might fall across some of them as he went by. 16 Crowds came from the villages around Jerusalem, bringing their sick and those possessed by evil[a] spirits, and they were all healed.
The Apostles Meet Opposition
17 The high priest and his officials, who were Sadducees, were filled with jealousy. 18 They arrested the apostles and put them in the public jail. 19 But an angel of the Lord came at night, opened the gates of the jail, and brought them out. Then he told them, 20 “Go to the Temple and give the people this message of life!”
21 So at daybreak the apostles entered the Temple, as they were told, and immediately began teaching.
When the high priest and his officials arrived, they convened the high council[b]—the full assembly of the elders of Israel. Then they sent for the apostles to be brought from the jail for trial. 22 But when the Temple guards went to the jail, the men were gone. So they returned to the council and reported, 23 “The jail was securely locked, with the guards standing outside, but when we opened the gates, no one was there!”
24 When the captain of the Temple guard and the leading priests heard this, they were perplexed, wondering where it would all end. 25 Then someone arrived with startling news: “The men you put in jail are standing in the Temple, teaching the people!”
26 The captain went with his Temple guards and arrested the apostles, but without violence, for they were afraid the people would stone them. 27 Then they brought the apostles before the high council, where the high priest confronted them. 28 “We gave you strict orders never again to teach in this man’s name!” he said. “Instead, you have filled all Jerusalem with your teaching about him, and you want to make us responsible for his death!”
29 But Peter and the apostles replied, “We must obey God rather than any human authority. 30 The God of our ancestors raised Jesus from the dead after you killed him by hanging him on a cross.[c] 31 Then God put him in the place of honor at his right hand as Prince and Savior. He did this so the people of Israel would repent of their sins and be forgiven. 32 We are witnesses of these things and so is the Holy Spirit, who is given by God to those who obey him.”
33 When they heard this, the high council was furious and decided to kill them. 34 But one member, a Pharisee named Gamaliel, who was an expert in religious law and respected by all the people, stood up and ordered that the men be sent outside the council chamber for a while. 35 Then he said to his colleagues, “Men of Israel, take care what you are planning to do to these men! 36 Some time ago there was that fellow Theudas, who pretended to be someone great. About 400 others joined him, but he was killed, and all his followers went their various ways. The whole movement came to nothing. 37 After him, at the time of the census, there was Judas of Galilee. He got people to follow him, but he was killed, too, and all his followers were scattered.
38 “So my advice is, leave these men alone. Let them go. If they are planning and doing these things merely on their own, it will soon be overthrown. 39 But if it is from God, you will not be able to overthrow them. You may even find yourselves fighting against God!”
40 The others accepted his advice. They called in the apostles and had them flogged. Then they ordered them never again to speak in the name of Jesus, and they let them go.
41 The apostles left the high council rejoicing that God had counted them worthy to suffer disgrace for the name of Jesus.[d] 42 And every day, in the Temple and from house to house, they continued to teach and preach this message: “Jesus is the Messiah.”
Psalm 120-123
New Living Translation
Psalm 120
A song for pilgrims ascending to Jerusalem.
1 I took my troubles to the Lord;
I cried out to him, and he answered my prayer.
2 Rescue me, O Lord, from liars
and from all deceitful people.
3 O deceptive tongue, what will God do to you?
How will he increase your punishment?
4 You will be pierced with sharp arrows
and burned with glowing coals.
5 How I suffer in far-off Meshech.
It pains me to live in distant Kedar.
6 I am tired of living
among people who hate peace.
7 I search for peace;
but when I speak of peace, they want war!
Psalm 121
A song for pilgrims ascending to Jerusalem.
1 I look up to the mountains—
does my help come from there?
2 My help comes from the Lord,
who made heaven and earth!
3 He will not let you stumble;
the one who watches over you will not slumber.
4 Indeed, he who watches over Israel
never slumbers or sleeps.
5 The Lord himself watches over you!
The Lord stands beside you as your protective shade.
6 The sun will not harm you by day,
nor the moon at night.
7 The Lord keeps you from all harm
and watches over your life.
8 The Lord keeps watch over you as you come and go,
both now and forever.
Psalm 122
A song for pilgrims ascending to Jerusalem. A psalm of David.
1 I was glad when they said to me,
“Let us go to the house of the Lord.”
2 And now here we are,
standing inside your gates, O Jerusalem.
3 Jerusalem is a well-built city;
its seamless walls cannot be breached.
4 All the tribes of Israel—the Lord’s people—
make their pilgrimage here.
They come to give thanks to the name of the Lord,
as the law requires of Israel.
5 Here stand the thrones where judgment is given,
the thrones of the dynasty of David.
6 Pray for peace in Jerusalem.
May all who love this city prosper.
7 O Jerusalem, may there be peace within your walls
and prosperity in your palaces.
