Book of Common Prayer
Psalm 101
Of David. A psalm.
1 I will sing of your love(A) and justice;
to you, Lord, I will sing praise.
2 I will be careful to lead a blameless life(B)—
when will you come to me?
I will conduct the affairs(C) of my house
with a blameless heart.
3 I will not look with approval
on anything that is vile.(D)
I hate what faithless people do;(E)
I will have no part in it.
4 The perverse of heart(F) shall be far from me;
I will have nothing to do with what is evil.
5 Whoever slanders their neighbor(G) in secret,
I will put to silence;
whoever has haughty eyes(H) and a proud heart,
I will not tolerate.
6 My eyes will be on the faithful in the land,
that they may dwell with me;
the one whose walk is blameless(I)
will minister to me.
7 No one who practices deceit
will dwell in my house;
no one who speaks falsely
will stand in my presence.
Psalm 109
For the director of music. Of David. A psalm.
1 My God, whom I praise,(A)
do not remain silent,(B)
2 for people who are wicked and deceitful(C)
have opened their mouths against me;
they have spoken against me with lying tongues.(D)
3 With words of hatred(E) they surround me;
they attack me without cause.(F)
4 In return for my friendship they accuse me,
but I am a man of prayer.(G)
5 They repay me evil for good,(H)
and hatred for my friendship.
6 Appoint someone evil to oppose my enemy;
let an accuser(I) stand at his right hand.
7 When he is tried, let him be found guilty,(J)
and may his prayers condemn(K) him.
8 May his days be few;(L)
may another take his place(M) of leadership.
9 May his children be fatherless
and his wife a widow.(N)
10 May his children be wandering beggars;(O)
may they be driven[a] from their ruined homes.
11 May a creditor(P) seize all he has;
may strangers plunder(Q) the fruits of his labor.(R)
12 May no one extend kindness to him
or take pity(S) on his fatherless children.
13 May his descendants be cut off,(T)
their names blotted out(U) from the next generation.
14 May the iniquity of his fathers(V) be remembered before the Lord;
may the sin of his mother never be blotted out.
15 May their sins always remain before(W) the Lord,
that he may blot out their name(X) from the earth.
16 For he never thought of doing a kindness,
but hounded to death the poor
and the needy(Y) and the brokenhearted.(Z)
17 He loved to pronounce a curse—
may it come back on him.(AA)
He found no pleasure in blessing—
may it be far from him.
18 He wore cursing(AB) as his garment;
it entered into his body like water,(AC)
into his bones like oil.
19 May it be like a cloak wrapped(AD) about him,
like a belt tied forever around him.
20 May this be the Lord’s payment(AE) to my accusers,
to those who speak evil(AF) of me.
21 But you, Sovereign Lord,
help me for your name’s sake;(AG)
out of the goodness of your love,(AH) deliver me.(AI)
22 For I am poor and needy,
and my heart is wounded within me.
23 I fade away like an evening shadow;(AJ)
I am shaken off like a locust.
24 My knees give(AK) way from fasting;(AL)
my body is thin and gaunt.(AM)
25 I am an object of scorn(AN) to my accusers;
when they see me, they shake their heads.(AO)
26 Help me,(AP) Lord my God;
save me according to your unfailing love.
27 Let them know(AQ) that it is your hand,
that you, Lord, have done it.
28 While they curse,(AR) may you bless;
may those who attack me be put to shame,
but may your servant rejoice.(AS)
29 May my accusers be clothed with disgrace
and wrapped in shame(AT) as in a cloak.
30 With my mouth I will greatly extol the Lord;
in the great throng(AU) of worshipers I will praise him.
ע Ayin
121 I have done what is righteous and just;(A)
do not leave me to my oppressors.
122 Ensure your servant’s well-being;(B)
do not let the arrogant oppress me.(C)
123 My eyes fail,(D) looking for your salvation,(E)
looking for your righteous promise.(F)
124 Deal with your servant according to your love(G)
and teach me your decrees.(H)
125 I am your servant;(I) give me discernment
that I may understand your statutes.(J)
126 It is time for you to act, Lord;
your law is being broken.(K)
127 Because I love your commands(L)
more than gold,(M) more than pure gold,(N)
128 and because I consider all your precepts right,(O)
I hate every wrong path.(P)
פ Pe
129 Your statutes are wonderful;(Q)
therefore I obey them.(R)
130 The unfolding of your words gives light;(S)
it gives understanding to the simple.(T)
131 I open my mouth and pant,(U)
longing for your commands.(V)
132 Turn to me(W) and have mercy(X) on me,
as you always do to those who love your name.(Y)
133 Direct my footsteps according to your word;(Z)
let no sin rule(AA) over me.
134 Redeem me from human oppression,(AB)
that I may obey your precepts.(AC)
135 Make your face shine(AD) on your servant
and teach me your decrees.(AE)
136 Streams of tears(AF) flow from my eyes,
for your law is not obeyed.(AG)
צ Tsadhe
137 You are righteous,(AH) Lord,
and your laws are right.(AI)
138 The statutes you have laid down are righteous;(AJ)
they are fully trustworthy.(AK)
139 My zeal wears me out,(AL)
for my enemies ignore your words.
