A Man with a Withered Hand

(A)Again (B)he entered the synagogue, and a man was there with a withered hand. And (C)they watched Jesus,[a] to see whether he would heal him on the Sabbath, so that they might accuse him. And he said to the man with the withered hand, “Come here.” And he said to them, (D)“Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?” But they were silent. And he (E)looked around at them with anger, grieved at (F)their hardness of heart, and said to the man, “Stretch out your hand.” (G)He stretched it out, and his hand was restored. (H)The Pharisees went out and immediately (I)held counsel with (J)the Herodians against him, how to destroy him.

A Great Crowd Follows Jesus

(K)Jesus withdrew with his disciples to the sea, and (L)a great crowd followed, from Galilee and Judea and Jerusalem and (M)Idumea and from beyond the Jordan and from around (N)Tyre and Sidon. When the great crowd heard all that he was doing, they came to him. And he told his disciples to (O)have a boat ready for him because of the crowd, lest they (P)crush him, 10 for (Q)he had healed many, so that all who had (R)diseases pressed around him (S)to touch him. 11 (T)And whenever the unclean spirits saw him, they (U)fell down before him and cried out, “You are (V)the Son of God.” 12 And (W)he strictly ordered them not to make him known.

The Twelve Apostles

13 (X)And he went up on the mountain and called to him those (Y)whom he desired, and they came to him. 14 (Z)And he appointed twelve (whom he also named apostles) so that they might be with him and he might send them out to preach 15 (AA)and have authority to cast out demons. 16 He appointed the twelve: (AB)Simon (to whom (AC)he gave the name Peter); 17 (AD)James the son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); 18 Andrew, and Philip, and Bartholomew, and (AE)Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot,[b] 19 and Judas Iscariot, who betrayed him.

20 Then he went (AF)home, and the crowd gathered again, (AG)so that they could not even eat. 21 (AH)And when (AI)his family heard it, they went out to seize him, for they were saying, “He (AJ)is out of his mind.”

Blasphemy Against the Holy Spirit

22 And (AK)the scribes who came down from Jerusalem were saying, (AL)“He is possessed by Beelzebul,” and “by the prince of demons he casts out the demons.” 23 (AM)And he called them to him and said to them in parables, “How can Satan cast out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house will not be able to stand. 26 And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. 27 But (AN)no one can enter a strong man's house and plunder his goods, unless he first binds the strong man. (AO)Then indeed he may plunder his house.

28 (AP)“Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter, 29 but whoever (AQ)blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin” 30 for they were saying, “He has an unclean spirit.”

Jesus' Mother and Brothers

31 (AR)And his mother and his (AS)brothers came, and standing outside they sent to him and called him. 32 And a crowd was sitting around him, and they said to him, “Your mother and your brothers[c] are outside, seeking you.” 33 And he answered them, “Who are my mother and my brothers?” 34 And (AT)looking about at those who sat around him, he said, “Here are my mother and my brothers! 35 (AU)For whoever (AV)does the will of God, he is my brother and sister and mother.”

Footnotes

  1. Mark 3:2 Greek him
  2. Mark 3:18 Greek kananaios, meaning zealot
  3. Mark 3:32 Other manuscripts add and your sisters

Jacob Flees from Laban

31 Now Jacob heard that the sons of Laban were saying, “Jacob has taken all that was our father's, and from what was our father's he has gained all this wealth.” And Jacob saw (A)that Laban did not regard him with favor as before. Then the Lord said to Jacob, (B)“Return to the land of your fathers and to your kindred, and I will be with you.”

So Jacob sent and called Rachel and Leah into the field where his flock was and said to them, (C)“I see that your father does not regard me with favor as he did before. But the God of my father (D)has been with me. (E)You know that I have served your father with all my strength, yet your father has cheated me and changed my wages (F)ten times. But God did not permit him to harm me. If he said, (G)‘The spotted shall be your wages,’ then all the flock bore spotted; and if he said, ‘The striped shall be your wages,’ then all the flock bore striped. Thus God has (H)taken away the livestock of your father and given them to me. 10 In the breeding season of the flock I lifted up my eyes and saw in a dream that the goats that mated with the flock were striped, spotted, and mottled. 11 Then the angel of God said to me in the dream, ‘Jacob,’ and I said, ‘Here I am!’ 12 And he said, ‘Lift up your eyes and see, all the goats that mate with the flock are striped, spotted, and mottled, for (I)I have seen all that Laban is doing to you. 13 I am the God of Bethel, (J)where you anointed a pillar and made a vow to me. Now (K)arise, go out from this land and return to the land of your kindred.’” 14 Then Rachel and Leah answered and said to him, “Is there (L)any portion or inheritance left to us in our father's house? 15 Are we not regarded by him as foreigners? For (M)he has sold us, and he has indeed devoured our money. 16 All the wealth that God has taken away from our father belongs to us and to our children. Now then, whatever God has said to you, do.”

