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while we look not at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal.
while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.
So we look not at the things which are seen, but at the things which are unseen; for the things which are visible are temporal [just brief and fleeting], but the things which are invisible are everlasting and imperishable.
Since we consider and look not to the things that are seen but to the things that are unseen; for the things that are visible are temporal (brief and fleeting), but the things that are invisible are deathless and everlasting.
While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.
So we do not focus on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.
We don’t focus on the things that can be seen but on the things that can’t be seen. The things that can be seen don’t last, but the things that can’t be seen are eternal.
We concentrate not on what is seen but on what is not seen, since things seen are temporary, but things not seen are eternal.
Things that are seen don't last forever, but things that are not seen are eternal. This is why we keep our minds on the things that cannot be seen.
while we look not at the things that are seen, but at the things that are not seen; for the things that are seen [are] for a time, but those that are not seen eternal.
while we are not looking-for the things being seen, but the things not being seen. For the things being seen are temporary, but the things not being seen are eternal.
While we look not at the things which are seen, but at the things which are not seen. For the things which are seen, are temporal; but the things which are not seen, are eternal.
So we think about what we cannot see, not what we see. What we see lasts only a short time, and what we cannot see will last forever.
So we do not look at the things that we can see in this world. Instead, we look at the things that people cannot see. The things that we can see are only here for a short time. But the things that we cannot see will continue for ever.
We are not focusing on what is seen, but on what is not seen. For the things that are seen are temporary, but the things that are not seen are eternal.
as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.
as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.
We set our eyes not on what we see but on what we cannot see. [L For; Because] What we see ·will last only a short time [L is temporary/transitory], but what we cannot see ·will last forever [L is eternal].
While we look not on the things which are seen, but on the things which are not seen for the things which are seen, are temporal: but the things which are not seen, are eternal.
We don’t look for things that can be seen but for things that can’t be seen. Things that can be seen are only temporary. But things that can’t be seen last forever.
For we fix our attention, not on things that are seen, but on things that are unseen. What can be seen lasts only for a time, but what cannot be seen lasts forever.
So we do not focus on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.
So we set our eyes not on what we see but on what we cannot see. What we see will last only a short time. But what we cannot see will last forever.
because we do not look for things that can be seen but for things that cannot be seen. For things that can be seen are temporary, but things that cannot be seen are eternal.
We wish you could see how all this is working out for your benefit, and how the more grace God gives, the more thanksgiving will redound to his glory. This is the reason why we never collapse. The outward man does indeed suffer wear and tear, but every day the inward man receives fresh strength. These little troubles (which are really so transitory) are winning for us a permanent, glorious and solid reward out of all proportion to our pain. For we are looking all the time not at the visible things but at the invisible. The visible things are transitory: it is the invisible things that are really permanent.
while we look not at the things which are seen, but at the things which are not seen, for the things which are seen are temporal, but the things which are not seen are eternal.
While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.
while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.
while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal.
because we are not looking at what is seen, but what is not seen. For what is seen is temporary, but what is not seen is eternal.
So we do not look at what we can see right now, the troubles all around us, but we look forward to the joys in heaven which we have not yet seen. The troubles will soon be over, but the joys to come will last forever.
So we’re not giving up. How could we! Even though on the outside it often looks like things are falling apart on us, on the inside, where God is making new life, not a day goes by without his unfolding grace. These hard times are small potatoes compared to the coming good times, the lavish celebration prepared for us. There’s far more here than meets the eye. The things we see now are here today, gone tomorrow. But the things we can’t see now will last forever.
while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal.
as we look not on what can be seen, but on the unseen; for what can be seen is temporary, but what cannot be seen is eternal.
We don’t look for things that can be seen but for things that can’t be seen. Things that can be seen are only temporary. But things that can’t be seen last forever.
as we look not to what is seen but to what is unseen; for what is seen is transitory, but what is unseen is eternal.
while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal.
while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal.
for our eyes are fixed not on what is seen but rather on that which cannot be seen. What is visible is transitory; what is invisible is eternal.
We set our eyes not on what we see but on what we cannot see. What we see will last only a short time, but what we cannot see will last forever.
because we are not looking at what can be seen but at what cannot be seen. For what can be seen is temporary, but what cannot be seen is eternal.
So we don’t spend all our time looking at what we can see. Instead, we look at what we can’t see. That’s because what can be seen lasts only a short time. But what can’t be seen will last forever.
So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal.
We do not look at the things that can be seen. We look at the things that cannot be seen. The things that can be seen will come to an end. But the things that cannot be seen will last forever.
So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever.
while we look not on the things that are seen, but on the things which are not seen. For the things that are seen are temporal, but the things which are not seen, are eternal.
because we look not at what can be seen but at what cannot be seen; for what can be seen is temporary, but what cannot be seen is eternal.
because we look not at what can be seen but at what cannot be seen; for what can be seen is temporary, but what cannot be seen is eternal.
because we look not at what can be seen but at what cannot be seen; for what can be seen is temporary, but what cannot be seen is eternal.
because we look not at what can be seen but at what cannot be seen, for what can be seen is temporary, but what cannot be seen is eternal.
for we don’t look at the things that can be seen, but at the things that can’t be seen. After all, the things you can see are here today and gone tomorrow; but the things you can’t see are everlasting.
For while we are not looking at the visible things but the invisible; [Co 1:16; MJ 11:1,3] for the things visible are zemanniyim (temporary) but the things invisible are for l’olamim.
While we look, not on the things which are seen, but on the things which are not seen. For the things which are seen are temporary. But the things which are not seen are eternal.
because we look not to the things that are seen but to the things that are unseen; for the things that are seen are transient, but the things that are unseen are eternal.
because we look not to the things that are seen but to the things that are unseen; for the things that are seen are transient, but the things that are unseen are eternal.
as we look not at what can be seen but at what cannot be seen. For what can be seen is temporary, but what cannot be seen is eternal.
So we do not set our sights on the things we can see with our eyes. All of that is fleeting; it will eventually fade away. Instead, we focus on the things we cannot see, which live on and on.
while we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal.
while that we behold not those things that be seen, but those [things] that be not seen. For those things that be seen, be but during for a short time; but those things that be not seen, be everlasting.
we not looking to the things seen, but to the things not seen; for the things seen [are] temporary, but the things not seen [are] age-during.
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