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10 Indeed, if, while we were enemies, we were reconciled to God through the death of his Son, how much more, once reconciled, will we be saved by his life.(A) 11 Not only that, but we also boast of God through our Lord Jesus Christ, through whom we have now received reconciliation.

Humanity’s Sin Through Adam. 12 [a]Therefore, just as through one person sin entered the world,(B) and through sin, death, and thus death came to all, inasmuch as all sinned[b]

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Footnotes

  1. 5:12–21 Paul reflects on the sin of Adam (Gn 3:1–13) in the light of the redemptive mystery of Christ. Sin, as used in the singular by Paul, refers to the dreadful power that has gripped humanity, which is now in revolt against the Creator and engaged in the exaltation of its own desires and interests. But no one has a right to say, “Adam made me do it,” for all are culpable (Rom 5:12): Gentiles under the demands of the law written in their hearts (Rom 2:14–15), and Jews under the Mosaic covenant. Through the Old Testament law, the sinfulness of humanity that was operative from the beginning (Rom 5:13) found further stimulation, with the result that sins were generated in even greater abundance. According to Rom 5:15–21, God’s act in Christ is in total contrast to the disastrous effects of the virus of sin that invaded humanity through Adam’s crime.
  2. 5:12 Inasmuch as all sinned: others translate “because all sinned,” and understand Rom 5:13 as a parenthetical remark. Unlike Wis 2:24, Paul does not ascribe the entry of death to the devil.