Nehemiah’s Prayer

The words of Nehemiah son of Hakaliah:

In the month of Kislev(A) in the twentieth year, while I was in the citadel of Susa,(B) Hanani,(C) one of my brothers, came from Judah with some other men, and I questioned them about the Jewish remnant(D) that had survived the exile, and also about Jerusalem.

They said to me, “Those who survived the exile and are back in the province are in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates have been burned with fire.(E)

When I heard these things, I sat down and wept.(F) For some days I mourned and fasted(G) and prayed before the God of heaven. Then I said:

Lord, the God of heaven, the great and awesome God,(H) who keeps his covenant of love(I) with those who love him and keep his commandments, let your ear be attentive and your eyes open to hear(J) the prayer(K) your servant is praying before you day and night for your servants, the people of Israel. I confess(L) the sins we Israelites, including myself and my father’s family, have committed against you. We have acted very wickedly(M) toward you. We have not obeyed the commands, decrees and laws you gave your servant Moses.

“Remember(N) the instruction you gave your servant Moses, saying, ‘If you are unfaithful, I will scatter(O) you among the nations, but if you return to me and obey my commands, then even if your exiled people are at the farthest horizon, I will gather(P) them from there and bring them to the place I have chosen as a dwelling for my Name.’(Q)

10 “They are your servants and your people, whom you redeemed by your great strength and your mighty hand.(R) 11 Lord, let your ear be attentive(S) to the prayer of this your servant and to the prayer of your servants who delight in revering your name. Give your servant success today by granting him favor(T) in the presence of this man.”

I was cupbearer(U) to the king.

Artaxerxes Sends Nehemiah to Jerusalem

In the month of Nisan in the twentieth year of King Artaxerxes,(V) when wine was brought for him, I took the wine and gave it to the king. I had not been sad in his presence before, so the king asked me, “Why does your face look so sad when you are not ill? This can be nothing but sadness of heart.”

I was very much afraid, but I said to the king, “May the king live forever!(W) Why should my face not look sad when the city(X) where my ancestors are buried lies in ruins, and its gates have been destroyed by fire?(Y)

The king said to me, “What is it you want?”

Then I prayed to the God of heaven, and I answered the king, “If it pleases the king and if your servant has found favor in his sight, let him send me to the city in Judah where my ancestors are buried so that I can rebuild it.”

Then the king(Z), with the queen sitting beside him, asked me, “How long will your journey take, and when will you get back?” It pleased the king to send me; so I set a time.

I also said to him, “If it pleases the king, may I have letters to the governors of Trans-Euphrates,(AA) so that they will provide me safe-conduct until I arrive in Judah? And may I have a letter to Asaph, keeper of the royal park, so he will give me timber to make beams for the gates of the citadel(AB) by the temple and for the city wall and for the residence I will occupy?” And because the gracious hand of my God was on me,(AC) the king granted my requests.(AD) So I went to the governors of Trans-Euphrates and gave them the king’s letters. The king had also sent army officers and cavalry(AE) with me.

10 When Sanballat(AF) the Horonite and Tobiah(AG) the Ammonite official heard about this, they were very much disturbed that someone had come to promote the welfare of the Israelites.(AH)

Nehemiah Inspects Jerusalem’s Walls

11 I went to Jerusalem, and after staying there three days(AI) 12 I set out during the night with a few others. I had not told anyone what my God had put in my heart to do for Jerusalem. There were no mounts with me except the one I was riding on.

13 By night I went out through the Valley Gate(AJ) toward the Jackal[a] Well and the Dung Gate,(AK) examining the walls(AL) of Jerusalem, which had been broken down, and its gates, which had been destroyed by fire. 14 Then I moved on toward the Fountain Gate(AM) and the King’s Pool,(AN) but there was not enough room for my mount to get through; 15 so I went up the valley by night, examining the wall. Finally, I turned back and reentered through the Valley Gate. 16 The officials did not know where I had gone or what I was doing, because as yet I had said nothing to the Jews or the priests or nobles or officials or any others who would be doing the work.

17 Then I said to them, “You see the trouble we are in: Jerusalem lies in ruins, and its gates have been burned with fire.(AO) Come, let us rebuild the wall(AP) of Jerusalem, and we will no longer be in disgrace.(AQ) 18 I also told them about the gracious hand of my God on me(AR) and what the king had said to me.

They replied, “Let us start rebuilding.” So they began this good work.

19 But when Sanballat(AS) the Horonite, Tobiah the Ammonite official and Geshem(AT) the Arab heard about it, they mocked and ridiculed us.(AU) “What is this you are doing?” they asked. “Are you rebelling against the king?”

20 I answered them by saying, “The God of heaven will give us success. We his servants will start rebuilding,(AV) but as for you, you have no share(AW) in Jerusalem or any claim or historic right to it.”

