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But brother prosecutes his suit with brother, and that before unbelievers.

Already indeed then it is altogether a fault in you that ye have suits between yourselves. Why do ye not rather suffer wrong? why are ye not rather defrauded?

But *ye* do wrong, and defraud, and this [your] brethren.

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But instead, one brother(A) takes another to court—and this in front of unbelievers!(B)

The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?(C) Instead, you yourselves cheat and do wrong, and you do this to your brothers and sisters.(D)

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