The Rooms for the Priests

42 Then the man led me northward into the outer court and brought me to the rooms(A) opposite the temple courtyard(B) and opposite the outer wall on the north side.(C) The building whose door faced north was a hundred cubits long and fifty cubits wide.[a] Both in the section twenty cubits[b] from the inner court and in the section opposite the pavement of the outer court, gallery(D) faced gallery at the three levels.(E) In front of the rooms was an inner passageway ten cubits wide and a hundred cubits[c] long.[d] Their doors were on the north.(F) Now the upper rooms were narrower, for the galleries took more space from them than from the rooms on the lower and middle floors of the building. The rooms on the top floor had no pillars, as the courts had; so they were smaller in floor space than those on the lower and middle floors. There was an outer wall parallel to the rooms and the outer court; it extended in front of the rooms for fifty cubits. While the row of rooms on the side next to the outer court was fifty cubits long, the row on the side nearest the sanctuary was a hundred cubits long. The lower rooms had an entrance(G) on the east side as one enters them from the outer court.

10 On the south side[e] along the length of the wall of the outer court, adjoining the temple courtyard(H) and opposite the outer wall, were rooms(I) 11 with a passageway in front of them. These were like the rooms on the north; they had the same length and width, with similar exits and dimensions. Similar to the doorways on the north 12 were the doorways of the rooms on the south. There was a doorway at the beginning of the passageway that was parallel to the corresponding wall extending eastward, by which one enters the rooms.

13 Then he said to me, “The north(J) and south rooms(K) facing the temple courtyard(L) are the priests’ rooms, where the priests who approach the Lord will eat the most holy offerings. There they will put the most holy offerings—the grain offerings,(M) the sin offerings[f](N) and the guilt offerings(O)—for the place is holy.(P) 14 Once the priests enter the holy precincts, they are not to go into the outer court until they leave behind the garments(Q) in which they minister, for these are holy. They are to put on other clothes before they go near the places that are for the people.(R)

15 When he had finished measuring what was inside the temple area, he led me out by the east gate(S) and measured the area all around: 16 He measured the east side with the measuring rod; it was five hundred cubits.[g][h] 17 He measured the north side; it was five hundred cubits[i] by the measuring rod. 18 He measured the south side; it was five hundred cubits by the measuring rod. 19 Then he turned to the west side and measured; it was five hundred cubits by the measuring rod. 20 So he measured(T) the area(U) on all four sides. It had a wall around it,(V) five hundred cubits long and five hundred cubits wide,(W) to separate the holy from the common.(X)

God’s Glory Returns to the Temple

43 Then the man brought me to the gate facing east,(Y) and I saw the glory of the God of Israel coming from the east. His voice was like the roar of rushing waters,(Z) and the land was radiant with his glory.(AA) The vision I saw was like the vision I had seen when he[j] came to destroy the city and like the visions I had seen by the Kebar River, and I fell facedown. The glory(AB) of the Lord entered the temple through the gate facing east.(AC) Then the Spirit(AD) lifted me up(AE) and brought me into the inner court, and the glory(AF) of the Lord filled the temple.(AG)

While the man was standing beside me, I heard someone speaking to me from inside the temple. He said: “Son of man, this is the place of my throne(AH) and the place for the soles of my feet. This is where I will live among the Israelites forever. The people of Israel will never again defile(AI) my holy name—neither they nor their kings—by their prostitution and the funeral offerings[k] for their kings at their death.[l](AJ) When they placed their threshold next to my threshold and their doorposts beside my doorposts, with only a wall between me and them, they defiled my holy name by their detestable practices. So I destroyed them in my anger. Now let them put away from me their prostitution and the funeral offerings for their kings, and I will live among them forever.(AK)

10 “Son of man, describe the temple to the people of Israel, that they may be ashamed(AL) of their sins. Let them consider its perfection, 11 and if they are ashamed of all they have done, make known to them the design of the temple—its arrangement, its exits and entrances—its whole design and all its regulations[m] and laws. Write these down before them so that they may be faithful to its design and follow all its regulations.(AM)

12 “This is the law of the temple: All the surrounding area(AN) on top of the mountain will be most holy.(AO) Such is the law of the temple.

