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11 (A) You must follow my example, as I follow the example of Christ.

Rules for Worship

I am proud of you, because you always remember me and obey the teachings I gave you. Now I want you to know that Christ is the head of all men, and a man is the head of a woman. But God is the head of Christ. This means that any man who prays or prophesies with something on his head brings shame to his head.

But any woman who prays or prophesies without something on her head brings shame to her head. In fact, she may as well shave her head.[a] A woman should wear something on her head. It is a disgrace for a woman to shave her head or cut her hair. But if she refuses to wear something on her head, let her cut off her hair.

(B) Men were created to be like God and to bring honor to God. This means a man should not wear anything on his head. Women were created to bring honor to men. (C) It was the woman who was made from a man, and not the man who was made from a woman. He wasn't created for her. She was created for him. 10 And so, because of this, and also because of the angels, a woman ought to wear something on her head, as a sign of her authority.[b]

11 As far as the Lord is concerned, men and women need each other. 12 It is true that the first woman came from a man, but all other men have been given birth by women. Yet God is the one who created everything. 13 Ask yourselves if it is proper for a woman to pray without something on her head. 14 Isn't it unnatural and disgraceful for men to have long hair? 15 But long hair is a beautiful way for a woman to cover her head. 16 This is how things are done in all of God's churches,[c] and this is why none of you should argue about what I have said.

Rules for the Lord's Supper

17 Your worship services do you more harm than good. I am certainly not going to praise you for this. 18 I am told you can't get along with each other when you worship, and I am sure that some of what I have heard is true. 19 You are bound to argue with each other, but it is easy to see which of you have God's approval.

20 When you meet together, you don't really celebrate the Lord's Supper. 21 You even start eating before everyone gets to the meeting, and some of you go hungry, while others get drunk. 22 Don't you have homes where you can eat and drink? Do you hate God's church? Do you want to embarrass people who don't have anything? What can I say to you? I certainly cannot praise you.

The Lord's Supper

(Matthew 26.26-29; Mark 14.22-25; Luke 22.14-20)

23 I have already told you what the Lord Jesus did on the night he was betrayed. And it came from the Lord himself.

He took some bread in his hands. 24 Then after he had given thanks, he broke it and said, “This is my body, which is given for you. Eat this and remember me.”

25 (D) After the meal, Jesus took a cup of wine in his hands and said, “This is my blood, and with it God makes his new agreement with you. Drink this and remember me.”

26 The Lord meant that when you eat this bread and drink from this cup, you tell about his death until he comes.

27 But if you eat the bread and drink the wine in a way that isn't worthy of the Lord, you sin against his body and blood. 28 This is why you must examine the way you eat and drink. 29 If you fail to understand that you are the body of the Lord, you will condemn yourselves by the way you eat and drink. 30 This is why many of you are sick and weak and why a lot of others have died. 31 If we carefully judge ourselves, we won't be punished. 32 But when the Lord judges and punishes us, he does it to keep us from being condemned with the rest of the world.

33 My dear friends, you should wait until everyone gets there before you start eating. 34 If you really are hungry, you can eat at home. Then you won't condemn yourselves when you meet together.

After I arrive, I will instruct you about the other matters.

Footnotes

  1. 11.5 she may as well shave her head: A woman's hair was a mark of beauty, and it was shameful for a woman to cut her hair short or to shave her head, so that she looked like a man.
  2. 11.10 as a sign of her authority: Or “as a sign that she is under someone's authority.”
  3. 11.16 This is how things are done in all of God's churches: Or “There is no set rule for this in any of God's churches.”

11 Be ye followers of me, even as I also am of Christ.

Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

Every man praying or prophesying, having his head covered, dishonoureth his head.

But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.

For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

For the man is not of the woman: but the woman of the man.

Neither was the man created for the woman; but the woman for the man.

10 For this cause ought the woman to have power on her head because of the angels.

11 Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.

12 For as the woman is of the man, even so is the man also by the woman; but all things of God.

13 Judge in yourselves: is it comely that a woman pray unto God uncovered?

14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

15 But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

16 But if any man seem to be contentious, we have no such custom, neither the churches of God.

17 Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.

18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

19 For there must be also heresies among you, that they which are approved may be made manifest among you.

20 When ye come together therefore into one place, this is not to eat the Lord's supper.

21 For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.

22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? what shall I say to you? shall I praise you in this? I praise you not.

23 For I have received of the Lord that which also I delivered unto you, that the Lord Jesus the same night in which he was betrayed took bread:

24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

25 After the same manner also he took the cup, when he had supped, saying, this cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.

26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.

27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.

29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.

30 For this cause many are weak and sickly among you, and many sleep.

31 For if we would judge ourselves, we should not be judged.

32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

33 Wherefore, my brethren, when ye come together to eat, tarry one for another.

34 And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.