The River From the Temple

47 The man brought me back to the entrance to the temple, and I saw water(A) coming out from under the threshold of the temple toward the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar.(B) He then brought me out through the north gate(C) and led me around the outside to the outer gate facing east, and the water was trickling from the south side.

As the man went eastward with a measuring line(D) in his hand, he measured off a thousand cubits[a] and then led me through water that was ankle-deep. He measured off another thousand cubits and led me through water that was knee-deep. He measured off another thousand and led me through water that was up to the waist. He measured off another thousand, but now it was a river(E) that I could not cross, because the water had risen and was deep enough to swim in—a river that no one could cross.(F) He asked me, “Son of man, do you see this?”

Then he led me back to the bank of the river. When I arrived there, I saw a great number of trees on each side of the river.(G) He said to me, “This water flows toward the eastern region and goes down into the Arabah,[b](H) where it enters the Dead Sea. When it empties into the sea, the salty water there becomes fresh.(I) Swarms of living creatures will live wherever the river flows. There will be large numbers of fish, because this water flows there and makes the salt water fresh; so where the river flows everything will live.(J) 10 Fishermen(K) will stand along the shore; from En Gedi(L) to En Eglaim there will be places for spreading nets.(M) The fish will be of many kinds(N)—like the fish of the Mediterranean Sea.(O) 11 But the swamps and marshes will not become fresh; they will be left for salt.(P) 12 Fruit trees of all kinds will grow on both banks of the river.(Q) Their leaves will not wither, nor will their fruit(R) fail. Every month they will bear fruit, because the water from the sanctuary(S) flows to them. Their fruit will serve for food and their leaves for healing.(T)

The Boundaries of the Land

13 This is what the Sovereign Lord says: “These are the boundaries(U) of the land that you will divide among the twelve tribes of Israel as their inheritance, with two portions for Joseph.(V) 14 You are to divide it equally among them. Because I swore with uplifted hand to give it to your ancestors, this land will become your inheritance.(W)

15 “This is to be the boundary of the land:(X)

“On the north side it will run from the Mediterranean Sea(Y) by the Hethlon road(Z) past Lebo Hamath to Zedad, 16 Berothah[c](AA) and Sibraim (which lies on the border between Damascus and Hamath),(AB) as far as Hazer Hattikon, which is on the border of Hauran. 17 The boundary will extend from the sea to Hazar Enan,[d] along the northern border of Damascus, with the border of Hamath to the north. This will be the northern boundary.(AC)

18 “On the east side the boundary will run between Hauran and Damascus, along the Jordan between Gilead and the land of Israel, to the Dead Sea and as far as Tamar.[e] This will be the eastern boundary.(AD)

19 “On the south side it will run from Tamar as far as the waters of Meribah Kadesh,(AE) then along the Wadi of Egypt(AF) to the Mediterranean Sea.(AG) This will be the southern boundary.

20 “On the west side, the Mediterranean Sea will be the boundary to a point opposite Lebo Hamath.(AH) This will be the western boundary.(AI)

21 “You are to distribute this land among yourselves according to the tribes of Israel. 22 You are to allot it as an inheritance(AJ) for yourselves and for the foreigners(AK) residing among you and who have children. You are to consider them as native-born Israelites; along with you they are to be allotted an inheritance among the tribes of Israel.(AL) 23 In whatever tribe a foreigner resides, there you are to give them their inheritance,” declares the Sovereign Lord.(AM)

The Division of the Land

48 “These are the tribes, listed by name: At the northern frontier, Dan(AN) will have one portion; it will follow the Hethlon road(AO) to Lebo Hamath;(AP) Hazar Enan and the northern border of Damascus next to Hamath will be part of its border from the east side to the west side.

“Asher(AQ) will have one portion; it will border the territory of Dan from east to west.

“Naphtali(AR) will have one portion; it will border the territory of Asher from east to west.

“Manasseh(AS) will have one portion; it will border the territory of Naphtali from east to west.

“Ephraim(AT) will have one portion; it will border the territory of Manasseh(AU) from east to west.(AV)

“Reuben(AW) will have one portion; it will border the territory of Ephraim from east to west.

“Judah(AX) will have one portion; it will border the territory of Reuben from east to west.