The Great Altar Restored

13 “These are the measurements of the altar(AP) in long cubits,[n] that cubit being a cubit and a handbreadth: Its gutter is a cubit deep and a cubit wide, with a rim of one span[o] around the edge. And this is the height of the altar: 14 From the gutter on the ground up to the lower ledge that goes around the altar it is two cubits high, and the ledge is a cubit wide.[p] From this lower ledge to the upper ledge that goes around the altar it is four cubits high, and that ledge is also a cubit wide.[q] 15 Above that, the altar hearth(AQ) is four cubits high, and four horns(AR) project upward from the hearth. 16 The altar hearth is square, twelve cubits[r] long and twelve cubits wide.(AS) 17 The upper ledge(AT) also is square, fourteen cubits[s] long and fourteen cubits wide. All around the altar is a gutter of one cubit with a rim of half a cubit.[t] The steps(AU) of the altar face east.(AV)

18 Then he said to me, “Son of man, this is what the Sovereign Lord says: These will be the regulations for sacrificing burnt offerings(AW) and splashing blood(AX) against the altar when it is built: 19 You are to give a young bull(AY) as a sin offering[u] to the Levitical priests of the family of Zadok,(AZ) who come near(BA) to minister before me, declares the Sovereign Lord. 20 You are to take some of its blood and put it on the four horns of the altar(BB) and on the four corners of the upper ledge(BC) and all around the rim, and so purify the altar(BD) and make atonement for it. 21 You are to take the bull for the sin offering and burn it in the designated part of the temple area outside the sanctuary.(BE)

22 “On the second day you are to offer a male goat without defect for a sin offering, and the altar is to be purified as it was purified with the bull. 23 When you have finished purifying it, you are to offer a young bull and a ram from the flock, both without defect.(BF) 24 You are to offer them before the Lord, and the priests are to sprinkle salt(BG) on them and sacrifice them as a burnt offering to the Lord.

25 “For seven days(BH) you are to provide a male goat daily for a sin offering; you are also to provide a young bull and a ram from the flock, both without defect.(BI) 26 For seven days they are to make atonement for the altar and cleanse it; thus they will dedicate it. 27 At the end of these days, from the eighth day(BJ) on, the priests are to present your burnt offerings(BK) and fellowship offerings(BL) on the altar. Then I will accept you, declares the Sovereign Lord.”

Footnotes

  1. Ezekiel 42:2 That is, about 175 feet long and 88 feet wide or about 53 meters long and 27 meters wide
  2. Ezekiel 42:3 That is, about 35 feet or about 11 meters
  3. Ezekiel 42:4 Septuagint and Syriac; Hebrew and one cubit
  4. Ezekiel 42:4 That is, about 18 feet wide and 175 feet long or about 5.3 meters wide and 53 meters long
  5. Ezekiel 42:10 Septuagint; Hebrew Eastward
  6. Ezekiel 42:13 Or purification offerings
  7. Ezekiel 42:16 See Septuagint of verse 17; Hebrew rods; also in verses 18 and 19.
  8. Ezekiel 42:16 Five hundred cubits equal about 875 feet or about 265 meters; also in verses 17, 18 and 19.
  9. Ezekiel 42:17 Septuagint; Hebrew rods
  10. Ezekiel 43:3 Some Hebrew manuscripts and Vulgate; most Hebrew manuscripts I
  11. Ezekiel 43:7 Or the memorial monuments; also in verse 9
  12. Ezekiel 43:7 Or their high places
  13. Ezekiel 43:11 Some Hebrew manuscripts and Septuagint; most Hebrew manuscripts regulations and its whole design
  14. Ezekiel 43:13 That is, about 21 inches or about 53 centimeters; also in verses 14 and 17. The long cubit is the basic unit for linear measurement throughout Ezekiel 40–48.
  15. Ezekiel 43:13 That is, about 11 inches or about 27 centimeters
  16. Ezekiel 43:14 That is, about 3 1/2 feet high and 1 3/4 feet wide or about 105 centimeters high and 53 centimeters wide
  17. Ezekiel 43:14 That is, about 7 feet high and 1 3/4 feet wide or about 2.1 meters high and 53 centimeters wide
  18. Ezekiel 43:16 That is, about 21 feet or about 6.4 meters
  19. Ezekiel 43:17 That is, about 25 feet or about 7.4 meters
  20. Ezekiel 43:17 That is, about 11 inches or about 27 centimeters
  21. Ezekiel 43:19 Or purification offering; also in verses 21, 22 and 25

