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The Danger of Criticism

14 Accept other believers who are weak in faith, and don’t argue with them about what they think is right or wrong. For instance, one person believes it’s all right to eat anything. But another believer with a sensitive conscience will eat only vegetables. Those who feel free to eat anything must not look down on those who don’t. And those who don’t eat certain foods must not condemn those who do, for God has accepted them. Who are you to condemn someone else’s servants? Their own master will judge whether they stand or fall. And with the Lord’s help, they will stand and receive his approval.

In the same way, some think one day is more holy than another day, while others think every day is alike. You should each be fully convinced that whichever day you choose is acceptable. Those who worship the Lord on a special day do it to honor him. Those who eat any kind of food do so to honor the Lord, since they give thanks to God before eating. And those who refuse to eat certain foods also want to please the Lord and give thanks to God. For we don’t live for ourselves or die for ourselves. If we live, it’s to honor the Lord. And if we die, it’s to honor the Lord. So whether we live or die, we belong to the Lord. Christ died and rose again for this very purpose—to be Lord both of the living and of the dead.

10 So why do you condemn another believer[a]? Why do you look down on another believer? Remember, we will all stand before the judgment seat of God. 11 For the Scriptures say,

“‘As surely as I live,’ says the Lord,
‘every knee will bend to me,
    and every tongue will declare allegiance to God.[b]’”

12 Yes, each of us will give a personal account to God. 13 So let’s stop condemning each other. Decide instead to live in such a way that you will not cause another believer to stumble and fall.

14 I know and am convinced on the authority of the Lord Jesus that no food, in and of itself, is wrong to eat. But if someone believes it is wrong, then for that person it is wrong. 15 And if another believer is distressed by what you eat, you are not acting in love if you eat it. Don’t let your eating ruin someone for whom Christ died. 16 Then you will not be criticized for doing something you believe is good. 17 For the Kingdom of God is not a matter of what we eat or drink, but of living a life of goodness and peace and joy in the Holy Spirit. 18 If you serve Christ with this attitude, you will please God, and others will approve of you, too. 19 So then, let us aim for harmony in the church and try to build each other up.

20 Don’t tear apart the work of God over what you eat. Remember, all foods are acceptable, but it is wrong to eat something if it makes another person stumble. 21 It is better not to eat meat or drink wine or do anything else if it might cause another believer to stumble.[c] 22 You may believe there’s nothing wrong with what you are doing, but keep it between yourself and God. Blessed are those who don’t feel guilty for doing something they have decided is right. 23 But if you have doubts about whether or not you should eat something, you are sinning if you go ahead and do it. For you are not following your convictions. If you do anything you believe is not right, you are sinning.[d]

Footnotes

  1. 14:10 Greek your brother; also in 14:10b, 13, 15, 21.
  2. 14:11 Or declare praise for God. Isa 49:18; 45:23 (Greek version).
  3. 14:21 Some manuscripts read to stumble or be offended or be weakened.
  4. 14:23 Some manuscripts place the text of 16:25-27 here.

Saul was one of the witnesses, and he agreed completely with the killing of Stephen.

Persecution Scatters the Believers

A great wave of persecution began that day, sweeping over the church in Jerusalem; and all the believers except the apostles were scattered through the regions of Judea and Samaria. (Some devout men came and buried Stephen with great mourning.) But Saul was going everywhere to destroy the church. He went from house to house, dragging out both men and women to throw them into prison.

Philip Preaches in Samaria

But the believers who were scattered preached the Good News about Jesus wherever they went. Philip, for example, went to the city of Samaria and told the people there about the Messiah. Crowds listened intently to Philip because they were eager to hear his message and see the miraculous signs he did. Many evil[a] spirits were cast out, screaming as they left their victims. And many who had been paralyzed or lame were healed. So there was great joy in that city.

A man named Simon had been a sorcerer there for many years, amazing the people of Samaria and claiming to be someone great. 10 Everyone, from the least to the greatest, often spoke of him as “the Great One—the Power of God.” 11 They listened closely to him because for a long time he had astounded them with his magic.

12 But now the people believed Philip’s message of Good News concerning the Kingdom of God and the name of Jesus Christ. As a result, many men and women were baptized. 13 Then Simon himself believed and was baptized. He began following Philip wherever he went, and he was amazed by the signs and great miracles Philip performed.

