Daily reading for Monday, October 21, 2013

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Isaiah 62-64, 1 Timothy 1 (New International Version)

Isaiah 62-64

Zion’s New Name

62 For Zion’s sake I will not keep silent,
    for Jerusalem’s sake I will not remain quiet,
till her vindication shines out like the dawn,
    her salvation like a blazing torch.
The nations will see your vindication,
    and all kings your glory;
you will be called by a new name
    that the mouth of the Lord will bestow.
You will be a crown of splendor in the Lord’s hand,
    a royal diadem in the hand of your God.
No longer will they call you Deserted,
    or name your land Desolate.
But you will be called Hephzibah,[a]
    and your land Beulah[b];
for the Lord will take delight in you,
    and your land will be married.
As a young man marries a young woman,
    so will your Builder marry you;
as a bridegroom rejoices over his bride,
    so will your God rejoice over you.

I have posted watchmen on your walls, Jerusalem;
    they will never be silent day or night.
You who call on the Lord,
    give yourselves no rest,
and give him no rest till he establishes Jerusalem
    and makes her the praise of the earth.

The Lord has sworn by his right hand
    and by his mighty arm:
“Never again will I give your grain
    as food for your enemies,
and never again will foreigners drink the new wine
    for which you have toiled;
but those who harvest it will eat it
    and praise the Lord,
and those who gather the grapes will drink it
    in the courts of my sanctuary.”

10 Pass through, pass through the gates!
    Prepare the way for the people.
Build up, build up the highway!
    Remove the stones.
Raise a banner for the nations.

11 The Lord has made proclamation
    to the ends of the earth:
“Say to Daughter Zion,
    ‘See, your Savior comes!
See, his reward is with him,
    and his recompense accompanies him.’”
12 They will be called the Holy People,
    the Redeemed of the Lord;
and you will be called Sought After,
    the City No Longer Deserted.

God’s Day of Vengeance and Redemption

63 Who is this coming from Edom,
    from Bozrah, with his garments stained crimson?
Who is this, robed in splendor,
    striding forward in the greatness of his strength?

“It is I, proclaiming victory,
    mighty to save.”

Why are your garments red,
    like those of one treading the winepress?

“I have trodden the winepress alone;
    from the nations no one was with me.
I trampled them in my anger
    and trod them down in my wrath;
their blood spattered my garments,
    and I stained all my clothing.
It was for me the day of vengeance;
    the year for me to redeem had come.
I looked, but there was no one to help,
    I was appalled that no one gave support;
so my own arm achieved salvation for me,
    and my own wrath sustained me.
I trampled the nations in my anger;
    in my wrath I made them drunk
    and poured their blood on the ground.”

Praise and Prayer

I will tell of the kindnesses of the Lord,
    the deeds for which he is to be praised,
    according to all the Lord has done for us—
yes, the many good things
    he has done for Israel,
    according to his compassion and many kindnesses.
He said, “Surely they are my people,
    children who will be true to me”;
    and so he became their Savior.
In all their distress he too was distressed,
    and the angel of his presence saved them.[c]
In his love and mercy he redeemed them;
    he lifted them up and carried them
    all the days of old.
10 Yet they rebelled
    and grieved his Holy Spirit.
So he turned and became their enemy
    and he himself fought against them.

11 Then his people recalled[d] the days of old,
    the days of Moses and his people—
where is he who brought them through the sea,
    with the shepherd of his flock?
Where is he who set
    his Holy Spirit among them,
12 who sent his glorious arm of power
    to be at Moses’ right hand,
who divided the waters before them,
    to gain for himself everlasting renown,
13 who led them through the depths?
Like a horse in open country,
    they did not stumble;
14 like cattle that go down to the plain,
    they were given rest by the Spirit of the Lord.
This is how you guided your people
    to make for yourself a glorious name.

