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¶ Now concerning the things of which ye wrote unto me: It is good for a man not to touch a woman.

Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.

Let the husband render unto the wife due benevolence, and likewise also the wife unto the husband.

The wife does not have authority of her own body, but the husband; and likewise also the husband does not have authority of his own body, but the wife.

Do not defraud one another, except it be with mutual consent for a time, that ye may give yourselves to fasting and prayer and come together again, that Satan not tempt you for your incontinency.

But I speak this by permission, and not by commandment.

For I would that all men were even as I myself. But each one has his own gift from God, one after this manner and another after that.

I say, therefore, to the unmarried men and widowers, It is good for them if they abide even as I.

But if they do not have the gift of continence, let them marry, for it is better to marry than to burn.

10 ¶ And unto the married I command, yet not I, but the Lord, Let not the wife separate from her husband;

11 and if she separates, let her remain unmarried or be reconciled to her husband, and let not the husband put away his wife.

12 But to the rest I speak, not the Lord: If any brother has a wife that does not believe, and she consents to dwell with him, let him not put her away.

13 And the woman who has a husband that does not believe and if he consents to dwell with her, let her not leave him.

14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband; otherwise your children would be unclean, but now they are holy.

15 But if the unbelieving spouse separates, let them separate. The brother or the sister is not under slavery in such cases, but God has called us to peace.

16 For what knowest thou, O wife, whether thou shalt save thy husband? or what knowest thou, O man, whether thou shalt save thy wife?

17 ¶ But as God has distributed to each one, as the Lord has called each one, so let them walk. And so I ordain in all the congregations. {Gr. ekklesia – called out ones}

18 Is anyone called being circumcised? Let him not become uncircumcised. Is anyone called in uncircumcision? Let him not be circumcised.

19 Circumcision is nothing and uncircumcision is nothing but the keeping of the commandments of God.

20 Let each abide in the same calling in which he was called.

21 Art thou called being a slave? care not for it; but if thou may be made free, use it rather.

22 For he that is called in the Lord, being a slave, is the Lord’s freeman; likewise also he that is called, being free, is Christ’s slave.

23 Ye are bought with a price; do not make yourselves the slaves of men.

24 Each one, brothers, in that state in which he was called, let him abide with God.

25 ¶ Now concerning virgins I have no com­mandment of the Lord, yet I give my advice, as one that has obtained mercy of the Lord to be faithful.

26 I hold, therefore, this to be good because of the present distress, that it is good for a man to be thus:

27 Art thou bound unto a wife? Seek not to be loosed. Art thou loosed from a wife? Seek not a wife.

28 But and if thou marry, thou hast not sinned; and if a virgin marries, she has not sinned. Nevertheless such shall have affliction in the flesh, but I forbear you.

29 But this I say, brothers, the time is short; for the rest, let those that have wives be as though they had none;

30 and those that weep, as though they wept not; and those that rejoice, as though they rejoiced not; and those that buy, as though they possessed not;

31 and those that use this world, as not using it as their own, for the fashion of this world passes away.

32 But I would have you without worry. He that is unmarried cares for the things that belong to the Lord, how he may please the Lord;

33 but he that is married cares for the things that are of the world, how he may please his wife.

34 There is a difference also between a wife and a virgin. The unmarried woman cares for the things of the Lord, that she may be holy both in body and in spirit; but she that is married cares for the things of the world, how she may please her husband.

35 And this I speak for your own profit, not that I may cast a snare upon you, but for that which is honourable and that ye may attend upon the Lord without impediment.

36 ¶ But if anyone thinks it uncomely regarding his daughter, if she passes the bloom of life, and need so requires, let him do what he will, he does not sin: let them marry.

37 Nevertheless, he that stands steadfast in his heart, having no necessity, but has liberty regarding his own, and has so determined in his heart that he will keep his daughter, does well.

38 So then he that gives her in marriage does well, but he that does not give her in marriage does better.

39 ¶ The wife is bound by the law as long as her husband lives; but if her husband dies, she is free and may be married to whom she will, if it is in the Lord.

40 But she shall be more blessed if she so abides, after my counsel, and I think also that I have the Spirit of God.

Concerning Married Life

Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.”(A) But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. The husband should fulfill his marital duty to his wife,(B) and likewise the wife to her husband. The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. Do not deprive each other except perhaps by mutual consent and for a time,(C) so that you may devote yourselves to prayer. Then come together again so that Satan(D) will not tempt you(E) because of your lack of self-control. I say this as a concession, not as a command.(F) I wish that all of you were as I am.(G) But each of you has your own gift from God; one has this gift, another has that.(H)

Now to the unmarried[a] and the widows I say: It is good for them to stay unmarried, as I do.(I) But if they cannot control themselves, they should marry,(J) for it is better to marry than to burn with passion.

10 To the married I give this command (not I, but the Lord): A wife must not separate from her husband.(K) 11 But if she does, she must remain unmarried or else be reconciled to her husband.(L) And a husband must not divorce his wife.

12 To the rest I say this (I, not the Lord):(M) If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13 And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14 For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.(N)

15 But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace.(O) 16 How do you know, wife, whether you will save(P) your husband?(Q) Or, how do you know, husband, whether you will save your wife?

Concerning Change of Status

17 Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them.(R) This is the rule I lay down in all the churches.(S) 18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised.(T) 19 Circumcision is nothing and uncircumcision is nothing.(U) Keeping God’s commands is what counts. 20 Each person should remain in the situation they were in when God called them.(V)

21 Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so. 22 For the one who was a slave when called to faith in the Lord is the Lord’s freed person;(W) similarly, the one who was free when called is Christ’s slave.(X) 23 You were bought at a price;(Y) do not become slaves of human beings. 24 Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.(Z)

Concerning the Unmarried

25 Now about virgins: I have no command from the Lord,(AA) but I give a judgment as one who by the Lord’s mercy(AB) is trustworthy. 26 Because of the present crisis, I think that it is good for a man to remain as he is.(AC) 27 Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife.(AD) 28 But if you do marry, you have not sinned;(AE) and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.

29 What I mean, brothers and sisters, is that the time is short.(AF) From now on those who have wives should live as if they do not; 30 those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31 those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.(AG)

32 I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs(AH)—how he can please the Lord. 33 But a married man is concerned about the affairs of this world—how he can please his wife— 34 and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit.(AI) But a married woman is concerned about the affairs of this world—how she can please her husband. 35 I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided(AJ) devotion to the Lord.

36 If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong[b] and he feels he ought to marry, he should do as he wants. He is not sinning.(AK) They should get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. 38 So then, he who marries the virgin does right,(AL) but he who does not marry her does better.[c]

39 A woman is bound to her husband as long as he lives.(AM) But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord.(AN) 40 In my judgment,(AO) she is happier if she stays as she is—and I think that I too have the Spirit of God.

Footnotes

  1. 1 Corinthians 7:8 Or widowers
  2. 1 Corinthians 7:36 Or if she is getting beyond the usual age for marriage
  3. 1 Corinthians 7:38 Or 36 If anyone thinks he is not treating his daughter properly, and if she is getting along in years (or if her passions are too strong), and he feels she ought to marry, he should do as he wants. He is not sinning. He should let her get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind to keep the virgin unmarried—this man also does the right thing. 38 So then, he who gives his virgin in marriage does right, but he who does not give her in marriage does better.