17 So Jacob arose and set his sons and his wives on camels. 18 He drove away all his livestock, all his property that he had gained, the livestock in his possession that he had acquired in (N)Paddan-aram, to go to the land of Canaan to his father Isaac. 19 Laban had gone to shear his sheep, and Rachel stole her father's (O)household gods. 20 And Jacob tricked[a] Laban the Aramean, by not telling him that he intended to flee. 21 He fled with all that he had and arose and crossed the (P)Euphrates,[b] and (Q)set his face toward the hill country of Gilead.

22 When it was told Laban on the third day that Jacob had fled, 23 he took his kinsmen with him and pursued him for seven days and followed close after him into the hill country of Gilead. 24 But God came to Laban the Aramean (R)in a dream by night and said to him, “Be careful not to say anything to Jacob, (S)either good or bad.”

25 And Laban overtook Jacob. Now Jacob had pitched his tent in the hill country, and Laban with his kinsmen pitched tents in the hill country of Gilead. 26 And Laban said to Jacob, “What have you done, that you have (T)tricked me and driven away my daughters like captives of the sword? 27 Why did you flee secretly (U)and trick me, and did not tell me, so that I might have sent you away with mirth and songs, with tambourine and lyre? 28 And why did you not permit me (V)to kiss my sons and my daughters farewell? Now you have done foolishly. 29 It is (W)in my power to do you harm. But the (X)God of your[c] father spoke to me last night, saying, ‘Be careful not to say anything to Jacob, (Y)either good or bad.’ 30 And now you have gone away because you longed greatly for your father's house, but why did you (Z)steal my gods?” 31 Jacob answered and said to Laban, “Because I was afraid, for I thought that you would take your daughters from me by force. 32 (AA)Anyone with whom you find your gods shall not live. In the presence of our kinsmen point out what I have that is yours, and take it.” Now Jacob did not know that Rachel had stolen them.

33 So Laban went into Jacob's tent and into Leah's tent and into the tent of the two female servants, but he did not find them. And he went out of Leah's tent and entered Rachel's. 34 Now Rachel had taken the household gods and put them in the camel's saddle and sat on them. Laban felt all about the tent, but did not find them. 35 And she said to her father, “Let not my lord be angry that I cannot (AB)rise before you, for the way of women is upon me.” So he searched but did not find the household gods.

36 Then Jacob became angry and berated Laban. Jacob said to Laban, “What is my offense? What is my sin, that you have hotly pursued me? 37 For you have felt through all my goods; what have you found of all your household goods? Set it here before my kinsmen and (AC)your kinsmen, that they may decide between us two. 38 These twenty years I have been with you. Your ewes and your female goats have not miscarried, and I have not eaten the rams of your flocks. 39 What was torn by wild beasts I did not bring to you. I bore the loss of it myself. (AD)From my hand you required it, whether stolen by day or stolen by night. 40 There I was: by day the heat consumed me, and the cold by night, and my sleep fled from my eyes. 41 These twenty years I have been in your house. (AE)I served you fourteen years for your two daughters, and six years for your flock, and (AF)you have changed my wages ten times. 42 (AG)If the God of my father, the God of Abraham and the (AH)Fear of Isaac, had not been on my side, surely now you would have sent me away empty-handed. (AI)God saw my affliction and the labor of my hands and (AJ)rebuked you last night.”