42 Then he brought me forth into the utter court, the way toward the north: and he brought me into the chamber that was over against the separate place, and which was before the building toward the north.

Before the length of an hundred cubits was the north door, and the breadth was fifty cubits.

Over against the twenty cubits which were for the inner court, and over against the pavement which was for the utter court, was gallery against gallery in three stories.

And before the chambers was a walk to ten cubits breadth inward, a way of one cubit; and their doors toward the north.

Now the upper chambers were shorter: for the galleries were higher than these, than the lower, and than the middlemost of the building.

For they were in three stories, but had not pillars as the pillars of the courts: therefore the building was straitened more than the lowest and the middlemost from the ground.

And the wall that was without over against the chambers, toward the utter court on the forepart of the chambers, the length thereof was fifty cubits.

For the length of the chambers that were in the utter court was fifty cubits: and, lo, before the temple were an hundred cubits.

And from under these chambers was the entry on the east side, as one goeth into them from the utter court.

10 The chambers were in the thickness of the wall of the court toward the east, over against the separate place, and over against the building.

11 And the way before them was like the appearance of the chambers which were toward the north, as long as they, and as broad as they: and all their goings out were both according to their fashions, and according to their doors.

12 And according to the doors of the chambers that were toward the south was a door in the head of the way, even the way directly before the wall toward the east, as one entereth into them.

13 Then said he unto me, The north chambers and the south chambers, which are before the separate place, they be holy chambers, where the priests that approach unto the Lord shall eat the most holy things: there shall they lay the most holy things, and the meat offering, and the sin offering, and the trespass offering; for the place is holy.

14 When the priests enter therein, then shall they not go out of the holy place into the utter court, but there they shall lay their garments wherein they minister; for they are holy; and shall put on other garments, and shall approach to those things which are for the people.

15 Now when he had made an end of measuring the inner house, he brought me forth toward the gate whose prospect is toward the east, and measured it round about.

16 He measured the east side with the measuring reed, five hundred reeds, with the measuring reed round about.

17 He measured the north side, five hundred reeds, with the measuring reed round about.

18 He measured the south side, five hundred reeds, with the measuring reed.

19 He turned about to the west side, and measured five hundred reeds with the measuring reed.

20 He measured it by the four sides: it had a wall round about, five hundred reeds long, and five hundred broad, to make a separation between the sanctuary and the profane place.

43 Afterward he brought me to the gate, even the gate that looketh toward the east:

And, behold, the glory of the God of Israel came from the way of the east: and his voice was like a noise of many waters: and the earth shined with his glory.

And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city: and the visions were like the vision that I saw by the river Chebar; and I fell upon my face.

And the glory of the Lord came into the house by the way of the gate whose prospect is toward the east.

So the spirit took me up, and brought me into the inner court; and, behold, the glory of the Lord filled the house.

And I heard him speaking unto me out of the house; and the man stood by me.

And he said unto me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever, and my holy name, shall the house of Israel no more defile, neither they, nor their kings, by their whoredom, nor by the carcases of their kings in their high places.

In their setting of their threshold by my thresholds, and their post by my posts, and the wall between me and them, they have even defiled my holy name by their abominations that they have committed: wherefore I have consumed them in mine anger.

Now let them put away their whoredom, and the carcases of their kings, far from me, and I will dwell in the midst of them for ever.

