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Celibacy, Self-Control, and Marriage

Now concerning the things you wrote: It is good for a man not to touch[a] a woman. But because of sexual sins, each man is to have his own wife, and each woman is to have her own husband. The husband is to fulfill his obligation to his wife, and likewise the wife to her husband. The wife does not have authority over her own body—her husband does. Likewise, the husband does not have authority over his own body—his wife does. Do not deprive one another, unless you both agree to do so for a time, in order to devote yourselves to[b] prayer and then come together again, so that Satan does not tempt you because of your lack of self-control. However, I say this as a concession, not as a command. For[c] I wish all people were like me, but each person has his own gift from God. One person is blessed in this way, another in a different way.

I say to the unmarried and to widows that it is good for them if they remain as I am. But if they do not have self-control, they should marry, because it is better to marry than to burn with desire.

10 Next I command the married (it is the Lord’s command not mine): A wife is not to leave her husband 11 (but if she does leave, she is to remain unmarried or be reconciled to her husband), and a husband is not to divorce[d] his wife.

12 But I, not the Lord, say to the rest: If any brother has an unbelieving wife, and she is willing to go on living with him, he is not to divorce her. 13 If any woman has an unbelieving husband, and he is willing to go on living with her, she is not to divorce her husband. 14 For the unbelieving husband has been sanctified in connection with his wife, and the unbelieving wife has been sanctified in connection with her husband.[e] Otherwise, your children would be unclean, but as it is, they are holy. 15 But if the unbeliever leaves, let him leave. The brother or the sister is not bound in such cases, and God has called us[f] to live in peace. 16 For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?

17 However, each person is to live in the situation the Lord assigned to him—the situation he was in when God called him to faith. I give this same command in all the churches. 18 If a man was circumcised when he was called, he should not become uncircumcised. If a man was uncircumcised when he was called, he should not get circumcised. 19 Circumcision is nothing, and uncircumcision is nothing, but keeping God’s commands is important. 20 Let each person stay in that calling in which he was called. 21 Were you a slave when you were called? Do not let it bother you. But if you are able to become free, take advantage of it. 22 For the slave who was called to be in the Lord is the Lord’s freed person. Likewise, the free person who was called is Christ’s slave. 23 You were bought at a price. Do not become slaves of men. 24 Brothers,[g] let each person remain before God in the situation he was in when he was called.

25 Now concerning virgins, I have no command from the Lord, but I give my judgment as one whom the Lord in his mercy made worthy of trust. 26 Accordingly, I think this is good because of the difficult situation we face,[h] namely, that it is good for a person to remain as he is. 27 Are you bound to a wife? Do not seek to be freed. Are you unattached? Do not seek a wife. 28 But if you do get married, you have not sinned, and if a virgin gets married, she has not sinned. Yet such people will be under pressure in their earthly lives, and I am trying to spare you.

29 I also say this, brothers: The time is short. From now on, let those who have wives live as if they have none; 30 those who weep, as if not weeping; those who rejoice, as if not rejoicing; those who buy, as if not possessing; 31 and those who use the world, as if not getting any use out of it. For the way of life that belongs to this world is passing away.

32 I would like you to be free from concern. The unmarried man is concerned about the things of the Lord and thinks about how to please the Lord. 33 But the married man is concerned about the things of the world and thinks about how to please his wife, 34 and so he is divided. The unmarried woman and the virgin are concerned about the things of the Lord, so as to be holy both in body and in spirit. But the married woman is concerned about the things of the world and thinks about how to please her husband. 35 I am saying this for your own benefit, not to impose a restriction, but to encourage honorable, undistracted devotion to the Lord.

36 But if someone thinks he is behaving inappropriately toward his virgin,[i] if his feelings are strong[j] and it seems necessary, he should do what he desires. It is not a sin. They should marry. 37 But if someone stands firm in his heart and is not driven by need, but has control over his own desire[k] and has decided in his own heart to keep his virgin as she is, he does well. 38 So then, he who marries his virgin[l] does well, and he who does not marry her[m] does better.

39 A wife[n] is bound to her husband for as long as he lives, but if the husband has died, she is free to be married to any man she wishes, only in the Lord. 40 But she is more blessed if she stays as she is, in my judgment, and I think that I too have God’s Spirit.