43 Then Laban answered and said to Jacob, “The daughters are my daughters, the children are my children, the flocks are my flocks, and all that you see is mine. But what can I do this day for these my daughters or for their children whom they have borne? 44 Come now, (AK)let us make a covenant, you and I. (AL)And let it be a witness between you and me.” 45 So Jacob (AM)took a stone and set it up as a pillar. 46 And Jacob said to his kinsmen, “Gather stones.” And they took stones and made a heap, and they ate there by the heap. 47 Laban called it Jegar-sahadutha,[d] but Jacob called it Galeed.[e] 48 Laban said, (AN)“This heap is a witness between you and me today.” Therefore he named it Galeed, 49 (AO)and Mizpah,[f] for he said, “The Lord watch between you and me, when we are out of one another's sight. 50 If you oppress my daughters, or if you take wives besides my daughters, although no one is with us, see, (AP)God is witness between you and me.”

51 Then Laban said to Jacob, “See this heap and the pillar, which I have set between you and me. 52 (AQ)This heap is a witness, and the pillar is a witness, that I will not pass over this heap to you, and you will not pass over this heap and this pillar to me, to do harm. 53 The God of Abraham and the God of Nahor, the God of their father, judge between us.” So Jacob swore by the (AR)Fear of his father Isaac, 54 and Jacob offered a sacrifice in the hill country and called (AS)his kinsmen to eat bread. They ate bread and spent the night in the hill country.

55 [g] Early in the morning Laban arose and kissed (AT)his grandchildren and his daughters and blessed them. Then Laban departed and returned home.

Footnotes

  1. Genesis 31:20 Hebrew stole the heart of; also verses 26, 27
  2. Genesis 31:21 Hebrew the River
  3. Genesis 31:29 The Hebrew for your is plural here
  4. Genesis 31:47 Aramaic the heap of witness
  5. Genesis 31:47 Hebrew the heap of witness
  6. Genesis 31:49 Mizpah means watchpost
  7. Genesis 31:55 Ch 32:1 in Hebrew

The Resurrection of Christ

15 Now I would remind you, brothers,[a] of the gospel (A)I preached to you, which you received, (B)in which you stand, and by which (C)you are being saved, if you (D)hold fast to the word I preached to you—(E)unless you believed in vain.

For (F)I delivered to you as of first importance what I also received: that Christ died (G)for our sins (H)in accordance with the Scriptures, that he was buried, that he was raised (I)on the third day (J)in accordance with the Scriptures, and that (K)he appeared to Cephas, then (L)to the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to (M)James, then (N)to all the apostles. Last of all, as to one untimely born, (O)he appeared also to me. For (P)I am the least of the apostles, unworthy to be called an apostle, because (Q)I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, (R)I worked harder than any of them, (S)though it was not I, but the grace of God that is with me. 11 Whether then it was I or they, so we preach and so you believed.

The Resurrection of the Dead

12 Now if Christ is proclaimed as raised from the dead, (T)how can some of you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, (U)then not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that (V)he raised Christ, whom he did not raise if it is true that the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and (W)you are still in your sins. 18 Then those also who (X)have fallen asleep in Christ have perished. 19 If in Christ we have hope[b] in this life only, (Y)we are of all people most to be pitied.

20 But in fact (Z)Christ has been raised from the dead, (AA)the firstfruits of those who have fallen asleep. 21 For as (AB)by a man came death, (AC)by a man has come also the resurrection of the dead. 22 For (AD)as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then (AE)at his coming (AF)those who belong to Christ. 24 Then comes the end, when he delivers (AG)the kingdom to God the Father after destroying (AH)every rule and every authority and power. 25 For he must reign (AI)until he has put all his enemies under his feet. 26 The last enemy to be (AJ)destroyed is death. 27 For (AK)“God[c] has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28 When (AL)all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that (AM)God may be all in all.

29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? 30 Why are we (AN)in danger every hour? 31 I protest, brothers, by (AO)my pride in you, which I have in Christ Jesus our Lord, (AP)I die every day! 32 What do I gain if, humanly speaking, (AQ)I fought with beasts at Ephesus? If the dead are not raised, (AR)“Let us eat and drink, for tomorrow we die.” 33 (AS)Do not be deceived: (AT)“Bad company ruins good morals.”[d] 34 (AU)Wake up from your drunken stupor, as is right, and do not go on sinning. For (AV)some have no knowledge of God. (AW)I say this to your shame.

The Resurrection Body

35 But someone will ask, (AX)“How are the dead raised? With what kind of body do they come?” 36 You foolish person! (AY)What you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body. 39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

42 (AZ)So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; (BA)it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 Thus it is written, (BB)“The first man Adam became a living being”;[e] (BC)the last Adam became a (BD)life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 (BE)The first man was from the earth, (BF)a man of dust; (BG)the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, (BH)so also are those who are of heaven. 49 Just (BI)as we have borne the image of the man of dust, (BJ)we shall[f] also bear the image of the man of heaven.