10 Thou son of man, shew the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern.

11 And if they be ashamed of all that they have done, shew them the form of the house, and the fashion thereof, and the goings out thereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof: and write it in their sight, that they may keep the whole form thereof, and all the ordinances thereof, and do them.

12 This is the law of the house; Upon the top of the mountain the whole limit thereof round about shall be most holy. Behold, this is the law of the house.

13 And these are the measures of the altar after the cubits: The cubit is a cubit and an hand breadth; even the bottom shall be a cubit, and the breadth a cubit, and the border thereof by the edge thereof round about shall be a span: and this shall be the higher place of the altar.

14 And from the bottom upon the ground even to the lower settle shall be two cubits, and the breadth one cubit; and from the lesser settle even to the greater settle shall be four cubits, and the breadth one cubit.

15 So the altar shall be four cubits; and from the altar and upward shall be four horns.

16 And the altar shall be twelve cubits long, twelve broad, square in the four squares thereof.

17 And the settle shall be fourteen cubits long and fourteen broad in the four squares thereof; and the border about it shall be half a cubit; and the bottom thereof shall be a cubit about; and his stairs shall look toward the east.

18 And he said unto me, Son of man, thus saith the Lord God; These are the ordinances of the altar in the day when they shall make it, to offer burnt offerings thereon, and to sprinkle blood thereon.

19 And thou shalt give to the priests the Levites that be of the seed of Zadok, which approach unto me, to minister unto me, saith the Lord God, a young bullock for a sin offering.

20 And thou shalt take of the blood thereof, and put it on the four horns of it, and on the four corners of the settle, and upon the border round about: thus shalt thou cleanse and purge it.

21 Thou shalt take the bullock also of the sin offering, and he shall burn it in the appointed place of the house, without the sanctuary.

22 And on the second day thou shalt offer a kid of the goats without blemish for a sin offering; and they shall cleanse the altar, as they did cleanse it with the bullock.

23 When thou hast made an end of cleansing it, thou shalt offer a young bullock without blemish, and a ram out of the flock without blemish.

24 And thou shalt offer them before the Lord, and the priests shall cast salt upon them, and they shall offer them up for a burnt offering unto the Lord.

25 Seven days shalt thou prepare every day a goat for a sin offering: they shall also prepare a young bullock, and a ram out of the flock, without blemish.

26 Seven days shall they purge the altar and purify it; and they shall consecrate themselves.

27 And when these days are expired, it shall be, that upon the eighth day, and so forward, the priests shall make your burnt offerings upon the altar, and your peace offerings; and I will accept you, saith the Lord God.

Warning to Rich Oppressors

Now listen,(A) you rich people,(B) weep and wail(C) because of the misery that is coming on you. Your wealth has rotted, and moths have eaten your clothes.(D) Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days.(E) Look! The wages you failed to pay the workers(F) who mowed your fields are crying out against you. The cries(G) of the harvesters have reached the ears of the Lord Almighty.(H) You have lived on earth in luxury and self-indulgence. You have fattened yourselves(I) in the day of slaughter.[a](J) You have condemned and murdered(K) the innocent one,(L) who was not opposing you.

Patience in Suffering

Be patient, then, brothers and sisters, until the Lord’s coming.(M) See how the farmer waits for the land to yield its valuable crop, patiently waiting(N) for the autumn and spring rains.(O) You too, be patient and stand firm, because the Lord’s coming(P) is near.(Q) Don’t grumble against one another, brothers and sisters,(R) or you will be judged. The Judge(S) is standing at the door!(T)

10 Brothers and sisters, as an example of patience in the face of suffering, take the prophets(U) who spoke in the name of the Lord. 11 As you know, we count as blessed(V) those who have persevered. You have heard of Job’s perseverance(W) and have seen what the Lord finally brought about.(X) The Lord is full of compassion and mercy.(Y)

12 Above all, my brothers and sisters, do not swear—not by heaven or by earth or by anything else. All you need to say is a simple “Yes” or “No.” Otherwise you will be condemned.(Z)

