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Mark’s economy of language should not mask the importance of these events. Jesus' baptism is viewed as his solidarity with the people (1:4-5) and as his commissioning to public ministry. To those familiar with Jewish thought in Jesus' day, the opening of the heavens and the descent of the Spirit mark Jesus' identification as the Messiah, for it was said of the Promised One, “ . . . the heavens will be opened upon him to pour out the spirit as a blessing of the Holy Father” (Test. Jud. 24:1-3). Jesus' identification as the Servant of the Lord is suggested by his anointing by the Spirit (Isa 42:1-4; 61:1) and by God’s declaration, “You are my son” (Ps 2:7). This is Jesus' royal coronation, the significance of which cannot be overstated: From God’s perspective, Jesus is the Son of God. As the Isaianic Servant, Jesus will exercise his Davidic kingship in humble service.
Jesus' temptation is narrated with astonishing brevity, but the main contours of the event are clear. Desert is a recurring theme in Mark’s story, representing struggle with Satan and the test of faith. The presence of wild beasts (an OT symbol for evil) and angels underscores this battle’s cosmic dimensions. Interestingly, Mark records no victory for Jesus or for Satan; this struggle will continue throughout Jesus' ministry.