Mystery and Victory

50 I tell you this, brothers: (BK)flesh and blood (BL)cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. (BM)We shall not all sleep, (BN)but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For (BO)the trumpet will sound, and (BP)the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and (BQ)this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:

(BR)“Death is swallowed up in victory.”
55 (BS)“O death, where is your victory?
    O death, where is your sting?”

56 The sting of death is sin, and (BT)the power of sin is the law. 57 But thanks be to God, (BU)who gives us the victory through our Lord Jesus Christ.

58 (BV)Therefore, my beloved brothers, be steadfast, immovable, always abounding in (BW)the work of the Lord, knowing that in the Lord (BX)your labor is not in vain.

Footnotes

  1. 1 Corinthians 15:1 Or brothers and sisters; also verses 6, 31, 50, 58
  2. 1 Corinthians 15:19 Or we have hoped
  3. 1 Corinthians 15:27 Greek he
  4. 1 Corinthians 15:33 Probably from Menander's comedy Thais
  5. 1 Corinthians 15:45 Greek a living soul
  6. 1 Corinthians 15:49 Some manuscripts let us

Stewards of God's Grace

Since therefore (A)Christ suffered in the flesh,[a] (B)arm yourselves with the same way of thinking, for (C)whoever has suffered in the flesh (D)has ceased from sin, (E)so as to live for (F)the rest of the time in the flesh (G)no longer for human passions but (H)for the will of God. For the time that is past (I)suffices (J)for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. With respect to this they are surprised when you do not join them in the same flood of (K)debauchery, and (L)they malign you; but they will give account to him who is ready (M)to judge the living and the dead. For this is why (N)the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does.

(O)The end of all things is at hand; therefore (P)be self-controlled and sober-minded (Q)for the sake of your prayers. Above all, keep loving one another earnestly, since (R)love covers a multitude of sins. (S)Show hospitality to one another without grumbling. 10 (T)As each has received a gift, use it to serve one another, (U)as good stewards of God's varied grace: 11 whoever speaks, as one who speaks (V)oracles of God; whoever serves, as one who serves (W)by the strength that God supplies—in order that in everything (X)God may be glorified through Jesus Christ. (Y)To him belong glory and (Z)dominion forever and ever. Amen.

Suffering as a Christian

12 Beloved, do not be surprised at (AA)the fiery trial when it comes upon you to test you, as though something strange were happening to you. 13 But rejoice (AB)insofar as you share Christ's sufferings, that you may also rejoice and be glad (AC)when his glory is revealed. 14 (AD)If you are insulted (AE)for the name of Christ, you are blessed, because the Spirit of glory[b] and of God rests upon you. 15 But (AF)let none of you suffer as a murderer or a thief or an evildoer or (AG)as a meddler. 16 Yet (AH)if anyone suffers as a (AI)Christian, let him not be ashamed, but let him glorify God (AJ)in that name. 17 For it is time for judgment (AK)to begin at the household of God; and (AL)if it begins with us, what will be the outcome for those who (AM)do not obey the gospel of God? 18 And

(AN)“If the righteous is scarcely saved,
    what will become of the ungodly and the sinner?”[c]

19 Therefore let those who suffer according to God's will (AO)entrust their souls to a faithful Creator while doing good.

Footnotes

  1. 1 Peter 4:1 Some manuscripts add for us; some for you
  2. 1 Peter 4:14 Some manuscripts insert and of power
  3. 1 Peter 4:18 Greek where will the ungodly and sinner appear?

Job's Final Appeal

31 “I have made a covenant with my (A)eyes;
    how then could I gaze at a virgin?
What would be (B)my portion from God above
    and (C)my heritage from the Almighty on high?
Is not calamity for the unrighteous,
    and disaster for the workers of iniquity?
(D)Does not he see my ways
    and (E)number all my steps?

“If I have walked with falsehood
    and my foot has hastened to deceit;
(Let me be (F)weighed in a just balance,
    and let God know my integrity!)
if my step has turned aside from the way
    and (G)my heart has gone after my eyes,
    and if any (H)spot has stuck to my hands,
then let me (I)sow, and another eat,
    and let what grows for me[a] be rooted out.

