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11 Follow my way of thinking as I follow Christ.

How Christian Women Should Live

I think you have done well because you always remember me and have followed the things I taught you. I want you to know that Christ is the head of every man. The husband is the head of his wife. God is the head of Christ. If any man prays or preaches with his head covered, he does not give honor to Christ. Every woman who prays or preaches without her head covered does not respect her head. It is the same as if she had her hair cut off. If a woman does not cover her head, she might as well cut off her hair also. If a woman is ashamed to have her hair cut off, she should cover her head. Man is made like God and His shining-greatness. For this reason a man should not have his head covered when he prays or preaches, but the woman respects the man. Man was not made from woman. Woman was made from man, and man was not made for woman. Woman was made for man. 10 For this reason a woman should have a covering on her head. This shows she respects man. This is for the angels to see also. 11 In God’s plan women need men and men need women. 12 Woman was made from man, but man is born of woman. God made all things.

13 Think this over yourselves. Does it look right for a woman to pray with no covering on her head? 14 Have we not already learned that it is a shame for a man to have long hair? 15 But a woman can be proud to have long hair. Her hair is given to her for a covering. 16 If anyone wants to argue about this, my answer is that this is what we teach, and all the churches agree with me.

How the Lord’s Supper Should Be Eaten

17 While writing about these things, let me tell you what I think. Nothing good is coming from your meeting together. 18 First of all, I hear that when you meet together in the church you are divided into groups and you argue. I almost believe this is true. 19 For there must be different groups among you. In that way, those who are right will be seen from those who are wrong. 20 When you gather together for your meetings, it is not to eat the Lord’s supper. 21 Each one is in a hurry to eat his own food first. He does not wait for others. In this way, one does not get enough food and drink. Others get too much and get drunk. 22 You have your own homes to eat and drink in. Or do you hate the church of God and shame those who are poor? What am I to say to you? Am I to say you are right? No! I cannot say you are right in this.

The Meaning of the Lord’s Supper

23 I have given you the teaching I received from the Lord. The night Jesus was handed over to the soldiers, He took bread. 24 When He had given thanks, He broke it and said, “Take this bread and eat it. This is My body which is broken for you. Do this to remember Me.”

25 In the same way after supper, He took the cup. He said, “This cup is the New Way of Worship made between God and you by My blood. Whenever you drink it, do it to remember Me.”

26 Every time you eat this bread and drink from this cup you are telling of the Lord’s death until He comes again. 27 Anyone who eats the bread or drinks from the cup, if his spirit is not right with the Lord, will be guilty of sinning against the body and the blood of the Lord. 28 This is why a man should look into his own heart and life before eating the bread and drinking from the cup. 29 Anyone who eats the bread and drinks from the cup, if his spirit is not right with the Lord, will be guilty as he eats and drinks. He does not understand the meaning of the Lord’s body. 30 This is why some of you are sick and weak, and some have died. 31 But if we would look into our own lives and see if we are guilty, then God would not have to say we are guilty. 32 When we are guilty, we are punished by the Lord so we will not be told we are guilty with the rest of the world.

33 Christian brothers, when you come together to eat, wait for each other. 34 If anyone is hungry, he should eat at home. Then he will not be guilty as you meet together. I will talk about the other things when I come.

11 Follow my example,(A) as I follow the example of Christ.(B)

On Covering the Head in Worship

I praise you(C) for remembering me in everything(D) and for holding to the traditions just as I passed them on to you.(E) But I want you to realize that the head of every man is Christ,(F) and the head of the woman is man,[a](G) and the head of Christ is God.(H) Every man who prays or prophesies(I) with his head covered dishonors his head. But every woman who prays or prophesies(J) with her head uncovered dishonors her head—it is the same as having her head shaved.(K) For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head.