8 For the sake of my family and friends, I will say,
“May you have peace.”
9 For the sake of the house of the Lord our God,
I will seek what is best for you, O Jerusalem.
Psalm 123
A song for pilgrims ascending to Jerusalem.
1 I lift my eyes to you,
O God, enthroned in heaven.
2 We keep looking to the Lord our God for his mercy,
just as servants keep their eyes on their master,
as a slave girl watches her mistress for the slightest signal.
3 Have mercy on us, Lord, have mercy,
for we have had our fill of contempt.
4 We have had more than our fill of the scoffing of the proud
and the contempt of the arrogant.
Haggai 2
New Living Translation
The New Temple’s Diminished Splendor
2 Then on October 17 of that same year,[a] the Lord sent another message through the prophet Haggai. 2 “Say this to Zerubbabel son of Shealtiel, governor of Judah, and to Jeshua[b] son of Jehozadak, the high priest, and to the remnant of God’s people there in the land: 3 ‘Does anyone remember this house—this Temple—in its former splendor? How, in comparison, does it look to you now? It must seem like nothing at all! 4 But now the Lord says: Be strong, Zerubbabel. Be strong, Jeshua son of Jehozadak, the high priest. Be strong, all you people still left in the land. And now get to work, for I am with you, says the Lord of Heaven’s Armies. 5 My Spirit remains among you, just as I promised when you came out of Egypt. So do not be afraid.’
6 “For this is what the Lord of Heaven’s Armies says: In just a little while I will again shake the heavens and the earth, the oceans and the dry land. 7 I will shake all the nations, and the treasures of all the nations will be brought to this Temple. I will fill this place with glory, says the Lord of Heaven’s Armies. 8 The silver is mine, and the gold is mine, says the Lord of Heaven’s Armies. 9 The future glory of this Temple will be greater than its past glory, says the Lord of Heaven’s Armies. And in this place I will bring peace. I, the Lord of Heaven’s Armies, have spoken!”
Blessings Promised for Obedience
10 On December 18[c] of the second year of King Darius’s reign, the Lord sent this message to the prophet Haggai: 11 “This is what the Lord of Heaven’s Armies says. Ask the priests this question about the law: 12 ‘If one of you is carrying some meat from a holy sacrifice in his robes and his robe happens to brush against some bread or stew, wine or olive oil, or any other kind of food, will it also become holy?’”
The priests replied, “No.”
13 Then Haggai asked, “If someone becomes ceremonially unclean by touching a dead person and then touches any of these foods, will the food be defiled?”
And the priests answered, “Yes.”
14 Then Haggai responded, “That is how it is with this people and this nation, says the Lord. Everything they do and everything they offer is defiled by their sin. 15 Look at what was happening to you before you began to lay the foundation of the Lord’s Temple. 16 When you hoped for a twenty-bushel crop, you harvested only ten. When you expected to draw fifty gallons from the winepress, you found only twenty. 17 I sent blight and mildew and hail to destroy everything you worked so hard to produce. Even so, you refused to return to me, says the Lord.
18 “Think about this eighteenth day of December, the day[d] when the foundation of the Lord’s Temple was laid. Think carefully. 19 I am giving you a promise now while the seed is still in the barn.[e] You have not yet harvested your grain, and your grapevines, fig trees, pomegranates, and olive trees have not yet produced their crops. But from this day onward I will bless you.”
Promises for Zerubbabel
20 On that same day, December 18,[f] the Lord sent this second message to Haggai: 21 “Tell Zerubbabel, the governor of Judah, that I am about to shake the heavens and the earth. 22 I will overthrow royal thrones and destroy the power of foreign kingdoms. I will overturn their chariots and riders. The horses will fall, and their riders will kill each other.
23 “But when this happens, says the Lord of Heaven’s Armies, I will honor you, Zerubbabel son of Shealtiel, my servant. I will make you like a signet ring on my finger, says the Lord, for I have chosen you. I, the Lord of Heaven’s Armies, have spoken!”
Footnotes
- 2:1 Hebrew on the twenty-first day of the seventh month, of the ancient Hebrew lunar calendar. This event (in the second year of Darius’s reign) occurred on October 17, 520 B.c.; also see note on 1:1a.
- 2:2 Hebrew Joshua, a variant spelling of Jeshua; also in 2:4.
- 2:10 Hebrew On the twenty-fourth day of the ninth month, of the ancient Hebrew lunar calendar (similarly in 2:18). This event occurred on December 18, 520 B.c.; also see note on 1:1a.
- 2:18 Or On this eighteenth day of December, think about the day.
- 2:19 Hebrew Is the seed yet in the barn?
- 2:20 Hebrew On the twenty-fourth day of the [ninth] month; see note on 2:10.
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
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