“Bordering the territory of Judah from east to west will be the portion you are to present as a special gift. It will be 25,000 cubits[f] wide, and its length from east to west will equal one of the tribal portions; the sanctuary will be in the center of it.(AY)

“The special portion you are to offer to the Lord will be 25,000 cubits long and 10,000 cubits[g] wide.(AZ) 10 This will be the sacred portion for the priests. It will be 25,000 cubits long on the north side, 10,000 cubits wide on the west side, 10,000 cubits wide on the east side and 25,000 cubits long on the south side. In the center of it will be the sanctuary of the Lord.(BA) 11 This will be for the consecrated priests, the Zadokites,(BB) who were faithful in serving me(BC) and did not go astray as the Levites did when the Israelites went astray.(BD) 12 It will be a special gift to them from the sacred portion of the land, a most holy portion, bordering the territory of the Levites.

13 “Alongside the territory of the priests, the Levites will have an allotment 25,000 cubits long and 10,000 cubits wide. Its total length will be 25,000 cubits and its width 10,000 cubits.(BE) 14 They must not sell or exchange any of it. This is the best of the land and must not pass into other hands, because it is holy to the Lord.(BF)

15 “The remaining area, 5,000 cubits[h] wide and 25,000 cubits long, will be for the common use of the city, for houses and for pastureland. The city will be in the center of it 16 and will have these measurements: the north side 4,500 cubits,[i] the south side 4,500 cubits, the east side 4,500 cubits, and the west side 4,500 cubits.(BG) 17 The pastureland for the city will be 250 cubits[j] on the north, 250 cubits on the south, 250 cubits on the east, and 250 cubits on the west. 18 What remains of the area, bordering on the sacred portion and running the length of it, will be 10,000 cubits on the east side and 10,000 cubits on the west side. Its produce will supply food for the workers of the city.(BH) 19 The workers from the city who farm it will come from all the tribes of Israel. 20 The entire portion will be a square, 25,000 cubits on each side. As a special gift you will set aside the sacred portion, along with the property of the city.

21 “What remains on both sides of the area formed by the sacred portion and the property of the city will belong to the prince. It will extend eastward from the 25,000 cubits of the sacred portion to the eastern border, and westward from the 25,000 cubits to the western border. Both these areas running the length of the tribal portions will belong to the prince, and the sacred portion with the temple sanctuary will be in the center of them.(BI) 22 So the property of the Levites and the property of the city will lie in the center of the area that belongs to the prince. The area belonging to the prince will lie between the border of Judah and the border of Benjamin.

23 “As for the rest of the tribes: Benjamin(BJ) will have one portion; it will extend from the east side to the west side.

24 “Simeon(BK) will have one portion; it will border the territory of Benjamin from east to west.

25 “Issachar(BL) will have one portion; it will border the territory of Simeon from east to west.

26 “Zebulun(BM) will have one portion; it will border the territory of Issachar from east to west.

27 “Gad(BN) will have one portion; it will border the territory of Zebulun from east to west.

28 “The southern boundary of Gad will run south from Tamar(BO) to the waters of Meribah Kadesh, then along the Wadi of Egypt to the Mediterranean Sea.(BP)

29 “This is the land you are to allot as an inheritance to the tribes of Israel, and these will be their portions,” declares the Sovereign Lord.(BQ)

The Gates of the New City

30 “These will be the exits of the city: Beginning on the north side, which is 4,500 cubits long, 31 the gates of the city will be named after the tribes of Israel. The three gates on the north side will be the gate of Reuben, the gate of Judah and the gate of Levi.

32 “On the east side, which is 4,500 cubits long, will be three gates: the gate of Joseph, the gate of Benjamin and the gate of Dan.

33 “On the south side, which measures 4,500 cubits, will be three gates: the gate of Simeon, the gate of Issachar and the gate of Zebulun.

34 “On the west side, which is 4,500 cubits long, will be three gates: the gate of Gad, the gate of Asher and the gate of Naphtali.(BR)

35 “The distance all around will be 18,000 cubits.[k]

“And the name of the city from that time on will be:

the Lord is there.(BS)