The Prayer of Faith

13 Is anyone among you in trouble? Let them pray.(AA) Is anyone happy? Let them sing songs of praise.(AB) 14 Is anyone among you sick? Let them call the elders(AC) of the church to pray over them and anoint them with oil(AD) in the name of the Lord. 15 And the prayer offered in faith(AE) will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. 16 Therefore confess your sins(AF) to each other and pray for each other so that you may be healed.(AG) The prayer of a righteous person is powerful and effective.(AH)

17 Elijah was a human being, even as we are.(AI) He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years.(AJ) 18 Again he prayed, and the heavens gave rain, and the earth produced its crops.(AK)

19 My brothers and sisters, if one of you should wander from the truth(AL) and someone should bring that person back,(AM) 20 remember this: Whoever turns a sinner from the error of their way will save(AN) them from death and cover over a multitude of sins.(AO)

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Footnotes

  1. James 5:5 Or yourselves as in a day of feasting

Go to now, ye rich men, weep and howl for your miseries that shall come upon you.

Your riches are corrupted, and your garments are motheaten.

Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.

Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.

Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.

Ye have condemned and killed the just; and he doth not resist you.

Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.

Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.

Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.

10 Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.

11 Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.

12 But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.

13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.

14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:

15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.

16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.

18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.

19 Brethren, if any of you do err from the truth, and one convert him;

20 Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

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Psalm 119[a]

א Aleph

Blessed are those whose ways are blameless,(A)
    who walk(B) according to the law of the Lord.(C)
Blessed(D) are those who keep his statutes(E)
    and seek him(F) with all their heart—(G)
they do no wrong(H)
    but follow his ways.(I)
You have laid down precepts(J)
    that are to be fully obeyed.(K)
Oh, that my ways were steadfast
    in obeying your decrees!(L)
Then I would not be put to shame(M)
    when I consider all your commands.(N)
I will praise you with an upright heart
    as I learn your righteous laws.(O)
I will obey your decrees;
    do not utterly forsake me.(P)

ב Beth

How can a young person stay on the path of purity?(Q)
    By living according to your word.(R)
10 I seek you with all my heart;(S)
    do not let me stray from your commands.(T)
11 I have hidden your word in my heart(U)
    that I might not sin(V) against you.
12 Praise be(W) to you, Lord;
    teach me(X) your decrees.(Y)
13 With my lips I recount
    all the laws that come from your mouth.(Z)
14 I rejoice in following your statutes(AA)
    as one rejoices in great riches.
15 I meditate on your precepts(AB)
    and consider your ways.
16 I delight(AC) in your decrees;
    I will not neglect your word.

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Footnotes

  1. Psalm 119:1 This psalm is an acrostic poem, the stanzas of which begin with successive letters of the Hebrew alphabet; moreover, the verses of each stanza begin with the same letter of the Hebrew alphabet.

119 Blessed are the undefiled in the way, who walk in the law of the Lord.

Blessed are they that keep his testimonies, and that seek him with the whole heart.

They also do no iniquity: they walk in his ways.

Thou hast commanded us to keep thy precepts diligently.

O that my ways were directed to keep thy statutes!

Then shall I not be ashamed, when I have respect unto all thy commandments.

I will praise thee with uprightness of heart, when I shall have learned thy righteous judgments.

I will keep thy statutes: O forsake me not utterly.

Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word.

10 With my whole heart have I sought thee: O let me not wander from thy commandments.

11 Thy word have I hid in mine heart, that I might not sin against thee.

12 Blessed art thou, O Lord: teach me thy statutes.

13 With my lips have I declared all the judgments of thy mouth.

14 I have rejoiced in the way of thy testimonies, as much as in all riches.

15 I will meditate in thy precepts, and have respect unto thy ways.

16 I will delight myself in thy statutes: I will not forget thy word.

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Better the poor whose walk is blameless
    than the rich whose ways are perverse.(A)

A discerning son heeds instruction,
    but a companion of gluttons disgraces his father.(B)

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Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.

Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.

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