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12 To the rest[a] I say (not the Lord): if any brother has a wife who is an unbeliever, and she is willing to go on living with him, he should not divorce her; 13 and if any woman has a husband who is an unbeliever, and he is willing to go on living with her, she should not divorce her husband. 14 For the unbelieving husband is made holy through his wife, and the unbelieving wife is made holy through the brother. Otherwise your children would be unclean, whereas in fact they are holy.(A)

15 If the unbeliever separates,[b] however, let him separate. The brother or sister is not bound in such cases; God has called you to peace. 16 For how do you know, wife, whether you will save your husband; or how do you know, husband, whether you will save your wife?

The Life That the Lord Has Assigned.[c]

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Footnotes

  1. 7:12–14 To the rest: marriages in which only one partner is a baptized Christian. Jesus’ prohibition against divorce is not addressed to them, but Paul extends the principle of nonseparation to such unions, provided they are marked by peacefulness and shared sanctification.
  2. 7:15–16 If the unbeliever separates: the basis of the “Pauline privilege” in Catholic marriage legislation.
  3. 7:17–24 On the ground that distinct human conditions are less significant than the whole new existence opened up by God’s call, Paul urges them to be less concerned with changing their states of life than with answering God’s call where it finds them. The principle applies both to the married state (1 Cor 7:1–16) and to the unmarried (1 Cor 7:25–38).

12 To the rest I say this (I, not the Lord):(A) If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13 And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14 For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.(B)

15 But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace.(C) 16 How do you know, wife, whether you will save(D) your husband?(E) Or, how do you know, husband, whether you will save your wife?

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22 Wives should be subordinate to their husbands as to the Lord.(A) 23 For the husband is head of his wife just as Christ is head of the church, he himself the savior of the body.(B) 24 As the church is subordinate to Christ, so wives should be subordinate to their husbands in everything.

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22 Wives, submit yourselves to your own husbands(A) as you do to the Lord.(B) 23 For the husband is the head of the wife as Christ is the head of the church,(C) his body, of which he is the Savior. 24 Now as the church submits to Christ, so also wives should submit to their husbands(D) in everything.

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The Christian Family. 18 [a]Wives, be subordinate to your husbands, as is proper in the Lord.(A)

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Footnotes

  1. 3:18–4:6 After general recommendations that connect family life and the social condition of slavery with the service of Christ (Col 3:18–4:1), Paul requests prayers for himself, especially in view of his imprisonment (Col 3:2–3), and recommends friendly relations and meaningful discussions of Christian teaching with outsiders, i.e., non-Christians (Col 3:5–6). See note on Eph 5:21–6:9.

Instructions for Christian Households(A)

18 Wives, submit yourselves to your husbands,(B) as is fitting in the Lord.

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Similarly, [too,] women should adorn themselves with proper conduct, with modesty and self-control, not with braided hairstyles and gold ornaments, or pearls, or expensive clothes,(A) 10 but rather, as befits women who profess reverence for God, with good deeds.(B) 11 A woman must receive instruction silently and under complete control.(C) 12 I do not permit a woman to teach or to have authority over a man.[a] She must be quiet. 13 For Adam was formed first, then Eve.(D) 14 Further, Adam was not deceived, but the woman was deceived and transgressed.(E) 15 But she will be saved through motherhood, provided women persevere in faith and love and holiness, with self-control.(F)

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Footnotes

  1. 2:12 A man: this could also mean “her husband.”

I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes,(A) 10 but with good deeds,(B) appropriate for women who profess to worship God.

11 A woman[a] should learn in quietness and full submission.(C) 12 I do not permit a woman to teach or to assume authority over a man;[b] she must be quiet.(D) 13 For Adam was formed first, then Eve.(E) 14 And Adam was not the one deceived; it was the woman who was deceived and became a sinner.(F) 15 But women[c] will be saved through childbearing—if they continue in faith, love(G) and holiness with propriety.

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Footnotes

  1. 1 Timothy 2:11 Or wife; also in verse 12
  2. 1 Timothy 2:12 Or over her husband
  3. 1 Timothy 2:15 Greek she