14 When the apostles in Jerusalem heard that the people of Samaria had accepted God’s message, they sent Peter and John there. 15 As soon as they arrived, they prayed for these new believers to receive the Holy Spirit. 16 The Holy Spirit had not yet come upon any of them, for they had only been baptized in the name of the Lord Jesus. 17 Then Peter and John laid their hands upon these believers, and they received the Holy Spirit.

18 When Simon saw that the Spirit was given when the apostles laid their hands on people, he offered them money to buy this power. 19 “Let me have this power, too,” he exclaimed, “so that when I lay my hands on people, they will receive the Holy Spirit!”

20 But Peter replied, “May your money be destroyed with you for thinking God’s gift can be bought! 21 You can have no part in this, for your heart is not right with God. 22 Repent of your wickedness and pray to the Lord. Perhaps he will forgive your evil thoughts, 23 for I can see that you are full of bitter jealousy and are held captive by sin.”

24 “Pray to the Lord for me,” Simon exclaimed, “that these terrible things you’ve said won’t happen to me!”

25 After testifying and preaching the word of the Lord in Samaria, Peter and John returned to Jerusalem. And they stopped in many Samaritan villages along the way to preach the Good News.

Philip and the Ethiopian Eunuch

26 As for Philip, an angel of the Lord said to him, “Go south[b] down the desert road that runs from Jerusalem to Gaza.” 27 So he started out, and he met the treasurer of Ethiopia, a eunuch of great authority under the Kandake, the queen of Ethiopia. The eunuch had gone to Jerusalem to worship, 28 and he was now returning. Seated in his carriage, he was reading aloud from the book of the prophet Isaiah.

29 The Holy Spirit said to Philip, “Go over and walk along beside the carriage.”

30 Philip ran over and heard the man reading from the prophet Isaiah. Philip asked, “Do you understand what you are reading?”

31 The man replied, “How can I, unless someone instructs me?” And he urged Philip to come up into the carriage and sit with him.

32 The passage of Scripture he had been reading was this:

“He was led like a sheep to the slaughter.
    And as a lamb is silent before the shearers,
    he did not open his mouth.
33 He was humiliated and received no justice.
    Who can speak of his descendants?
    For his life was taken from the earth.”[c]

34 The eunuch asked Philip, “Tell me, was the prophet talking about himself or someone else?” 35 So beginning with this same Scripture, Philip told him the Good News about Jesus.

36 As they rode along, they came to some water, and the eunuch said, “Look! There’s some water! Why can’t I be baptized?”[d] 38 He ordered the carriage to stop, and they went down into the water, and Philip baptized him.

39 When they came up out of the water, the Spirit of the Lord snatched Philip away. The eunuch never saw him again but went on his way rejoicing. 40 Meanwhile, Philip found himself farther north at the town of Azotus. He preached the Good News there and in every town along the way until he came to Caesarea.

Footnotes

  1. 8:7 Greek unclean.
  2. 8:26 Or Go at noon.
  3. 8:32-33 Isa 53:7-8 (Greek version).
  4. 8:36 Some manuscripts add verse 37, “You can,” Philip answered, “if you believe with all your heart.” And the eunuch replied, “I believe that Jesus Christ is the Son of God.”

Psalm 129

A song for pilgrims ascending to Jerusalem.

From my earliest youth my enemies have persecuted me.
    Let all Israel repeat this:
From my earliest youth my enemies have persecuted me,
    but they have never defeated me.
My back is covered with cuts,
    as if a farmer had plowed long furrows.
But the Lord is good;
    he has cut me free from the ropes of the ungodly.

May all who hate Jerusalem[a]
    be turned back in shameful defeat.
May they be as useless as grass on a rooftop,
    turning yellow when only half grown,
ignored by the harvester,
    despised by the binder.
And may those who pass by
    refuse to give them this blessing:
“The Lord bless you;
    we bless you in the Lord’s name.”

Psalm 130

A song for pilgrims ascending to Jerusalem.

From the depths of despair, O Lord,
    I call for your help.
Hear my cry, O Lord.
    Pay attention to my prayer.

Lord, if you kept a record of our sins,
    who, O Lord, could ever survive?
But you offer forgiveness,
    that we might learn to fear you.