Footnotes

  1. 1 Corinthians 7:1 The Greek word translated touch was a euphemism for sexual relations.
  2. 1 Corinthians 7:5 A few witnesses to the text add fasting and.
  3. 1 Corinthians 7:7 Some witnesses to the text read Yet.
  4. 1 Corinthians 7:11 The Greek word translated divorce here and in verses 12 and 13 can also mean send away or leave.
  5. 1 Corinthians 7:14 Some witnesses to the text read brother.
  6. 1 Corinthians 7:15 A few witnesses to the text read you.
  7. 1 Corinthians 7:24 When context indicates it, the Greek word for brothers may refer to all fellow believers, male and female.
  8. 1 Corinthians 7:26 Paul was writing about distress or trouble that was either present or imminent at that time.
  9. 1 Corinthians 7:36 Or virgin daughter
  10. 1 Corinthians 7:36 Or if she is past marriageable age
  11. 1 Corinthians 7:37 Or and is not being pressured, but has freedom to make up his own mind
  12. 1 Corinthians 7:38 Or gives his virgin daughter in marriage
  13. 1 Corinthians 7:38 Or give her in marriage
  14. 1 Corinthians 7:39 Some witnesses to the text add by law.

Concerning Married Life

Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.”(A) But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. The husband should fulfill his marital duty to his wife,(B) and likewise the wife to her husband. The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. Do not deprive each other except perhaps by mutual consent and for a time,(C) so that you may devote yourselves to prayer. Then come together again so that Satan(D) will not tempt you(E) because of your lack of self-control. I say this as a concession, not as a command.(F) I wish that all of you were as I am.(G) But each of you has your own gift from God; one has this gift, another has that.(H)

Now to the unmarried[a] and the widows I say: It is good for them to stay unmarried, as I do.(I) But if they cannot control themselves, they should marry,(J) for it is better to marry than to burn with passion.

10 To the married I give this command (not I, but the Lord): A wife must not separate from her husband.(K) 11 But if she does, she must remain unmarried or else be reconciled to her husband.(L) And a husband must not divorce his wife.

12 To the rest I say this (I, not the Lord):(M) If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13 And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14 For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.(N)

15 But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace.(O) 16 How do you know, wife, whether you will save(P) your husband?(Q) Or, how do you know, husband, whether you will save your wife?

Concerning Change of Status

17 Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them.(R) This is the rule I lay down in all the churches.(S) 18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised.(T) 19 Circumcision is nothing and uncircumcision is nothing.(U) Keeping God’s commands is what counts. 20 Each person should remain in the situation they were in when God called them.(V)

21 Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so. 22 For the one who was a slave when called to faith in the Lord is the Lord’s freed person;(W) similarly, the one who was free when called is Christ’s slave.(X) 23 You were bought at a price;(Y) do not become slaves of human beings. 24 Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.(Z)

Concerning the Unmarried

25 Now about virgins: I have no command from the Lord,(AA) but I give a judgment as one who by the Lord’s mercy(AB) is trustworthy. 26 Because of the present crisis, I think that it is good for a man to remain as he is.(AC) 27 Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife.(AD) 28 But if you do marry, you have not sinned;(AE) and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.

29 What I mean, brothers and sisters, is that the time is short.(AF) From now on those who have wives should live as if they do not; 30 those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31 those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.(AG)

32 I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs(AH)—how he can please the Lord. 33 But a married man is concerned about the affairs of this world—how he can please his wife— 34 and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit.(AI) But a married woman is concerned about the affairs of this world—how she can please her husband. 35 I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided(AJ) devotion to the Lord.

36 If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong[b] and he feels he ought to marry, he should do as he wants. He is not sinning.(AK) They should get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. 38 So then, he who marries the virgin does right,(AL) but he who does not marry her does better.[c]

39 A woman is bound to her husband as long as he lives.(AM) But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord.(AN) 40 In my judgment,(AO) she is happier if she stays as she is—and I think that I too have the Spirit of God.

Footnotes

  1. 1 Corinthians 7:8 Or widowers
  2. 1 Corinthians 7:36 Or if she is getting beyond the usual age for marriage
  3. 1 Corinthians 7:38 Or 36 If anyone thinks he is not treating his daughter properly, and if she is getting along in years (or if her passions are too strong), and he feels she ought to marry, he should do as he wants. He is not sinning. He should let her get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind to keep the virgin unmarried—this man also does the right thing. 38 So then, he who gives his virgin in marriage does right, but he who does not give her in marriage does better.

Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.

Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.

Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.

The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

But I speak this by permission, and not of commandment.

For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

I say therefore to the unmarried and widows, it is good for them if they abide even as I.

But if they cannot contain, let them marry: for it is better to marry than to burn.

10 And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

11 But and if she depart, let her remain unmarried or be reconciled to her husband: and let not the husband put away his wife.

12 But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

13 And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.

14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

15 But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.

16 For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

17 But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.

18 Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

20 Let every man abide in the same calling wherein he was called.

21 Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.

22 For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.

23 Ye are bought with a price; be not ye the servants of men.

24 Brethren, let every man, wherein he is called, therein abide with God.

25 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

26 I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

27 Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.

28 But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.

29 But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

30 And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

31 And they that use this world, as not abusing it: for the fashion of this world passeth away.

32 But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:

33 But he that is married careth for the things that are of the world, how he may please his wife.

34 There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

35 And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

37 Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

38 So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

39 The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

40 But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.