Footnotes

  1. Ezekiel 47:3 That is, about 1,700 feet or about 530 meters
  2. Ezekiel 47:8 Or the Jordan Valley
  3. Ezekiel 47:16 See Septuagint and 48:1; Hebrew road to go into Zedad, 16 Hamath, Berothah.
  4. Ezekiel 47:17 Hebrew Enon, a variant of Enan
  5. Ezekiel 47:18 See Syriac; Hebrew Israel. You will measure to the Dead Sea.
  6. Ezekiel 48:8 That is, about 8 miles or about 13 kilometers; also in verses 9, 10, 13, 15, 20 and 21
  7. Ezekiel 48:9 That is, about 3 1/3 miles or about 5.3 kilometers; also in verses 10, 13 and 18
  8. Ezekiel 48:15 That is, about 1 2/3 miles or about 2.7 kilometers
  9. Ezekiel 48:16 That is, about 1 1/2 miles or about 2.4 kilometers; also in verses 30, 32, 33 and 34
  10. Ezekiel 48:17 That is, about 440 feet or about 135 meters
  11. Ezekiel 48:35 That is, about 6 miles or about 9.5 kilometers

47 Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward: for the forefront of the house stood toward the east, and the waters came down from under from the right side of the house, at the south side of the altar.

Then brought he me out of the way of the gate northward, and led me about the way without unto the utter gate by the way that looketh eastward; and, behold, there ran out waters on the right side.

And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me through the waters; the waters were to the ankles.

Again he measured a thousand, and brought me through the waters; the waters were to the knees. Again he measured a thousand, and brought me through; the waters were to the loins.

Afterward he measured a thousand; and it was a river that I could not pass over: for the waters were risen, waters to swim in, a river that could not be passed over.

And he said unto me, Son of man, hast thou seen this? Then he brought me, and caused me to return to the brink of the river.

Now when I had returned, behold, at the bank of the river were very many trees on the one side and on the other.

Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed.

And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh.

10 And it shall come to pass, that the fishers shall stand upon it from Engedi even unto Eneglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.

11 But the miry places thereof and the marishes thereof shall not be healed; they shall be given to salt.

12 And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine.

13 Thus saith the Lord God; This shall be the border, whereby ye shall inherit the land according to the twelve tribes of Israel: Joseph shall have two portions.

14 And ye shall inherit it, one as well as another: concerning the which I lifted up mine hand to give it unto your fathers: and this land shall fall unto you for inheritance.

15 And this shall be the border of the land toward the north side, from the great sea, the way of Hethlon, as men go to Zedad;

16 Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazarhatticon, which is by the coast of Hauran.

17 And the border from the sea shall be Hazarenan, the border of Damascus, and the north northward, and the border of Hamath. And this is the north side.

18 And the east side ye shall measure from Hauran, and from Damascus, and from Gilead, and from the land of Israel by Jordan, from the border unto the east sea. And this is the east side.

19 And the south side southward, from Tamar even to the waters of strife in Kadesh, the river to the great sea. And this is the south side southward.

20 The west side also shall be the great sea from the border, till a man come over against Hamath. This is the west side.

21 So shall ye divide this land unto you according to the tribes of Israel.

22 And it shall come to pass, that ye shall divide it by lot for an inheritance unto you, and to the strangers that sojourn among you, which shall beget children among you: and they shall be unto you as born in the country among the children of Israel; they shall have inheritance with you among the tribes of Israel.

23 And it shall come to pass, that in what tribe the stranger sojourneth, there shall ye give him his inheritance, saith the Lord God.

48 Now these are the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazarenan, the border of Damascus northward, to the coast of Hamath; for these are his sides east and west; a portion for Dan.

And by the border of Dan, from the east side unto the west side, a portion for Asher.

And by the border of Asher, from the east side even unto the west side, a portion for Naphtali.

And by the border of Naphtali, from the east side unto the west side, a portion for Manasseh.

And by the border of Manasseh, from the east side unto the west side, a portion for Ephraim.

And by the border of Ephraim, from the east side even unto the west side, a portion for Reuben.

And by the border of Reuben, from the east side unto the west side, a portion for Judah.

And by the border of Judah, from the east side unto the west side, shall be the offering which ye shall offer of five and twenty thousand reeds in breadth, and in length as one of the other parts, from the east side unto the west side: and the sanctuary shall be in the midst of it.

The oblation that ye shall offer unto the Lord shall be of five and twenty thousand in length, and of ten thousand in breadth.

10 And for them, even for the priests, shall be this holy oblation; toward the north five and twenty thousand in length, and toward the west ten thousand in breadth, and toward the east ten thousand in breadth, and toward the south five and twenty thousand in length: and the sanctuary of the Lord shall be in the midst thereof.

