1 Corinthians 11 Expanded Bible (EXB)
11 ·Follow my example [Imitate me], as I ·follow the example of [imitate] Christ.
Being Under Authority
2 I praise you because you ·remember me in everything [are always thinking of me], and you follow closely the ·teachings [traditions] just as I ·gave them [passed them on] to you. 3 But I want you to understand this: The head of every man is Christ, the head of a woman is ·the man [or her husband], and the head of Christ is God. 4 Every man who prays or prophesies ·with his head covered [or with long hair; L having down the head; C most scholars think the passage concerns head coverings; others long or short hair (see v. 14)] brings shame to his head [C meaning shame to Christ, who is the head of the man; v. 3]. 5 But every woman who prays or prophesies with ·her head uncovered [or no covering (of hair); v. 4] brings shame to her head. She is the same as a woman who has her head shaved. 6 If a woman does not cover her head, she should have her hair cut off. But since it is shameful for a woman to cut off her hair or to shave her head, she should cover her head. 7 But a man should not cover his head, because he is the likeness and glory of God. But woman is man’s glory [C God’s glory should be unveiled (revealed), while human glory should be veiled]. 8 [L For] Man did not come from woman, but woman came from man. 9 And man was not made for woman, but woman was made for man [Gen. 2:18]. 10 So that is why a woman should have a ·symbol of authority on [or authority over] her head, because of the angels [C the significance of the angels is unclear; perhaps their presence at worship calls for reverence and propriety].
11 But in the Lord women are not independent of men, and men are not independent of women. 12 This is true because woman came from man, but also man is born from woman. But everything comes from God. 13 ·Decide [Judge] this for yourselves: Is it ·right [fitting; proper] for a woman to pray to God with her head uncovered? 14 ·Even [L Does not…?] ·nature [or custom; culture] itself teaches you that wearing long hair is shameful for a man [C Greco-Roman men normally wore their hair short]. 15 But long hair is a woman’s glory. Long hair is given to her as a covering. 16 ·Some people [L If anyone] may still want to argue about this, but I would add that neither we nor the churches of God have any other ·practice [custom].
The Lord’s Supper
17 In the ·things [instructions; commands] I tell you now I do not praise you, because ·when you come together you [your meetings as a congregation] do more harm than good. 18 First, I hear that when you meet together as a church ·you are divided [there are divisions among you], and I believe some of this. 19 (It is necessary to have ·differences [factions] among you so that it may be clear which of you really have God’s approval [C controversy is necesssary because error must be opposed].) 20 When you ·come together [meet as a congregation], you are not really eating the Lord’s Supper [C the worship meal Jesus told his followers to celebrate to remember his death; Luke 22:14–20]. 21 This is because when you eat, each person eats without waiting for the others [C the wealthy church members were arriving early to avoid sharing with the poorer members; such social distinctions were common throughout the Greco-Roman world]. Some people do not get enough to eat, while others ·have too much to drink [get drunk]. 22 Don’t you have homes in which to eat and drink? Or do you ·despise [have contempt for; have no regard for] God’s church and so ·embarrass [humiliate] those who ·are poor [have nothing]? What should I tell you? Should I praise you? I will not praise you for doing this [C the Corinthians were turning a time meant for unity into one of discrimination].
23 [L For] The teaching I ·gave [passed on to] you is the same teaching I received from the Lord: On the night when the Lord Jesus was ·handed over to be killed [betrayed], he took bread 24 and gave thanks for it. Then he broke the bread and said, “This is my body; it is[a] for you. Do this to remember me.” 25 In the same way, after ·they ate [the meal; supper], Jesus took the cup. He said, “This cup is the new ·agreement [covenant; Ex. 24:8; Jer. 31:31–34] ·that is sealed with the blood of my death [L in my blood]. When you drink this, do it to remember me [Matt. 26:26–28; Mark 14:22–24; Luke 22:19, 20].” 26 [L For] Every time you eat this bread and drink this cup you ·are telling others about [proclaim; announce] the Lord’s death until he comes.
27 So a person who eats the bread or drinks the cup of the Lord in ·a way that is not worthy of it [or an inappropriate manner] will be ·guilty of sinning against [or held responsible for; liable for; L guilty of] the body and the blood of the Lord. 28 ·Look into your own hearts [L Let a person examine himself] before you eat the bread and drink the cup, 29 because all who eat the bread and drink the cup without ·recognizing [discerning; careful regard for] the body eat and drink judgment against themselves. 30 That is why many in your group are sick and weak, and ·some [a number] of you have ·died [L fallen asleep; C a euphemism for death]. 31 But if we ·judged ourselves in the right way [evaluated/examined ourselves], ·God would not judge us [L we would not be judged/punished]. 32 But when the Lord judges us, he disciplines us so that we will not be ·destroyed [condemned] along with the world.
33 So my brothers and sisters, when you ·come together [gather as a congregation] to eat, wait for each other. 34 Anyone who is too hungry should eat at home so that in meeting together you will not bring God’s judgment on yourselves. I will tell you what to do about ·the other things [additional matters] when I come.
1 Corinthians 11 New International Version (NIV)
11 1 Follow my example, as I follow the example of Christ.
On Covering the Head in Worship
2 I praise you for remembering me in everything and for holding to the traditions just as I passed them on to you. 3 But I want you to realize that the head of every man is Christ, and the head of the woman is man,[a] and the head of Christ is God. 4 Every man who prays or prophesies with his head covered dishonors his head. 5 But every woman who prays or prophesies with her head uncovered dishonors her head—it is the same as having her head shaved. 6 For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head.
7 A man ought not to cover his head,[b] since he is the image and glory of God; but woman is the glory of man. 8 For man did not come from woman, but woman from man; 9 neither was man created for woman, but woman for man. 10 It is for this reason that a woman ought to have authority over her own[c] head, because of the angels. 11 Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman. 12 For as woman came from man, so also man is born of woman. But everything comes from God.
13 Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? 14 Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, 15 but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. 16 If anyone wants to be contentious about this, we have no other practice—nor do the churches of God.
Correcting an Abuse of the Lord’s Supper
17 In the following directives I have no praise for you, for your meetings do more harm than good. 18 In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it. 19 No doubt there have to be differences among you to show which of you have God’s approval. 20 So then, when you come together, it is not the Lord’s Supper you eat, 21 for when you are eating, some of you go ahead with your own private suppers. As a result, one person remains hungry and another gets drunk. 22 Don’t you have homes to eat and drink in? Or do you despise the church of God by humiliating those who have nothing? What shall I say to you? Shall I praise you? Certainly not in this matter!
23 For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, 24 and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” 25 In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” 26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.
27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. 28 Everyone ought to examine themselves before they eat of the bread and drink from the cup. 29 For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. 30 That is why many among you are weak and sick, and a number of you have fallen asleep. 31 But if we were more discerning with regard to ourselves, we would not come under such judgment. 32 Nevertheless, when we are judged in this way by the Lord, we are being disciplined so that we will not be finally condemned with the world.
33 So then, my brothers and sisters, when you gather to eat, you should all eat together. 34 Anyone who is hungry should eat something at home, so that when you meet together it may not result in judgment.
And when I come I will give further directions.