Builders of the Wall

Eliashib(AX) the high priest and his fellow priests went to work and rebuilt(AY) the Sheep Gate.(AZ) They dedicated it and set its doors in place, building as far as the Tower of the Hundred, which they dedicated, and as far as the Tower of Hananel.(BA) The men of Jericho(BB) built the adjoining section, and Zakkur son of Imri built next to them.

The Fish Gate(BC) was rebuilt by the sons of Hassenaah. They laid its beams and put its doors and bolts and bars in place. Meremoth(BD) son of Uriah, the son of Hakkoz, repaired the next section. Next to him Meshullam son of Berekiah, the son of Meshezabel, made repairs, and next to him Zadok son of Baana also made repairs. The next section was repaired by the men of Tekoa,(BE) but their nobles would not put their shoulders to the work under their supervisors.[b]

The Jeshanah[c] Gate(BF) was repaired by Joiada son of Paseah and Meshullam son of Besodeiah. They laid its beams and put its doors with their bolts and bars in place. Next to them, repairs were made by men from Gibeon(BG) and Mizpah—Melatiah of Gibeon and Jadon of Meronoth—places under the authority of the governor of Trans-Euphrates. Uzziel son of Harhaiah, one of the goldsmiths, repaired the next section; and Hananiah, one of the perfume-makers, made repairs next to that. They restored Jerusalem as far as the Broad Wall.(BH) Rephaiah son of Hur, ruler of a half-district of Jerusalem, repaired the next section. 10 Adjoining this, Jedaiah son of Harumaph made repairs opposite his house, and Hattush son of Hashabneiah made repairs next to him. 11 Malkijah son of Harim and Hasshub son of Pahath-Moab repaired another section and the Tower of the Ovens.(BI) 12 Shallum son of Hallohesh, ruler of a half-district of Jerusalem, repaired the next section with the help of his daughters.

13 The Valley Gate(BJ) was repaired by Hanun and the residents of Zanoah.(BK) They rebuilt it and put its doors with their bolts and bars in place. They also repaired a thousand cubits[d] of the wall as far as the Dung Gate.(BL)

14 The Dung Gate was repaired by Malkijah son of Rekab, ruler of the district of Beth Hakkerem.(BM) He rebuilt it and put its doors with their bolts and bars in place.

Footnotes

  1. Nehemiah 2:13 Or Serpent or Fig
  2. Nehemiah 3:5 Or their Lord or the governor
  3. Nehemiah 3:6 Or Old
  4. Nehemiah 3:13 That is, about 1,500 feet or about 450 meters

Concerning Married Life

Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.”(A) But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. The husband should fulfill his marital duty to his wife,(B) and likewise the wife to her husband. The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. Do not deprive each other except perhaps by mutual consent and for a time,(C) so that you may devote yourselves to prayer. Then come together again so that Satan(D) will not tempt you(E) because of your lack of self-control. I say this as a concession, not as a command.(F) I wish that all of you were as I am.(G) But each of you has your own gift from God; one has this gift, another has that.(H)

Now to the unmarried[a] and the widows I say: It is good for them to stay unmarried, as I do.(I) But if they cannot control themselves, they should marry,(J) for it is better to marry than to burn with passion.

10 To the married I give this command (not I, but the Lord): A wife must not separate from her husband.(K) 11 But if she does, she must remain unmarried or else be reconciled to her husband.(L) And a husband must not divorce his wife.

12 To the rest I say this (I, not the Lord):(M) If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13 And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14 For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.(N)

15 But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace.(O) 16 How do you know, wife, whether you will save(P) your husband?(Q) Or, how do you know, husband, whether you will save your wife?

Concerning Change of Status

17 Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them.(R) This is the rule I lay down in all the churches.(S) 18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised.(T) 19 Circumcision is nothing and uncircumcision is nothing.(U) Keeping God’s commands is what counts. 20 Each person should remain in the situation they were in when God called them.(V)

21 Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so. 22 For the one who was a slave when called to faith in the Lord is the Lord’s freed person;(W) similarly, the one who was free when called is Christ’s slave.(X) 23 You were bought at a price;(Y) do not become slaves of human beings. 24 Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.(Z)

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Footnotes

  1. 1 Corinthians 7:8 Or widowers

19 How abundant are the good things(A)
    that you have stored up for those who fear you,
that you bestow in the sight of all,(B)
    on those who take refuge(C) in you.
20 In the shelter(D) of your presence you hide(E) them
    from all human intrigues;(F)
you keep them safe in your dwelling
    from accusing tongues.

21 Praise be to the Lord,(G)
    for he showed me the wonders of his love(H)
    when I was in a city under siege.(I)
22 In my alarm(J) I said,
    “I am cut off(K) from your sight!”
Yet you heard my cry(L) for mercy
    when I called to you for help.

23 Love the Lord, all his faithful people!(M)
    The Lord preserves those who are true to him,(N)
    but the proud he pays back(O) in full.
24 Be strong and take heart,(P)
    all you who hope in the Lord.

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Haughty eyes(A) and a proud heart—
    the unplowed field of the wicked—produce sin.

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