A man ought not to cover his head,[b] since he is the image(L) and glory of God; but woman is the glory of man. For man did not come from woman, but woman from man;(M) neither was man created for woman, but woman for man.(N) 10 It is for this reason that a woman ought to have authority over her own[c] head, because of the angels. 11 Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman. 12 For as woman came from man, so also man is born of woman. But everything comes from God.(O)

13 Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? 14 Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, 15 but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. 16 If anyone wants to be contentious about this, we have no other practice—nor do the churches of God.(P)

Correcting an Abuse of the Lord’s Supper(Q)

17 In the following directives I have no praise for you,(R) for your meetings do more harm than good. 18 In the first place, I hear that when you come together as a church, there are divisions(S) among you, and to some extent I believe it. 19 No doubt there have to be differences among you to show which of you have God’s approval.(T) 20 So then, when you come together, it is not the Lord’s Supper you eat, 21 for when you are eating, some of you go ahead with your own private suppers.(U) As a result, one person remains hungry and another gets drunk. 22 Don’t you have homes to eat and drink in? Or do you despise the church of God(V) by humiliating those who have nothing?(W) What shall I say to you? Shall I praise you?(X) Certainly not in this matter!

23 For I received from the Lord(Y) what I also passed on to you:(Z) The Lord Jesus, on the night he was betrayed, took bread, 24 and when he had given thanks, he broke it and said, “This is my body,(AA) which is for you; do this in remembrance of me.” 25 In the same way, after supper he took the cup, saying, “This cup is the new covenant(AB) in my blood;(AC) do this, whenever you drink it, in remembrance of me.” 26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.(AD)

27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.(AE) 28 Everyone ought to examine themselves(AF) before they eat of the bread and drink from the cup. 29 For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. 30 That is why many among you are weak and sick, and a number of you have fallen asleep.(AG) 31 But if we were more discerning with regard to ourselves, we would not come under such judgment.(AH) 32 Nevertheless, when we are judged in this way by the Lord, we are being disciplined(AI) so that we will not be finally condemned with the world.(AJ)

33 So then, my brothers and sisters, when you gather to eat, you should all eat together. 34 Anyone who is hungry(AK) should eat something at home,(AL) so that when you meet together it may not result in judgment.

And when I come(AM) I will give further directions.

Footnotes

  1. 1 Corinthians 11:3 Or of the wife is her husband
  2. 1 Corinthians 11:7 Or Every man who prays or prophesies with long hair dishonors his head. But every woman who prays or prophesies with no covering of hair dishonors her head—she is just like one of the “shorn women.” If a woman has no covering, let her be for now with short hair; but since it is a disgrace for a woman to have her hair shorn or shaved, she should grow it again. A man ought not to have long hair
  3. 1 Corinthians 11:10 Or have a sign of authority on her

11 Be ye followers of me, even as I also am of Christ.

Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

Every man praying or prophesying, having his head covered, dishonoureth his head.

But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.

For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

For the man is not of the woman: but the woman of the man.

Neither was the man created for the woman; but the woman for the man.

10 For this cause ought the woman to have power on her head because of the angels.

11 Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.

12 For as the woman is of the man, even so is the man also by the woman; but all things of God.

13 Judge in yourselves: is it comely that a woman pray unto God uncovered?

14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

15 But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

16 But if any man seem to be contentious, we have no such custom, neither the churches of God.

17 Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.

18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

19 For there must be also heresies among you, that they which are approved may be made manifest among you.

20 When ye come together therefore into one place, this is not to eat the Lord's supper.

21 For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.

22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? what shall I say to you? shall I praise you in this? I praise you not.

23 For I have received of the Lord that which also I delivered unto you, that the Lord Jesus the same night in which he was betrayed took bread:

24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

25 After the same manner also he took the cup, when he had supped, saying, this cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.

26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.

27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.

29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.

30 For this cause many are weak and sickly among you, and many sleep.

31 For if we would judge ourselves, we should not be judged.

32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

33 Wherefore, my brethren, when ye come together to eat, tarry one for another.

34 And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.