A. Recognition of Social Discrimination as Sin (2:1-9)

James continues to challenge: “Stop condoning favoritism as though it is consistent with Christian faith” (my paraphrase). Jesus, in his exemplary life (“our glorious Lord”), refused to curry the favor of the powerful and rich. Although the courting of the wealthy might enhance the economic and social status of the community, it is nothing less than sin, as evaluated by the royal law (v.8). It may be smart, but it is sin, as adultery and murder are sin.

In his description of their conduct, James makes the rich person so attractive and the poor person so objectionable as to heighten the reasonableness and propriety of “discriminating” conduct. But the response of the members must be considered evil because the motivation is wrong (v.4). Moreover, they are acting contrary to God’s design. God bestows on the poor true riches because they have learned to love him (v.5). Furthermore, favoring the wealthy only condones their exploitation and defamation of the poverty-stricken believers (v.6).

The criterion for such conduct is an ancient law: “Love your neighbor as yourself” (Lev 19:18), which Jesus elevated to a dominating position by his own exemplary life. He demonstrated how one should be as solicitous of the welfare of other persons as he is attentive to his own needs. The life of faith is the way of selflessness.