“If my heart has been enticed toward a woman,
    and I have (J)lain in wait at my neighbor's door,
10 then let my wife (K)grind for another,
    and let others (L)bow down on her.
11 For that would be a heinous crime;
    that would be an iniquity (M)to be punished by the judges;
12 for that would be a fire (N)that consumes as far as Abaddon,
    and it would burn to the root all my increase.

13 “If I have rejected the cause of my manservant or my maidservant,
    when they brought a complaint against me,
14 what then shall I do when God rises up?
    When he (O)makes inquiry, what shall I answer him?
15 Did (P)not he who made me in the womb make him?
    And did not one fashion us in the womb?

16 “If I have (Q)withheld anything that the poor desired,
    or have (R)caused the eyes of the widow to fail,
17 or have eaten my morsel alone,
    and the fatherless has not eaten of it
18 (for from my youth the fatherless[b] grew up with me as with a father,
    and from my mother's womb I guided the widow[c]),
19 if I have seen anyone (S)perish for (T)lack of clothing,
    or the needy without (U)covering,
20 if his body has not (V)blessed me,[d]
    and if he was not warmed with the fleece of my sheep,
21 if I have raised my hand against (W)the fatherless,
    because I saw my help in (X)the gate,
22 then let my shoulder blade fall from my shoulder,
    and let my arm be broken from its socket.
23 For I was (Y)in terror of calamity from God,
    and I could not have faced his (Z)majesty.

24 (AA)“If I have made gold my (AB)trust
    or called (AC)fine gold my confidence,
25 if I have (AD)rejoiced because my wealth was abundant
    or because (AE)my hand had found much,
26 (AF)if I have looked at the sun[e] when it shone,
    or (AG)the moon moving in splendor,
27 and my heart has been secretly enticed,
    and my mouth has kissed my hand,
28 this also would be (AH)an iniquity to be punished by the judges,
    for I would have been false to God above.

29 “If I have (AI)rejoiced at the ruin of him who hated me,
    or exulted when evil overtook him
30 ((AJ)I have not let my mouth sin
    by asking for his life with a curse),
31 if the men of my tent have not said,
    ‘Who is there that has not been filled with his (AK)meat?’
32 ((AL)the sojourner has not lodged in the street;
    I have opened my doors to the traveler),
33 if I (AM)have concealed my transgressions (AN)as others do[f]
    by hiding my iniquity in my heart,
34 because I stood in great fear of (AO)the multitude,
    and the contempt of families terrified me,
    so that I kept silence, and did not go out of doors—
35 Oh, that I had one to hear me!
    (Here is my signature! Let the Almighty (AP)answer me!)
    Oh, that I had (AQ)the indictment written by my adversary!
36 Surely I would carry it on my (AR)shoulder;
    I would (AS)bind it on me as (AT)a crown;
37 I would give him an account of all my steps;
    like a prince I would approach him.

38 “If my land has cried out against me
    and its furrows have wept together,
39 (AU)if I have eaten its yield without payment
    and made its owners (AV)breathe their last,
40 let (AW)thorns grow instead of wheat,
    and foul weeds instead of barley.”

The words of Job are ended.

Footnotes

  1. Job 31:8 Or let my descendants
  2. Job 31:18 Hebrew he
  3. Job 31:18 Hebrew her
  4. Job 31:20 Hebrew if his loins have not blessed me
  5. Job 31:26 Hebrew the light
  6. Job 31:33 Or as Adam did

Into Your Hand I Commit My Spirit

To the choirmaster. A Psalm of David.

31 (A)In you, O Lord, do I (B)take refuge;
    (C)let me never be put to shame;
    in your (D)righteousness deliver me!
Incline your ear to me;
    rescue me speedily!
Be (E)a rock of (F)refuge for me,
    a strong fortress to save me!

For you are my rock and my fortress;
    and for your (G)name's sake you lead me and guide me;
you (H)take me out of (I)the net they have hidden for me,
    for you are my (J)refuge.
(K)Into your hand I commit my spirit;
    you have redeemed me, O Lord, (L)faithful God.

I (M)hate[a] those who pay (N)regard to worthless (O)idols,
    but I trust in the Lord.
I will rejoice and be glad in your steadfast love,
    because you have seen my affliction;
    you have (P)known the distress of my soul,
and you have not (Q)delivered me into the hand of the enemy;
    you have set my feet in (R)a broad place.