11 It shall be for the priests that are sanctified of the sons of Zadok; which have kept my charge, which went not astray when the children of Israel went astray, as the Levites went astray.

12 And this oblation of the land that is offered shall be unto them a thing most holy by the border of the Levites.

13 And over against the border of the priests the Levites shall have five and twenty thousand in length, and ten thousand in breadth: all the length shall be five and twenty thousand, and the breadth ten thousand.

14 And they shall not sell of it, neither exchange, nor alienate the firstfruits of the land: for it is holy unto the Lord.

15 And the five thousand, that are left in the breadth over against the five and twenty thousand, shall be a profane place for the city, for dwelling, and for suburbs: and the city shall be in the midst thereof.

16 And these shall be the measures thereof; the north side four thousand and five hundred, and the south side four thousand and five hundred, and on the east side four thousand and five hundred, and the west side four thousand and five hundred.

17 And the suburbs of the city shall be toward the north two hundred and fifty, and toward the south two hundred and fifty, and toward the east two hundred and fifty, and toward the west two hundred and fifty.

18 And the residue in length over against the oblation of the holy portion shall be ten thousand eastward, and ten thousand westward: and it shall be over against the oblation of the holy portion; and the increase thereof shall be for food unto them that serve the city.

19 And they that serve the city shall serve it out of all the tribes of Israel.

20 All the oblation shall be five and twenty thousand by five and twenty thousand: ye shall offer the holy oblation foursquare, with the possession of the city.

21 And the residue shall be for the prince, on the one side and on the other of the holy oblation, and of the possession of the city, over against the five and twenty thousand of the oblation toward the east border, and westward over against the five and twenty thousand toward the west border, over against the portions for the prince: and it shall be the holy oblation; and the sanctuary of the house shall be in the midst thereof.

22 Moreover from the possession of the Levites, and from the possession of the city, being in the midst of that which is the prince's, between the border of Judah and the border of Benjamin, shall be for the prince.

23 As for the rest of the tribes, from the east side unto the west side, Benjamin shall have a portion.

24 And by the border of Benjamin, from the east side unto the west side, Simeon shall have a portion.

25 And by the border of Simeon, from the east side unto the west side, Issachar a portion.

26 And by the border of Issachar, from the east side unto the west side, Zebulun a portion.

27 And by the border of Zebulun, from the east side unto the west side, Gad a portion.

28 And by the border of Gad, at the south side southward, the border shall be even from Tamar unto the waters of strife in Kadesh, and to the river toward the great sea.

29 This is the land which ye shall divide by lot unto the tribes of Israel for inheritance, and these are their portions, saith the Lord God.

30 And these are the goings out of the city on the north side, four thousand and five hundred measures.

31 And the gates of the city shall be after the names of the tribes of Israel: three gates northward; one gate of Reuben, one gate of Judah, one gate of Levi.

32 And at the east side four thousand and five hundred: and three gates; and one gate of Joseph, one gate of Benjamin, one gate of Dan.

33 And at the south side four thousand and five hundred measures: and three gates; one gate of Simeon, one gate of Issachar, one gate of Zebulun.

34 At the west side four thousand and five hundred, with their three gates; one gate of Gad, one gate of Asher, one gate of Naphtali.

35 It was round about eighteen thousand measures: and the name of the city from that day shall be, The Lord is there.

Living Godly Lives in a Pagan Society

11 Dear friends,(A) I urge you, as foreigners and exiles,(B) to abstain from sinful desires,(C) which wage war against your soul.(D) 12 Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds(E) and glorify God(F) on the day he visits us.

13 Submit yourselves for the Lord’s sake to every human authority:(G) whether to the emperor, as the supreme authority, 14 or to governors, who are sent by him to punish those who do wrong(H) and to commend those who do right.(I) 15 For it is God’s will(J) that by doing good you should silence the ignorant talk of foolish people.(K) 16 Live as free people,(L) but do not use your freedom as a cover-up for evil;(M) live as God’s slaves.(N) 17 Show proper respect to everyone, love the family of believers,(O) fear God, honor the emperor.(P)

18 Slaves, in reverent fear of God submit yourselves to your masters,(Q) not only to those who are good and considerate,(R) but also to those who are harsh. 19 For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God.(S) 20 But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God.(T) 21 To this(U) you were called,(V) because Christ suffered for you,(W) leaving you an example,(X) that you should follow in his steps.