I am counting on the Lord;
    yes, I am counting on him.
    I have put my hope in his word.
I long for the Lord
    more than sentries long for the dawn,
    yes, more than sentries long for the dawn.

O Israel, hope in the Lord;
    for with the Lord there is unfailing love.
    His redemption overflows.
He himself will redeem Israel
    from every kind of sin.

Psalm 131

A song for pilgrims ascending to Jerusalem. A psalm of David.

Lord, my heart is not proud;
    my eyes are not haughty.
I don’t concern myself with matters too great
    or too awesome for me to grasp.
Instead, I have calmed and quieted myself,
    like a weaned child who no longer cries for its mother’s milk.
    Yes, like a weaned child is my soul within me.

O Israel, put your hope in the Lord
    now and always.

Psalm 132

A song for pilgrims ascending to Jerusalem.

Lord, remember David
    and all that he suffered.
He made a solemn promise to the Lord.
    He vowed to the Mighty One of Israel,[b]
“I will not go home;
    I will not let myself rest.
I will not let my eyes sleep
    nor close my eyelids in slumber
until I find a place to build a house for the Lord,
    a sanctuary for the Mighty One of Israel.”

We heard that the Ark was in Ephrathah;
    then we found it in the distant countryside of Jaar.
Let us go to the sanctuary of the Lord;
    let us worship at the footstool of his throne.
Arise, O Lord, and enter your resting place,
    along with the Ark, the symbol of your power.
May your priests be clothed in godliness;
    may your loyal servants sing for joy.
10 For the sake of your servant David,
    do not reject the king you have anointed.
11 The Lord swore an oath to David
    with a promise he will never take back:
“I will place one of your descendants
    on your throne.
12 If your descendants obey the terms of my covenant
    and the laws that I teach them,
then your royal line
    will continue forever and ever.”

13 For the Lord has chosen Jerusalem[c];
    he has desired it for his home.
14 “This is my resting place forever,” he said.
    “I will live here, for this is the home I desired.
15 I will bless this city and make it prosperous;
    I will satisfy its poor with food.
16 I will clothe its priests with godliness;
    its faithful servants will sing for joy.
17 Here I will increase the power of David;
    my anointed one will be a light for my people.
18 I will clothe his enemies with shame,
    but he will be a glorious king.”

Footnotes

  1. 129:5 Hebrew Zion.
  2. 132:2 Hebrew of Jacob; also in 132:5. See note on 44:4.
  3. 132:13 Hebrew Zion.

Cleansing for the High Priest

Then the angel showed me Jeshua[a] the high priest standing before the angel of the Lord. The Accuser, Satan,[b] was there at the angel’s right hand, making accusations against Jeshua. And the Lord said to Satan, “I, the Lord, reject your accusations, Satan. Yes, the Lord, who has chosen Jerusalem, rebukes you. This man is like a burning stick that has been snatched from the fire.”

Jeshua’s clothing was filthy as he stood there before the angel. So the angel said to the others standing there, “Take off his filthy clothes.” And turning to Jeshua he said, “See, I have taken away your sins, and now I am giving you these fine new clothes.”

Then I said, “They should also place a clean turban on his head.” So they put a clean priestly turban on his head and dressed him in new clothes while the angel of the Lord stood by.

Then the angel of the Lord spoke very solemnly to Jeshua and said, “This is what the Lord of Heaven’s Armies says: If you follow my ways and carefully serve me, then you will be given authority over my Temple and its courtyards. I will let you walk among these others standing here.

“Listen to me, O Jeshua the high priest, and all you other priests. You are symbols of things to come. Soon I am going to bring my servant, the Branch. Now look at the jewel I have set before Jeshua, a single stone with seven facets.[c] I will engrave an inscription on it, says the Lord of Heaven’s Armies, and I will remove the sins of this land in a single day.

10 “And on that day, says the Lord of Heaven’s Armies, each of you will invite your neighbor to sit with you peacefully under your own grapevine and fig tree.”

Footnotes

  1. 3:1a Hebrew Joshua, a variant spelling of Jeshua; also in 3:3, 4, 6, 8, 9.
  2. 3:1b Hebrew The satan; similarly in 3:2.
  3. 3:9 Hebrew seven eyes.

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