Be gracious to me, O Lord, for I am (S)in distress;
    (T)my eye is wasted from grief;
    my soul and my body also.
10 For my life is spent with sorrow,
    and my years with sighing;
my strength fails because of my iniquity,
    and (U)my bones waste away.

11 Because of all my adversaries I have become (V)a reproach,
    especially to my (W)neighbors,
and an object of dread to my acquaintances;
    those who see me in the street (X)flee from me.
12 I have been (Y)forgotten like one who is dead;
    I have become like (Z)a broken vessel.
13 For I (AA)hear the whispering of many—
    terror on every side!—
(AB)as they scheme together against me,
    as they plot to take my life.

14 But I (AC)trust in you, O Lord;
    I say, “You are my God.”
15 My (AD)times are in your hand;
    (AE)rescue me from the hand of my enemies and from my persecutors!
16 (AF)Make your face shine on your servant;
    save me in your steadfast love!
17 O Lord, (AG)let me not be put to shame,
    for I call upon you;
let the wicked be put to shame;
    let them go (AH)silently to Sheol.
18 Let the lying lips be mute,
    which (AI)speak (AJ)insolently against the righteous
    in pride and contempt.

19 Oh, how abundant is your goodness,
    which you have stored up for those who fear you
and worked for those who take refuge in you,
    (AK)in the sight of the children of mankind!
20 In (AL)the cover of your presence you hide them
    from the plots of men;
you (AM)store them in your shelter
    from the strife of tongues.

21 Blessed be the Lord,
    for he has wondrously (AN)shown his steadfast love to me
    when I was in (AO)a besieged city.
22 I had said in my (AP)alarm,[b]
    “I am (AQ)cut off from (AR)your sight.”
But you heard the voice of my pleas for mercy
    when I cried to you for help.

23 Love the Lord, all you his (AS)saints!
    The Lord preserves the faithful
    but abundantly (AT)repays the one who acts in pride.
24 (AU)Be strong, and let your heart take courage,
    all you who wait for the Lord!

Footnotes

  1. Psalm 31:6 Masoretic Text; one Hebrew manuscript, Septuagint, Syriac, Jerome You hate
  2. Psalm 31:22 Or in my haste

The Words of King Lemuel

31 The words of King Lemuel. An oracle that his mother taught him:

What are you doing, my son?[a] What are you doing, (A)son of my womb?
    What are you doing, (B)son of my vows?
Do (C)not give your strength to women,
    your ways to those (D)who destroy kings.
(E)It is not for kings, O Lemuel,
    it is not for kings (F)to drink wine,
    or for rulers to take (G)strong drink,
lest they drink and forget what has been decreed
    and (H)pervert the rights of all the afflicted.
Give strong drink to the one who (I)is perishing,
    and wine to (J)those in bitter distress;[b]
(K)let them drink and forget their poverty
    and remember their misery no more.
(L)Open your mouth for the mute,
    for the rights of all who are destitute.[c]
Open your mouth, (M)judge righteously,
    (N)defend the rights of (O)the poor and needy.

The Woman Who Fears the Lord

10 [d] (P)An excellent wife who can find?
    She is far more precious than (Q)jewels.
11 The heart of her husband trusts in her,
    and he will have no lack of gain.
12 She does him good, and not harm,
    all the days of her life.
13 She (R)seeks wool and flax,
    and works with willing hands.
14 She is like the ships of the merchant;
    she brings her food from afar.
15 She (S)rises while it is yet night
    and (T)provides food for her household
    and portions for her maidens.
16 She considers a field and buys it;
    with the fruit of her hands she plants a vineyard.
17 She (U)dresses herself[e] with strength
    and makes her arms strong.
18 She perceives that her merchandise is profitable.
    Her lamp does not go out at night.
19 She puts her hands to the distaff,
    and her hands hold the spindle.

Footnotes

  1. Proverbs 31:2 Hebrew What, my son?
  2. Proverbs 31:6 Hebrew those bitter in soul
  3. Proverbs 31:8 Hebrew are sons of passing away
  4. Proverbs 31:10 Verses 10–31 are an acrostic poem, each verse beginning with the successive letters of the Hebrew alphabet
  5. Proverbs 31:17 Hebrew She girds her loins

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