22 “He committed no sin,(Y)
    and no deceit was found in his mouth.”[a](Z)

23 When they hurled their insults at him,(AA) he did not retaliate; when he suffered, he made no threats.(AB) Instead, he entrusted himself(AC) to him who judges justly.(AD) 24 “He himself bore our sins”(AE) in his body on the cross,(AF) so that we might die to sins(AG) and live for righteousness; “by his wounds you have been healed.”(AH) 25 For “you were like sheep going astray,”[b](AI) but now you have returned to the Shepherd(AJ) and Overseer of your souls.(AK)

Wives, in the same way submit yourselves(AL) to your own husbands(AM) so that, if any of them do not believe the word, they may be won over(AN) without words by the behavior of their wives, when they see the purity and reverence of your lives. Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes.(AO) Rather, it should be that of your inner self,(AP) the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight.(AQ) For this is the way the holy women of the past who put their hope in God(AR) used to adorn themselves.(AS) They submitted themselves to their own husbands, like Sarah, who obeyed Abraham and called him her lord.(AT) You are her daughters if you do what is right and do not give way to fear.

Husbands,(AU) in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers.

Footnotes

  1. 1 Peter 2:22 Isaiah 53:9
  2. 1 Peter 2:25 Isaiah 53:4,5,6 (see Septuagint)

11 Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;

12 Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

13 Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme;

14 Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.

15 For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:

16 As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.

17 Honour all men. Love the brotherhood. Fear God. Honour the king.

18 Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.

19 For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.

20 For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.

21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

22 Who did no sin, neither was guile found in his mouth:

23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

25 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

While they behold your chaste conversation coupled with fear.

Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;

But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:

Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.

Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

ז Zayin

49 Remember your word(A) to your servant,
    for you have given me hope.(B)
50 My comfort in my suffering is this:
    Your promise preserves my life.(C)
51 The arrogant mock me(D) unmercifully,
    but I do not turn(E) from your law.
52 I remember,(F) Lord, your ancient laws,
    and I find comfort in them.
53 Indignation grips me(G) because of the wicked,
    who have forsaken your law.(H)
54 Your decrees are the theme of my song(I)
    wherever I lodge.
55 In the night, Lord, I remember(J) your name,
    that I may keep your law.(K)
56 This has been my practice:
    I obey your precepts.(L)

ח Heth

57 You are my portion,(M) Lord;
    I have promised to obey your words.(N)
58 I have sought(O) your face with all my heart;
    be gracious to me(P) according to your promise.(Q)
59 I have considered my ways(R)
    and have turned my steps to your statutes.
60 I will hasten and not delay
    to obey your commands.(S)
61 Though the wicked bind me with ropes,
    I will not forget(T) your law.
62 At midnight(U) I rise to give you thanks
    for your righteous laws.(V)
63 I am a friend to all who fear you,(W)
    to all who follow your precepts.(X)
64 The earth is filled with your love,(Y) Lord;
    teach me your decrees.(Z)

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49 Remember the word unto thy servant, upon which thou hast caused me to hope.

50 This is my comfort in my affliction: for thy word hath quickened me.

51 The proud have had me greatly in derision: yet have I not declined from thy law.

52 I remembered thy judgments of old, O Lord; and have comforted myself.

53 Horror hath taken hold upon me because of the wicked that forsake thy law.

54 Thy statutes have been my songs in the house of my pilgrimage.

55 I have remembered thy name, O Lord, in the night, and have kept thy law.

56 This I had, because I kept thy precepts.

57 Thou art my portion, O Lord: I have said that I would keep thy words.

58 I intreated thy favour with my whole heart: be merciful unto me according to thy word.

59 I thought on my ways, and turned my feet unto thy testimonies.

60 I made haste, and delayed not to keep thy commandments.

61 The bands of the wicked have robbed me: but I have not forgotten thy law.

62 At midnight I will rise to give thanks unto thee because of thy righteous judgments.

63 I am a companion of all them that fear thee, and of them that keep thy precepts.

64 The earth, O Lord, is full of thy mercy: teach me thy statutes.

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12 When the righteous triumph, there is great elation;(A)
    but when the wicked rise to power, people go into hiding.(B)

13 Whoever conceals their sins(C) does not prosper,
    but the one who confesses(D) and renounces them finds mercy.(E)

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12 When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.

13 He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.

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