140 Your promises(AM) have been thoroughly tested,(AN)
and your servant loves them.(AO)
141 Though I am lowly and despised,(AP)
I do not forget your precepts.(AQ)
142 Your righteousness is everlasting
and your law is true.(AR)
143 Trouble and distress have come upon me,
but your commands give me delight.(AS)
144 Your statutes are always righteous;
give me understanding(AT) that I may live.
9 In King Hezekiah’s fourth year,(A) which was the seventh year of Hoshea son of Elah king of Israel, Shalmaneser king of Assyria marched against Samaria and laid siege to it. 10 At the end of three years the Assyrians took it. So Samaria was captured in Hezekiah’s sixth year, which was the ninth year of Hoshea king of Israel. 11 The king(B) of Assyria deported Israel to Assyria and settled them in Halah, in Gozan on the Habor River and in towns of the Medes.(C) 12 This happened because they had not obeyed the Lord their God, but had violated his covenant(D)—all that Moses the servant of the Lord commanded.(E) They neither listened to the commands(F) nor carried them out.
13 In the fourteenth year(G) of King Hezekiah’s reign, Sennacherib king of Assyria attacked all the fortified cities of Judah(H) and captured them. 14 So Hezekiah king of Judah sent this message to the king of Assyria at Lachish:(I) “I have done wrong.(J) Withdraw from me, and I will pay whatever you demand of me.” The king of Assyria exacted from Hezekiah king of Judah three hundred talents[a] of silver and thirty talents[b] of gold. 15 So Hezekiah gave(K) him all the silver that was found in the temple of the Lord and in the treasuries of the royal palace.
16 At this time Hezekiah king of Judah stripped off the gold with which he had covered the doors(L) and doorposts of the temple of the Lord, and gave it to the king of Assyria.
Sennacherib Threatens Jerusalem(M)(N)
17 The king of Assyria sent his supreme commander,(O) his chief officer and his field commander with a large army, from Lachish to King Hezekiah at Jerusalem. They came up to Jerusalem and stopped at the aqueduct of the Upper Pool,(P) on the road to the Washerman’s Field. 18 They called for the king; and Eliakim(Q) son of Hilkiah the palace administrator, Shebna(R) the secretary, and Joah son of Asaph the recorder went out to them.
19 The field commander said to them, “Tell Hezekiah:
“‘This is what the great king, the king of Assyria, says: On what are you basing this confidence(S) of yours? 20 You say you have the counsel and the might for war—but you speak only empty words. On whom are you depending, that you rebel against me? 21 Look, I know you are depending on Egypt,(T) that splintered reed of a staff,(U) which pierces the hand of anyone who leans on it! Such is Pharaoh king of Egypt to all who depend on him. 22 But if you say to me, “We are depending on the Lord our God”—isn’t he the one whose high places and altars Hezekiah removed, saying to Judah and Jerusalem, “You must worship before this altar in Jerusalem”?
23 “‘Come now, make a bargain with my master, the king of Assyria: I will give you two thousand horses—if you can put riders on them! 24 How can you repulse one officer(V) of the least of my master’s officials, even though you are depending on Egypt for chariots and horsemen[c]? 25 Furthermore, have I come to attack and destroy this place without word from the Lord?(W) The Lord himself told me to march against this country and destroy it.’”
Concerning Food Sacrificed to Idols
8 Now about food sacrificed to idols:(A) We know that “We all possess knowledge.”(B) But knowledge puffs up while love builds up. 2 Those who think they know something(C) do not yet know as they ought to know.(D) 3 But whoever loves God is known by God.[a](E)
4 So then, about eating food sacrificed to idols:(F) We know that “An idol is nothing at all in the world”(G) and that “There is no God but one.”(H) 5 For even if there are so-called gods,(I) whether in heaven or on earth (as indeed there are many “gods” and many “lords”), 6 yet for us there is but one God,(J) the Father,(K) from whom all things came(L) and for whom we live; and there is but one Lord,(M) Jesus Christ, through whom all things came(N) and through whom we live.
7 But not everyone possesses this knowledge.(O) Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak,(P) it is defiled. 8 But food does not bring us near to God;(Q) we are no worse if we do not eat, and no better if we do.
9 Be careful, however, that the exercise of your rights does not become a stumbling block(R) to the weak.(S) 10 For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols?(T) 11 So this weak brother or sister, for whom Christ died, is destroyed(U) by your knowledge. 12 When you sin against them(V) in this way and wound their weak conscience, you sin against Christ.(W) 13 Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.(X)
The Narrow and Wide Gates
13 “Enter through the narrow gate.(A) For wide is the gate and broad is the road that leads to destruction, and many enter through it. 14 But small is the gate and narrow the road that leads to life, and only a few find it.
True and False Prophets
15 “Watch out for false prophets.(B) They come to you in sheep’s clothing, but inwardly they are ferocious wolves.(C) 16 By their fruit you will recognize them.(D) Do people pick grapes from thornbushes, or figs from thistles?(E) 17 Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.(F) 19 Every tree that does not bear good fruit is cut down and thrown into the fire.(G) 20 Thus, by their fruit you will recognize them.
True and False Disciples
21 “Not everyone who says to me, ‘Lord, Lord,’(H) will enter the kingdom of heaven,(I) but only the one who does the will of my Father who is in heaven.(J)
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