15 Look down from heaven and see,
    from your lofty throne, holy and glorious.
Where are your zeal and your might?
    Your tenderness and compassion are withheld from us.
16 But you are our Father,
    though Abraham does not know us
    or Israel acknowledge us;
you, Lord, are our Father,
    our Redeemer from of old is your name.
17 Why, Lord, do you make us wander from your ways
    and harden our hearts so we do not revere you?
Return for the sake of your servants,
    the tribes that are your inheritance.
18 For a little while your people possessed your holy place,
    but now our enemies have trampled down your sanctuary.
19 We are yours from of old;
    but you have not ruled over them,
    they have not been called[e] by your name.

64 [f]Oh, that you would rend the heavens and come down,
    that the mountains would tremble before you!
As when fire sets twigs ablaze
    and causes water to boil,
come down to make your name known to your enemies
    and cause the nations to quake before you!
For when you did awesome things that we did not expect,
    you came down, and the mountains trembled before you.
Since ancient times no one has heard,
    no ear has perceived,
no eye has seen any God besides you,
    who acts on behalf of those who wait for him.
You come to the help of those who gladly do right,
    who remember your ways.
But when we continued to sin against them,
    you were angry.
    How then can we be saved?
All of us have become like one who is unclean,
    and all our righteous acts are like filthy rags;
we all shrivel up like a leaf,
    and like the wind our sins sweep us away.
No one calls on your name
    or strives to lay hold of you;
for you have hidden your face from us
    and have given us over to[g] our sins.

Yet you, Lord, are our Father.
    We are the clay, you are the potter;
    we are all the work of your hand.
Do not be angry beyond measure, Lord;
    do not remember our sins forever.
Oh, look on us, we pray,
    for we are all your people.
10 Your sacred cities have become a wasteland;
    even Zion is a wasteland, Jerusalem a desolation.
11 Our holy and glorious temple, where our ancestors praised you,
    has been burned with fire,
    and all that we treasured lies in ruins.
12 After all this, Lord, will you hold yourself back?
    Will you keep silent and punish us beyond measure?

Footnotes:

  1. Isaiah 62:4 Hephzibah means my delight is in her.
  2. Isaiah 62:4 Beulah means married.
  3. Isaiah 63:9 Or Savior in their distress. / It was no envoy or angel / but his own presence that saved them
  4. Isaiah 63:11 Or But may he recall
  5. Isaiah 63:19 Or We are like those you have never ruled, / like those never called
  6. Isaiah 64:1 In Hebrew texts 64:1 is numbered 63:19b, and 64:2-12 is numbered 64:1-11.
  7. Isaiah 64:7 Septuagint, Syriac and Targum; Hebrew have made us melt because of
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

1 Timothy 1

Paul, an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope,

To Timothy my true son in the faith:

Grace, mercy and peace from God the Father and Christ Jesus our Lord.

Timothy Charged to Oppose False Teachers

As I urged you when I went into Macedonia, stay there in Ephesus so that you may command certain people not to teach false doctrines any longer or to devote themselves to myths and endless genealogies. Such things promote controversial speculations rather than advancing God’s work—which is by faith. The goal of this command is love, which comes from a pure heart and a good conscience and a sincere faith. Some have departed from these and have turned to meaningless talk. They want to be teachers of the law, but they do not know what they are talking about or what they so confidently affirm.

We know that the law is good if one uses it properly. We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, 10 for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine 11 that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me.

The Lord’s Grace to Paul

12 I thank Christ Jesus our Lord, who has given me strength, that he considered me trustworthy, appointing me to his service. 13 Even though I was once a blasphemer and a persecutor and a violent man, I was shown mercy because I acted in ignorance and unbelief. 14 The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus.

15 Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst. 16 But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life. 17 Now to the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen.

The Charge to Timothy Renewed

18 Timothy, my son, I am giving you this command in keeping with the prophecies once made about you, so that by recalling them you may fight the battle well, 19 holding on to faith and a good conscience, which some have rejected and so have suffered shipwreck with regard to the faith. 20 Among them are Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme.

New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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